Results for 'William Andrew Behun'

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  1.  10
    The Historical Pivot: Philosophy of History in Hegel, Schelling, and Hölderlin.William Andrew Behun - 2006 - Triad Press.
    The historical background -- Epicycle and Telos : Hegel on history -- Schelling and the time(s) of the Weltalter -- Hölderlin and history : philosophy and tragedy -- Hyperion and history.
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  2.  38
    Arndt, Andreas, Paul Cruysberghs, and Andrzej Przylebski, hg., in Verbindung mit Franck Fischbach. Internationaler Hegel-Kongress, 2004, Das Leben denken. Hegel-Jahrbuch (Berlin: Akademie Verlag, 2006). Arndt, Andreas, Christian Iber, and Günter Kruck, hg., Hegels Lehre vom Begriff, Urteil und Schluss (Berlin: Akademie Verlag, 2006). [REVIEW]Christoph Asmuth, Jörg Baberowski, William Andrew Behun, Hans-Georg Bensch, Michele Bianco, Tobias Blanke, J. D. J. Buve, Pierpaolo Cesaroni & Giuseppe Duso - 2006 - The Owl of Minerva 37 (2).
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  3.  39
    I—Andrew Williams.Andrew Williams - 2004 - Aristotelian Society Supplementary Volume 78 (1):131-150.
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  4.  23
    The Biology and Psychology of Moral Agency.William Andrew Rottschaefer - 1997 - Cambridge University Press.
    This important book brings findings and theories in biology and psychology to bear on the fundamental question in ethics of what it means to behave morally. It explains how we acquire and put to work our capacities to act morally and how these capacities are reliable means to achieving true moral beliefs, proper moral motivations, and successful moral actions. By presenting a complete model of moral agency based on contemporary evolutionary theory, developmental biology and psychology, and social cognitive theory, the (...)
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  5. William Andrew Paringer, "John Dewey and the Paradox of Liberal Reform". [REVIEW]William J. Gavin - 1991 - Transactions of the Charles S. Peirce Society 27 (3):393.
     
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  6. Incentives, Inequality, and Publicity.Andrew Williams - 1998 - Philosophy and Public Affairs 27 (3):225-247.
    The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact [email protected]
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  7. The Priority View Bites the Dust?Andrew Williams - 2012 - Utilitas 24 (3):315-331.
    This article distinguishes between a telic and a deontic version of Derek Parfit's influential Priority View. Employing the distinction, it shows that the existence of variations in how intrapersonal and interpersonal conflicts should be resolved fails to provide a compelling case in favour of relational egalitarianism and against all pure versions of the Priority View. In addition, the article argues that those variations are better understood as providing counterevidence to certain distribution-sensitive versions of consequentialism.
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  8.  31
    The Limits of Lockean Rights in Property.Andrew Williams - 1997 - Philosophical Review 106 (4):587.
    The volume consists of two parts, of which the former describes the two central elements of Locke’s account. First, Sreenivasan explains how he understands Locke’s attempt to show that common ownership of natural resources is consistent with the existence of a procedure whereby private ownership rights can be acquired without universal agreement. Solving this consent problem, Locke construes common ownership as involving merely a right to those conditions necessary for self-preservation. He then argues that where non-appropriators are left with enough (...)
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  9.  29
    The Ethos of Europe: Values, Law and Justice in the Eu.Andrew Williams - 2010 - Cambridge University Press.
    Machine generated contents note: 1. Introduction; 2. Peace; 3. Rule of law; 4. Human rights; 5. Democracy; 6. Liberty; 7. The institutional ethos of the EU; 8. Towards the EU as a just institution; 9. Concluding proposals.
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  10. Justice, Incentives and Constructivism.Andrew Williams - 2008 - Ratio 21 (4):476-493.
    In Rescuing Justice and Equality , G. A. Cohen reiterates his critique of John Rawls's difference principle as a justification for inequality-generating incentives, and also argues that Rawls's ambition to provide a constructivist defence of the first principles of justice is doomed. Cohen's arguments also suggest a natural response to my earlier attempt to defend the basic structure objection to Cohen's critique, which I term the alien factors reply. This paper criticises the reply, and Cohen's more general argument against Rawls's (...)
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  11.  75
    Equality, Ambition and Insurance.Andrew Williams - 2004 - Aristotelian Society Supplementary Volume 78 (1):131–150.
    [Andrew Williams] It is difficult for prioritarians to explain the degree to which justice requires redress for misfortune in a way that avoids imposing unreasonably high costs on more advantaged individuals whilst also economising on intuitionist appeals to judgment. An appeal to hypothetical insurance may be able to solve the problems of cost and judgment more successfully, and can also be defended from critics who claim that resource egalitarianism is best understood to favour the ex post elimination of envy (...)
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  12. The Alleged Incompleteness of Public Reason.Andrew Williams - 2000 - Res Publica 6 (2):199-211.
    According to John Rawls's ideal of liberal public reason, comprehensive moral, religious and philosophical doctrines should play no more than an auxiliary or marginal role in the political life of constitutional democracies. David Reidy has recently claimed that since liberal public reason is incomplete, comprehensive doctrines, and non-public reasons, must play a wider role than Rawls admits. In response, I argue that Reidy's arguments do not establish that liberal public reason is incomplete. Furthermore, even if the substantive values embodied in (...)
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  13.  11
    Equality, Ambition and Insurance.Andrew Williams - 2004 - Proceedings of the Aristotelian Society, Supplementary Volumes 78:131-166.
    [Andrew Williams] It is difficult for prioritarians to explain the degree to which justice requires redress for misfortune in a way that avoids imposing unreasonably high costs on more advantaged individuals whilst also economising on intuitionist appeals to judgment. An appeal to hypothetical insurance may be able to solve the problems of cost and judgment more successfully, and can also be defended from critics who claim that resource egalitarianism is best understood to favour the ex post elimination of envy (...)
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  14.  43
    Is the Science of Positive Intentional Change a Science of Objective Moral Values?William Andrew Rottschaefer - 2014 - Behavioral and Brain Sciences 37 (4):435-436.
    I examine whether Wilson et al.'s argument for a science of positive intentional change constitutes an argument for a science of objective moral values. Drawing from their discussion, I present four reasons for thinking that it may be and some considerations on why it may not be. Concluding, I seek help from the authors. [Open Peer Commentary on a BBS article.].
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  15.  51
    Equality for the Ambitious.Andrew Williams - 2002 - Philosophical Quarterly 52 (208):377-389.
  16.  47
    How Gifts and Gambles Preserve Justice.Andrew Williams - 2013 - Economics and Philosophy 29 (1):65-85.
    This paper examines G. A. Cohen's final criticism of Ronald Dworkin's theory of equality of resources, which targets its treatment of inequalities that arise when some individuals make luckier choices than others make. Rebutting Cohen's argument that such option luck inequalities fail to be just in an unqualified sense, the paper argues that choice does not merely render inequality legitimate but instead can sometimes make inequality just. It also examines the relationship between Cohen's criticism and the conception of equality developed (...)
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  17.  85
    Dworkin on Capability.Andrew Williams - 2002 - Ethics 113 (1):23-39.
  18.  63
    The Revisionist Difference Principle.Andrew D. Williams - 1995 - Canadian Journal of Philosophy 25 (2):257 - 281.
    John Rawls's famous difference principle is capable of at least four distinct statements, each of which occurs in A Theory of Justice. According to what I shall term the Crude Principle it is a necessary and sufficient condition for the justice of an institutional scheme which expands social and economic inequality that, subject to the satisfaction of more weighty principles, it increases the level of advantage of the least advantaged. Expressing this principle Rawls writes that,Assuming the framework of institutions required (...)
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  19.  37
    Rights, Equality and Procreation.Paula Casal & Andrew Williams - 1995 - Analyse & Kritik 17 (1):93-116.
    Individual decisions about how to exercise the legal right to procreative liberty may generate either positive or negative externalities. From within a resource egalitarian perspective, such as that of Ronald Dworkin, it can be argued that procreative justice is asymmetric in the following respect. Justice need not require that parents be subsidised if they produce a public good, yet its ideal achievement may require their activities be taxed if they threaten to produce a public bad.
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  20. A Chorus of Stones: The Private Life of War. By Susan Griffin. New York: Doubleday, 1992.William Andrew Myers - 1994 - Hypatia 9 (2):212-217.
  21. Equality of Resources and Procreative Justice.Paula Casal & Andrew Williams - 2004 - In Ronald Dworkin & Justine Burley (eds.), Dworkin and His Critics: With Replies by Dworkin. Blackwell. pp. 150--169.
  22.  14
    The Ideal of Equality.Matthew Clayton & Andrew Williams (eds.) - 2000 - Macmillan.
    One of the central debates within contemporary Anglo-American political philosophy concerns how to formulate an egalitarian theory of distributive justice which gives coherent expression to egalitarian convictions and withstands the most powerful anti-egalitarian objections. This book brings together many of the key contributions to that debate by some of the world’s leading political philosophers: Richard Arneson, G.A. Cohen, Ronald Dworkin, Thomas Nagel, Derek Parfit, John Rawls, T.M. Scanlon, and Larry Temkin.
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  23. Liberty, Liability, and Contractualism.Andrew Williams - 2006 - In Nils Holtug & Kasper Lippert-Rasmussen (eds.), Egalitarianism: New Essays on the Nature and Value of Equality. Clarendon Press.
     
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  24.  3
    Equality, Ambition and Insurance.Andrew Williams - 2004 - Supplement to the Proceedings of the Aristotelian Society 78 (1):131-150.
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  25.  15
    Real Libertarianism Assessed: Political Theory After Van Parijs.Andrew Reeve & Andrew Williams (eds.) - 2002 - Palgrave-Macmillan.
    Philippe Van Parijs's Real Freedom for All is widely acclaimed for providing not only the most sophisticated defense of unconditional basic income, but also a rigorous examination of many central issues within contemporary political theory. This collection, including a response by Van Parijs, provides a comprehensive assessment of his "real libertarian" vision of radical social change. The contributors include Richard Arneson, Brian Barry, Thomas Christiano, John Cunliffe, Guido Erreygers, Hillel Steiner, Peter Vallentyne, Robert van der Veen, and Stuart White.
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  26. Descartes.William Andrew[from old catalog] Merrylees - 1934 - London: [Etc.]Melbourne University Press, in Assoication with Oxford University Press.
     
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  27.  26
    On Behavioristic Versus Neurophysiologic Accounts of Psychotic Behavior.William Andrew Bradnan - 1982 - Journal of Medicine and Philosophy 7 (3):289-303.
    Skinner has made significant contributions to the science of the behavior of organisms, including human ones, especially through his emphasis on observable behavior. He has correctly placed psychology among the biological sciences. My disagreement with his position stems from his apparent belief that a knowledge of the pertinent neurophysiology is not necessary (though perhaps desirable) to an explanation of the behavior of an organism. I believe this is a significant conceptual shortcoming, and that correcting it will bring psychology into a (...)
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  28.  95
    Resource Egalitarianism and the Limits to Basic Income.Andrew Williams - 1999 - Economics and Philosophy 15 (1):85.
    In his widely-discussed book, Real Freedom for All, Philippe Van Parijs argues that justice requires the provision of a universal, unconditional basic income. Some critics reject that conclusion on the grounds that it violates requirements of reciprocity or prohibitions on exploitation, free-riding and parasitism. This paper explores a less familiar critique, which operates within the same resource egalitarian parameters as Van Parijs's argument, and leaves unchallenged his conviction that justice requires a basic income. Instead the paper suggests two reasons to (...)
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  29. The Intellectual Adventure of Ancient Man an Essay on Speculative Thought in the Ancient Near East.Henri Frankfort, William Andrew Irwin, Thorkild Jacobsen, John Albert Wilson & Henriette Antonia Groenewegen Frankfort - 1946 - University of Chicago Press.
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  30. Book Review. On Nationality David Miller. [REVIEW]Andrew Williams - 2001 - Mind 110 (438):512-516.
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  31. Quintessence.Andrew Williams - 2012 - Medical Humanities 38 (1):e6-e6.
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  32.  77
    Defending Objectivity: Essays in Honour of Andrew Collier.Andrew Collier, Margaret Scotford Archer & William Outhwaite (eds.) - 2004 - Routledge.
    Andrew Collier is the boldest defender of objectivity - in science, knowledge, thought, action, politics, morality and religion. In this tribute and acknowledgement of the influence his work has had on a wide readership, his colleagues show that they have been stimulated by his thinking and offer challenging responses. This wide-ranging book covers key areas with which defenders of objectivity often have to engage. Sections are devoted to the following: 'objectivity of value', 'objectivity and everyday knowledge', 'objectivity in political (...)
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  33.  10
    Review: Equality for the Ambitious. [REVIEW]Andrew Williams - 2002 - Philosophical Quarterly 52 (208):377 - 389.
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  34.  9
    Introduction to Symposium on Conscience, Consent, Growth, and Efficiency.Andrew Williams - 2020 - Politics, Philosophy and Economics 19 (2):105-106.
    Politics, Philosophy & Economics, Ahead of Print.
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  35.  19
    Taking Values Seriously: Towards a Philosophy of EU Law.Andrew T. Williams - 2009 - Oxford Journal of Legal Studies 29 (3):549-577.
    This article argues that the existing philosophy of EU law, such as it may be perceived, is flawed. Through a series of propositions it claims that EU law is infected by an underlying indeterminacy of ideal that has deeply affected the appreciation and realization of stated values. These values, the most fundamental of which appear in Article 6(1) of the Treaty of European Union, have been applied in a haphazard fashion and without an understanding of normative content. The European Court (...)
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  36.  16
    Symposium on Justice, the Family, and Public Policy.Andrew Williams - 2017 - Politics, Philosophy and Economics 16 (2):115-116.
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  37.  19
    Promoting Justice After Lisbon: Groundwork for a New Philosophy of EU Law.Andrew T. Williams - 2010 - Oxford Journal of Legal Studies 30 (4):663-693.
    The Lisbon Treaty’s ratification is complete. This article makes two related claims, one ethical, the other empirical. First, the EU should now be developed with the aim of making it a (more) just institution; and second, the amendments to the Treaties now introduced provide the constitutional inspiration so that the EU can so develop. In particular, there is a prospect for appropriate standards of justice to be applied in part through a revised philosophy of EU law. The article argues that (...)
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  38.  64
    De-Centring the ‘Big Picture’: The Origins of Modern Science and the Modern Origins of Science.Andrew Cunningham & Perry Williams - 1993 - British Journal for the History of Science 26 (4):407-432.
    Like it or not, a big picture of the history of science is something which we cannot avoid. Big pictures are, of course, thoroughly out of fashion at the moment; those committed to specialist research find them simplistic and insufficiently complex and nuanced, while postmodernists regard them as simply impossible. But however specialist we may be in our research, however scornful of the immaturity of grand narratives, it is not so easy to escape from dependence – acknowledged or not – (...)
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  39.  13
    Family Values: An Introduction.Andrew Williams - unknown
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  40.  5
    Justícia, incentius i constructivisme.Andrew Williams - 2009 - Enrahonar: Quaderns de Filosofía 43:15-30.
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  41. The Intellectual Adventure of Ancient Man an Essay on Speculative Thought in the Ancient Near East.Henri Frankfort, William Andrew Irwin, Thorkild Jacobsen, John Albert Wilson & H. A. Groenewegen-Frankfort - 1946 - University of Chicago Press.
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  42.  10
    Symposium on Settlement, Borders, and Violence.Jonathan Quong & Andrew Williams - 2017 - Politics, Philosophy and Economics 16 (4):349-350.
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  43.  7
    Belief as a Non-Epistemic Adaptive Benefit.Rebekah Gelpi, William Andrew Cunningham & Daphna Buchsbaum - 2020 - Behavioral and Brain Sciences 43.
    Although rationalization about one's own beliefs and actions can improve an individual's future decisions, beliefs can provide other benefits unrelated to their epistemic truth value, such as group cohesion and identity. A model of resource-rational cognition that accounts for these benefits may explain unexpected and seemingly irrational thought patterns, such as belief polarization.
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  44.  3
    Increases in Theta Oscillatory Activity During Episodic Memory Retrieval Following Mindfulness Meditation Training.Erika Nyhus, William Andrew Engel, Tomas Donatelli Pitfield & Isabella Marie Wang Vakkur - 2019 - Frontiers in Human Neuroscience 13.
  45.  9
    The Westinghouse Corporation and Institutional Investor Activism.James P. Hawley & Andrew T. Williams - 1995 - Proceedings of the International Association for Business and Society 6:761-772.
  46.  2
    Meaning and International Relations.Peter Mandaville & Andrew Williams - 2003 - Routledge.
    This innovative volume brings together specialists in international relations to tackle a set of difficult questions about what it means to live in a globalized world where the purpose and direction of world politics are no longer clear-cut. What emerges from these essays is a very clear sense that while we may be living in an era that lacks a single, universal purpose, ours is still a world replete with meaning. The authors in this volume stress the need for a (...)
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  47. Social Justice.Matthew Clayton & Andrew Williams (eds.) - 2004 - Wiley-Blackwell.
    This reader brings together classic and contemporary contributions to debates about social justice. A collection of classic and contemporary contributions to debates about social justice. Includes classic discussions of justice by Locke and Hume. Provides broad coverage of contemporary discussions, including theoretical pieces by John Rawls, Robert Nozick and Ronald Dworkin. Contains papers that apply theories of justice to concrete issues, such as gender and the family, the market, world poverty, cultural rights, and future generations. Philosophically challenging yet accessible to (...)
     
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  48.  3
    How Readers Understand Causal and Correlational Expressions Used in News Headlines.Rachel C. Adams, Petroc Sumner, Solveiga Vivian-Griffiths, Amy Barrington, Andrew Williams, Jacky Boivin, Christopher D. Chambers & Lewis Bott - 2017 - Journal of Experimental Psychology: Applied 23 (1):1-14.
  49. To the Center of the Sky: Heidegger, Polar Symbolism, and Christian Sacred Architecture.William Behun - 2009 - Environment, Space, Place 1 (1):7-25.
    Heidegger’s sense of the holy is an important aspect of his thought, especially in the form that it takes in his later work. By juxtaposingHeidegger’s thinking on the sacred with traditional metaphysician René Guénon’s examination of the symbolism of the sacred pole, we can bring both elements into clearer focus. This paper undertakes to draw together these two radically disparate thinkers not to undermine either’s project, but rather to demonstrate one way in which the sacred can be more thoroughly understood, (...)
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  50. Rhetoric and the Pursuit of Truth Language Change in the Seventeenth and Eighteenth Centuries, Papers Read at a Clark Library Seminar, March 1980.Brian Vickers, Nancy S. Struever & William Andrews Clark Memorial Library - 1985 - William Andrews Clark Memorial Library, University of California, Los Angeles.
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