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Wendy Phillips [3]Wendy E. Phillips [1]
  1.  38
    Double Personality: The Relationship between Human and Animal Tono in Chautengo, Guerrero, Mexico in 2005.Wendy E. Phillips - 2012 - Anthropology of Consciousness 23 (2):158-174.
    After reading the research of Mexican anthropologists concerning the possible retention of traditional indigenous African beliefs in contemporary Mexican communities of African descent, I interviewed women of the region who migrated to Atlanta, Georgia about their spiritual beliefs and practices. I was surprised by the similarities in their reports to those recorded by Gonzalo Aguirre Beltran, who worked in Mexico over 60 years ago. I traveled to the town of Chautengo in coastal Guerrero state in 2005 to talk with women (...)
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  2.  30
    Cravings, Marks, and Open Pores: Acculturation and Preservation of Pregnancy‐Related Beliefs and Practices among Mothers of African Descent in the United States.Wendy Phillips - 2005 - Ethos: Journal of the Society for Psychological Anthropology 33 (2):231-255.
  3.  20
    Going It Alone Won’t Work! The Relational Imperative for Social Innovation in Social Enterprises.Wendy Phillips, Elizabeth A. Alexander & Hazel Lee - 2019 - Journal of Business Ethics 156 (2):315-331.
    Shifts in the philosophy of the “state” and a growing emphasis on the “Big Society” have placed an increasing onus on a newly emerging organizational form, social enterprises, to deliver innovative solutions to ease societal issues. However, the question of how social enterprises manage the process of social innovation remains largely unexplored. Based on insights from both in-depth interviews and a quantitative empirical study of social enterprises, this research examines the role of stakeholder relationships in supporting the process of social (...)
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  4.  12
    La Envidia: An Illness Manifest at the Level of the Community Body.Wendy Phillips - 2020 - Anthropology of Consciousness 31 (2):174-199.
    In Curanderismo and other traditional medicine systems, illnesses are understood to have somatic and emotional components and symptoms may be elicited by disruptions in interpersonal relationships between community members. An aspect of ritual interventions involves returning interpersonal relationships to balance and restoring harmonious interactions between members of the community. Important are shared understandings of the meaning of the symptoms, the mode of transmission of the illness, and the resolution that occurs through the process of the healer’s ritual interventions. In this (...)
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