Results for 'Wenxian Wang'

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  1. Servant Leadership and Creativity: A Study of the Sequential Mediating Roles of Psychological Safety and Employee Well-Being.Wenxian Wang, Seung-Wan Kang & Suk Bong Choi - 2022 - Frontiers in Psychology 12.
    With today’s increasingly dynamic and competitive business environment, creativity is critical for enterprises to enhance their competitiveness. Companies today invest and seek new ways to enhance creativity of employees within the organization. Our study describes the effects of servant leadership, psychological safety, and employee well-being on creativity under the conservation of resources theory. We used a sample of 252 full-time employees in the United Kingdom who had been recruited online and collected their data for analysis. We conducted confirmatory factor analyses (...)
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  2.  51
    Stephanie Bryant and Feiyi Wang, Aspects of Adaptive Reconfiguration in a Scalable Intrusion Tolerant System, Complexity (2004) 9(2)74–83. [REVIEW]Stephanie Bryant & Feiyi Wang - 2004 - Complexity 9 (4):46-46.
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  3.  52
    C. C. Wang: Landscape Paintings.P. W. K. & C. C. Wang - 1989 - Journal of the American Oriental Society 109 (1):160.
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  4. Laozi / Wang Bi Zhu. Zhuangzi.Wang Xianqian zhu - 2007 - In Xi Zhu, Jiyu Ren & Yuan Pan (eds.), Zhong Guo Wen Hua Jing Dian. Xi Leng Yin She Chu Ban She.
     
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  5. Wang Chong Connaissance Politique Et Vérité En Chine Ancienne.Nicolas Zufferey & Ch ung Wang - 1995
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  6. The Art of the Han Essay Wang Fu's Ch'ien-Fu Lun.Anne Behnke Kinney & Fu Wang - 1990
     
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  7. Wang Xue Zhi Guang.Pinglüe Zhao & Xiaoxin Wang (eds.) - 2010 - Xi Nan Jiao Tong da Xue Chu Ban She.
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  8.  41
    Poems by Wang Wei.Hans H. Frankel, Chang Yinnan, Lewis C. Walmsley & Wang Wei - 1960 - Journal of the American Oriental Society 80 (2):174.
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  9.  86
    Following the Giant’s Paces-Governance Issues and Bioethical Reflections in China.Zhaochen Wang, Vincent H. di ZhangNg, Reidar K. Lie & Xiaomei Zhai - 2014 - BMC Medical Ethics 15 (1):79.
    China has become a global player in the field of biosamples research and analysis of genetic data. The Beijing Genomics Institute is a genetics factory where enormous amounts of biosamples/data from all over the world are being analyzed. Most of the global bioethics discussions focused on research conducted by scientists from industrialized countries with subjects from poorer countries. Today, however, samples from industrialized nations are being analyzed in China on an unprecedented scale. This means that one should not just focus (...)
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  10.  18
    Daoist Philosophy: Modern Interpretations: Based on Yan Fu, Zhang Taiyan, Liang Qichao, Wang Guowei, and Hu Shi.Wang Zhongjiang - 1998 - Contemporary Chinese Thought 30 (1):7-34.
    A fundamental way in which human thought has developed has been constantly to explain the earliest "classics" that are the source of that thought. All in all, the number of such classics is not very high, their explanations are past counting. Moreover, they are constantly increasing, giving rise to an explanatory chain deriving from the classics. In the development of Chinese philosophy, this aspect is particularly noticeable, so that one can describe Chinese philosophy as a continual explanation of the classics. (...)
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  11. Xin Gai Nian Zhe Xue =.Wenxian Ye - 2004 - Xue Lin Chu Ban She.
    本书以通俗白话的形式演绎深奥的哲学问题,对于哲学定义、古人与哲学、世界观、哲学的分支等论题进行论述。.
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  12.  1
    A Study on ‘The Teachings of Four Sentences’ of Shou-Ren Wang.Hae-Wang Jung - 2018 - Cogito 85:143-176.
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  13. The Philosophy of Wang Yang-Ming.Wang Yang-Ming & Frederick Goodrich Henke - 1917 - International Journal of Ethics 27 (2):241-244.
     
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  14. Wang Chong, Truth, and Quasi-Pluralism.Lajos L. Brons - 2015 - Comparative Philosophy 6 (1):129-148.
    In (2011) McLeod suggested that the first century Chinese philosopher Wang Chong 王充 may have been a pluralist about truth. In this reply I contest McLeod's interpretation of Wang Chong, and suggest "quasi-pluralism" (albeit more as an alternative to pluralism than as an interpretation of Wang Chong), which combines primitivism about the concept of truth with pluralism about justification.
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  15.  13
    La Philosophie Morale de Wang Yang-Ming.John K. Shryock & Wang Tch'angtche - 1937 - Journal of the American Oriental Society 57 (3):352.
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  16. Philosophy of the Information Society: Papers of the 30th International Wittgenstein Symposium, August 5-11, 2007, Kirchberg Am Wechsel / Editors, Herbert Hrachovec, Alois Pichler, Joseph Wang. = Philosophie der Informationsgesellschaft: Beiträge des 30. Internationalen Wittgenstein Symposiums, 5.-11. August 2007, Kirchberg Am Wechsel. [REVIEW]Herbert Hrachovec, Alois Pichler & Joseph Wang (eds.) - 2007 - Austrian Ludwig Wittgenstein Society.
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  17. Philosophy of the Information Society: Papers of the 30th International Wittgenstein Symposium, August 5-11, 2007, Kirchberg Am Wechsel / Editors, Herbert Hrachovec, Alois Pichler, Joseph Wang[REVIEW]Herbert Hrachovec, Alois Pichler & Joseph Wang (eds.) - 2007 - Austrian Ludwig Wittgenstein Society.
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  18.  26
    Daoist Philosophy: Modern Interpretations: Based on Yan Fu, Zhang Taiyan, Liang Qichao, Wang Guowei, and Hu Shi.Wang Zhongjiang - 1998 - Contemporary Chinese Thought 30 (1):7-34.
    A fundamental way in which human thought has developed has been constantly to explain the earliest "classics" that are the source of that thought. All in all, the number of such classics is not very high, their explanations are past counting. Moreover, they are constantly increasing, giving rise to an explanatory chain deriving from the classics. In the development of Chinese philosophy, this aspect is particularly noticeable, so that one can describe Chinese philosophy as a continual explanation of the classics. (...)
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  19. Wang's Paradox.Michael Dummett - 1975 - Synthese 30 (3-4):201--32.
  20.  2
    A Contemplation of the Philosophy of the Heart and Mind: An Exposition of Wang Yangming’s Philosophy. By Guorong Yang.Zhonglian Shi & Junjiang Wang - 2001 - Journal of Chinese Philosophy 28 (3):339-352.
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  21.  14
    The Relationship Between Synsedimentary Fault Activity and Reservoir Quality — A Case Study of the Ek1 Formation in the Wang Guantun Area, China.Xixin Wang, Yuming Liu, Jiagen Hou, Shaohua Li, Qiangqiang Kang, Shuang Sun, Ling Ji, Jian Sun & Rui Ma - 2020 - Interpretation 8 (3):SM15-SM24.
    The activity of synsedimentary faults plays an important role in controlling the distribution of sand bodies in basins and furthermore the porosity and permeability of reservoirs. We have used fault interpretation, the method of image and granularity size analysis, and the seismic pumping effect to investigate the control of the activity of the Kongdong fault on the development degree of the dissolution pores and grain size, further studying the controlling mechanism of the activity of synsedimentary faults on reservoir quality. The (...)
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  22.  44
    Wang Yangming on ‘Unquestioning Obedience’ and Epistemic Superiority.Daryl Ooi - forthcoming - Philosophy East and West.
    Within various contexts, such as politics and parenting, Confucianism has been criticized on the basis that it endorses ‘unquestioning obedience’ to authorities. In recent years, several philosophers have argued against this view by appealing to textual evidence from Classical Confucian philosophers. In this essay, I examine Wang Yangming’s views on this subject, arguing that Wang teaches that criticism of those who stand in a socially superior role relation is not only permitted, but encouraged. From this, I consider the (...)
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  23.  6
    The Philosophical Letters of Wang Yang-Ming.Yangming Wang - 1972 - Columbia, University of South Carolina Press.
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  24. Er Shi Shi Ji Xi Fang Fa Zhe Xue Si Chao Yan Jiu.Wenxian Zhang - 2006 - Fa Lü Chu Ban She.
    本书对了二十世纪西方法哲学主要流派进行了比较分析和研究;既历史地再现又历史地评价西方法哲学的理论和方法。.
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  25. Fa Zhe Xue Tong Lun =.Wenxian Zhang - 2009 - Liaoning Ren Min Chu Ban She.
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  26. Xi Fang Fa Zhe Xue =.Wenxian Zhang - 2011 - Fa Lü Chu Ban She.
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  27.  49
    Wang, Zhongjiang 王中江, Civilization of Bamboo-Silk and The World of Ancient Thought 簡簡帛文明與古代思想世界: Beijing 北京: Peking University Press 北京大學出版社, 2011, 582 Pages.Weiwei Wang - 2015 - Dao: A Journal of Comparative Philosophy 14 (1):153-156.
  28. Si Wang Yu Yi Xue Lun Li.Ping Wang - 2005 - Wuhan da Xue Chu Ban She.
    本书系统论述了与人的优死有关的生理学、哲学、心理学、伦理学及社会学等问题,同时系统地探讨了死亡标准、临终关怀、安乐死及死亡教育等优死实践问题。.
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  29. Wang Baigu Mei Xue.Huai Wang - 2012 - Ink Yin Ke Wen Xue Sheng Huo Za Zhi Chu Ban You Xian Gong Si.
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  30. Wang Chong Ji Qi Wen Xue Si Xiang.Zhili Wang - 2007 - Qi Lu Shu She.
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  31. Wang Ji Ji.Ji Wang - 2007 - Feng Huang Chu Ban She.
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  32. Wang Jiuxing Wen Ji =.Jiuxing Wang - 2005 - Hebei da Xue Chu Ban She.
    本书内容包括王玖兴先生生前发表的哲学文章、王玖兴所译著作的导言部分以及王玖兴所作未曾发表的哲学文章,在附录里介绍了王玖兴先生的简历、访谈录和他的纪念文章。.
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  33. Wang Shanzhong Mei Yu Mei Xue Wen Xuan =.Shanzhong Wang - 2010 - She Hui Ke Xue Wen Xian Chu Ban She.
    本书按文章的相关相近性质分为三卷:第一卷的主要内容是专著美感教育研究和有关美学美育,现实美,自然美诸问题的文章;第二卷既有论述马克思主义经典作家关于悲剧,艺术的不朽魅力和美的规律等方面的思想的文章,又 有探讨我国古代美学思想,特别是音乐美学思想的文章,还有评述马克思主义美学家蔡仪美学思想的一组文章;第三卷的主要部分是探讨体育与美育的关系以及体育运动美的特点,种类和欣赏等问题的论著,还有关于社会主义文 学与人道主义,与人情,与意识形态性等的关系的文章.
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  34. Wang Weiguang Zi Xuan Ji =.Weiguang Wang - 2007 - Xue Xi Chu Ban She.
    作者是中央党校副校长。书中收入作者的文章27篇,内容分为关于马克思主义哲学理论,关于马克思主义中国化,关于重大现实问题等三个部分。从一个侧面反映了我国改革开放以来科研成果学社会主义理论研究的历程;反映 了中国特色社会主义理论与实践的发展。.
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  35.  1
    Wang Yangming: Huan Xing Nei Xin de Liang Zhi.Yunliang Wang - 2008 - Zhongguo Fa Zhan Chu Ban She.
    本书用浅易、生动的语言描述了王阳明的言论与事迹。其主要内容包括:“贵族”不是一天养成的、天才和他的土壤、一门心思学马援、圣人必可学而至等。.
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  36. Wang Yuxi Shu Mo Jing.Yuxi Wang - 2004 - Xi Ling Yin She.
    王玉玺先生用隶、行两体书写“墨经”,内容包括:世界观;认识论;逻辑学;方法论;历史观;经济学等。.
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  37. Wang Yangming Yu Yangming Wen Hua.Xiaoxin Wang & Pinglue Zhao (eds.) - 2011 - Zhonghua Shu Ju.
    本书共由八讲组成, 分别是圣人必可学而至、王阳明的心学体系、事功与兵学、文学思想与诗文创作、教育思想与实践、阳明后学、阳明学在近现代的影响, 阳明文化与贵州旅游. 每个论题论述集中, 深度适中, 叙述性语言通俗流畅, 故事性强, 很适合大众读者阅读. 为启发读者思考, 增强阅读效果, 在每一讲之后适量设置了一些名词解释、简答讨论题. 另配合相关文字, 设置了一些图片、碑刻和阳明书法作品等, 具有极佳的观赏性.
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  38.  5
    Human Rights, Rights, and Collective Rights: An Answer to Comrade Lu Deshan (1992).Zhang Wenxian - 2001 - In Stephen C. Angle & Marina Svensson (eds.), Chinese Human Rights Reader. M. E. Sharpe. pp. 367.
  39. Fang, Xudong 方旭東, Confucianism, Daoism, and Modern Society 儒道思想與現代社會.Lingling Wang - forthcoming - Dao: A Journal of Comparative Philosophy:1-5.
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  40.  87
    Against Classical Dialetheism.Wenfang Wang - 2011 - Frontiers of Philosophy in China 6 (3):492-500.
    Dialetheism is the view that there are true contradictions. Classical dialetheism holds further the view that the law of excluded middle is indeed a logical law. Most famous dialetheists, such as G. Priest and J. Beall, are classical dialetheists; they take classical dialetheism to be the only plausible solution to the semantic paradoxes. The main contention of the paper is, however, that their views should be rejected. Based on inspecting Priest’s and Beall’s dialetheist theories from a special perspective, this paper (...)
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  41.  49
    Instructions for Practical Living and Other Neo-Confucian WritingsThe Philosophy of Wang Yang-Ming.David S. Nivison, Wang Yang-Ming, Wing-Tsit Chan & Frederick Goodrich Henke - 1964 - Journal of the American Oriental Society 84 (4):436.
  42.  34
    Modal Normativism and De Re Modality.Tom Donaldson & Jennifer Wang - 2022 - Argumenta 7 (2):293-307.
    In the middle of the last century, it was common to explain the notion of necessity in linguistic terms. A necessary truth, it was said, is a sentence whose truth is guaranteed by linguistic rules. Quine famously argued that, on this view, de re modal claims do not make sense. “Porcupettes are porcupines” is necessarily true, but it would be a mistake to say of a particular porcupette that it is necessarily a porcupine, or that it is possibly purple. Linguistic (...)
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  43.  12
    Inquisitive Logic as an Epistemic Logic of Knowing How.Haoyu Wang, Yanjing Wang & Yunsong Wang - 2022 - Annals of Pure and Applied Logic 173 (10):103145.
  44.  16
    Aesthetics, Morality, and the Modern Community: Wang Guowei, Cai Yuanpei, and Lu Xun.Ban Wang - 2020 - Critical Inquiry 46 (3):496-514.
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  45.  15
    Toward a Postmodern Notion of Human Rights.Zhihe Wang - 2002 - Educational Philosophy and Theory 34 (2):171–183.
  46.  10
    Place, Image and Argument: The Physical and Nonphysical Dimensions of a Collective Ethos.Jianfeng Wang - 2020 - Argumentation 34 (1):83-99.
    “Place” as an argumentative domain, which has been taken for granted and treated by theorists of argumentation simply as a physical notion designating the occasion where an argumentation takes place, carries far more complex meanings beyond its traditionally assumed domain in the following three dimensions: as a geographical locale; as a concept, an idea, a history or a notion with its own disputable narratives and presumptions; and as an imaginative geography. Similarly, an image or a character projected through argumentative discourse (...)
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  47.  2
    Transparency as Manipulation? Uncovering the Disciplinary Power of Algorithmic Transparency.Hao Wang - 2022 - Philosophy and Technology 35 (3):1-25.
    Automated algorithms are silently making crucial decisions about our lives, but most of the time we have little understanding of how they work. To counter this hidden influence, there have been increasing calls for algorithmic transparency. Much ink has been spilled over the informational account of algorithmic transparency—about how much information should be revealed about the inner workings of an algorithm. But few studies question the power structure beneath the informational disclosure of the algorithm. As a result, the information disclosure (...)
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  48.  75
    Wang Chong's Epistemology of Testimony.Esther Klein & Colin Klein - 2016 - Asia Major Third Series 29 (2):115-147.
    In this paper we analyses the work of the first century Chinese philosopher Wang Chong as in part grappling with epistemology of testimony. Often portrayed as a curmudgeonly skeptic, Wang Chong actually best seen as a demanding piecemeal non-reductionist, which is to say he believed that testimony was a basic source of evidence unless subject to a defeater (non-reductionism), but also that we should evaluate testimony on a claim-by-claim basis (piecemeal) rather than accepting a whole source on the (...)
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  49.  8
    Just Hierarchy: Why Social Hierarchies Matter in China and the Rest of the World.Daniel A. Bell & Wang Pei - 2020 - Princeton University Press.
    A trenchant defense of hierarchy in different spheres of our lives, from the personal to the political All complex and large-scale societies are organized along certain hierarchies, but the concept of hierarchy has become almost taboo in the modern world. Just Hierarchy contends that this stigma is a mistake. In fact, as Daniel Bell and Wang Pei show, it is neither possible nor advisable to do away with social hierarchies. Drawing their arguments from Chinese thought and culture as well (...)
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  50.  41
    Wang Yangming and the Way of World Philosophy.Hwa Yol Jung - 2013 - Dao: A Journal of Comparative Philosophy 12 (4):461-486.
    This essay attempts to contextualize the importance of Wang Yangming’s 王陽明 philosophy in terms of world philosophy in the manner of Goethe’s innovative plan for “world literature” (Weltliteratur). China has the long history of philosophizing rather than non-philosophy contrary to the glaring and inexcusable misunderstanding of Hegel the Eurocentric universalist or monist. In today’s globalizing world of multicultural pluralism, ethnocentric universalism has become outdated and outmoded. Transversality, which is at once intercultural, interspecific, interdisciplinary, and intersensorial, is a far more (...)
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