A series of features of the contemporary globalization of human society, especially its dual positive arid negative effects, shows that contemporary globalization has great significance for the survival and development of mankind as a whole. From the point of view of its deep axiological significance, globalization has resulted in the formation of common human interests that manifest themselves negatively as the emergence of various global problems. The formation of common human interests and the emergence of global problems in turn have (...) objectively introduced a specific norm of value to contemporary global society. This norm of value requires people in the contemporary global society to take common human interests as their value orientation when dealing with the relationship between the human being and the world, if they are to solve various contemporary global problems and make possible the continued survival of mankind and the sustainable development of human society. (shrink)

In the history of ethical thoughts of China and the West, ethical relations are always regarded as social relations among people, and the objects to which ethical norms apply are targeted for social business or man’s behavior. What traditional ethics concerns is ethical relationship among people or ethical feature of socialbusiness or man’s behavior. By comparison with it, environmental ethics has a good reputation for its research on ethical relationship between human being and natural environment. It has been discussing and (...) reconstructing ethical relationship between man and nature from the very beginning, and requires ethical solicitude or moral concern for natural environment. As a result, environmental ethics has to answer the question how it is possible. However, the mainstream views in environmental ethics, based on the position of moral expansion and non-anthropocentrism, can't and won't explain how environmental ethics is possible. What environmental ethics deals with is no other than the ethical relationship between man and man represented by the relationship between man and nature, what it confirms is no other than our obligations and duties to others and next generations when dealing with the relationship between man and nature, and finally, the criterion of evaluation it pursues in dealing with the man-nature relationship is no other than the integrated and long-run interest of all human beings. All these are the ground on which the contemporary environmental ethics stands possibly. (shrink)