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  1.  29
    Mou Zongsan on Confucian Autonomy and Subjectivity: From Transcendental Philosophy to Transcendent Metaphysics.Weimin Shi - 2015 - Dao: A Journal of Comparative Philosophy 14 (2):275-287.
    Mou Zongsan 牟宗三 contends that Confucianism is an ethics of autonomy. It is maintained that Mou’s version of ethics of autonomy differs from Kant’s in that Mou comprehends subjectivity differently than Kant in such a way that he, unlike Kant, locates the ethical a priori in moral feelings instead of reason. This paper will explore Mou’s metaphysical grounding of morality to show that Kant’s notions of autonomy and subjectivity undergo more radical modifications in Mou’s contention.
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  2.  10
    Confucian Moral Experience and Its Metaphysical Foundation: From the Point of View of Mou Zongsan.Weimin Shi & Chiulo Lin - 2015 - Philosophy East and West 65 (2):542-566.
  3. Zhe Xue Zheng Ming Yu Fan Si.Chunsheng Huang, Weimin Shi & Gede Liu - 1992
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  4.  8
    Challenging Formal Logic—Collingwood's Theory of Philosophical Concept.Weimin Shi - 2014 - Philosophical Forum 45 (3):285-301.
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  5.  9
    Hegel’s Real Issue: Judgment, Truth, and the Phenomenological Project.Weimin Shi - 2005 - Idealistic Studies 35 (2-3):155-172.
    This paper traces Hegel’s conception of consciousness back to Hölderlin and argues accordingly that the structure of judging, which Hegel links to an attitude of knowing, determines the standpoint of consciousness to be overcome through the Phenomenology of Spirit. Taking Hegel’s texts into consideration comprehensively, it is then argued that a shape of consciousness is concerned withadvancing its own nominal definition of the concept “Truth,” which is a concept reflecting a culture’s way to organize its life. The Phenomenology, accordingly, should (...)
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    Hegel’s Real Issue: Judgment, Truth, and the Phenomenological Project.Weimin Shi - 2005 - Idealistic Studies 35 (2/3):155-172.
    This paper traces Hegel’s conception of consciousness back to Hölderlin and argues accordingly that the structure of judging, which Hegel links to an attitude of knowing, determines the standpoint of consciousness to be overcome through the Phenomenology of Spirit. Taking Hegel’s texts into consideration comprehensively, it is then argued that a shape of consciousness is concerned withadvancing its own nominal definition of the concept “Truth,” which is a concept reflecting a culture’s way to organize its life. The Phenomenology, accordingly, should (...)
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