Results for 'Whitney Helton-Fauth'

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  1.  80
    A managerial in-basket study of the impact of trait emotions on ethical choice.Shane Connelly, Whitney Helton-Fauth & Michael D. Mumford - 2004 - Journal of Business Ethics 51 (3):245-267.
    This paper explores the relationship of various trait emotions to the ethical choices of 189 college students who completed a managerial decision-making task as part of an in-basket exercise in a laboratory setting. Prior research regarding emotion influences on ethical decision-making and linkages between emotions and cognition informed hypotheses about how different types of emotions impact ethical choices. Findings supported our expectations that positive and negative emotions classified as active would be more strongly related to interpersonally-directed ethical choices than to (...)
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  2.  52
    References for Whitney from page 36.Robert Whitney - 1993 - Inquiry: An Interdisciplinary Journal of Philosophy 12 (1-2):44-44.
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  3.  53
    Global interference and spatial uncertainty in the Sustained Attention to Response Task (SART).William S. Helton, Lena Weil, Annette Middlemiss & Andrew Sawers - 2010 - Consciousness and Cognition 19 (1):77-85.
    The Sustained Attention to Response Task is a Go–No-Go signal detection task developed to measure lapses of sustained conscious attention. In this study, we examined the impact global interference and spatial uncertainty has on SART performance. Ten participants performed either a SART or a traditionally formatted version of a global–local stimuli detection task with spatially certain and uncertain signals. Reaction time in the SART was insensitive to global interference and spatial uncertainty, whereas reaction time in the low-Go task was sensitive. (...)
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  4.  35
    Whitney on Language: Selected Writings of William Dwight Whitney.E. F. K. Koerner, William Dwight Whitney & Michael Silverstein - 1973 - Journal of the American Oriental Society 93 (4):617.
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  5. (1 other version)Explanation in the Epistemology of the Meno.Whitney Schwab - 2015 - Oxford Studies in Ancient Philosophy 48:1-36.
     
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  6. Whitney Discussion.F. A. Matsen, Barry Whitney, Herb Vetter & Don Viney - 1998 - The Personalist Forum 14 (2):170-171.
  7.  53
    The doctrine of the mean.Whitney J. Oates - 1936 - Philosophical Review 45 (4):382-398.
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  8.  51
    Conscious thought and the sustained attention to response task.William S. Helton, Rosalie P. Kern & Donieka R. Walker - 2009 - Consciousness and Cognition 18 (3):600-607.
    We investigated the properties of the sustained attention to response task . In the SART, participants respond to frequent neutral signals and are required to withhold response to rare critical signals. We examined whether SART performance shows characteristics of speed–accuracy tradeoffs and in addition, we examined whether SART performance is influenced by prior exposure to emotional picture stimuli. Thirty-six participants in this study performed SARTs after being exposed to neutral and negative picture stimuli. Performance in the SART changed rapidly over (...)
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  9.  13
    Arte da guerra e arte do Estado em Maquiavel.Helton Adverse - 2022 - Universitas Philosophica 39 (79):47-70.
    Aceitando o pressuposto de que política e guerra são domínios afins em Maquiavel, nós pretendemos neste artigo examinar a especificidade da arte da guerra em cotejamento com a arte do Estado. Se as homologias entre os dois campos são evidentes, resta investigar os pontos em que eles se diferenciam de modo decisivo. Para tanto, será preciso fazer duas coisas: por um lado, destacar as principais componentes da arte da guerra como conjunto de práticas; por outro lado, demonstrar que ela somente (...)
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  10.  11
    Comentário a “Maquiavel e a Origem das Sociedades Políticas”: Maquiavel e o Realismo Político.Helton Adverse - 2023 - Trans/Form/Ação 46 (1):171-176.
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  11. Creatio ex Nihilo, Terra Nullius, and the Erasure of Presence.Whitney Bauman - 2007 - In Laurel Kearns & Catherine Keller, Ecospirit: Religions and Philosophies for the Earth. Fordham University Press. pp. 353--372.
     
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  12. Der Garten des Konigs von Tyros bei Hesekiel vor dem Hintergrund vorderorientalischer und frühjüdischer Paradiesvorstellungen (Le jardin du roi de Tyr chez Ezéchiel, sur l'arrière-plan des conceptions du Paradis au Proche-Orient et dans le judaïsme ancien).Wolfgang Fauth - 1987 - Kairos (misc) 29 (1-2):57-84.
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  13.  39
    Götter- und Dämonenzwang in den griechischen Zauberpapyri.Wolfgang Fauth - 1998 - Zeitschrift für Religions- Und Geistesgeschichte 50 (1):40-60.
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  14.  56
    Animal expertise, conscious or not.William S. Helton - 2005 - Animal Cognition 8 (2):67-74.
  15.  18
    Bacon Puro Empirista: Considerações Acerca da Interpretação de Karl Popper.Helton Lima Soares - 2021 - REVISTA APOENA - Periódico dos Discentes de Filosofia da UFPA 1 (1):78.
    A presente pesquisa objetiva discutir a leitura de Karl Popper sobre os escritos de Francis Bacon no que concerne ao método científico. Popper afirma que Bacon é um puro empirista, na medida em que o filósofo inglês sugere a indução como método seguro à ciência, e concebe as teorias científicas a partir da observação direta da natureza, ou seja, a partir da experiência. Mas será mesmo que Bacon pode ser considerado um puro empirista como afirma Popper? Na tentativa de responder (...)
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  16.  21
    Uma análise da leitura de Popper acerca do antiteoricismo de Bacon.Helton Lima Soares - 2020 - Investigação Filosófica 10 (2):61.
    O presente artigo tem como objetivo analisar a interpretação de Popper acerca de um suposto antiteoricismo, que se manifesta na ideia de purificação da mente e na defesa da observação como ponto inicial da ciência, em Francis Bacon. Popper considera que tal posição antiteórica, a que deu o nome de “observacionismo”, supervaloriza o papel da observação no método científico. Procuramos discutir se Bacon realmente assume tal posição e em quais circunstâncias a leitura popperiana é possível. Nossa hipótese é de que (...)
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  17.  42
    Rest is best: The role of rest and task interruptions on vigilance.William S. Helton & Paul N. Russell - 2015 - Cognition 134 (C):165-173.
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  18. If You Can't Change What You Believe, You Don't Believe It.Grace Helton - 2020 - Noûs 54 (3):501-526.
    I develop and defend the view that subjects are necessarily psychologically able to revise their beliefs in response to relevant counter-evidence. Specifically, subjects can revise their beliefs in response to relevant counter-evidence, given their current psychological mechanisms and skills. If a subject lacks this ability, then the mental state in question is not a belief, though it may be some other kind of cognitive attitude, such as a supposition, an entertained thought, or a pretense. The result is a moderately revisionary (...)
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  19.  91
    Maquiavel, a república e o desejo de liberdade.Helton Adverse - 2007 - Trans/Form/Ação 30 (2):33-52.
    O objetivo do artigo é compreender alguns aspectos do republicanismo de Maquiavel concedendo atenção à sua teoria dos humores. Mais especificamente, trata-se de entender qual a natureza do desejo do povo e seu papel na vida política. A principal hipótese deste trabalho é a de que a função que Maquiavel atribui ao povo, o guardião da liberdade, exige, para seu cumprimento, a participação ativa do cidadão nos afazeres cívicos, isto é, sua inscrição no espaço público como agente político. Essa inscrição (...)
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  20. Recent Issues in High-Level Perception.Grace Helton - 2016 - Philosophy Compass 11 (12):851-862.
    Recently, several theorists have proposed that we can perceive a range of high-level features, including natural kind features (e.g., being a lemur), artifactual features (e.g., being a mandolin), and the emotional features of others (e.g., being surprised). I clarify the claim that we perceive high-level features and suggest one overlooked reason this claim matters: it would dramatically expand the range of actions perception-based theories of action might explain. I then describe the influential phenomenal contrast method of arguing for high-level perception (...)
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  21. The Simulation Hypothesis, Social Knowledge, and a Meaningful Life.Grace Helton - 2024 - Oxford Studies in Philosophy of Mind 4:447-60.
    In Reality+: Virtual Worlds and the Problems of Philosophy, David Chalmers argues, among other things, that: if we are living in a full-scale simulation, we would still enjoy broad swathes of knowledge about non-psychological entities, such as atoms and shrubs; and, our lives might still be deeply meaningful. Chalmers views these claims as at least weakly connected: The former claim helps forestall a concern that if objects in the simulation are not genuine (and so not knowable), then life in the (...)
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  22.  29
    The Stoic and Epicurean philosophers.Whitney Jennings Oates - 1957 - New York,: Modern Library.
  23. Visually Perceiving the Intentions of Others.Grace Helton - 2018 - Philosophical Quarterly 68 (271):243-264.
    I argue that we sometimes visually perceive the intentions of others. Just as we can see something as blue or as moving to the left, so too can we see someone as intending to evade detection or as aiming to traverse a physical obstacle. I consider the typical subject presented with the Heider and Simmel movie, a widely studied ‘animacy’ stimulus, and I argue that this subject mentally attributes proximal intentions to some of the objects in the movie. I further (...)
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  24.  33
    Family Business Participation in Community Social Responsibility: The Moderating Effect of Gender.Whitney O. Peake, Danielle Cooper, Margaret A. Fitzgerald & Glenn Muske - 2017 - Journal of Business Ethics 142 (2):325-343.
    Small family businesses have generally been shown to exhibit significant concern for social responsibility, especially at the community level. Despite the reported heterogeneity of family firms in their preferences for and participation in social responsibility, the drivers of such differences are not agreed upon in the literature. We draw from enlightened self-interest and social capital theories by exploring their complementary and competing implications for the effect of duration and community satisfaction on participation in community-oriented social responsibility. Additionally, drawing on the (...)
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  25. Visual crowding: a fundamental limit on conscious perception and object recognition.David Whitney & Dennis M. Levi - 2011 - Trends in Cognitive Sciences 15 (4):160-168.
  26.  60
    Theology, creation, and environmental ethics: from creatio ex nihilo to terra nullius.Whitney Bauman - 2009 - New York: Routledge.
    Introduction : points of departure -- A genealogy of the Christian colonial mindset : ex nihilo from disputed beginnings to orthodox origins -- Ex nihilo and the origin of an empire -- Ex nihilo, erasure and discovery? -- The cogito, ex nihilo, and the legacy of John Locke -- The creation ex nihilo of terra nullius lands : omnipotent nations and the logic of global-colonization -- From epistemologies of domination to grounded thinking -- Opening words about God onto creatio continua (...)
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  27.  22
    Lefort e Maquiavel: Ontologia e História.Helton Adverse - 2018 - Discurso 48 (1):85-96.
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  28. Transhumanism, theological anthropology, and the ethics of ambiguity.Whitney A. Bauman - 2022 - In Arvin M. Gouw, Brian Patrick Green & Ted Peters, Religious Transhumanism and Its Critics. Lanham: Lexington Books.
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  29.  19
    Reading Jalhaṇa Reading Bilhaṇa: Literary Criticism in a Sanskrit Anthology.Whitney Cox - 2021 - Journal of the American Oriental Society 141 (4):867-894.
    The Sūktimuktāvalī, an anthology compiled in 1258 CE, is by far the most important source of testimonia for Bilhaṇa’s biographical mahākāvya, the Vikramāṅkadevacarita, composed ca. 1085. While the anthology’s value for the primary textual criticism of the kāvya is limited, its value for its interpretation is considerable: Bilhaṇa is the anthology’s most frequently cited poet, and its selection of his verses amounts to a reading of the poem as a whole. The recovery of this interpretation also provides the opportunity to (...)
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  30.  40
    Binding and Unbinding the Mondrian Stimulus.Whitney Davis - 2018 - British Journal of Aesthetics 58 (4):449-467.
    This paper considers the use of the ‘Mondrian Stimulus’, invented by Edwin H. Land of the Polaroid Corporation, in various investigations in the visual neuropsychology, the neuroaesthetics, and the social psychology of aesthetic response to works of visual art. What difference does it make—in the set-up of these investigations and in our interpretation of their putative results—that the Mondrian Stimulus might be taken to be a ‘real’ painting by the actual Dutch artist Piet Mondrian? How does the existence of a (...)
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  31. Stakeholder Risk as Experienced by Non-Shareholder Stakeholders: An Ethical Analysis and Risk Magnitude Model.Whitney Davis & Harry J. Van Buren Iii - 2007 - Proceedings of the International Association for Business and Society 18:431-436.
    In this paper, we explore the interests of non-shareholder stakeholders in the context of a shareholder risk model. We first differentiate shareholders and nonshareholders with regard to the nature of their risks, their awareness of risks, their abilities to avoid risk, and their abilities to ensure compensation for risk. We then develop a model of measuring the risks facing stakeholders that addresses human risk magnitude and environmental risk magnitude. We conclude with implications for theory and practice.
     
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  32. Dichtendes Denken und denkendes Dichten: Schopenhauer, Heidegger und Hofmannsthal: Anmerkungen zum Verhältnis von Literatur und Philosophie.Søren R. Fauth - 2012 - Schopenhauer Jahrbuch 92.
     
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  33. Fra transcendental idealisme til viljesmetafysik: En kritisk indføring icentrale aspekter af Schopenhauers filosofi.Søren R. Fauth - 2004 - Norsk Filosofisk Tidsskrift 4:209-224.
     
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  34. Wilhelm Raabe als Zeichner und Dichter zentraler Philosopheme Schopenhauers.Søren Fauth - 2002 - Schopenhauer Jahrbuch:205-222.
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  35.  42
    Anonymity and Diversity: A Phenomenology of Self-Formation in Urban Culture.Whitney Howell - 2019 - Topoi 40 (2):471-480.
    In this paper, I show how phenomenological analysis of unreflective dimensions of our experience has implications for our participation in an increasingly urban and multicultural world. I draw on Merleau-Ponty’s account in Phenomenology of Perception of how bodily capabilities are rooted in unreflective, or “anonymous,” resources furnished by the environment. I apply his analysis to the experience of inhabiting a city, which I argue encourages the development of a perspective inclusive of diversity that offers a means of challenging forms of (...)
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  36.  27
    Work expectations of adults with developmental disabilities.David J. Whitney, Christopher R. Warren, Jenni Smith, Milady Arenales, Stephanie Meyers, Melissa Devaney & LeeAnn Christian - 2021 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 15-4 (15-4):321-340.
    L’emploi est au cœur du bien-être d’un individu. Les attentes liées au travail des personnes ayant une déficience intellectuelle ont été comparées à celles des coordonnateurs de services. Les variables comprenaient le type de travail attendu, le nombre d’heures de travail prévu, les préoccupations liées à l’emploi, les mesures de soutien souhaitées sur le lieu de travail et l’influence de la gravité de la déficience intellectuelle et de l’expérience de travail du coordonnateur de services sur les attentes en matière de (...)
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  37. Wenyu Xie, Zhine Wang, and George E. Derfer, eds. Whitehead and China: Relevance and Relationships Reviewed by.Barry L. Whitney - 2007 - Philosophy in Review 27 (4):310-312.
  38. Amodal completion and knowledge.Grace Helton & Bence Nanay - 2019 - Analysis 79 (3):415-423.
    Amodal completion is the representation of occluded parts of perceived objects. We argue for the following three claims: First, at least some amodal completion-involved experiences can ground knowledge about the occluded portions of perceived objects. Second, at least some instances of amodal completion-grounded knowledge are not sensitive, that is, it is not the case that in the nearest worlds in which the relevant claim is false, that claim is not believed true. Third, at least some instances of amodal completion-grounded knowledge (...)
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  39. On being a lonely brain‐in‐a‐vat: Structuralism, solipsism, and the threat from external world skepticism.Grace Helton - 2024 - Analytic Philosophy 65 (3):353-373.
    David Chalmers has recently developed a novel strategy of refuting external world skepticism, one he dubs the structuralist solution. In this paper, I make three primary claims: First, structuralism does not vindicate knowledge of other minds, even if it is combined with a functionalist approach to the metaphysics of minds. Second, because structuralism does not vindicate knowledge of other minds, the structuralist solution vindicates far less worldly knowledge than we would hope for from a solution to skepticism. Third, these results (...)
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  40. Epicureans and Stoics on the Rationality of Perception.Whitney Schwab & Simon Shogry - 2023 - Wiley: Philosophy and Phenomenological Research 106 (1):58-83.
    This paper examines an ancient debate over the rationality of perception. What leads the Stoics to affirm, and the Epicureans to deny, that to form a sense-impression is an activity of reason? The answer, we argue, lies in a disagreement over what is required for epistemic success. For the Stoics, epistemic success consists in believing the right propositions, and only rational states, in virtue of their predicational structure, put us in touch with propositions. Since they identify some sense-impressions as criteria (...)
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  41.  39
    Succession and Recursion in Heinrich Wölfflin's Principles of Art History.Whitney Davis - 2015 - Journal of Aesthetics and Art Criticism 73 (2):157-164.
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  42.  19
    Necessary but Insufficient.Whitney Howell - 2020 - Symposium 24 (2):168-190.
    In Phenomenology of Perception, Merleau-Ponty presents an account of an “anonymous” body that informs perception and habit and that exerts a normative force in shaping more personal aspects of who we are. This paper demonstrates the relevance of Merleau-Ponty’s account of anonymity to interpersonal experience. I argue that although anonymity is a necessary condition of interpersonal life, it inhibits our recognition of our own and others’ freedom. I draw on Derrida’s analysis of justice in “Force of Law” to propose that (...)
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  43.  48
    Nonperceptual Kataleptic Impressions in Stoicism.Whitney Schwab - 2024 - Journal of the History of Philosophy 62 (3):367-393.
    abstract: The kataleptic impression—an impression that is, in some special way, “true and such as could not be false”—is at the core of Stoic epistemology. Since Gisela Striker’s groundbreaking work on the criterion of truth, the dominant view among scholars is that the Stoics restricted kataleptic impressions to certain perceptual impressions. I argue that the Stoics in fact countenanced nonperceptual kataleptic impressions and explain how they thought nonperceptual impressions can meet the definition of the kataleptic impression.
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  44. The Metaphysics of Recollection in Plato’s Meno.Whitney Schwab - 2020 - Apeiron 53 (3):213-233.
    Recollection is central to the epistemology of Plato’sMeno. After all, the character Socrates claims that recollection is the process whereby embodied human souls bind down true opinions (doxai) and acquire knowledge (epistêmê). This paper examines the exchange between Socrates and Meno’s slave to determine (1) what steps on the path to acquiring knowledge are part of the process of recollection and (2) what is required for a subject to count as having recollected something. I argue that the key to answering (...)
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  45. Introduction: Training the Military.Arthur C. Helton - 2002 - Social Research: An International Quarterly 69 (4):947-948.
     
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  46. Epistemological solipsism as a route to external world skepticism.Grace Helton - 2021 - Philosophical Perspectives 35 (1):229-250.
    I show that some of the most initially attractive routes of refuting epistemological solipsism face serious obstacles. I also argue that for creatures like ourselves, solipsism is a genuine form of external world skepticism. I suggest that together these claims suggest the following morals: No proposed solution to external world skepticism can succeed which does not also solve the problem of epistemological solipsism. And, more tentatively: In assessing proposed solutions to external world skepticism, epistemologists should explicitly consider whether those solutions (...)
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  47.  25
    COVID-19 ventilator rationing protocols: why we need to know more about the views of those with most to lose.Whitney Kerr & Harald Schmidt - 2021 - Journal of Medical Ethics 47 (3):133-136.
    Withholding or withdrawing life-saving ventilators can become necessary when resources are insufficient. With rising cases in many countries, and likely further peaks in the coming colder seasons, ventilator triage guidance remains a central part of the COVID-19 policy response. The dominant model in ventilator triage guidelines prioritises the ethical principles of saving the most lives and saving the most life-years. We sought to ascertain to what extent this focus aligns, or conflicts, with the preferences of disadvantaged minority populations. We conducted (...)
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  48.  16
    The Life and Growth of Language.William Dwight Whitney - 2016 - Palala Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  49. Hot-cold empathy gaps and the grounds of authenticity.Grace Helton & Christopher Register - 2023 - Synthese 202 (5):1-24.
    Hot-cold empathy gaps are a pervasive phenomena wherein one’s predictions about others tend to skew ‘in the direction’ of one’s own current visceral states. For instance, when one predicts how hungry someone else is, one’s prediction will tend to reflect one’s own current hunger state. These gaps also obtain intrapersonally, when one attempts to predict what one oneself would do at a different time. In this paper, we do three things: We draw on empirical evidence to argue that so-called hot-cold (...)
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  50.  63
    The living record: Alan Lomax and the world archive of movement.Whitney E. Laemmli - 2018 - History of the Human Sciences 31 (5):23-51.
    In 1965, the American folklorist Alan Lomax set out on a mission: to view, code, catalogue and preserve the totality of the world’s dance traditions. Believing that dance carried otherwise inaccessible information about social structures, work practices and the history of human migration, Lomax and his collaborators gathered more than 250,000 feet of raw film footage and analyzed it using a new system of movement analysis. Lomax’s aims, however, went beyond the merely scientific. He hoped to use his ‘Choreometrics’ project (...)
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