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William Charlton [92]Williamx Charlton [1]
  1.  39
    Defining Death.William Charlton - 2022 - New Blackfriars 103 (1107):607-621.
    New Blackfriars, Volume 103, Issue 1107, Page 607-621, September 2022.
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  2. Weakness of will.William Charlton - 1988 - New York, NY, USA: Blackwell.
  3. Feeling for the fictitious.William Charlton - 1984 - British Journal of Aesthetics 24 (3):206-216.
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  4. Prime Matter: a Rejoinder.William Charlton - 1983 - Phronesis 28 (2):197-211.
  5. Aristotle's Definition of Soul.William Charlton - 1980 - Phronesis 25 (2):170 - 186.
  6. Aristotle on identity.William Charlton - 1994 - In T. Scaltsas, David Charles & Mary Louise Gill (eds.), Unity, Identity, and Explanation in Aristotle's Metaphysics. Oxford University Press.
     
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  7.  46
    Aristotelian Powers.William Charlton - 1987 - Phronesis 32 (1):277-289.
  8.  15
    Philoponus: On Aristotle on the Intellect.Anthony Kenny & William Charlton - 1993 - Philosophical Quarterly 43 (173):532.
  9.  7
    Weakness of the Will.William Charlton - 1992 - Philosophical Quarterly 42 (166):119-121.
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  10.  64
    Teleology and Mental States.William Charlton & David Papineau - 1991 - Aristotelian Society Supplementary Volume 65 (1):17-54.
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  11.  23
    Telling the Difference Between Sweet and Pale.William Charlton - 1981 - Apeiron 15 (2):103 - 114.
  12.  42
    Teleology and Mental States.William Charlton & David Papineau - 1991 - Aristotelian Society Supplementary Volume 65 (1):17-54.
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  13.  16
    Aesthetics: An Introduction.William Charlton - 1970 - London,: Routledge.
    First published in 1970. What is a work of art? What is the status of things in pictures and books? How are we to distinguish and ascertain the meaning of a literary work at various levels? This book is intended both to introduce the reader to classic philosophical accounts of art and beauty, and to bring out the significance for aesthetics of recent developments in philosophy.
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  14. The Academy and French Painting in the Nineteenth CenturyAesthetics, an Introduction.Allan Shields, Albert Boime & William Charlton - 1971 - Journal of Aesthetics and Art Criticism 30 (1):140.
  15.  89
    Beyond the literal meaning.William Charlton - 1985 - British Journal of Aesthetics 25 (3):220-231.
  16.  13
    Colloquium 1.William Charlton - 1989 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 5 (1):1-22.
  17.  95
    Living and dead metaphors.William Charlton - 1975 - British Journal of Aesthetics 15 (2):172-178.
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  18.  97
    Spinoza's monism.William Charlton - 1981 - Philosophical Review 90 (4):503-529.
  19. Review Symposium: Hiding from Humanity by Martha Nussbaum.William Charlton, John Haldane, David Archard, Thom Brooks & Martha C. Nussbaum - 2008 - Journal of Applied Philosophy 25 (4):291-349.
     
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  20. Radford and Allen on being moved by fiction: A rejoinder.William Charlton - 1986 - British Journal of Aesthetics 26 (4):391-394.
  21.  17
    Aesthetics: an introduction.William Charlton - 1970 - London,: Hutchinson.
    First published in 1970. What is a work of art? What is the status of things in pictures and books? How are we to distinguish and ascertain the meaning of a literary work at various levels? This book is intended both to introduce the reader to classic philosophical accounts of art and beauty, and to bring out the significance for aesthetics of recent developments in philosophy.
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  22.  2
    Aesthetics: An Introduction.William Charlton - 1970 - London,: Routledge.
    First published in 1970. What is a work of art? What is the status of things in pictures and books? How are we to distinguish and ascertain the meaning of a literary work at various levels? This book is intended both to introduce the reader to classic philosophical accounts of art and beauty, and to bring out the significance for aesthetics of recent developments in philosophy.
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  23.  39
    Artistotle's definition of soul.William Charlton - 1993 - In Michael Durrant & Aristotle (eds.), Aristotle's de Anima in Focus. Routledge. pp. 170-186.
  24. Aristotle on the Uses of Actuality.William Charlton - 1989 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 5:1-23.
     
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  25.  90
    Aesthetic reasons.Williamx Charlton - 1983 - British Journal of Aesthetics 23 (2):99-111.
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  26.  1
    Being Reasonable About Religion.William Charlton - 2006 - Routledge.
    When we start to discuss religion we run into controversial questions about history and anthropology, about the scope of scientific explanation, and about free will, good and evil. This book explains how to find our way through these disputes and shows how we can be freed from assumptions and prejudices which make progress impossible by deeper philosophical insight into the concepts involved. Books about religion usually concentrate on a few central Judaeo-Christian doctrines and either attack them or defend them with (...)
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  27.  64
    Distance.William Charlton - 1983 - Analysis 43 (1):19 - 23.
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  28.  66
    Emotional life in three dimensions.William Charlton - 2008 - Journal of Applied Philosophy 25 (4):291-300.
    abstract I first summarise Martha Nussbaum's theory of emotion and place it against its historical background. Borrowing distinctions from Plato I then argue that the emotions discussed in Hiding From Humanity affect us primarily as social beings, not as individuals, and suggest modifying and educating them by social means.
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  29.  18
    Force Form and Content in Linguistic Expression.William Charlton - 1984 - Proceedings of the Aristotelian Society 84:123 - 143.
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  30.  31
    Goodness and truth.William Charlton - 2006 - Philosophy 81 (4):619-632.
    The paper presents goodness and truth as analogous formal concepts. I first argue that saying something is true of something and saying it is false of it are basic ways of speaking truly or falsely. I then consider thinking a property a good one for something to acquire and thinking it a bad, equate this with having something as a positive or negative objective, an object of desire or aversion, and argue that these are basic ways of thinking rightly or (...)
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  31. Greek Philosophy and the Concept of an Academic Discipline.William Charlton - 1985 - History of Political Thought 6 (1/2):47-61.
  32.  80
    Is philosophy a form of literature?William Charlton - 1974 - British Journal of Aesthetics 14 (1):3-16.
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  33.  4
    Is the Concept of the Mind Parochial?William Charlton - 2015 - In R. A. H. King (ed.), The Good Life and Conceptions of Life in Early China and Graeco-Roman Antiquity. De Gruyter. pp. 213-226.
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  34.  4
    Is the mind-body relationship mysterious?William Charlton - 2019 - Philosophy 94 (4):673-685.
    Why do some philosophers, despite all we know about evolution and embryology, think that consciousness makes the mind-body relation a problem still unsolved and perhaps insoluble by those with human brains? They ask how consciousness arises in matter, not in living organisms, whereas non-philosophers ask how far down the ladder of life it extends and when it arises in individuals of sentient and intelligent species. They desire the privacy of Locke's closet, furnished with phenomenological properties; and besides replacing Aristotle's ‘folk’ (...)
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  35. Knowing what we think.William Charlton - 1986 - Philosophical Quarterly 36 (April):196-211.
  36.  1
    Metaphysics and grammar.William Charlton - 2014 - London: Bloomsbury Academic.
    A study of the relation of metaphysics to grammar, placing the central topics of philosophy in an entirely new light.
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  37. Mary Mothersill on Aesthetic Pleasure.William Charlton - 1988 - Analysis 48 (1):40 - 44.
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  38.  11
    No Title available.William Charlton - 1994 - Philosophy 69 (270):507-509.
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  39.  12
    Purgatory.William Charlton - 2021 - New Blackfriars 102 (1099):339-351.
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  40.  3
    Philosophy and Christian Belief.William Charlton - 1988 - Burns & Oates.
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  41. Plato's later Platonism.William Charlton - 1995 - In C. C. W. Taylor (ed.), Oxford Studies in Ancient Philosophy Vol. Viii. Oxford, Oup.
  42. Plato’s Later Platonism.William Charlton - 1995 - Oxford Studies in Ancient Philosophy 13:113-133.
  43.  35
    Religion, Society and Secular Values.William Charlton - 2016 - Philosophy 91 (3):321-343.
    Our paradigm for religion is Christianity, which appeared as a sub-society, the culture of which differed both from Jewish culture and from that of the Greeks and Romans. Human beings are essentially social, depending upon society for all rational thought and activity. As social beings we live with regard to customs we think good on the whole. Customs are rationalised by theoretical and moral beliefs. They contrast with nature and also with convention and habit. Religions, like families, are societies intermediate (...)
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  44.  2
    Speaking and Signifying.William Charlton - 2019 - Philosophy 94 (1):3-25.
    After a brief introduction I compare accounts of what it is to say something I find in Plato, Frege and Grice, and I distinguish linguistic from practical meaning and words that signify things from ‘syncategorematic’ or ‘grammatical’ words. I then argue that the relation between a signifying word and what it signifies must be understood in terms of two complementary acts, already recognised in antiquity, quantifying and predicating. Discussing quantification, I show how problems about universals can be avoided by accepting (...)
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  45.  1
    A Reply: Snider on Irrationality.William Charlton - 2008 - Metaphilosophy 24 (3):293-299.
  46.  1
    The Art of Apelles.William Charlton & Anthony Savile - 1979 - Aristotelian Society Supplementary Volume 53 (1):167-206.
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  47.  26
    The Art of Apelles.William Charlton & Anthony Savile - 1979 - Aristotelian Society Supplementary Volume 53 (1):167 - 206.
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  48.  23
    The doctrine of creation.William Charlton - 2008 - Heythrop Journal 49 (4):620-631.
    Synopsis: We are often told that the doctrine of creation has not been refuted by modern science, but we cannot judge whether that is true unless we know exactly what the doctrine is, and that is seldom explained. I first offer an interpretation of the doctrine, then defend this as an interpretation, and finally argue that we should use not scientific but forensic methods to decide whether the doctrine, so interpreted, is true.
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  49. The new cratylus.William Charlton - 1997 - Philosophical Writings 4:68-80.
     
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  50.  14
    The Philosophy in Christianity.William Charlton & Godfrey Vesey - 1991 - Philosophical Quarterly 41 (163):251.
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