Results for 'Willem Boerma'

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  1.  11
    Augustinus over vrijheid.Willem Boerma - 2009 - Bijdragen 70 (1):28-44.
    This article states that it is important for a debate on freedom and its consequences for constitutional state, to have a clear view of ‘man and the world’. On the basis of Augustine’s thoughts on the concept of ‘man and the world’ some important arguments for a debate on freedom and constitutional state are being outlined. On the basis of several texts of Augustine, human being should be seen as trinitarian imago dei. Man, characterised as such, consists even in its (...)
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  2.  12
    Edmund Husserl.Klaas Willems - 2005 - In Siobhan Chapman & Christopher Routledge (eds.), Key thinkers in linguistics and the philosophy of language. Edinburgh: Edinburgh University Press. pp. 133--139.
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  3.  8
    Ästhetische Thaumaturgie. Die Geburt der Literatur aus der Alltagskommunikation.Gottfried Willems - 2010 - In Joachim Bromand & Guido Kreis (eds.), Was Sich Nicht Sagen Lässt: Das Nicht-Begriffliche in Wissenschaft, Kunst Und Religion. Berlin: Akademie Verlag/De Gruyter. pp. 533-554.
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  4. Just What is the Relation between the Manifest and the Scientific Images?Willem deVries - 2016 - International Journal of Philosophical Studies 24 (1):112-128.
    Robert B. Brandom’s From Empiricism to Expressivism ranges widely over fundamental issues in metaphysics, with occasional forays into epistemology as well. The centerpiece is what Brandom calls ‘the Kant-Sellars thesis about modality’. This is ‘[t]he claim that in being able to use ordinary empirical descriptive vocabulary, one already knows how to do everything that one needs to know how to do, in principle, to use alethic modal vocabulary – in particular subjunctive conditionals’. Despite claiming descent from Sellars, Brandom defends here (...)
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  5.  27
    Algorithmic correspondence and canonicity for non-distributive logics.Willem Conradie & Alessandra Palmigiano - 2019 - Annals of Pure and Applied Logic 170 (9):923-974.
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  6. A theory of lexical access in speech production.Willem J. M. Levelt, Ardi Roelofs & Antje S. Meyer - 1999 - Behavioral and Brain Sciences 22 (1):1-38.
    Preparing words in speech production is normally a fast and accurate process. We generate them two or three per second in fluent conversation; and overtly naming a clear picture of an object can easily be initiated within 600 msec after picture onset. The underlying process, however, is exceedingly complex. The theory reviewed in this target article analyzes this process as staged and feedforward. After a first stage of conceptual preparation, word generation proceeds through lexical selection, morphological and phonological encoding, phonetic (...)
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  7.  29
    Algorithmic correspondence and canonicity for distributive modal logic.Willem Conradie & Alessandra Palmigiano - 2012 - Annals of Pure and Applied Logic 163 (3):338-376.
  8.  23
    The Classical Model of Science: a millennia-old model of scientific rationality.Willem Jong & Arianna Betti - 2010 - Synthese 174 (2):185-203.
    Throughout more than two millennia philosophers adhered massively to ideal standards of scientific rationality going back ultimately to Aristotle’s Analytica posteriora. These standards got progressively shaped by and adapted to new scientific needs and tendencies. Nevertheless, a core of conditions capturing the fundamentals of what a proper science should look like remained remarkably constant all along. Call this cluster of conditions the Classical Model of Science. In this paper we will do two things. First of all, we will propose a (...)
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  9.  11
    Logic and discrete mathematics: a concise introduction.Willem Conradie - 2015 - Hoboken, NJ, USA: Wiley. Edited by Valentin Goranko.
    A concise yet rigorous introduction to logic and discrete mathematics. This book features a unique combination of comprehensive coverage of logic with a solid exposition of the most important fields of discrete mathematics, presenting material that has been tested and refined by the authors in university courses taught over more than a decade. The chapters on logic - propositional and first-order - provide a robust toolkit for logical reasoning, emphasizing the conceptual understanding of the language and the semantics of classical (...)
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  10.  12
    No Spiritual Investment in the World: Gnosticism and Postwar German Philosophy.Willem Styfhals - 2019 - Ithaca, NY: Cornell University Press.
    Throughout the twentieth century, German writers, philosophers, theologians, and historians turned to Gnosticism to make sense of the modern condition. While some saw this ancient Christian heresy as a way to rethink modernity, most German intellectuals questioned Gnosticism's return in a contemporary setting. In No Spiritual Investment in the World, Willem Styfhals explores the Gnostic worldview's enigmatic place in these discourses on modernity, presenting a comprehensive intellectual history of Gnosticism's role in postwar German thought. Establishing the German-Jewish philosopher Jacob (...)
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  11.  3
    Pascal als apologetische prediker.Willem Jan Aalders - 1941 - Assen,: Van Gorcum.
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  12. Archaeology and Language in the Andes.Adelaar Willem Fh - 2012
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  13.  17
    Cajamarca Quechua and the Expansion of the Huari State.Willem Fh Adelaar - 2012 - In Archaeology and Language in the Andes. pp. 197.
    This chapter defends the hypothesis that Quechua was brought to Cajamarca during the final expansion of the Huari state. It offers an alternative for the traditional view that Cajamarca Quechua originated on the central coast of Peru, immediately south-east of Lima. Archaic features of Cajamarca Quechua suggest that it became separated from the main body of the Quechua II branch of the family before it attained its present state of internal differentiation. Possibly the least innovative Quechua II dialect spoken today (...)
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  14.  18
    Ole L. Smith, The Byzantine Achilleid. The Naples Version.Willem J. Aerts - 2000 - Byzantinische Zeitschrift 93 (2).
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  15.  11
    Ptochoprodromos, Einführung, kritische Ausgabe, deutsche Übersetzung, Glossar Besorgt von Hans Eideneier.Willem J. Aerts - 1992 - Byzantinische Zeitschrift 84-85 (1-2):519-523.
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  16. Evolutionary psychology versus Fodor: Arguments for and against the massive modularity hypothesis.Willem E. Frankenhuis & Annemie Ploeger - 2007 - Philosophical Psychology 20 (6):687 – 710.
    Evolutionary psychologists tend to view the mind as a large collection of evolved, functionally specialized mechanisms, or modules. Cosmides and Tooby (1994) have presented four arguments in favor of this model of the mind: the engineering argument, the error argument, the poverty of the stimulus argument, and combinatorial explosion. Fodor (2000) has discussed each of these four arguments and rejected them all. In the present paper, we present and discuss the arguments for and against the massive modularity hypothesis. We conclude (...)
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  17.  17
    Five Ways in Which Computational Modeling Can Help Advance Cognitive Science: Lessons From Artificial Grammar Learning.Willem Zuidema, Robert M. French, Raquel G. Alhama, Kevin Ellis, Timothy J. O'Donnell, Tim Sainburg & Timothy Q. Gentner - 2020 - Topics in Cognitive Science 12 (3):925-941.
    Zuidema et al. illustrate how empirical AGL studies can benefit from computational models and techniques. Computational models can help clarifying theories, and thus in delineating research questions, but also in facilitating experimental design, stimulus generation, and data analysis. The authors show, with a series of examples, how computational modeling can be integrated with empirical AGL approaches, and how model selection techniques can indicate the most likely model to explain experimental outcomes.
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  18.  46
    Accessing words in speech production: Stages, processes and representations.Willem J. M. Levelt - 1992 - Cognition 42 (1-3):1-22.
  19.  47
    Wilfrid Sellars. [REVIEW]Willem DeVries - 2005 - Review of Metaphysics 61 (4):854-855.
    A brief "book note" on James O'Shea's "Wilfrid Sellars".
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  20.  3
    Cultural Hermeneutics of Modern Art: Essays in honor of Jan Aler.Hubert Dethier & Eldert Willems (eds.) - 1989 - BRILL.
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  21.  78
    The analytic-synthetic distinction and the classical model of science: Kant, Bolzano and Frege.Willem R. De Jong - 2010 - Synthese 174 (2):237 - 261.
    This paper concentrates on some aspects of the history of the analyticsynthetic distinction from Kant to Bolzano and Frege. This history evinces considerable continuity but also some important discontinuities. The analytic-synthetic distinction has to be seen in the first place in relation to a science, i.e. an ordered system of cognition. Looking especially to the place and role of logic it will be argued that Kant, Bolzano and Frege each developed the analytic-synthetic distinction within the same conception of scientific rationality, (...)
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  22.  56
    The image of crisis: Walter Benjamin and the interpretation of 'crisis' in modernity.Willem Schinkel - 2015 - Thesis Eleven 127 (1):36-51.
    Crisis jargon has become endemic in modernity. Whether in radical or in affirmative versions, the idea that ‘crisis’ offers ‘opportunity’, in accordance with the meaning of crisis as ‘decision’, is widespread. This paper questions the relationship between modernity and crisis, first by highlighting the ways in which modernity itself has been cast as ‘crisis’: first as crisis of tradition, then as crisis of modernity itself. The main part of this paper then consists of a reading of modernity-as-crisis inspired by Walter (...)
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  23.  62
    Schools and moral education: Conformism or autonomy?Willem L. Wardekker - 2001 - Journal of Philosophy of Education 35 (1):101–114.
    In pluralistic Western societies, schools have a specific task in moral education. This task is to be understood neither as the transmission of specific values, nor as the development of moral reasoning skills or universal values, but as teaching pupils to handle plurality in an autonomous way. The concept of autonomy is interpreted from a Vygotskian and Deweyan position, where learning in school means learning to participate in cultural activities in a reflective and critical way. Participation has both intellectual and (...)
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  24.  50
    Infants’ perception of chasing.Willem E. Frankenhuis, Bailey House, H. Clark Barrett & Scott P. Johnson - 2013 - Cognition 126 (2):224-233.
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  25.  77
    On the relation between indistinguishability of identical particles and (anti)symmetry of the wave function in quantum mechanics.Willem M. Muynck & Gidi P. Liempd - 1986 - Synthese 67 (3):477 - 496.
    Two different concepts of distinguishability are often mixed up in attempts to derive in quantum mechanics the (anti)symmetry of the wave function from indistinguishability of identical particles. Some of these attempts are analyzed and shown to be defective. It is argued that, although identical particles should be considered as observationally indistinguishable in (anti)symmetric states, they may be considered to be conceptually distinguishable. These two notions of (in)distinguishability have quite different physical origins, the former one being related to observations while the (...)
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  26.  10
    Pierre Bourdieu’s Political Turn?Willem Schinkel - 2003 - Theory, Culture and Society 20 (6):69-93.
    This contribution has two main goals. First, Pierre Bourdieu’s later work is critically reviewed. The question is posed whether or not his recent critical work has to be interpreted as the result of what might be called a ‘political turn’. Second, in reviewing the critical content of this recent work, a clarification of the critical potential present in Bourdieu’s general methodological and theoretical presuppositions is given. It can thus be seen that Bourdieu’s analyses have always been critical, because of their (...)
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  27. Algorithmic correspondence and completeness in modal logic. V. Recursive extensions of SQEMA.Willem Conradie, Valentin Goranko & Dimitar Vakarelov - 2010 - Journal of Applied Logic 8 (4):319-333.
    The previously introduced algorithm \sqema\ computes first-order frame equivalents for modal formulae and also proves their canonicity. Here we extend \sqema\ with an additional rule based on a recursive version of Ackermann's lemma, which enables the algorithm to compute local frame equivalents of modal formulae in the extension of first-order logic with monadic least fixed-points \mffo. This computation operates by transforming input formulae into locally frame equivalent ones in the pure fragment of the hybrid mu-calculus. In particular, we prove that (...)
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  28.  15
    The time course of lexical access in speech production: A study of picture naming.Willem J. Levelt, Herbert Schriefers, Dirk Vorberg & Antje S. Meyer - 1991 - Psychological Review 98 (1):122-142.
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  29.  11
    Regimes of Violence and the Trias Violentiae.Willem Schinkel - 2013 - European Journal of Social Theory 16 (3):310-325.
    In common-sense usage, violence is usually conceptualized as intentional physical harm. This makes violence identifiable, locatable, and it facilitates the governing of those identified as committing infractions upon the non-violent community. In this article it is illustrated how this conception of violence legitimates the state by blocking the state’s own foundational violence from critical scrutiny. It argues that the liberal state rests on the differentiation between active and reactive violence, whereby the latter is seen as the legitimate violence of the (...)
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  30.  19
    A multicomponential model of shame.Willem Martens - 2005 - Journal for the Theory of Social Behaviour 35 (4):399-411.
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  31.  32
    On the strength and scope of DLS.Willem Conradie - 2006 - Journal of Applied Non-Classical Logics 16 (3-4):279-296.
    We provide syntactic necessary and sufficient conditions on the formulae reducible by the second-order quantifier elimination algorithm DLS. It is shown that DLS is compete for all modal Sahlqvist and Inductive formulae, and that all modal formulae in a single propositional variable on which DLS succeeds are canonical.
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  32. Algorithmic correspondence and completeness in modal logic. IV. Semantic extensions of SQEMA.Willem Conradie & Valentin Goranko - 2008 - Journal of Applied Non-Classical Logics 18 (2):175-211.
    In a previous work we introduced the algorithm \SQEMA\ for computing first-order equivalents and proving canonicity of modal formulae, and thus established a very general correspondence and canonical completeness result. \SQEMA\ is based on transformation rules, the most important of which employs a modal version of a result by Ackermann that enables elimination of an existentially quantified predicate variable in a formula, provided a certain negative polarity condition on that variable is satisfied. In this paper we develop several extensions of (...)
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  33. L'apostolat chez Calvin.Willem F. Dankbaar - 1961 - Revue D'Histoire Et de Philosophie Religieuses 41:345-54.
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  34.  8
    Het observeren van het denken.Willem Daub - 2020 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 112 (4):399-402.
    Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community.
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  35.  3
    Grotius on Citizenship and Political Community.Willem Maas - 1999 - Grotiana 20 (1):163-177.
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  36.  36
    Do speakers have access to a mental syllabary?Willem J. M. Levelt & Linda Wheeldon - 1994 - Cognition 50 (1-3):239-269.
  37.  21
    Relata-Specific Relations: A Response to Vallicella.Arianna Betti Jan Willem Wieland - 2008 - Dialectica 62 (4):509-524.
    According to Vallicella's‘Relations, Monism, and the Vindication of Bradley's Regress’ , if relations are to relate their relata, some special operator must do the relating. No other options will do. In this paper we reject Vallicella's conclusion by considering an important option that becomes visible only if we hold onto a precise distinction between the following three feature‐pairs of relations: internality/externality, universality/particularity, relata‐specificity/relata‐unspecificity. The conclusion we reach is that if external relations are to relate their relata, they must be relata‐specific (...)
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  38.  4
    Spinozana 1897-1922.Willem Meijer - 1922 - Heidelberg,: C. Winter; [etc., etc.]. Edited by van der Tak & Willem Gerard.
    Dr. Willem Meijer [van W. G. van der Tak]--Lijst der in druk verschenen geschriften van dr. W. Meijer. [Door E. E. Eckstein]--Benedicti de Spinoza philosophiæ brevis commentatio.--Extracten uit de jaarverslagen van den secretaris der vereeniging Het Spinozahuis over het tijdvak 1897-1922.--Lijst der in de verslagen van de vereeniging Het Spinozahuis besproken boeken en tijdschriftartikels.
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  39.  66
    Robotics, philosophy and the problems of autonomy.Willem F. G. Haselager - 2005 - Pragmatics and Cognition 13 (3):515-532.
    Robotics can be seen as a cognitive technology, assisting us in understanding various aspects of autonomy. In this paper I will investigate a difference between the interpretations of autonomy that exist within robotics and philosophy. Based on a brief review of some historical developments I suggest that within robotics a technical interpretation of autonomy arose, related to the independent performance of tasks. This interpretation is far removed from philosophical analyses of autonomy focusing on the capacity to choose goals for oneself. (...)
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  40. Technology, standards of living, employment, and labour relations.Willem Albeda - 1979 - In Philip W. Hemily & M. N. Őzdas (eds.), Technological challenges for social change. New York: Oxford University Press. pp. 2--191.
  41.  12
    Iconoclasm and Iconoclash: Struggle for Religious Identity.Willem van Asselt, Paul van Geest, Daniela Müller & Theo Salemink (eds.) - 1907 - Brill.
    In the history of Jewish, Christian and Muslim culture, religious identity was not only formed by historical claims, but also by the usage of certain images: “images of God”, “images of the others”, “images of the self.”This book includes a discussion of the role of these images in society and politics, in theology and liturgy, yesterday and today.
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  42. Neoliberalism and the re-emergence of ethnopolitics in Bolivia.Willem Assies - 2006 - In Keith Banting & Will Kymlicka (eds.), Multiculturalism and the Welfare State: Recognition and Redistribution in Contemporary Democracies. Oxford University Press.
     
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  43.  5
    Recht en toeval: premissen van "het beleid" in het licht van de feiten.Willem Thomas Eijsbouts - 1989 - Amsterdam: W.T. Eijsbouts.
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  44.  10
    Signs of the time.Willem Elias (ed.) - 1997 - Atlanta, GA: Rodopi.
    A marxist view on the priority of the function of the stimulation of creativity as compared to the other functions of art 59 2.3.1. ...
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  45.  1
    Die goeie opvoeder in ons skole.Willem Gerhardus Pretorius - 1966 - [Johannesburg]: Voortrekkerpers.
  46. Formeele encyclopædie der rechtswetenschap.Willem Zevenbergen - 1925 - 's-Gravenhage,: Gebr. Belinfante.
     
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  47.  59
    How did we get from there to here in the evolution of language?Willem Zuidema & Bart de Boer - 2003 - Behavioral and Brain Sciences 26 (6):694-695.
    Jackendoff's scenario of the evolution of language is a major contribution towards a more rigorous theory of the origins of language, because it is theoretically constrained by a testable theory of modern language. However, the theoretical constraints from evolutionary theory are not really recognized in his work. We hope that Jackendoff's lead will be followed by intensive cooperation between linguistic theorists and evolutionary modellers.
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  48.  49
    The importance of social learning in the evolution of cooperation and communication.Willem Zuidema - 2002 - Behavioral and Brain Sciences 25 (2):283-284.
    The new emphasis that Rachlin gives to social learning is welcome, because its role in the emergence of altruism and communication is often underestimated. However, Rachlin's account is underspecified and therefore not satisfactory. I argue that recent computational models of the evolution of language show an alternative approach and present an appealing perspective on the evolution and acquisition of a complex, altruistic behavior like syntactic language.
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  49.  25
    An analytical philosophy of religion.Willem Frederik Zuurdeeg - 1958 - New York,: Abingdon Press.
    (I) The large majority of analytical philosophers who are "not interested” in religion, and interpret the philosophical revolution to mean that philosophers, as philosophers, should not deal with religion. (2) The philosophers of religion, who  ...
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  50. An Analytical Philosophy of Religion.Willem Frederik Zuurdeeg - 1958 - New York,: Routledge.
    This original study, published initially in 1959, introduces students of philosophy and of theology to a treatment of religion based upon the methods of modern philosophy – particularly logical empiricism and existentialism. Above and beyond the importance of its point of view, this book is distinguished by its clarity and by its objective and understanding presentation of diverse points of view.
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