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  1.  6
    Nietzsche as Philosopher.Warren E. Steinkraus - 1966 - Philosophy and Phenomenological Research 27 (2):304-305.
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  2.  50
    Kierkegaard's Existential Ethics.Warren E. Steinkraus - 1978 - International Journal for Philosophy of Religion 9 (3):192-192.
  3.  19
    Martin Luther King's Personalism and Non-Violence.Warren E. Steinkraus - 1973 - Journal of the History of Ideas 34 (1):97.
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  4.  8
    New studies in Hegel's philosophy.Warren E. Steinkraus - 1971 - New York,: Holt, Rinehart and Winston.
  5.  18
    Kant and Rousseau on humanity.Warren E. Steinkraus - 1974 - Southern Journal of Philosophy 12 (2):265-270.
  6. Problems and Perplexities.Hiranmoy Banerjee, Fred A. Westphal, M. E. Williams, Stephen D. Crites, Don Locke, Robert S. Hartman, Warren E. Steinkraus & Donald W. Sherburne - 1962 - Review of Metaphysics 16 (1):133 - 162.
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  7.  6
    Immanuel Kant: An Explanation of his Theory of Knowledge and Moral Philosophy.Warren E. Steinkraus - 1975 - Philosophy and Phenomenological Research 36 (1):140-140.
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  8.  7
    The Young Hegel and the Postulates of Practical Reason.H. S. Harris, Warren E. Steinkraus & Thomas N. Munson - 1970 - In Darrel E. Christensen (ed.), Hegel and the Philosophy of Religion. The Hague: M. Nijhoff. pp. 61--91.
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  9.  12
    Art and Logic in Hegel's Philosophy.Charles Karelis, Warren E. Steinkraus & Kenneth L. Schmitz - 1981 - Journal of Aesthetics and Art Criticism 39 (4):465.
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  10.  8
    Kierkegaard's Existential Ethics.Warren E. Steinkraus - 1978 - Philosophy and Phenomenological Research 39 (1):145-146.
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  11.  20
    Art and logic in Hegel's philosophy.Warren E. Steinkraus & Kenneth L. Schmitz (eds.) - 1980 - [Brighton], Sussex: Harvester Press.
  12. Art and Logic in Hegel's Philosophy.Warren E. Steinkraus & Donald P. Verene - 1982 - Ethics 92 (2):362-363.
     
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  13. Artistic creativity and pain.Warren E. Steinkraus - 1985 - In Michael H. Mitias (ed.), Creativity in Art, Religion, and Culture. Distributed in the U.S.A. By Humanities Press.
     
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  14.  22
    A Century of Bowne’s Theism.Warren E. Steinkraus - 1982 - Idealistic Studies 12 (1):56-71.
    To understand any genuine theism we must recognize at once that we are dealing with a problem of a different order than technical puzzles in epistemology or conundrums in modal logic. That is not to say that theism is above rational investigation, that acceptance of it presupposes some special access, or that it cannot be examined philosophically. But it cannot be discussed fruitfully unless there is some grasp of what refined religious feeling in fact is. A lot of discussion about (...)
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  15. A Clue to Artistic Interrelations.Warren E. Steinkraus - 1964 - Pacific Philosophical Quarterly 45 (1):90.
     
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  16.  11
    A further note on William Ernest Hocking.Warren E. Steinkraus - 1968 - Philosophy and Phenomenological Research 28 (3):442-443.
  17.  67
    Artistic innovation.Warren E. Steinkraus - 1982 - British Journal of Aesthetics 22 (3):257-260.
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  18.  10
    A note on Gladstone and Berkeley.Warren E. Steinkraus - 1971 - Journal of the History of Philosophy 9 (3):372-374.
  19.  3
    A Reply to Professor Silvers.Warren E. Steinkraus - 1975 - Journal of Aesthetics and Art Criticism 34 (2):227.
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  20.  20
    Annual Survey of Literature, 1978.Warren E. Steinkraus - 1979 - Idealistic Studies 9 (1):77-90.
    In a review of a book by the British idealist, A. E. Taylor, some years ago, C. D. Broad commented: “What of the nightmarish appearance, stupid perseveration and meaningless fecundity in organic nature? If the teleologist would consider the ways of the locust and the lemming, he would be a sadder and perhaps a wiser man.” Of course, others besides idealists are teleologists, but in the idealist tradition since Plato, the question of overall teleology has been a fundamental one. It (...)
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  21.  23
    Annual Survey of Literature, 1977.Warren E. Steinkraus - 1978 - Idealistic Studies 8 (1):75-91.
    The balance between creative thinking and creative scholarship is a hard one to achieve, partly because the lure to be original is in conflict with the desire to be fair to the insights of past thinkers and partly because one can never be quite sure whether his scholarship is mere pedantry or actually constitutes significant discovery. In his essay, “On Books and Reading,” Schopenhauer distinguishes those who have “read themselves stupid” from those who take time to ruminate and set their (...)
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  22.  24
    Annual Survey of Literature, 1975.Warren E. Steinkraus - 1975 - Idealistic Studies 5 (3):290-302.
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  23.  31
    Annual Survey of Literature.Warren E. Steinkraus - 1974 - Idealistic Studies 4 (3):286-305.
    The idealistic current of thought has been flowing since the time of Plato and before; and while it has been diverted from time to time and even partially dammed up, it has persisted and found its way into our own period. Those who decide philosophical questions on the strength of what they take the Zeitgeist to be have been sure for a long time that philosophical idealism in its variegated forms is at best a narrow trickle about to disappear in (...)
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  24.  21
    Annual Survey of Literature, 1976.Warren E. Steinkraus - 1976 - Idealistic Studies 6 (3):305-318.
    No doubt taking his clue from a book published by Friedrich Paulsen under the title Philosophia Militans, Albert C. Knudson placed a chapter in his memorable history of personalistic idealism called “Militant Personalism”. And he raised by that very title, as Paulsen had earlier, the question of the actual forcefulness of philosophical ideas on history and society. Another book, issued three years after Knudson’s, was called Behaviorism: A Battle Line. This volume of collected essays, edited by W. P. King, made (...)
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  25.  22
    Annual Survey of Literature, 1981.Warren E. Steinkraus - 1982 - Idealistic Studies 12 (2):180-197.
    Exploration of the philosophical assumptions and presuppositions underlying the nature of science itself, as well as its continued progress, has been limited traditionally and primarily to the physical sciences. In recent years, work in the philosophy of the social sciences has been advancing. And now there is some significant new work being done on the logical and historical bases of the science of psychology. Indeed, as historians of psychology set about their task, they are beginning to find that that science (...)
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  26.  21
    Annual Survey of Literature, 1980.Warren E. Steinkraus - 1981 - Idealistic Studies 11 (2):167-184.
    There is increasing evidence that a clear battleline is forming again between reductive materialism and general idealistic philosophy. In the days of Royce and Bowne in this country and Bradley and Bosanquet in Britain, the stimuli to a revived materialism came from the theory of evolution and from the natural sciences generally. And there was some growing analytic aversion to Hegel’s system. Idealists today have clearly shown that their views are not easily annulled by facile citations to modern scientific activity. (...)
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  27.  26
    Annual Survey of Literature, 1979.Warren E. Steinkraus - 1980 - Idealistic Studies 10 (1):76-91.
    Idealistically oriented thinkers have persistently fought against any tendencies on the part of diverse philosophies to interpret or explain the fact of self-experience in terms of something less than the self knows itself to be. But this insistence on the centrality of the knowing subject carries with it the obligation to explain not only what that knowing subject is but why it is central and why one must in some way begin with it in his philosophical explorations. The need for (...)
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  28.  18
    A timeless masterpiece.Warren . E. Steinkraus - 1989 - British Journal of Aesthetics 29 (2):140-146.
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  29.  33
    Berkeley and Inferred Friends.Warren E. Steinkraus - 1972 - Dialogue 11 (4):592-595.
  30.  20
    Bowne’s Correspondence.Warren E. Steinkraus - 1972 - Idealistic Studies 2 (2):182-189.
    The informal letters of great philosophers often provide valuable clues not only to the development of their thought processes but also to their inner personalities. The austere and distant Hegel comes alive as a man in his correspondence, and the rigorous Spinoza takes on the blood and flesh of a gracious friend in his letters. In Kant’s correspondence, we occasionally find helpful interpretations of his thought as he answers questions put to him by friends and inquirers. And the letters of (...)
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  31.  39
    Berkeley, Epistemology, and Science.Warren E. Steinkraus - 1984 - Idealistic Studies 14 (3):183-192.
    The effort to link philosophical theories with the progress of science has been a persistent one, but most modern scientists do their work quite successfully without giving a thought to philosophical problems or issues. In the earliest days of intellectual curiosity, one could scarcely distinguish between philosophy and science for the Milesian metaphysicians were also physicists. Democritus’s ontological views presaged the atomic theory of matter. The metaphysician Aristotle was so brilliant as a scientist that few questioned his authority until the (...)
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  32.  27
    Books in review.Warren E. Steinkraus, Ronald Jager & E. C. Rust - 1977 - International Journal for Philosophy of Religion 8 (4):268-272.
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  33. Borden P. Bowne and Albert Schweitzer.Warren Steinkraus - 1969 - Pacific Philosophical Quarterly 50 (1):75.
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  34. Berkeley's wisdom on other minds.Warren E. Steinkraus - 1957 - Philosophical Forum 15:3.
     
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  35.  13
    Comment by W. E. Steinkraus.Warren E. Steinkraus - 1970 - Proceedings of the Hegel Society of America 1:79-84.
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  36.  2
    Culture, Privilege and the Poor.Warren F. Steinkraus - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 2:577-581.
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  37.  13
    Existential Foundations of Psychology.Warren E. Steinkraus & Adrian Van Kaam - 1967 - Philosophy and Phenomenological Research 28 (1):140.
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  38. Editorial: Objectivity and taking sides.Warren E. Steinkraus - 1947 - Philosophical Forum 5:2.
     
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  39. E. S. Brightman on Conditional Immortality.Warren E. Steinkraus - 1975 - Pacific Philosophical Quarterly 56 (1):80.
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  40. From an Old Notebook.Warren E. Steinkraus - 1953 - Pacific Philosophical Quarterly 34 (4):372.
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  41. Five Letters of Bowne to James Mudge.Warren E. Steinkraus - 1965 - Pacific Philosophical Quarterly 46 (3):342.
     
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  42.  9
    22. For the best statement of the main differences between the brain and the mind.Warren E. Steinkraus - 1963 - Review of Metaphysics 16 (3):564-568.
  43. Is Berkeley a Subjective Idealist?Warren E. Steinkraus - 1967 - Pacific Philosophical Quarterly 48 (1):103.
  44. Is La Mettrie out of date?Warren E. Steinkraus - 1962 - Pacific Philosophical Quarterly 43 (2):180.
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  45.  5
    Kant and American Idealism.Warren E. Steinkraus - 1974 - In Gerhard Funke (ed.), Akten des 4. Internationalen Kant-Kongresses: Mainz, 6.–10. April 1974, Teil 2: Sektionen 1,2. De Gruyter. pp. 875-881.
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  46.  33
    King’s Radicalism and Its Detractors.Warren E. Steinkraus - 1988 - The Acorn 3 (1):3-5.
  47.  8
    King’s Radicalism and Its Detractors.Warren E. Steinkraus - 1988 - The Acorn 3 (1):3-5.
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  48.  19
    Martin Luther King’s Contributions to Personalism.Warren E. Steinkraus - 1976 - Idealistic Studies 6 (1):20-32.
    That the late civil rights leader, Martin Luther King, Jr., was a devotee of the ethics of nonviolence is generally well-known. What is not so well-known is the fact that he was philosophically trained and that he was a personalist. He began the study of philosophy at Morehouse College in Atlanta, continued it in part at the Crozer Theological Seminary, and enrolled in a doctoral program at Boston University. For a time, he studied Plato with Raphael Demos of Harvard. His (...)
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  49. Neurophysiology and The Philosophy of Mind.Warren Steinkraus - 1982 - Indian Philosophical Quarterly 9 (4):351.
     
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  50.  32
    New studies in Berkeley's philosophy.Warren E. Steinkraus (ed.) - 1966 - Lanham, MD: University Press of America.
    Why another book on Berkeley? For one thing, because he is so curiously modern. He was one of the pioneers of the empiricism and nominalism so popular today. He discussed with great clearness many of the issues with which present-day philosophers are concerned--the status of sense-data, the nature of causation, the relation of primary to secondary qualities, the problems of universals, the importance of language, the existence of other selves, and how we communicate with them.
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