Results for 'Wen Heng'

999 found
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  1.  10
    An Easy-to-Understand Method to Construct Desired Distance-Like Measures.Wen Qing Fu, Sheng Gang Li, Harish Garg, Heng Liu, Ahmed Mostafa Khalil & Jingjing Zhao - 2021 - Complexity 2021:1-15.
    Metrics and their weaker forms are used to measure the difference between two data. There are many metrics that are available but not desired by a practitioner. This paper recommends in a plausible reasoning manner an easy-to-understand method to construct desired distance-like measures: to fuse easy-to-obtain pseudo-semi-metrics, pseudo-metrics, or metrics by making full use of well-known t-norms, t-conorms, aggregation operators, and similar operators. The simple reason to do this is that data for a real world problem are sometimes from multiagents. (...)
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  2.  13
    From the China Medical Board to the China Foundation: The Network of Interlocking Patronage and China’s New Scientific Community, 1920s–1930s. [REVIEW]Wen Heng - 2020 - Isis 111 (2):264-283.
  3.  32
    Aberrant Brain Function in Active-Stage Ulcerative Colitis Patients: A Resting-State Functional MRI Study.Weijie Fan, Si Zhang, Junhao Hu, Bo Liu, Li Wen, Mingfu Gong, Guangxian Wang, Li Yang, Yuyang Chen, Heng Chen, Hong Guo & Dong Zhang - 2019 - Frontiers in Human Neuroscience 13.
  4.  6
    Revisiting poly(A)‐binding proteins: Multifaceted regulators during gametogenesis and early embryogenesis.Long-Wen Zhao & Heng-Yu Fan - 2021 - Bioessays 43 (6):2000335.
    Post‐transcriptional regulation faces a distinctive challenge in gametes. Transcription is limited when the germ cells enter the division phase due to condensed chromatin, while gene expression during gamete maturation, fertilization, and early cleavage depends on existing mRNA post‐transcriptional coordination. The dynamics of the 3ʹ‐poly(A) tail play crucial roles in defining mRNA fate. The 3ʹ‐poly(A) tail is covered with poly(A)‐binding proteins (PABPs) that help to mediate mRNA metabolism and recent work has shed light on the number and function of germ cell‐specific (...)
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  5.  12
    Gao heng zi xue yan jiu wei kan gao.Heng Gao - 2011 - Nanjing Shi: Feng huang chu ban she.
    Laozi zhe xue -- Zhuangzi zhe xue za lun -- Xian Qin zhu zi yan jiu wen xian mu lu.
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  6.  20
    Information‐searching behaviors of main and allied health professionals: a nationwide survey in Taiwan.Yi-Hao Weng, Ken N. Kuo, Chun-Yuh Yang, Heng-Lien Lo, Ya-Hui Shih & Ya-Wen Chiu - 2012 - Journal of Evaluation in Clinical Practice 19 (5):902-908.
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  7.  3
    Si wen lun ji: ru dao si xiang de xian dai quan shi.Heng Zhang - 2014 - Taibei Shi: Guo li Taiwan da xue chu ban zhong xin.
    本書從具體的、個別的問題為起始點,出入於文史經典之間; 在上友古人的筆端,投注現代人的情感與關懷。 本書選輯了十七篇論文,是作者張亨教授長期讀書和思考的累積。諸篇各自獨立,互不相屬,亦非一時之作,探討的問題雖然分散,但有以下三個基調:(一)大多試從具體的、個別的問題出發,思考其蘊涵的根源性的或思想史 的意義。(二)儘可能依據原典或文本作直接的詮釋。(三)這些詮釋是在一個現代人的存在情境之下、無可解免的前理解中進行的。這必然會有個人理解上的限制,卻也寓寄自我傾注的關懷。 本書用思想史的研究方式,對選擇的論題作追根究柢、溯其淵源的了解。多篇是從較可信的文本中的一兩句話追問起,由微而顯,以期增加理解的深度,而不像一般哲學史或觀念史作周延的概括性的論述。 本書討論較多的是儒家思想,道家的比較少。多篇是從較可信的文本中的一兩句話追問起,由微而顯,以期增加理解的深度,並期使文本脫離異化,而不陷入論辯的泥沼。作者藉助於現代詮釋的觀念,探索所謂文本裡沒有說出的 意義。〈說道家〉與〈說儒家〉兩篇尤多用之。另值得注意的是,作者在討論道家時對於神話的重視,焦點放在莊子、老子如何運用神話;或者他們採取了神話中的那些意義而加以轉化。.
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  8. Wen xue yuan li xin lun.Heng Su, Jingmin Li & Yuping Liu (eds.) - 1987 - Chʻentdu: Sichuan sheng she hui ke xue yuan chu ban she.
     
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  9. Si wen zhi ji lun ji: ru dao si xiang de xian dai quan shi.Heng Zhang - 2006 - Beijing Shi: Xin xing chu ban she.
  10. Wang Chʻung Lun heng yen chiu.Wen-chüan Chʻu - 1974
     
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  11.  4
    Lun heng xi gu.Wen Zheng - 1999 - Chengdu: Ba Shu shu she. Edited by Chong Wang.
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  12.  2
    "Lun heng" wen xian xue yan jiu =.Yanna Zhi - 2015 - Beijing Shi: Ren min chu ban she. Edited by Guowei Su.
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  13. Xu Heng de li xue si xiang yu wen xue.Sumei Wang - 2007 - Beijing: Ren min chu ban she.
     
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  14.  5
    Cong "ren wen zhu yi" dao "bao shou zhu yi": "Xue heng" zhong de Baibide.Yuan Zhang - 2009 - Beijing Shi: Sheng huo, du shu, xin zhi san lian shu dian.
    本书内容包括:欧文·白璧德及其“人文主义”思想;“人文主义”译入中国:《学衡》徐震堮译文研究;“人文主义”的本土化(中国化):《学衡》胡先骕译文研究等。.
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  15.  49
    Hêng-San Kao. Kuan-yü Łoś ho Suszko “lun mu-hsing ti k'uo-chung ” i wen chih jo-kan hsiu-cheng ho chien-hua ”). Shuxue jinzhan , vol. 6 no. 4 , pp. 388–390. [REVIEW]C. C. Chang - 1971 - Journal of Symbolic Logic 36 (2):339-339.
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  16.  2
    "Kong jian" yu yong heng: shi jian zhe xue shi yu zhong de jia zhi wen ti.Jinsheng Cheng - 2004 - Nanchang Shi: Jiangxi ren min chu ban she.
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  17.  5
    Heng jia wu lun.Wenyuan Wang - 2007 - Beijing: Zhongguo dang an chu ban she.
    juan 1. Ren yu dao -- juan 2. Ru jia bian zhang -- juan 3. Wen fang zhi jin -- juan 4. Han zi zheng jian -- juan 5. Ri wan lu.
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  18.  37
    Proving that China has a Profession of Engineering: A Case Study in Operationalizing a Concept Across a Cultural Divide.Hengli Zhang & Michael Davis - 2017 - Science and Engineering Ethics 23 (6):1581-1596.
    This article assumes that a profession is a number of individuals in the same occupation voluntarily organized to earn a living by openly serving a moral ideal in a morally-permissible way beyond what law, market, morality, and public opinion would otherwise require. Our question is whether the concept of profession may have a far wider range than the term, so that, for example, pointing out that a certain language lacks a word for “profession” in our sense, is not enough to (...)
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  19.  9
    A Study on the Ancient theater of official house in The Taihang mountain area of North Henan Province in China.Hengli Peng & Hanwen Li - 2023 - Trans/Form/Ação 46 (spe):153-176.
    Riassunto: L’antico teatro della Casa Ufficiale è un antico teatro esistente nell’area Montuosa del Taihang nella Provincia dell’Henan Settentrionale, il quale nacque nel periodo centrale della Dinastia Qing. L’aspetto dell’antico teatro della Casa Ufficiale è legato all’ambiente naturale locale, alla cultura popolare e alla produttività agricola. Ci sono otto antiche fasi della casa ufficiale nell’area Montuosa del Taihang nella Provincia dell’Henan Settentrionale, che forniscono prove fisiche per lo studio del dramma teatrale popolare nell’area Montuosa del Taihang durante la dinastia Qing. (...)
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  20. Animal abuse and interpersonal violence: a psycho-criminological understanding.Heng Choon Chan & Rebecca Wing Yee Wong (eds.) - 2023 - Hoboken, NJ: Wiley.
    This book brings together leading scholars and practitioners from the United States, Europe, and Asia. The contributors come from different disciplines, including medicine, criminology, sociology, psychology, forensic sciences, and law. As a group, they have the background to discuss and conduct research in the area and to propose and critique theories and typologies of animal cruelty. In addition, they have the expertise to evaluate policy issues and to recommend best practices for protecting animals and intervening with those who abuse or (...)
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  21.  18
    Discursive construction of corporate identity through websites: An intercultural perspective on the commercial banks of the United States and China.Heng Fu & Huifen Zhu - 2022 - Frontiers in Psychology 13.
    With the assistance of the corpus analysis tool Wmatrix 4.0, this paper analyzes the semantic categories of the top 10 commercial banks of China and the United States to figure out their social-cultural behavior in the Internet business context. It is discovered that both common and distinctive identities were constructed: the common identities include the professional financial service provider, responsible corporation for employees, and relevant communities with environmental and social consciousness, while the distinctive identities are manifested in the communication strategy, (...)
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  22.  49
    Can the difference in medical fees for self and donor freeze-thaw embryo transfer cycle, be in fact a cover-up for the sale of donated human embryos?Boon Chin Heng - 2007 - Philosophy, Ethics, and Humanities in Medicine 2:3.
    In many countries where human embryo commercialization is banned, and no profit is allowed to be made directly from the transaction of frozen embryos between donor and recipient, there is still considerable opportunity for profiteering in medical fees arising from laboratory and clinical services rendered to the recipient. It is easy to disguise the 'sale' of altruistically donated human embryos through substantially increased medical fees, particularly in a private practice setting. The pertinent question that arises is what would constitute a (...)
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  23.  12
    Lévinas's Phenomenology of Sensibility and Time in his Early Period.Wang Heng - 2009-02-26 - In Chung‐Ying Cheng, Nicholas Bunnin, Dachun Yang & Linyu Gu (eds.), Lévinas. Wiley‐Blackwell. pp. 105–121.
    This chapter contains sections titled: Lévinas's Phenomenology Horizon of Ontology Implications of the Instant Phenomenology of the Sensible and Time Lévinas's Early Thought and Chan Buddhism Endnotes.
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  24. Mo jing jiao quan.Heng Gao - 1958 - Edited by Di Mo.
     
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  25. Shang jun shu zhu yi.Heng Gao - 1974 - Edited by Yang Shang.
     
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  26. Zhu zi xin jian.Heng Gao - 1980 - Qi lu shu she.
     
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  27. Rosai zensho ; Rosai shinpō. Itan bensei.Heng Xu - 1669 - [Taipei]: Chūbun Shuppansha. Edited by Heng Xu & Ling Zhan.
     
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  28.  12
    Authorship and Text-Making in Early China. By Hanmo Zhang.Heng Du - 2022 - Journal of the American Oriental Society 141 (3).
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  29.  14
    The Mastery of Miscellanea: Information Management and Knowledge Acquisition in the “Chu shuo” Chapters of the Hanfeizi.Heng Du - 2022 - Journal of the American Oriental Society 140 (1):115.
    The “Chu shuo” 儲說 chapters of the Hanfeizi 韓非 子, attributed to Han Fei 韓非, encompass an extensive collection of anecdotes. The jing 經 sections of these chapters are traditionally understood to be a set of “canonical” teachings, to be explicated by the anecdotes in the shuo 說 sections. Eschewing this assumption, my analysis substantiates an alternative hypothesis that sees many of the jing texts as later superimpositions intended to serve as paratexts to existing anecdotal collections. By interpreting the jing (...)
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  30. Xin xue de xing shang xue wen ti tan ben.Wenli Ren - 2004 - Zhengzhou Shi: Zhongzhou gu ji chu ban she.
     
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  31.  19
    Can lies be detected unconsciously?Wen Ying Moi & David R. Shanks - 2015 - Frontiers in Psychology 6:156988.
    People are typically poor at telling apart truthful and deceptive statements. Based on the Unconscious Thought Theory, it has been suggested that poor lie detection arises from the intrinsic limitations of conscious thinking and can be improved by facilitating the contribution of unconscious thought. In support of this hypothesis, Reinhard, Greifeneder, and Scharmach (2013) observed improved lie detection among participants engaging in unconscious thought. The present study aimed to replicate this unconscious thought advantage using a similar experimental procedure but with (...)
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  32.  8
    He zong lian heng.Zhou Heng (ed.) - 1997 - Beijing: Xin hua shu dian jing xiao.
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  33. The instant as the key to the escape from being on Lévinas's phenomenology of sensibility and time in his early period.Wang Heng - 2008 - In Nicholas Bunnin, Dachun Yang & Linyu Gu (eds.), Lévinas: Chinese and Western perspectives. Malden, MA.: Wiley-Blackwell.
     
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  34.  14
    In search of the other: Reading Victoria Welby's significs.Wen Song - 2013 - Semiotica 2013 (196):443-455.
    Journal Name: Semiotica - Journal of the International Association for Semiotic Studies / Revue de l'Association Internationale de Sémiotique Volume: 2013 Issue: 196 Pages: 443-455.
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  35.  21
    Cancer genome sequencing: The challenges ahead.Henry H. Q. Heng - 2007 - Bioessays 29 (8):783-794.
    A major challenge for The Cancer Genome Atlas (TCGA) Project is solving the high level of genetic and epigenetic heterogeneity of cancer. For the majority of solid tumors, evolution patterns are stochastic and the end products are unpredictable, in contrast to the relatively predictable stepwise patterns classically described in many hematological cancers. Further, it is genome aberrations, rather than gene mutations, that are the dominant factor in generating abnormal levels of system heterogeneity in cancers. These features of cancer could significantly (...)
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  36.  6
    Question resistance and its management in Chinese psychotherapy.Wen Ma & Xue-li Yao - 2017 - Discourse Studies 19 (2):216-233.
    From the tape-recording of naturally occurring Chinese psychotherapy sessions, this article explores how repeated occurrences of resistance are managed in the course of interactional sequences and the participants’ actions within these sequences. By employing the methods of conversation analysis, we discuss the main discursive strategies employed by the clients to express their resistance and investigate how the therapist manages this. We find that clients show their resistance to the therapist’s questions in four ways: keeping silence, providing minimal response, making non-answer (...)
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  37.  28
    The Wheel of Time.Heng Li & Yu Cao - 2019 - Pragmatics and Cognition 26 (2-3):197-214.
    Previous research suggests that both patterns in orthography and cultural-specific associations of space-time affect how people map space onto time. In the current study, we focused on Chinese Buddhists, an understudied population, investigating how religious experiences influence their mental representations of time. Results showed that Chinese Buddhists could represent time spatially corresponding to left-to-right, right-to-left and top-to-bottom orientations in their religious scripts. Specifically, they associated earlier events with the starting point of the reading and later times with the endpoint. We (...)
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  38.  7
    21 Shi Ji Xing Fa Jia Zhi Qu Xiang Yan Jiu.Wen Bao & Yuhua Li (eds.) - 2006 - Beijing Shi: Zhi shi chan quan chu ban she.
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  39.  6
    Xing fa zong lun zhuan ti yan jiu.Wen Bao - 2003 - Beijing Shi: Ren min fa yuan chu ban she. Edited by Haifeng Zhai & Tao Wang.
    本书深入细致地介绍了刑法总论的基本理论问题,特别是犯罪构成和刑事责任问题。每个专题在系统介绍中外学者的观点之后,都提出了自己的观点。.
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  40.  22
    An Improved Clustering Method for Detection System of Public Security Events Based on Genetic Algorithm and Semisupervised Learning.Heng Wang, Zhenzhen Zhao, Zhiwei Guo, Zhenfeng Wang & Guangyin Xu - 2017 - Complexity:1-10.
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  41.  31
    Time will tell: Temporal landmarks influence metaphorical associations between space and time.Heng Li & Yu Cao - 2018 - Cognitive Linguistics 29 (4):677-701.
    Journal Name: Cognitive Linguistics Issue: Ahead of print.
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  42.  16
    Disability Policy Meets Cultural Values: Chinese Families of Children and Young People with Developmental Disabilities in Taipei and Sydney.Qian Fang, Heng-Hao Chang, Karen R. Fisher, Ruixin Dong & Xiaoran Wang - 2024 - Ethics and Social Welfare 18 (1):37-53.
    Supporting families of people with developmental disabilities from culturally diverse backgrounds is receiving increased attention in the era of globalisation. However, there is little information about how disability policy and cultural values work together to support families. This article examined how disability policy and Chinese cultural values influence family care of children and young people with developmental disabilities. By comparing qualitative interview data from Chinese families in Taipei (15) and Sydney (10), we analysed how their expression of cultural values in (...)
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  43. Jen sheng chen i, Chiang Wen-chieh chu.Wen-Chieh Chiang - 1973 - Tʾai-pei,:
     
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  44.  17
    The Shuanglu Game as Seen in "Flowers in the Mirror".Chia Shih-Heng - 1989 - Chinese Studies in History 22 (4):45-49.
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  45.  14
    Quantifying Evolution of Short and Long-Range Correlations in Chinese Narrative Texts across 2000 Years.Heng Chen & Haitao Liu - 2018 - Complexity 2018:1-12.
    We investigate how short and long-range word length correlations evolve in Chinese narrative texts. The results show that, for short-range word length correlations, no significant linear evolutionary trend was found. But for long-range correlations, there are two opposite tendencies for two different regimes: the Hurst exponent of small-scale word length correlations decreases over time, and the exponent of large-scale shows an increasing tendency. The increase of word length is corroborated as an essential regularity of word evolution in written Chinese. Further (...)
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  46.  18
    The genome‐centric concept: resynthesis of evolutionary theory.Henry H. Q. Heng - 2009 - Bioessays 31 (5):512-525.
    Modern biology has been heavily influenced by the gene‐centric concept. Paradoxically, this very concept – on which bioresearch is based – is challenged by the success of gene‐based research in terms of explaining evolutionary theory. To overcome this major roadblock, it is essential to establish new theories, to not only solve the key puzzles presented by the gene‐centric concept, but also to provide a conceptual framework that allows the field to grow. This paper discusses a number of paradoxes and illustrates (...)
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  47.  3
    Wang Yangming da zhuan =.Yuanzhu Wen - 2021 - Guangzhou: Guangdong ren min chu ban she.
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  48.  29
    The Body in Religion: The Spatial Mapping of Valence in Tibetan Practitioners of Bön.Heng Li & Yu Cao - 2019 - Cognitive Science 43 (4):e12728.
    According to the Body‐Specificity Hypothesis (BSH), people implicitly associate positive ideas with the side of space on which they are able to act more fluently with their dominant hand. Though this hypothesis has been rigorously tested across a variety of populations and tasks, the studies thus far have only been conducted in linguistic and cultural communities which favor the right over the left. Here, we tested the effect of handedness on implicit space‐valence mappings in Tibetan practitioners of Bön who show (...)
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  49.  12
    Determinants of Neural Plastic Changes Induced by Motor Practice.Wen Dai, Kento Nakagawa, Tsuyoshi Nakajima & Kazuyuki Kanosue - 2021 - Frontiers in Human Neuroscience 15.
    Short-term motor practice leads to plasticity in the primary motor cortex. The purpose of this study is to investigate the factors that determine the increase in corticospinal tract excitability after motor practice, with special focus on two factors; “the level of muscle activity” and “the presence/absence of a goal of keeping the activity level constant.” Fifteen healthy subjects performed four types of rapid thumb adduction in separate sessions. In the “comfortable task” and “forceful task”, the subjects adducted their thumb using (...)
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  50.  50
    Karma or Immortality: Can Religion Influence Space-Time Mappings?Heng Li & Yu Cao - 2018 - Cognitive Science 42 (3):1041-1056.
    People implicitly associate the “past” and “future” with “front” and “back” in their minds according to their cultural attitudes toward time. As the temporal focus hypothesis proposes, future-oriented people tend to think about time according to the future-in-front mapping, whereas past-oriented people tend to think about time according to the past-in-front mapping. Whereas previous studies have demonstrated that culture exerts an important influence on people's implicit spatializations of time, we focus specifically on religion, a prominent layer of culture, as potential (...)
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