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Warren G. Frisina
Hofstra University
  1.  37
    The Unity of Knowledge and Action: Toward a Nonrepresentational Theory of Knowledge.Warren G. Frisina - 2002 - State University of New York Press.
    Uses the thought of Wang Yang-ming, John Dewey, and Alfred North Whitehead to explain a more coherent theory of knowledge.
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  2.  7
    Ritual: The Root of Trust.Warren G. Frisina - 2021 - Dao: A Journal of Comparative Philosophy 20 (4):667-673.
  3.  6
    Thinking Through Hall and Ames: On the Art of Comparative Philosophy.Warren G. Frisina - 2016 - Dao: A Journal of Comparative Philosophy 15 (4):563-574.
    With the publication of their first collaborative book Thinking Through Confucius, David Hall and Roger Ames launched a comparative philosophical project juxtaposing American pragmatism and Chinese Confucianism. This essay focuses on the role pragmatic assumptions play in Hall’s and Ames’s announced goal of opening a “new route” into Chinese intellectual history. Hall and Ames aim to teach scholars whose scholarly sensibilities have been formed in the West what they must acknowledge about their own traditions before they can engage Chinese thinkers (...)
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  4.  42
    Are knowledge and action really one thing?: A study of Wang yang-ming's doctrine of mind.Warren G. Frisina - 1989 - Philosophy East and West 39 (4):419-447.
  5. The Pragmatic Century: Conversations with Richard J. Bernstein.Sheila Greeve Davaney & Warren G. Frisina (eds.) - 2006 - State University of New York Press.
    Critically engages the work of American philosopher Richard J. Bernstein.
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  6. Religion and the Ritual of Public Discourse1.Warren G. Frisina - 2011 - American Journal of Theology and Philosophy 32 (1):74 - 92.
    What role should religion play in public discourse? Not long ago Richard Rorty argued, in more than one place, that religion is a "conversation stopper" which polite people refer to only in private conversations. Religious believers complain, however, that this practice renders it impossible for them to participate in public discourse. They ask whether a democratic community is worthy of the name if it effectively forbids (by custom or legislation) a significant segment of its citizens from acknowledging and drawing upon (...)
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  7.  12
    Forming One Body with All Things: Organicism and the Pursuit of an Embodied Theory of Mind.Warren G. Frisina - 2022 - Dao: A Journal of Comparative Philosophy 21 (1):107-133.
    This article uses the Confucian and Neo-Confucian slogan that we should strive to “form one body with all things” as a starting point for asking whether the organismic metaphors so central to their ontology might be compatible with and of service to contemporary thinkers in cognitive science and philosophy of mind who are actively pursuing a fully embodied theory of mind. In this article I draw upon lines of inquiry exemplified in the work of George Lakoff and Mark Johnson and (...)
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  8. Heaven's partners or Nietzschean free spirits?Warren G. Frisina - 1995 - Philosophy East and West 45 (1):29-60.
  9.  6
    Neville's the Good is One, its Manifestations Many: A Response.Warren G. Frisina - 2020 - Journal of Chinese Philosophy 47 (3-4):295-304.
    This response to Robert Neville's recently published The Good Is One, Its Manifestations Many asks two questions. First, does Neville's ontology of value entail a commitment to an organismic cosmological position consistent with what we see in Chinese traditions like Confucianism and Daoism? Second, is Neville mistaken in favoring Xunzi's over Mengzi's understanding of human nature when a rapprochement is possible between them?
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  10. Pragmatism, Neo-Pragmatism, and Religion.Warren G. Frisina - 1997 - New York: Lang.
     
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  11.  26
    Thinking with Whitehead and the American Pragmatists: Experience and Reality eds. by Brian G. Henning, William T. Myers, and Joseph D. John. [REVIEW]Warren G. Frisina - 2017 - American Journal of Theology and Philosophy 38 (2):235-238.
    Thinking with Whitehead and the American Pragmatists is a volume whose topic is so obvious and fertile that I was sure someone must have already collected essays illustrating the many ways these two lines of inquiry challenge and reinforce one another. And, indeed, there exists the 1994 collection Process Pragmatism: Essays on a Quiet Philosophical Revolution, which was edited by Guy Debrock and contains essays by Sandra Rosenthal, Carl Hausman, and others. The revolution cited in that title must have been (...)
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  12.  1
    Neville's the Good is One, its Manifestations Many: A Response.Warren G. Frisina - 2020 - Journal of Chinese Philosophy 47 (3-4):295-304.
    This response to Robert Neville's recently published The Good Is One, Its Manifestations Many asks two questions. First, does Neville's ontology of value entail a commitment to an organismic cosmological position consistent with what we see in Chinese traditions like Confucianism and Daoism? Second, is Neville mistaken in favoring Xunzi's over Mengzi's understanding of human nature when a rapprochement is possible between them?
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  13.  30
    Response to Yang Xiaomei.Warren G. Frisina - 2009 - Dao: A Journal of Comparative Philosophy 8 (3):327-331.
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  14.  10
    Value and the Self: A Pragmatic-Process-Confucian Response to Charles Taylor’s Sources of the Self.Warren G. Frisina - 2000 - Journal of Chinese Philosophy 27 (1):117-125.
  15. Minds, bodies, experience, nature: Is panpsychism really dead?Warren G. Frisina - 1997 - In Donald A. Crosby & Charley D. Hardwick (eds.), Pragmatism, Neo-Pragmatism, and Religion: Conversations with Richard Rorty. Peter Lang.
    In a paper titled "Dewey between Hegel and Darwin," Richard Rorty argued that while it is appropriate to describe John Dewey as a radical empiricist and panpsychist, it would be better if we allowed those aspects of his thought to atrophy and eventually disappear. This paper challenges that claim, arguing that properly understood, radical empiricism and panpsychism continue to have a role in a world newly fascinated by the way bodies, minds, experience and nature are all interwoven into a complex (...)
     
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  16.  11
    Response to J. Wesley Robbins's "Donald Davidson and religious belief".Warren G. Frisina - 1996 - American Journal of Theology and Philosophy 17 (2):157 - 165.
  17.  14
    Knowledge, action, and the "one Buddha-vehicle": A comparative approach.Warren G. Frisina - 2001 - Journal of Chinese Philosophy 28 (4):429–447.
  18.  9
    Metaphysics and Comparative Philosophy: A Discussion of Metaphysics in light of Robert C. Neville's Epistemology.Warren G. Frisina - 1995 - Journal of Speculative Philosophy 9 (3):189 - 207.
  19.  8
    Knowledge as Active, Aesthetic, and Hypothetical: A Pragmatic Interpretation of Whitehead's Cosmology.Warren G. Frisina - 1991 - Journal of Speculative Philosophy 5 (1):42 - 64.
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  20.  12
    Knowledge as Active, Aesthetic, and Hypothetical: An Examination of the Relationship between Dewey's Metaphysics and Epistemology.Warren G. Frisina - 1989 - Philosophy Today 33 (3):245-263.
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