Results for 'Wangbing Shen'

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  1.  59
    The roles of the temporal lobe in creative insight: an integrated review.Wangbing Shen, Yuan Yuan, Chang Liu & Jing Luo - 2017 - Thinking and Reasoning 23 (4):321-375.
    Recent studies have revealed that the temporal lobe, a cortical region thought to be in charge of episodic and semantic memory, is involved in creative insight. This work examines the contributions of discrete temporal regions to insight. Activity in the medial temporal regions is indicative of novelty recognition and detection, which is necessary for the formation of novel associations and the “Aha!” experience. The fusiform gyrus mainly affects the formation of gestalt-like representation and perspective taking. The anterior and posterior middle (...)
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  2.  8
    When word frequency meets word order: factors determining multiply-constrained creative association.Wangbing Shen, Bernhard Hommel, Yuan Yuan, Qiping Ren, Meifeng Hua & Fang Lu - forthcoming - Thinking and Reasoning.
    Creative association is inherent and essential to creativity and insight. Here we utilised a Chinese compound Remote Associates Task (cRAT) to identify the potential impact of word order (i.e., solution position hereinafter) and word frequency on creative association across two behavioural experiments. Experiment 1 identified the effects of (a) word order and word frequency on cRAT-induced association without considering the specific strategies used during solving such problems and (b) their interaction not only on performance in solving the cRAT, including solution (...)
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  3.  6
    Thinking with/for many others: in memory of Vincent Shen (1949-2018).Qingsong Shen, João Vila-Chã & Yeping Hu (eds.) - 2022 - [Washington]: The Council for Research in Values and Philosophy.
    This is a philosophical study dedicated to the late professor Vincent Shen (1949-2018), the Philosophy Department, University of Toronto, Canada. Papers in this collection are written by a group of philosophers and scholars from various countries and with different cultural and philosophical backgrounds. The issue includes the meaningfulness of life, self-awareness of life, intercultural dialogue, mutual recognition, otherness, sinology, Confucianism, justice, generosity, wisdom, etc.
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  4. What is so special about episodic memory: lessons from the system-experience distinction.Shen Pan - 2022 - Synthese 200 (1):1-26.
    Compared to other forms of memory, episodic memory is commonly viewed as special for being distinctively metarepresentational and, relatedly, uniquely human. There is an inherent ambiguity in these conceptions, however, because “episodic memory” has two closely connected yet subtly distinct uses, one designating the recollective experience and the other designating the underlying neurocognitive system. Since experience and system sit at different levels of theorizing, their disentanglement is not only necessary but also fruitful for generating novel theoretical hypotheses. To show this, (...)
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  5. Gender in Chinese Philosophy.Lijuan Shen & Paul D’Ambrosio - 2014
    Gender in Chinese Philosophy The concept of gender is foundational to the general approach of Chinese thinkers. Yin and yang, core elements of Chinese cosmogony, involve correlative aspects of “dark and light,” “female and male,” and “soft and hard.” These notions, with their deeply-rooted gender connotations, recognize the necessity of interplay between these different forces … Continue reading Gender in Chinese Philosophy →.
     
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  6. Chʻin Han San kuo min pen ssu hsiang chih yen chiu.Pin-fu Shen - 1971
     
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  7. Mao dun lun yu jing ji ke xue.Zhiyuan Shen - 1952
     
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  8. Déjà vu may be illusory gist identification.Shen Pan & Peter Carruthers - 2023 - Behavioral and Brain Sciences 46:e371.
    In déjà vu, a novel experience feels strangely familiar. Here we propose that this phenomenology is best seen as consisting in an illusory feeling of identification of the gist of the current scene or event, rather than in the intensity of the fluency-based, metacognitive feeling of familiarity.
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  9. No doing without time.Shen Pan & Peter Carruthers - 2019 - Behavioral and Brain Sciences 42.
    Hoerl & McCormack claim that animals don't represent time. Because this makes a mystery of established findings in comparative psychology, there had better be some important payoff. The main one they mention is that it explains a clash of intuition about the reality of time's passage. But any theory that recognizes the representational requirements of agency can do likewise.
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  10.  20
    Topological domains in mammalian genomes identified by analysis of chromatin interactions.Yin Shen, Dixon Jr, S. Selvaraj, F. Yue, A. Kim, Y. Li, M. Hu, J. S. Liu & B. Ren - unknown
    The spatial organization of the genome is intimately linked to its biological function, yet our understanding of higher order genomic structure is coarse, fragmented and incomplete. In the nucleus of eukaryotic cells, interphase chromosomes occupy distinct.
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  11. Song Ming li xue dui yu wo guo ti yu ying xiang zhi yan jiu.Chengji Shen - 1971 - [Taiwan]: [S.N.].
     
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  12. Self-Construal Priming Modulates Ensemble Perception of Multiple-Face Identities.Shenli Peng, Ling Zhang, Runzhou Xu, Chang Hong Liu, Wenfeng Chen & Ping Hu - 2019 - Frontiers in Psychology 10.
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  13.  37
    Oppressive Medical Objects and Spaces: Response to Commentaries.Shen-yi Liao & Vanessa Carbonell - 2024 - American Journal of Bioethics 24 (4):W13-W18.
    In “Materialized Oppression in Medical Tools and Technologies”, we show how oppression can be inscribed in medical devices. We consider oximeters and spirometers, drawing heavily on the work of anthropologist Amy Moran-Thomas and historian Lundy Braun. Both devices encode racial biases: oximeters because they do not correct for race, and spirometers because they do. We zoom out from these particular devices to examine a wide range of tools and technologies, and we build a theoretical framework that covers not only race (...)
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  14. Morality and Aesthetics of Food.Shen-yi Liao & Aaron Meskin - 2017 - In Anne Barnhill, Mark Budolfson & Tyler Doggett (eds.), The Oxford Handbook of Food Ethics. Oxford University Press. pp. 658-679.
    This chapter explores the interaction between the moral value and aesthetic value of food, in part by connecting it to existing discussions of the interaction between moral and aesthetic values of art. Along the way, this chapter considers food as art, the aesthetic value of food, and the role of expertise in uncovering aesthetic value. Ultimately this chapter argues against both food autonomism (the view that food's moral value is unconnected to its aesthetic value) and Carolyn Korsmeyer's food moralism (the (...)
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  15.  27
    Category-selective attention modulates unconscious processes in the middle occipital gyrus.Shen Tu, Jiang Qiu, Ulla Martens & Qinglin Zhang - 2013 - Consciousness and Cognition 22 (2):479-485.
    Many studies have revealed the top-down modulation on unconscious processing. However, there is little research about how category-selective attention could modulate the unconscious processing. In the present study, using functional magnetic resonance imaging , the results showed that category-selective attention modulated unconscious face/tool processing in the middle occipital gyrus . Interestingly, MOG effects were of opposed direction for face and tool processes. During unconscious face processing, activation in MOG decreased under the face-selective attention compared with tool-selective attention. This result was (...)
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  16.  17
    Returning Individual Research Results from Digital Phenotyping in Psychiatry.Francis X. Shen, Matthew L. Baum, Nicole Martinez-Martin, Adam S. Miner, Melissa Abraham, Catherine A. Brownstein, Nathan Cortez, Barbara J. Evans, Laura T. Germine, David C. Glahn, Christine Grady, Ingrid A. Holm, Elisa A. Hurley, Sara Kimble, Gabriel Lázaro-Muñoz, Kimberlyn Leary, Mason Marks, Patrick J. Monette, Jukka-Pekka Onnela, P. Pearl O’Rourke, Scott L. Rauch, Carmel Shachar, Srijan Sen, Ipsit Vahia, Jason L. Vassy, Justin T. Baker, Barbara E. Bierer & Benjamin C. Silverman - 2024 - American Journal of Bioethics 24 (2):69-90.
    Psychiatry is rapidly adopting digital phenotyping and artificial intelligence/machine learning tools to study mental illness based on tracking participants’ locations, online activity, phone and text message usage, heart rate, sleep, physical activity, and more. Existing ethical frameworks for return of individual research results (IRRs) are inadequate to guide researchers for when, if, and how to return this unprecedented number of potentially sensitive results about each participant’s real-world behavior. To address this gap, we convened an interdisciplinary expert working group, supported by (...)
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  17.  22
    Memory of Ensemble Representation Was Independent of Attention.Shenli Peng, BeiBei Kuang & Ping Hu - 2019 - Frontiers in Psychology 10.
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  18. The Art of Immoral Artists.Shen-yi Liao - 2024 - In Carl Fox & Joe Saunders (eds.), Routledge Handbook of Philosophy and Media Ethics. Routledge. pp. 193-204.
    The primary aim of this chapter is to outline the consensuses that have emerged in recent philosophical works tackling normative questions about responding to immoral artist’s art. While disagreement amongst philosophers is unavoidable, there is actually much agreement on the ethics of media consumption. How should we evaluate immoral artist’s art? Philosophers generally agree that we should not always separate the artist from the art. How should we engage with immoral artist’s art? Philosophers generally agree that we should not always (...)
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  19.  22
    Demystifying Benevolent Leadership: When Subordinates Feel Obligated to Undertake Illegitimate Tasks.Shen Ye, Lu Chen & Yuanmei Qu - forthcoming - Journal of Business Ethics:1-25.
    Drawing on social exchange theory and benevolent leadership literature, we show how the largesse associated with benevolent leadership can cause subordinates to feel obliged to undertake illegitimate tasks assignments that go beyond their job duties. The hypotheses are tested in a scenario experimental study and a multisource, time-lagged field survey. Both studies indicate that benevolent leadership evokes indebtedness in subordinates (called felt obligation), which is then indirectly related to their willingness to undertake illegitimate tasks. The second study shows that subordinates (...)
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  20.  13
    Ren de jia zhi yu shi dai jing shen: da bian dong shi dai de sheng cun zhi dao.Minrong Shen - 2012 - Beijing: Ren min chu ban she.
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  21. Oppressive Things.Shen-yi Liao & Bryce Huebner - 2020 - Philosophy and Phenomenological Research 103 (1):92-113.
    In analyzing oppressive systems like racism, social theorists have articulated accounts of the dynamic interaction and mutual dependence between psychological components, such as individuals’ patterns of thought and action, and social components, such as formal institutions and informal interactions. We argue for the further inclusion of physical components, such as material artifacts and spatial environments. Drawing on socially situated and ecologically embedded approaches in the cognitive sciences, we argue that physical components of racism are not only shaped by, but also (...)
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  22. Pien cheng che hsüeh chʻien shuo.Yü Shen - 1978
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  23. Shenzi san zhong he zhi: fu yi wen.Dao Shen - 1975 - Taibei Shi: Guang wen shu ju. Edited by Maoshang Shen.
     
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  24. Materialized Oppression in Medical Tools and Technologies.Shen-yi Liao & Vanessa Carbonell - 2023 - American Journal of Bioethics 23 (4):9-23.
    It is well-known that racism is encoded into the social practices and institutions of medicine. Less well-known is that racism is encoded into the material artifacts of medicine. We argue that many medical devices are not merely biased, but materialize oppression. An oppressive device exhibits a harmful bias that reflects and perpetuates unjust power relations. Using pulse oximeters and spirometers as case studies, we show how medical devices can materialize oppression along various axes of social difference, including race, gender, class, (...)
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  25. The Underrepresentation of Women in Prestigious Ethics Journals.Meena Krishnamurthy, Shen-yi Liao, Monique Deveaux & Maggie Dalecki - 2017 - Hypatia 32 (4):928-939.
    It has been widely reported that women are underrepresented in academic philosophy as faculty and students. This article investigates whether this representation may also occur in the domain of journal article publishing. Our study looked at whether women authors were underrepresented as authors in elite ethics journals — Ethics, Philosophy & Public Affairs, the Journal of Political Philosophy, and the Journal of Moral Philosophy — between 2004-2014, relative to the proportion of women employed in academic ethics (broadly construed). We found (...)
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  26.  11
    Right Temporoparietal Junction Plays a Role in the Modulation of Emotional Mimicry by Group Membership.Shenli Peng, Beibei Kuang, Ling Zhang & Ping Hu - 2021 - Frontiers in Human Neuroscience 15.
    Our prior research demonstrated that the right temporoparietal junction exerted a modulatory role in ingroup bias in emotional mimicry. In this study, two experiments were conducted to further explore whether the rTPJ is a neural region for emotional mimicry or for the modulation of emotional mimicry by group membership in a sham-controlled, double-blinded, between-subject design. Both experiments employed non-invasive transcranial direct current stimulation to temporarily change the cortical excitability over the rTPJ and facial electromyography to measure facial muscle activations as (...)
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  27. Imagination.Shen-yi Liao & Tamar Gendler - 2019 - Stanford Encyclopedia of Philosophy.
    To imagine is to form a mental representation that does not aim at things as they actually, presently, and subjectively are. One can use imagination to represent possibilities other than the actual, to represent times other than the present, and to represent perspectives other than one’s own. Unlike perceiving and believing, imagining something does not require one to consider that something to be the case. Unlike desiring or anticipating, imagining something does not require one to wish or expect that something (...)
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  28.  6
    Psychology of the heart.Heyong Shen - 2023 - College Station: Texas A&M University Press. Edited by Michael Escamilla.
    The symbol of the heart is at the core of traditional Chinese psychology and culture, according to author Heyong Shen. In this latest volume arising from the popular Fay Lecture Series, sponsored by the Jung Center, Houston, the noted Chinese analyst, scholar, and educator discusses Jungian analysis in China and explores what the historical Chinese emphasis on the heart can add to Western understandings of modern depth psychology. C.G. Jung had a profound personal interest in Chinese culture and wrote (...)
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  29.  33
    Ships in the Rising Sea? Changes Over Time in Psychologists’ Ethical Beliefs and Behaviors.Rebecca A. Schwartz-Mette & David S. Shen-Miller - 2018 - Ethics and Behavior 28 (3):176-198.
    Beliefs about the importance of ethical behavior to competent practice have prompted major shifts in psychology ethics over time. Yet few studies examine ethical beliefs and behavior after training, and most comprehensive research is now 30 years old. As such, it is unclear whether shifts in the field have resulted in general improvements in ethical practice: Are we psychologists “ships in the rising sea,” lifted by changes in ethical codes and training over time? Participants completed a survey of ethical beliefs (...)
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  30.  3
    Confucius and Tagore: a comparative study.Sampson C. Shen - 1960 - [Taipei,:
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  31. Ke xue yu zhe xue.Guojun Shen - 1965
     
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  32. "Mao dun lun" jie shuo.Zhiyuan Shen - 1952
     
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  33.  4
    Tou shi chu jing bu li er tong de xin li shi jie =.Jiliang Shen (ed.) - 2009 - Beijing Shi: Beijing shi fan da xue chu ban she.
  34.  7
    Xin fen xi fa xue zhong de fang fa lun wen ti yan jiu: you Hate de miao shu xing fa li xue yin fa de zheng lun.Yinghan Shen - 2010 - Beijing shi: Fa lü chu ban she.
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  35.  9
    Tibet: An Unavoidable Issue.Shen Tong - 1997 - Chinese Studies in History 30 (3):34-47.
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  36.  2
    Ren Jiyu zhuan =.Shen Li - 2016 - Shijiazhuang: Hebei ren min chu ban she.
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  37.  4
    Xue bu ke yi yi: "Xunzi" si xiang yan jiu.Yunbo Shen - 2016 - Shanghai: Shanghai ren min chu ban she.
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  38.  5
    Zhong xi jin dai si xiang xing cheng de bi jiao yan jiu: jie gou fa sheng xue de kao cha = Comparative studies on the formation of Chinese and western modern ideology: a consideration in structural genesis = Zhongxi jindai sixiang xingcheng de bijiao yanjiu.Han Shen - 2016 - Beijing Shi: Ren min chu ban she.
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  39.  10
    The Influence of the Government on Corporate Environmental Reporting in China: An Authoritarian Capitalism Perspective.Pi-Shen Seet, Carol A. Tilt & Hui Situ - 2020 - Business and Society 59 (8):1589-1629.
    This study uses panel data to investigate the different roles of the Chinese government in influencing companies’ decision making about corporate environmental reporting (CER) via a two-stage process. The results show that the Chinese government appears to mainly influence the decision whether to disclose or not, but has limited influence on how much firms disclose. The results also show that the traditional model of authoritarian capitalism (under which state-owned enterprises [SOEs] are the major governance arrangement) is transforming into a new (...)
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  40. 'Extremely Racist' and 'Incredibly Sexist': An Empirical Response to the Charge of Conceptual Inflation.Shen-yi Liao & Nat Hansen - 2023 - Journal of the American Philosophical Association 9 (1):72-94.
    Critics across the political spectrum have worried that ordinary uses of words like 'racist', 'sexist', and 'homophobic' are becoming conceptually inflated, meaning that these expressions are getting used so widely that they lose their nuance and, thereby, their moral force. However, the charge of conceptual inflation, as well as responses to it, are standardly made without any systematic investigation of how 'racist' and other expressions condemning oppression are actually used in ordinary language. Once we examine large linguistic corpora to see (...)
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  41.  6
    Rongge yu Zhongguo wen hua =.Heyong Shen - 2018 - Beijing: Shou du shi fan da xue chu ban she. Edited by Lan Gao.
    本书分为六章及"引言"与"后记".第一章"荣格的中国文化情怀",从荣格出生与成长中所接触的中国文化元素作为缘起,呈现荣格家中的中国气氛,以及荣格内心深处的中国意象,第二章,第三章,第四章,第五章分别从 中国主流文化的几大支系出发,分析荣格著作中体现的中国文化印记,探索荣格思想形成过程中"中学"的催化,启发和影响;第六章"爱诺思及荣格之后的发展",呈现荣格及其学生致力于东西方文化沟通与整合的持续努力, 分析心理学在中国的发展,以及荣格与中国文化在当代的影响.
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  42.  5
    Wu si si xiang lun zhan.Zhanyun Shen (ed.) - 2019 - Xianggang: Xianggang cheng shi da xue chu ban she.
    五四運動從國家大事、日常生活到思維方式各個層面改變了中國及中國文化的走向,在這個帶根本意義的轉型時期,思想界充滿傳統與現代文化觀念的衝突。在當時如雨後春筍般出現的新興期刊上,發生過大大小小的多場論戰, 東西、新舊、左右各種不同立場的觀點互相激盪。事隔百年,論戰的硝煙已散,先賢們當日爭辯的問題,漸被遺忘。 本書從當年論戰中選擇了八個有代表性的思想文化論爭議題,包括東西方文化、新舊思想、文言白話、問題與主義、整理國故、科學玄學、宗教自由及人權論爭,將其中富有啟發意義的重要文獻歸類整理,展現新文化運動的廣度 ,以及五四一代革新者普及現代價值的成績,多角度體現五四是中國歷史上傳統與現代文化觀念的轉型時期,讓讀者了解五四的思想軌跡之餘,也思考五四運動在今天的意義。.
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  43.  33
    Distributed containment control of second-order multiagent systems with input delays under general protocols.Lina Rong & Hao Shen - 2016 - Complexity 21 (6):112-120.
  44. Dual Character Art Concepts.Shen-yi Liao, Aaron Meskin & Joshua Knobe - 2020 - Pacific Philosophical Quarterly 101 (1):102-128.
    Our goal in this paper is to articulate a novel account of the ordinary concept ART. At the core of our account is the idea that a puzzle surrounding our thought and talk about art is best understood as just one instance of a far broader phenomenon. In particular, we claim that one can make progress on this puzzle by drawing on research from cognitive science on dual character concepts. Thus, we suggest that the very same sort of phenomenon that (...)
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  45.  5
    Cong "fei ben ti" dao "xin xing ben ti": wei shi xue zhong zi shuo zai Zhongguo fo xue zhong de zhuan xiang = From non-ontology to mind ontology: on bija theory's transformation in Chinese buddhism.Ting Shen - 2016 - Wuhan: Wuhan da xue chu ban she.
    唯识学种子说通过在微分、刹那层面探讨深层心识的构造活动和存在的本质,论证了佛教缘起性空的非本体立场,属于一种“非本体”的本体诠释。但是,由于受到中国固有思维的影响,中国佛学不再侧重强调法性即空性的“非 本体”立场,而是把法性和心性主体结合起来,倾向于设立一种“实体化”的本体,形成了“心性本体论”。由非本体的本体诠释逐渐转向心性本体的本体诠释是印度唯识学在心识哲学层面中国化的基本趋势。.
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  46. Haidege'er yu chan dao de kua wen hua gou tong: A cross-cultural communication between Martin Heidegger and Zen school/daoism.Shen-Chon Lai - 2007 - Beijing Shi: Zong jiao wen hua chu ban she.
     
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  47.  10
    The Speculative Philosophy of the Triunity in Chinese Universism (TAOISM) and Buddhism.Shen-Chon Lai - 2003 - In Peter Koslowski (ed.), Philosophy Bridging the World Religions. Kluwer Academic. pp. 96--122.
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  48.  8
    Yi jing mei xue yu quan shi xue.Shen-Chon Lai - 2003 - Beijing Shi: Beijing da xue chu ban she.
    本书讲述了禅宗道家的意境美学,及应用于禅画、书法、当代水墨与油画的抽象山水等造型艺术创作,参考海德格尔的此有诠释学与存有思想,来建构意境美学得本体诠释,进行以诠释学为核心的中西美学对话。.
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  49. Confucian philosophical foundations for moral education in an era of advanced technology.Vincent Shen - 2018 - In Xiufeng Liu & Wen Ma (eds.), Confucianism reconsidered: insights for American and Chinese education in the twenty-first century. Albany, NY: Suny Press.
     
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  50. The Cognitive Architecture of Imaginative Resistance.Kengo Miyazono & Shen-yi Liao - 2016 - In Amy Kind (ed.), The Routledge Handbook of the Philosophy of Imagination. New York: Routledge. pp. 233-246.
    Where is imagination in imaginative resistance? We seek to answer this question by connecting two ongoing lines of inquiry in different subfields of philosophy. In philosophy of mind, philosophers have been trying to understand imaginative attitudes’ place in cognitive architecture. In aesthetics, philosophers have been trying to understand the phenomenon of imaginative resistance. By connecting these two lines of inquiry, we hope to find mutual illumination of an attitude (or cluster of attitudes) and a phenomenon that have vexed philosophers. Our (...)
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