Results for 'Ward Pafford'

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  1. The Literary Uses of Myth and Symbol.Ward Pafford - 1962 - In Thomas J. J. Altizer (ed.), Truth, Myth, and Symbol. Englewood Cliffs, N.J.Prentice-Hall.
     
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  2. A Note on Kehler & Ward (2006).Barbara Abbott, Andrew Kehler & Gregory Ward - unknown
    expression that indicates hearer-familiarity conversationally implicates that the referent is in fact nonfamiliar to the hearer” (KW 177, emphasis in original, footnote added). The purpose of this note is two-fold: first, to look more closely at the proposed implicature; and second, to clarify its relation to a different implicature – a scalar implicature of nonuniqueness resulting from use of the indefinite rather than the definite article, which was proposed by Hawkins (1991). In the first section below we distinguish explicit from (...)
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  3. Endnotes for Fox/Ward, From Page 6.M. Fox & D. Ward - 1992 - Inquiry: Critical Thinking Across the Disciplines 10 (4):11-11.
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  4.  6
    Conceptual Notation and Related Articles. Translated [From the German] and Edited with a Biography and Introd. By Terrell Ward Bynum. --.Terrell Ward Bynum (ed.) - 1972 - Clarendon Press.
    This volume contains English translations of Frege's early writings in logic and philosophy and of relevant reviews by other leading logicians. Professor Bynum has contributed a biographical essay, introduction, and extensive bibliography.
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  5. Philosophy: Its Scope and Relations, an Intr. Course of Lects. [Ed. By J. Ward].Henry Sidgwick & James Ward - 1902
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  6. Teaching Philosophy Today. Edited by Terrell Ward Bynum and Sidney Reisberg. --.Terrell Ward Bynum, Sidney Reisberg & National Information and Resource Center for the Teaching of Philosophy - 1977 - The National Information and Resource Center for the Teaching of Philosophy, by the Philosophy Documentation Center.
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  7.  25
    James Ward on Sense and Thought.Mary Ward - 1926 - Mind 35 (140):452-461.
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  8.  38
    Chesterton and Wilfrid Ward.Maisie Ward - 2004 - The Chesterton Review 30 (3/4):421-431.
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  9. Challenges and Renewals Selected Readings. Edited by Joseph W. Evans and Leo R. Ward.Jacques Maritain, Joseph William Evans & Leo R. Ward - 1968 - The World Pub. Co.
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  10.  4
    Glory and Nostos: The Ship-Epithet Κοιλοσ in the Iliad.Matthew Ward - 2019 - Classical Quarterly 69 (1):23-34.
    In theIliadthe Achaean ships play a prominent role in the narrative; they are foregrounded as Achilles sits by his vessels in anger and threatens to sail home; as the Trojans come close to burning them; and as Hector's body lies by Achilles’ ships until ransomed. Where not in the foreground, the ships remain a consistent background; without them the Achaeans would not have reached Troy; they are an essential component of the Greek encampment; and are the unrealized potential vehicle of (...)
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  11.  24
    Discussions: James Ward on Sense and Thought.Mary Ward - 1926 - Mind 35 (140):452-461.
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  12.  72
    Gauge Invariant Accounts of the Higgs Mechanism.Ward Struyve - 2011 - Studies in History and Philosophy of Modern Physics 42 (4):226-236.
    The Higgs mechanism gives mass to Yang-Mills gauge bosons. According to the conventional wisdom, this happens through the spontaneous breaking of gauge symmetry. Yet, gauge symmetries merely reflect a redundancy in the state description and therefore the spontaneous breaking can not be an essential ingredient. Indeed, as already shown by Higgs and Kibble, the mechanism can be explained in terms of gauge invariant variables, without invoking spontaneous symmetry breaking. In this paper, we present a general discussion of such gauge invariant (...)
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  13.  37
    Coins of Caria - Delrieux Les Monnaies des Cités Grecques de la Basse Vallée de l'Harpasos En Carie . Pp. 311, Ills, Maps. Bordeaux: Ausonius Éditions, 2008. Paper, €30. ISBN: 978-2-35613-003-7. [REVIEW]Isabelle Pafford - 2010 - The Classical Review 60 (2):565-566.
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  14.  89
    Why Do We Value Knowledge?Ward E. Jones - 1997 - American Philosophical Quarterly 34 (4):423 - 439.
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  15. Varieties of Grapheme-Colour Synaesthesia: A New Theory of Phenomenological and Behavioural Differences.Jamie Ward, Ryan Li, Shireen Salih & Noam Sagiv - 2006 - Consciousness and Cognition 16 (4):913-931.
    Recent research has suggested that not all grapheme-colour synaesthetes are alike. One suggestion is that they can be divided, phenomenologically, in terms of whether the colours are experienced in external or internal space. Another suggestion is that they can be divided according to whether it is the perceptual or conceptual attributes of a stimulus that is critical. This study compares the behavioural performance of 7 projector and 7 associator synaesthetes. We demonstrate that this distinction does not map on to behavioural (...)
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  16. Training Inservice Teachers for Improved Skills in Science and Technology Education.William N. Pafford & Jack Rhoton - 1990 - Bulletin of Science, Technology and Society 10 (5-6):305-309.
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  17.  68
    A List of the Writings of James Ward.James Ward - 1926 - The Monist 36 (1):170 - 176.
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  18.  46
    A List of the Writings of James Ward: 1874-1925.James Ward, E. B. Titchener & W. S. Foster - 1926 - The Monist 36 (1):170-176.
  19.  1
    Freedom and Dissatisfaction in the Works of Agnes Heller: With and Against Marx.Lucy Jane Ward - 2016 - Lexington Books.
    In this book, Lucy Jane Ward argues that although contemporary scholarship tends to divide Agnes Heller's work chronologically in terms of her “Marxist” and subsequent “post-Marxist” periods, a closer reading reveals her work as a continuing engagement both with and against Marx's idea of the human being rich in need.
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  20.  54
    Existence, Transcendence and God: J. S. K. WARD.J. S. K. Ward - 1968 - Religious Studies 3 (2):461-476.
    Is the existence of God a question of fact? To the majority of theists, both now and in the past, I think it has seemed clear that, if the phrase ‘God exists’ is to be meaningful, then it is a fact, either that God exists or that he does not. This assertion may even seem trivially true; and yet it has evidently been denied, in recent years, by many theologians. The reasons for such a denial are, in part, to be (...)
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  21.  13
    Art and Archaeology (M.) Melfi Il santuario di Asclepio a Lebena. (Monografie della Scuola archeologica di Atene e delle missioni italiane in Oriente 19). Athens: Scuola archeologica italiana di Atene, 2007. Pp. 246, illus. €60. 9789608740587. [REVIEW]Isabelle Pafford - 2008 - Journal of Hellenic Studies 128:259-.
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  22.  29
    Discipline-Based Approaches to Teaching Ethics: A Book Review by Kelly Ward[REVIEW]Kelly Ward - 1997 - Journal of Mass Media Ethics 12 (1):63-64.
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  23. The Realm of Ends or, Pluralism and Theism; the Gifford Lectures Delivered in the University of St. Andrews in the Years 1907-10, by James Ward[REVIEW]James Ward - 1920 - The University Press.
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  24.  52
    Subjective Probabilities Inferred From Decisions.Ward Edwards - 1962 - Psychological Review 69 (2):109-135.
  25.  2
    C.M. KEESLING Early Greek Portraiture: Monuments and Histories. Cambridge: Cambridge University Press, 2017. Pp. Xvii + 309. £75. 9781316676998. [REVIEW]Isabelle Pafford - forthcoming - Journal of Hellenic Studies:1-2.
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  26.  20
    On Difference and Equality: Cynthia V. Ward.Cynthia V. Ward - 1997 - Legal Theory 3 (1):65-99.
    The concept of “difference” forms the core of contemporary attacks on “liberal legalism” and is central to proposals for replacing it. Critics charge that liberal law quashes difference because it grounds political equality and individual rights in the assumption that all persons share certain “samenesses,” such as rationality or autonomy. In the words of the philosopher Iris Marion Young, “liberal individualism denies difference by positing the self as a solid, self-sufficient unity, not defined by or in need of anything or (...)
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  27. A Materialism for the Masses: Saint Paul and the Philosophy of Undying Life.Ward Blanton - 2014 - Columbia University Press.
    Nietzsche and Freud saw Christianity as metaphysical escapism, with Nietzsche calling the religion a "Platonism for the masses" and faulting Paul the apostle for negating more immanent, material modes of thought and political solidarity. Integrating this debate with the philosophies of difference espoused by Gilles Deleuze, Michel Foucault, Jacques Derrida, Jacques Lacan, and Pier Paolo Pasolini, Ward Blanton argues that genealogical interventions into the political economies of Western cultural memory do not go far enough in relation to the imagined (...)
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  28.  23
    Graham Ward’s Poststructuralist Christian Nominalism.Maarten Wisse - 2010 - Sophia 49 (3):359-373.
    In his Cities of God, Graham Ward advocates for what he calls an ‘analogical worldview’. On the one hand, he suggests that this analogical worldview has its roots in pre-modern theology and philosophy, especially in Augustine and Aquinas. On the other hand, Graham Ward draws heavily on contemporary critical theory to express this view. The thesis defended in this paper is that by reading the concept of analogy from Augustine and Aquinas in terms of contemporary critical theory, especially (...)
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  29.  4
    Displacing Christian Origins: Philosophy, Secularity, and the New Testament.Ward Blanton - 2007 - University of Chicago Press.
    Blanton Ward traces the current critical engagement of Agamben, Derrida and Zizek, among others, back to the 19th and early 20th century philosophers of early Christianity.
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  30.  8
    Space Perception and the Philosophy of Science.John L. Ward - 1984 - Journal of Aesthetics and Art Criticism 42 (4):459-461.
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  31.  29
    Orienting of Attention.Richard D. Wright & Lawrence M. Ward - 2008 - Oxford University Press.
    This book is a succinct introduction to the orienting of attention.
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  32. Religious Conversion, Self‐Deception, and Pascal's Wager.Ward Jones - 1998 - Journal of the History of Philosophy 36 (2):167-188.
    Religious Conversion, Serf- Deception, and Pascal's Wager WARD E.JONES BLAISE PASCAL'S Pens~es is a sustained attempt to convert, to lead its reader to form the belief in the articles of faith. Pascal does not hope to convert by a direct presentation of evidence or argument, but rather attempts to induce in the reader a desire for belief in the articles of faith. He hopes that this desire will lead the reader to put herself in a situation in which she (...)
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  33. ``Why Do We Value Knowledge&Quot.Ward E. Jones - 1997 - American Philosophical Quarterly 34:423-440.
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  34.  47
    Dissident Versus Loyalist: Which Scientists Should We Trust? [REVIEW]Ward E. Jones - 2002 - Journal of Value Inquiry 36 (4):511-520.
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  35. An Evolutionary Argument for a Self-Explanatory, Benevolent Metaphysics.Ward Blondé - 2015 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 2 (2):143-166.
    In this paper, a metaphysics is proposed that includes everything that can be represented by a well-founded multiset. It is shown that this metaphysics, apart from being self-explanatory, is also benevolent. Paradoxically, it turns out that the probability that we were born in another life than our own is zero. More insights are gained by inducing properties from a metaphysics that is not self-explanatory. In particular, digital metaphysics is analyzed, which claims that only computable things exist. First of all, it (...)
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  36.  31
    Conservatism in a Simple Probability Inference Task.Lawrence D. Phillips & Ward Edwards - 1966 - Journal of Experimental Psychology 72 (3):346.
  37. Reconsidering Churnalism: How News Factors in Corporate Press Releases Influence How Journalists Treat These Press Releases After Initial Selection.Ward Van Zoonen & Pytrik Schafraad - 2020 - Communications 45 (s1):718-743.
    This study examines how news factors in press releases influence journalists’ decisions and the journalistic treatment of press release information after its initial selection for the news agenda: These journalists can transform press releases into a news story, which involves little journalistic capital investment, or use these releases for a unique news production, which requires significant journalistic capital investment. The data elicited from the content analysis show that the more profound the presence of certain news factors in press releases, the (...)
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  38.  74
    Was James Ward a Cambridge Pragmatist?Jeremy Dunham - 2014 - British Journal for the History of Philosophy 22 (3):557-581.
    Although the Cambridge Professor of Mental Philosophy and Logic James Ward was once one of Britain's most highly regarded Psychologists and Philosophers, today his work is unjustly neglected. This is because his philosophy is frequently misrepresented as a reactionary anti-naturalistic idealist theism. In this article, I argue, first, that this reading is false, and that by viewing Ward through the lens of pragmatism we obtain a fresh interpretation of his work that highlights the scientific nature of his philosophy (...)
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  39.  9
    Socrates, Democracy, and the End of History.Ann Ward - 2019 - The European Legacy 24 (7-8):695-709.
    ABSTRACTThis article explores the importance of the Socratic turn to Hegel’s conception of reason in the Philosophy of History. In the “Introduction” to his work, Hegel initially argues that Socrat...
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  40.  4
    Ward’s Teleological Suspension of Philosophy in Peirce and Religion.Dwayne A. Tunstall - 2021 - The Pluralist 16 (2):114-117.
    i find roger ward’s interpretation of Charles Sanders Peirce’s logic, semiotics, and pragmaticism in Peirce and Religion to be not only plausible, but also compelling. What makes Ward’s interpretation of Peirce’s thought compelling, at least to me, is the story he tells about how Peirce’s Trinitarian faith commitments shaped Peirce’s thought from the early 1860s to his death in 1914. Ward’s story accounts for how Peirce’s Trinitarian faith commitments led Peirce to consider his study of logic and (...)
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  41.  65
    Living Systems: Autonomy, Autopoiesis and Enaction.Mario Villalobos & Dave Ward - 2015 - Philosophy and Technology 28 (2):225-239.
    The autopoietic theory and the enactive approach are two theoretical streams that, in spite of their historical link and conceptual affinities, offer very different views on the nature of living beings. In this paper, we compare these views and evaluate, in an exploratory way, their respective degrees of internal coherence. Focusing the analyses on certain key notions such as autonomy and organizational closure, we argue that while the autopoietic theory manages to elaborate an internally consistent conception of living beings, the (...)
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  42.  17
    The Effect of Optical Blur on Visual-Geometric Illusions.Stanley Coren, Lawrence M. Ward, Clare Porac & Robert Fraser - 1978 - Bulletin of the Psychonomic Society 11 (6):390-392.
  43.  10
    Hierarchical Control and Driving.Nathan Medeiros-Ward, Joel M. Cooper & David L. Strayer - 2014 - Journal of Experimental Psychology: General 143 (3):953-958.
  44.  12
    Audre Lorde’s Erotic as Epistemic and Political Practice.Caleb Ward - forthcoming - Hypatia.
    Audre Lorde’s account of the erotic is one of her most widely celebrated contributions to political theory and feminist activism, but her explanation of the term in her brief essay “Uses of the Erotic” is famously oblique and ambiguous. This article develops a detailed, textually grounded interpretation of Lorde’s erotic, based on an analysis of how Lorde’s essay brings together commitments expressed across her work. I describe four integral elements of Lorde’s erotic: feeling, knowledge, power, and concerted action. The erotic (...)
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  45.  75
    Master Ward Identity for Nonlocal Symmetries inD=2 Principal Chiral Models.Miao Li & Yong-Shi Wu - 1997 - Foundations of Physics 27 (11):1571-1583.
    We derive, in path integral approach, the (anomalous) master Ward identity associated with an infinite set of nonlocal conservation laws in two-dimensional principal chiral models.
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  46.  24
    The Prediction of Decisions Among Bets.Ward Edwards - 1955 - Journal of Experimental Psychology 50 (3):201.
  47.  14
    Professor Ward and Polytheism.Thomas McCall - 2016 - Philosophia Christi 18 (2):313-322.
    Professor Ward has offered a bold alternative to traditional doctrines of the Trinity. I focus on his proposal for understanding the identity of Jesus Christ. I note some ambiguities and raise some concerns, and I show that his theology is not obviously free of the error that motivates his rejection of more traditional views.
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  48.  74
    Explaining Our Own Beliefs: Non-Epistemic Believing and Doxastic Instability. [REVIEW]Ward E. Jones - 2002 - Philosophical Studies 111 (3):217 - 249.
    It has often been claimed that ourbelieving some proposition is dependent uponour not being committed to a non-epistemicexplanation of why we believe that proposition.Very roughly, I cannot believe that p andalso accept a non-epistemic explanation of mybelieving that p. Those who have assertedsuch a claim have drawn from it a range ofimplications: doxastic involuntarism, theunacceptability of Humean naturalism, doxasticfreedom, restrictions upon the effectiveness ofpractical (Pascalian) arguments, as well asothers. If any of these implications are right,then we would do well to (...)
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  49.  93
    Ward-Takahashi Identities and Noether’s Theorem in Quantum Field Theory.Michael Danos - 1997 - Foundations of Physics 27 (7):995-1009.
    The gap in the mathematical derivation of Noether’s theorem, and also of the Ward-Takahashi identities, caused by performing variation before quantization is closed by introduction of variational calculus for operator fields. It is demonstrated that both Noether’s theorem and the Ward-Takahashi identities retain full validity in quantum field theory.
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  50. The Politics of Doing Philosophy in Africa: A Conversation.Ward E. Jones & Thaddeus Metz - 2015 - South African Journal of Philosophy 34 (4):538-550.
    The background to the present discussion is the prevalence of political and personal criticisms in philosophical discussions about Africa. As philosophers in South Africa—both white and black—continue to philosophise seriously about Africa, responses to their work sometimes take the form of political and personal criticisms of, if not attacks on, the philosopher exploring and defending considerations about the African continent. One of us (TM) has been the target of such critiques in light of his work. Our aim in this conversation (...)
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