Results for 'Wes Avram'

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  1. 2 Corinthians 4:1–18.Wes Avram - 2001 - Interpretation: A Journal of Bible and Theology 55 (1):70-73.
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  2.  13
    Clinical Trials Infrastructure as a Quality Improvement Intervention in Low- and Middle-Income Countries.Avram Denburg, Carlos Rodriguez-Galindo & Steven Joffe - 2016 - American Journal of Bioethics 16 (6):3-11.
    Mounting evidence suggests that participation in clinical trials confers neither advantage nor disadvantage on those enrolled. Narrow focus on the question of a “trial effect,” however, distracts from a broader mechanism by which patients may benefit from ongoing clinical research. We hypothesize that the existence of clinical trials infrastructure—the organizational culture, systems, and expertise that develop as a product of sustained participation in cooperative clinical trials research—may function as a quality improvement lever, improving the quality of care and outcomes of (...)
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  3. Safety and Epistemic Luck.Avram Hiller & Ram Neta - 2007 - Synthese 158 (3):303 - 313.
    There is some consensus that for S to know that p, it cannot be merely a matter of luck that S’s belief that p is true. This consideration has led Duncan Pritchard and others to propose a safety condition on knowledge. In this paper, we argue that the safety condition is not a proper formulation of the intuition that knowledge excludes luck. We suggest an alternative proposal in the same spirit as safety, and find it lacking as well.
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  4. The Good-Enough Life.Avram Alpert - 2022 - Princeton University Press.
    How an acceptance of our limitations can lead to a more fulfilling life and a more harmonious society We live in a world oriented toward greatness, one in which we feel compelled to be among the wealthiest, most powerful, and most famous. This book explains why no one truly benefits from this competitive social order, and reveals how another way of life is possible—a good-enough life for all. Avram Alpert shows how our obsession with greatness results in stress and (...)
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  5.  24
    Not to Be European Would Not Be 'to Be European Still': Undoing Eurocentrism in Levinas and Others.Avram Alpert - 2015 - Journal of French and Francophone Philosophy 23 (1):21-41.
    In this essay I return to the difficult relation between the ethics and politics of Emmanuel Levinas through his critique of "paganism" and "primitivism." I argue that Levinas' central philosophical claims are fundamentally constituted by his problematic conceptions of so-called primitive life. Thus unlike current scholarship which has tried to put a wedge between Levinas' ethics and his politics, I suggest that one way to make Levinas' contributions meaningful in a global world is to unhinge the philosophy from the beginning. (...)
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  6.  32
    Shared Privacy and Public Intimacy: The Hybrid Spaces of Augmented Reality Art.Horea Avram - 2016 - Cultura 13 (2):173-182.
    Can we speak about a specific real-virtual spatiality in the contexts offered by the post-desktop technological philosophy and practice? Does Augmented Reality have the potential to produce a different type of space in which private and public converge up to the point of their cross identification? More exactly, to create, what media theoretician Jenny Edbauer Rice names a “zone of public intimacy”? The goal of this essay is to explore the possible answers to these questions. At the core of my (...)
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    Hume on Animals and the Rest of Nature.Angela Coventry & Avram Hiller - 2014 - In John Hadley & Elisa Aaltola (eds.), Animal Ethics and Philosophy: Questioning the Orthodoxy. Rowman and Littlefield International.
    This paper develops a Humean environmental meta-ethic to apply to the animal world and, given some further considerations, to the rest of nature. Our interpretation extends Hume’s account of sympathy, our natural ability to sympathize with the emotions of others, so that we may sympathize not only with human beings but also animals, plants and ecosystems as well. Further, we suggest that Hume has the resources for an account of environmental value that applies to non-human animals, non-sentient elements of nature (...)
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  8.  6
    Global Health Ethics: Critical Reflections on the Contours of an Emerging Field, 1977–2015.Nathan Gibson Gail Robson, Solomon Benatar Alison Thompson & Avram Denburg - 2019 - BMC Medical Ethics 20 (1):1-10.
    Background The field of bioethics has evolved over the past half-century, incorporating new domains of inquiry that signal developments in health research, clinical practice, public health in its broadest sense and more recently sensitivity to the interdependence of global health and the environment. These extensions of the reach of bioethics are a welcome response to the growth of global health as a field of vital interest and activity. Methods This paper provides a critical interpretive review of how the term “global (...)
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  9.  33
    Gift-Giving and Reciprocity in Global Society: Introducing Marcel Mauss in International Studies.Volker M. Heins, Christine Unrau & Kristine Avram - 2018 - Journal of International Political Theory 14 (2):126-144.
    How do multiple obligations to give, to receive, and to reciprocate contribute to the evolution of international society? This question can be derived from the works of the French anthropologist and sociologist Marcel Mauss, in particular from his classic essay The Gift, published in 1925. The aim of this article is to introduce Mauss’ theory of the gift to international political theorists, to develop a general theoretical argument from his claim about the universality of gift-giving, and to lay out the (...)
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  10.  16
    Global Health Ethics: Critical Reflections on the Contours of an Emerging Field, 1977–2015.Gail Robson, Nathan Gibson, Alison Thompson, Solomon Benatar & Avram Denburg - 2019 - BMC Medical Ethics 20 (1):53.
    The field of bioethics has evolved over the past half-century, incorporating new domains of inquiry that signal developments in health research, clinical practice, public health in its broadest sense and more recently sensitivity to the interdependence of global health and the environment. These extensions of the reach of bioethics are a welcome response to the growth of global health as a field of vital interest and activity. This paper provides a critical interpretive review of how the term “global health ethics” (...)
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  11.  9
    Global Health Ethics: Critical Reflections on the Contours of an Emerging Field, 1977–2015.Gail Robson, Nathan Gibson, Alison Thompson, Solomon Benatar & Avram Denburg - 2019 - BMC Medical Ethics 20 (1):1-10.
    The field of bioethics has evolved over the past half-century, incorporating new domains of inquiry that signal developments in health research, clinical practice, public health in its broadest sense and more recently sensitivity to the interdependence of global health and the environment. These extensions of the reach of bioethics are a welcome response to the growth of global health as a field of vital interest and activity. This paper provides a critical interpretive review of how the term “global health ethics” (...)
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  12.  9
    COVID-19 Pandemic Worry and Vaccination Intention: The Mediating Role of the Health Belief Model Components.Claudia I. Iacob, Daniela Ionescu, Eugen Avram & Daniel Cojocaru - 2021 - Frontiers in Psychology 12.
    Given the negative consequences of the ongoing COVID-19 pandemic on public health, his study aimed at investigating: the differences between adults with and without chronic illness in buying behavior, vaccination intention, pandemic worry, and the health belief model components; the HBM components as mediators of the relationship between pandemic worry and vaccination intention. The sample consisted of 864 adults, of which 20.5% reported having a chronic illness. Associations between pandemic worry, vaccination intention, and HBM were ascertained using correlation and mediation (...)
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  13. Climate Change and Individual Responsibility.Avram Hiller - 2011 - The Monist 94 (3):349-368.
    Several philosophers claim that the greenhouse gas emissions from actions like a Sunday drive are so miniscule that they will make no difference whatsoever with regard to anthropogenic global climate change (AGCC) and its expected harms. This paper argues that this claim of individual causal inefficacy is false. First, if AGCC is not reducible at least in part to ordinary actions, then the cause would have to be a metaphysically odd emergent entity. Second, a plausible (dis-)utility calculation reveals that such (...)
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  14. The Collaborative Economy in Action: European Perspectives.Andrzej Klimczuk, Vida Česnuityte & Gabriela Avram (eds.) - 2021 - Limerick: University of Limerick.
    The book titled The Collaborative Economy in Action: European Perspectives is one of the important outcomes of the COST Action CA16121, From Sharing to Caring: Examining the Socio-Technical Aspects of the Collaborative Economy that was active between March 2017 and September 2021. The Action was funded by the European Cooperation in Science and Technology - COST. The main objective of the COST Action Sharing and Caring is the development of a European network of researchers and practitioners interested in investigating the (...)
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  15.  44
    Consequentialism and Environmental Ethics.Avram Hiller, Ramona Ilea & Leonard Kahn (eds.) - 2013 - Routledge.
    This volume works to connect issues in environmental ethics with the best work in contemporary normative theory. Environmental issues challenge contemporary ethical theorists to account for topics that traditional ethical theories do not address to any significant extent. This book articulates and evaluates consequentialist responses to that challenge. Contributors provide a thorough and well-rounded analysis of the benefits and limitations of the consequentialist perspective in addressing environmental issues. In particular, the contributors use consequentialist theory to address central questions in environmental (...)
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  16.  59
    Implementing Responsible Business Behavior From a Strategic Management Perspective: Developing a Framework for Austrian SMEs.Daniela Ortiz Avram & Sven Kühne - 2008 - Journal of Business Ethics 82 (2):463-475.
    This paper contributes to a growing body of literature analyzing the social responsibilities of SMEs (Sarbutts, 2003, Journal of Communication Management 7(4), 340-347; Castka et al., 2004, Corporate Social Responsibility and Environmental Management 11, 140-149; Enderle, 2004, Business Ethics: A European Review 14(1), 51-63; Fuller and Tian, 2006, Journal of Business Ethics 67, 287-304; Jenkins, 2006, Journal of Business Ethics 67, 241-256; Lepoutre and Heene, 2006, Journal of Business Ethics 67, 257-273; Roberts, 2003, Journal of Business Ethics 44(2), 159-170; Williamson (...)
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  17.  51
    How We Hope: A Moral Psychology.Adrienne Martin - 2014 - Princeton University Press.
    What exactly is hope and how does it influence our decisions? In How We Hope, Adrienne Martin presents a novel account of hope, the motivational resources it presupposes, and its function in our practical lives. She contends that hoping for an outcome means treating certain feelings, plans, and imaginings as justified, and that hope thereby involves sophisticated reflective and conceptual capacities. Martin develops this original perspective on hope--what she calls the "incorporation analysis"--in contrast to the two dominant philosophical conceptions of (...)
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  18. Knowledge Essentially Based Upon False Belief.Avram Hiller - 2013 - Logos and Episteme 4 (1):7-19.
    Richard Feldman and William Lycan have defended a view according to which a necessary condition for a doxastic agent to have knowledge is that the agent’s belief is not essentially based on any false assumptions. I call this the no-essential-false-assumption account, or NEFA. Peter Klein considers examples of what he calls “useful false beliefs” and alters his own account of knowledge in a way which can be seen as a refinement of NEFA. This paper shows that NEFA, even given Klein’s (...)
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  19. System Consequentialism.Avram Hiller - 2013 - In Avram Hiller, Leonard Kahn & Ramona Ilea (eds.), Consequentialism and Environmental Ethics. pp. 85-111.
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  20. Morally Significant Effects of Ordinary Individual Actions.Avram Hiller - 2011 - Ethics, Policy and Environment 14 (1):19-21.
  21.  56
    The Sharing Economy in Europe: From Idea to Reality.Cristina Miguel, Gabriela Avram, Andrzej Klimczuk, Bori Simonovits, Bálint Balázs & Vida Česnuitytė - 2022 - In Vida Česnuitytė, Andrzej Klimczuk, Cristina Miguel & Gabriela Avram (eds.), The Sharing Economy in Europe: Developments, Practices, and Contradictions. Cham: Palgrave Macmillan. pp. 3–18.
    This chapter explains the rationale behind the book. It provides basic definitions of the concept of the sharing economy as well as the primary meanings related to the subject of the analysis undertaken in the subsequent chapters. This Introduction also includes a description of the main benefits of the analysis of the sharing economy from a European perspective. It highlights that the idea of the book emerged from the collaboration of most co-authors in the COST Action CA16121 ‘From Sharing to (...)
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  22.  17
    Philosophy Against and in Praise of Violence: Kant, Thoreau and the Revolutionary Spectator.Avram Alpert - 2016 - Theory, Culture and Society 33 (6):51-73.
    In this article, the author argues that the works of Immanuel Kant and Henry David Thoreau can help reframe current political discussions about violence and nonviolence within revolutionary movements. For both of them, the means and ends of political change must coincide. Since they seek a nonviolent state of affairs, each argues against violent political change. However, they are also concerned to articulate a relationship between armed and unarmed struggle. After all, Kant and Thoreau worked to find what was positive (...)
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  23.  17
    That We Obey Rules Blindly Does Not Mean That We Are Blindly Subservient to Rules.Wes Sharrock & Alex Dennis - 2008 - Theory, Culture and Society 25 (2):33-50.
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  24. Object-Dependence.Avram Hiller - 2013 - Essays in Philosophy 14 (1):33-55.
    There has been much work on ontological dependence in recent literature. However, relatively little of it has been dedicated to the ways in which individual physical objects may depend on other distinct, non-overlapping objects. This paper gives several examples of such object-dependence and distinguishes between different types of it. The paper also introduces and refines the notion of an n-tet. N-tets (typically) occur when there are object-dependence relations between n objects. I claim that the identity (or, rather, what I call (...)
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  25.  11
    Avram Finkelstein. After Silence: A History of AIDS Through Its Images. Oakland, Calif.: University of California Press, 2017. 272 Pp. [REVIEW]Jackson Davidow - 2019 - Critical Inquiry 45 (2):552-553.
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  26. Why We Don’T Deserve Credit for Everything We Know.Jennifer Lackey - 2007 - Synthese 158 (3):345-361.
    A view of knowledge—what I call the "Deserving Credit View of Knowledge" —found in much of the recent epistemological literature, particularly among so-called virtue epistemologists, centres around the thesis that knowledge is something for which a subject deserves credit. Indeed, this is said to be the central difference between those true beliefs that qualify as knowledge and those that are true merely by luck—the former, unlike the latter, are achievements of the subject and are thereby creditable to her. Moreover, it (...)
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  27.  5
    Souleymane Bachir Diagne. Open to Reason: Muslim Philosophers in Conversation with the Western Tradition. Trans. Jonathan Adjemian. New York: Columbia University Press, 2018. 136 Pp. [REVIEW]Avram Alpert - 2020 - Critical Inquiry 46 (3):698-699.
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  28.  7
    Genetics and Complexity.Avram Israel Reisner, Paul H. Silverman & Erik Parens - 2004 - Hastings Center Report 34 (4):4.
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  29.  10
    Trials Infrastructure as Good Old-Fashioned Health System Strengthening.Avram Denburg, Carlos Rodriguez Galindo & Steven Joffe - 2016 - American Journal of Bioethics 16 (7):3-5.
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  30.  34
    The Myth of Optimality in Clinical Neuroscience.Avram J. Holmes & Lauren M. Patrick - 2018 - Trends in Cognitive Sciences 22 (3):241-257.
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  31.  7
    Epochs, Elephants, and Parts: On the Concept of History in Literary Studies.Avram Alpert - 2014 - Diacritics 42 (4):26-42.
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  32. What If God Commanded Something Terrible? A Worry for Divine-Command Meta-Ethics: Wes Morriston.Wes Morriston - 2009 - Religious Studies 45 (3):249-267.
    If God commanded something that was obviously evil, would we have a moral obligation to do it? I critically examine three radically different approaches divine-command theorists may take to the problem posed by this question: (1) reject the possibility of such a command by appealing to God's essential goodness; (2) avoid the implication that we should obey such a command by modifying the divine-command theory; and (3) accept the implication that we should obey such a command by appealing to divine (...)
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  33.  62
    How We Understand Others: Philosophy and Social Cognition.Shannon Spaulding - 2018 - New York, NY, USA: Routledge.
    In our everyday social interactions, we try to make sense of what people are thinking, why they act as they do, and what they are likely to do next. This process is called mindreading. Mindreading, Shannon Spaulding argues in this book, is central to our ability to understand and interact with others. Philosophers and cognitive scientists have converged on the idea that mindreading involves theorizing about and simulating others’ mental states. She argues that this view of mindreading is limiting and (...)
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  34.  84
    How We Became Our Data: A Genealogy of the Informational Person.Colin Koopman - 2019 - Chicago, IL, USA: University of Chicago Press.
    We are now acutely aware, as if all of the sudden, that data matters enormously to how we live. How did information come to be so integral to what we can do? How did we become people who effortlessly present our lives in social media profiles and who are meticulously recorded in state surveillance dossiers and online marketing databases? What is the story behind data coming to matter so much to who we are? -/- In How We Became Our Data, (...)
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  35.  48
    The Collaborative Economy in Action: Context and Outline of Country Reports.Andrzej Klimczuk, Vida Česnuitytė & Gabriela Avram - 2021 - In Andrzej Klimczuk, Vida Česnuitytė & Gabriela Avram (eds.), The Collaborative Economy in Action: European Perspectives. Limerick: University of Limerick. pp. 6–21.
    The term collaborative economy itself is relatively new, and according to the European Commission, the term is used interchangeably with the term sharing economy. The term SE was frequently used when early models, such as Airbnb or ZipCar, appeared and gained popularity, especially in the United States, but it was afterwards substituted with the term CE in the European contexts. The country reports in this collection often use the two terms interchangeably, further illustrating the fact that a generally agreed definition (...)
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  36. How We Think.John Dewey - 1910 - London and Boston: D.C. Heath.
    HOW WE THINK PART ONE: THE PROBLEM OF TRAINING THOUGHT CHAPTER ONE WHAT IS THOUGHT? § i. Varied Senses of the Term No words are oftener on our lips than ...
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  37.  48
    A ‘Famine, Affluence, and Morality’ for Climate Change?Avram Hiller - 2014 - Public Affairs Quarterly 1 (28):19-39.
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  38. Introduction: Consequentialism and Environmental Ethics.Avram Hiller & Leonard Kahn - 2013 - In Avram Hiller, Leonard Kahn & Ramona Ilea (eds.), Consequentialism and Environmental Ethics. pp. 1-24.
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  39. Consequentialism in Environmental Ethics.Avram Hiller - 2017 - In Stephen M. Gardiner & Allen Thompson (eds.), Oxford Handbook of Environmental Ethics. New York, NY, USA: pp. 199-210.
  40.  32
    The Collaborative Economy in Action: Context and Outline of Country Reports.Andrzej Klimczuk, Vida Česnuitytė & Gabriela Avram - 2021 - In Andrzej Klimczuk, Vida Česnuitytė & Gabriela Avram (eds.), The Collaborative Economy in Action: European Perspectives. University of Limerick. pp. 6-21.
    The term collaborative economy itself is relatively new, and according to the European Commission, the term is used interchangeably with the term sharing economy. The term SE was frequently used when early models, such as Airbnb or ZipCar, appeared and gained popularity, especially in the United States, but it was afterwards substituted with the term CE in the European contexts. The country reports in this collection often use the two terms interchangeably, further illustrating the fact that a generally agreed definition (...)
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  41.  11
    Are We Bodies or Souls?Richard Swinburne - 2019 - Oxford University Press.
    What makes us human? Richard Swinburne presents new philosophical arguments, supported by modern neuroscience, for the view that we are immaterial souls sustained in existence by our brains.
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  42. Gramatica Pentru Toţi, Ediţia a II-a/a III-a, Bucureşti, Ed.Mioara Avram - forthcoming - Humanitas.
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  43. Influence of Context Availability and Soundness in Predicting Soil Moisture Using the Context-Aware Data Mining Approach.Anca Avram, Oliviu Matei, Camelia-M. Pintea & Petrica C. Pop - forthcoming - Logic Journal of the IGPL.
    Knowing the level of quality from which the context is no longer valuable in a Context-Aware Data Mining system is an important information. The main goal of this research is to study the variations of the predictions in case of different levels of noise and missing context data in practical scenarios for predicting soil moisture. The research has been performed on two locations from the Transylvanian Plain, Romania and two locations from Canada. The values predicted for the soil moisture were (...)
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  44. How We Act: Causes, Reasons, and Intentions.Berent Enç - 2003 - Oxford University Press.
    Talking about action comes easily to us. We quickly make distinctions between voluntary and non-voluntary actions; we think we can tell what intentions are; we are confident about evaluating reasons offered in rational justification of action. Berent Enc provides a philosopher's sustained examination of these issues: he portrays action as belonging to the causal order of events in nature, a theory from which new and surprising accounts of intention and voluntary action emerge. Philosophers and cognitive scientists alike will find How (...)
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  45.  5
    Un Règlement Sacré de Callatis.Alexandre Avram - 1995 - Bulletin de Correspondance Hellénique 119 (1):235-252.
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  46.  36
    The Best Incentives in Combating Climate Change.Avram Hiller - 2012 - Ethics, Policy and Environment 15 (2):230 - 233.
    Ethics, Policy & Environment, Volume 15, Issue 2, Page 230-233, June 2012.
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  47.  5
    Defixiones d'Istros.Alexandre Avram, Costel Chiriac & Ionel Matei - 2007 - Bulletin de Correspondance Hellénique 131 (1):383-420.
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  48.  2
    Sotiras.Alexandre Avram, Nathan Badoud, Emilian Alexandrescu, Lionel Fadin, Tony Kozeli, Antal Lukacs, Vlad Nistor, Cécile Rocheron & Gilles Sintès - 2014 - Bulletin de Correspondance Hellénique 138 (2):662-665.
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  49.  21
    Ben Hale, The Wild and the Wicked: On Nature and Human Nature. [REVIEW]Avram Hiller - 2018 - Environmental Values 27 (4):447-449.
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  50.  7
    Multiple Obstacles to Gene Therapy in the Brain.David Avram Sanders - 1995 - Behavioral and Brain Sciences 18 (1):67-68.
    Neuwelt et al. have proposed gene-transfer experiments utilizing an animal model that offers many important advantages for investigating the feasibility of gene therapy in the human brain. A variety of tissues concerning the viral vector and mode of delivery of the corrective genes need to be resolved, however, before such therapy is scientifically supportable.
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