Results for 'Walter H. Clark Jr'

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  1.  4
    The Teaching of English: NSSE 76th Yearbook, Part I.Walter H. Clark Jr & James R. Squire - 1979 - Journal of Aesthetic Education 13 (2):116.
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  2.  1
    The Practice of Criticism.Walter H. Clark Jr & D. H. Rawlinson - 1970 - Journal of Aesthetic Education 4 (3):142.
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  3.  8
    Aesthetics and Problems of Education. [REVIEW]Walter H. Clark Jr - 1974 - Journal of Aesthetic Education 8 (2):117.
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  4.  17
    Book Reviews Section 4.Frederic B. Mayo Jr, John Bruce Francis, John S. Burd, Wilson A. Judd, Eunice S. Matthew, William F. Pinar, Paul Erickson, Charles John Stark, Walter H. Clark Jr, Irvin David Glick, Howard D. Bruner, John Eddy, David L. Pagni, Gloria J. Abbington, Michael L. Greenbaum, Phillip C. Frey, Robert G. Owens, Royce W. van Norman, M. Bruce Haslam, Eugene Hittleman, Sally Geis, Robert H. Graham, Ogden L. Glasow, A. L. Fanta & Joseph Fashing - 1973 - Educational Studies 4 (4):198-200.
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  5.  5
    Literature as Exploration.Walter H. Clark & Louise M. Rosenblatt - 1970 - Journal of Aesthetic Education 4 (2):150.
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  6.  2
    The Forms of Feeling; Toward a Mimetic Theory of Literature.Walter H. Clark & Elias Schwartz - 1973 - Journal of Aesthetics and Art Criticism 32 (1):134.
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  7.  1
    [On a Review of Louise Rosenblatt's "Literature as Exploration"]: Professor Clark Replies.Walter H. Clark - 1971 - Journal of Aesthetic Education 5 (3):190.
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  8.  2
    Becoming Readers in a Complex Society: NSSE 83rd Year-Book, Part I.Walter H. Clark, Alan C. Purves & Olive S. Niles - 1986 - Journal of Aesthetic Education 20 (1):124.
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  9.  4
    Getting out of an Orange.Walter H. Clark - 1983 - Journal of Aesthetic Education 17 (1):31.
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  10.  3
    Literature and Knowledge.Walter H. Clark - 1971 - Journal of Aesthetic Education 5 (1):179.
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  11.  2
    Literature Education in Ten Countries.Walter H. Clark & Alan C. Purves - 1976 - Journal of Aesthetic Education 10 (3/4):245.
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  12.  1
    Philosophy of Education: Learning and Schooling.Walter H. Clark & Donald Arnstine - 1968 - Journal of Aesthetic Education 2 (2):127.
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  13.  9
    Two Lamaistic Pantheons.E. H. S. & Walter Eugene Clark - 1966 - Journal of the American Oriental Society 86 (2):262.
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  14.  4
    Aesthetics and the Lived-in.Walter H. Clark - 1989 - The Journal of Aesthetic Education 23 (4):99.
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  15.  1
    Environment Watch: Man in Kayak.Walter H. Clark - 1988 - The Journal of Aesthetic Education 22 (3):97.
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  16.  4
    Literature, Education, and Cultural Literacy.Walter H. Clark - 1990 - The Journal of Aesthetic Education 24 (1):49.
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  17.  4
    Some Thoughts on Teaching Creativity.Walter H. Clark - 1986 - The Journal of Aesthetic Education 20 (4):27.
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  18.  2
    The Cognition of the Literary Work of Art.Walter H. Clark - 1973 - Journal of Aesthetics and Art Criticism 33 (2):220-222.
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  19.  4
    Mind and Art: An Essay on the Varieties of Expression. [REVIEW]Walter H. Clark - 1976 - Journal of Aesthetic Education 10 (1):117.
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  20.  4
    Nature Writing and America: Essays upon a Cultural Type. [REVIEW]Walter H. Clark - 1992 - Journal of Aesthetic Education 26 (1):111.
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  21.  3
    The Beauty of Environment. [REVIEW]Walter H. Clark - 1989 - Journal of Aesthetic Education 23 (2):123.
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  22.  1
    The Language of Criticism. [REVIEW]Walter H. Clark - 1968 - Journal of Aesthetic Education 2 (4):133.
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  23.  3
    The Possibility of Criticism. [REVIEW]Walter H. Clark - 1972 - Journal of Aesthetic Education 6 (4):87.
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  24.  7
    The Reader's Construction of Narrative. [REVIEW]Walter H. Clark - 1982 - Journal of Aesthetic Education 16 (2):113.
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  25.  1
    William T. Blackstone 1931 - 1977.Bowman L. Clarke, John T. Granrose & Walter H. O'Briant - 1978 - Proceedings and Addresses of the American Philosophical Association 51 (3):369 - 370.
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  26. The moral inevitability of two tiers of health care.H. Tristram Engelhardt, Jr & Response by Joel James Shuman - 2007 - In Margaret Monahan Hogan & David Solomon (eds.), Medical ethics at Notre Dame: The J. Philip Clarke Family lectures, 1988-1999. [South Bend, Ind.?]: The Notre Dame Center for Ethics and Culture.
     
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  27.  3
    The Solitary Walker in the Political World: The Paradoxes of Rousseau and Deep Ecology.Joseph H. Lane Jr & Rebecca R. Clark - 2006 - Political Theory 34 (1):62 - 94.
    Rousseau argued forcefully for the superiority of a life lived in accordance with "the simplest impulses of nature," but his complex (some would say contradictory) understanding of the relationship between humans and "nature" is rarely cited as a source of inspiration by those seeking to reform the human relationship with the natural world. We argue that the complexities of Rousseau's political thought illuminate important connections between his works and the programs put forth by deep ecology. In Part One, we explore (...)
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  28.  4
    Extinction by omission of food as related to partial and secondary reinforcement.Stewart H. Hulse Jr & Walter C. Stanley - 1956 - Journal of Experimental Psychology 52 (4):221.
  29.  4
    Comments.M. S. Dresselhaus, Clark Kerr, Walter E. Massey, John Roberts & Charles H. Townes - 1992 - Minerva 30 (2):148-162.
  30.  25
    Venetian Drawings XIV-XVII CenturiesJohn Singleton CopleyRufino TamayoJuan Gris: His Life and WorkFlemish Drawings XV-XVI CenturiesGuernicaThe Prints of Joan MiroHorace Pippin: A Negro Painter in AmericaGiovanni SegantiniSpanish Drawings XV-XIX Centuries.Graziano D'Albanella, James Thomas Flexner, Robert Goldwater, Daniel-Henry Kahnweiler, Juan Gris, Andre Leclerc, Pablo Picasso, Selden Rodman, Gottardo Segantini, Jose Gomez Sicre, Walter Ueberwasser, Robert Spreng, Bruno Adriani, C. Ludwig Brumme, Alec Miller, Jacques Schnier, Louis Slobodkin, Richard F. French, Simon L. Millner, Edward A. Armstrong, Alfred H. Barr Jr, E. K. Brown, R. O. Dunlop, Walter Pach, Robert Ethridge Moore, Alexander Romm, H. Ruhemann, Hans Tietze, R. H. Wilenski, D. Bartling, W. K. Wimsatt Jr, Samuel Johnson & Leo Stein - 1950 - Journal of Aesthetics and Art Criticism 8 (3):205.
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  31. Anderson, JR, 313, 559.R. N. Aslin, D. H. Ballard, J. Berger, L. Boroditsky, C. R. Clark, T. Dartnall, S. Dennis, B. Galantucci, E. A. F. Gibson & R. L. Goldstone - 2005 - Cognitive Science 29:1091.
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  32. Phantasia in Plotinus.G. H. Clark - 1942 - In Francis Palmer Clarke & Milton Charles Nahm (eds.), Philosophical essays in honor of Edgar Arthur Singer, jr. London,: H. Milford, Oxford university press. pp. 297.
     
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  33.  4
    H. Tristram Engelhardt, jr., the foundations of Christian bioethics.Walter S. Davis - 2002 - Theoretical Medicine and Bioethics 23 (1):97-100.
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  34. Philosophers on Rhetoric: Traditional and Emerging Views.Donald G. Douglas - 1973 - Skokie, Ill., National Textbook Co..
    Johnstone, H. W., Jr. Rhetoric and communication in philosophy.--Smith, C. R. and Douglas, D. G. Philosophical principles in the traditional and emerging views of rhetoric.--Wallace, K. R. Bacon's conception of rhetoric.--Thonssen, L. W. Thomas Hobbes's philosophy of speech.--Walter, O. M., Jr. Descartes on reasoning.--Douglas, D. G. Spinoza and the methodology of reflective knowledge in persuasion.--Howell, W. S. John Locke and the new rhetoric.--Doering, J. F. David Hume on oratory.--Douglas, D. G. A neo-Kantian approach to the epistomology of judgment in (...)
     
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  35.  7
    Epistemology and Inference. Minnesota Univ. Press, Minneapolis, 1983. H. E. Kyburg Jr.Walter van der Veken - 1983 - Philosophica 31.
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  36.  6
    Book Review:Practical Inferences. D. S. Clarke, Jr. [REVIEW]Michael H. Robins - 1987 - Ethics 98 (1):178-.
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  37.  12
    Probability is the Very Guide of Life: The Philosophical Uses of Chance. Kyburg Jr, E. Henry & Mariam Thalos (eds.) - 2003 - Open Court.
    This collection represents the best recent work on the subject and includes essays by Clark Glymour, James H. Fetzer, and Wesley C. Salmon.
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  38.  10
    Philosophy of mysticism: raids on the ineffable.Richard H. Jones - 2016 - Albany: State University of New York Press.
    A comprehensive exploration of the philosophical issues raised by mysticism. This work is a comprehensive study of the philosophical issues raised by mysticism. Mystics claim to experience reality in a way not available in normal life, a claim which makes this phenomenon interesting from a philosophical perspective. Richard H. Jones’s inquiry focuses on the skeleton of beliefs and values of mysticism: knowledge claims made about the nature of reality and of human beings; value claims about what is significant and what (...)
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  39.  5
    MoMA as Educator: The Legacy of Alfred H. Barr, Jr.Ralph Alexander Smith - 2005 - Journal of Aesthetic Education 39 (2):97-103.
    In lieu of an abstract, here is a brief excerpt of the content:The Journal of Aesthetic Education 39.2 (2005) 97-103 [Access article in PDF] MoMA as Educator: The Legacy of Alfred H. Barr, Jr. Ralph A. Smith Professor Emeritus University of Illinois at Urbana-Champaign Alfred H. Barr, Jr. and the Intellectual Origins of the Museum of Modern Art by Sybil Gordon Kantor. Cambridge: The MIT Press, 2002, xxv, 472 pp., $39.95. ISBN 0-262-11258-2 Sybil Kantor's history of the intellectual origins of (...)
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  40.  25
    Moral dilemmas and moral theory.H. E. Mason (ed.) - 1996 - New York: Oxford University Press.
    This collection of previously unpublished essays addresses a number of issues arising out of philosophical controversies over the possibility of genuine moral dilemmas. Issues addressed include the form of a moral dilemma; the paradoxes a moral dilemma is said to entail; the question of whether a moral dilemma must exhibit inconsistency; the role of intractable circumstances in occasioning moral dilemmas; and the plausibility of supposing that there might be rational ways of addressing moral dilemmas in practice. The contributors, writing from (...)
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  41.  5
    Hegel, The Reconceptualization of Science, and the Managerial Elite.C. Clark Carlton - 2017 - Christian Bioethics 23 (2):137-148.
    It is true that Hegelian historicism has indeed led to a dominant ethos of moral relativism bound up with the belief that individual self-actualization is the highest value, thus creating a society that is, in the phrase of H. Tristram Engelhardt, Jr. “after God.” Nevertheless, this egocentric and nihilistic relativism exists alongside a robust and militant moral totalitarianism enforced by the modern clerisy of the media, multi-national corporations, and government bureaucrats, that is, a “managerial elite.” This article argues that the (...)
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  42.  8
    The Shape of Thought: How Mental Adaptations Evolve.H. Clark Barrett - 2015 - Oxford University Press.
    The Shape of Thought: How Mental Adaptations Evolve presents a road map for an evolutionary psychology of the twenty-first century. It brings together theory from biology and cognitive science to show how the brain can be composed of specialized adaptations, and yet also an organ of plasticity. Although mental adaptations have typically been seen as monolithic, hard-wired components frozen in the evolutionary past, The Shape of Thought presents a new view of mental adaptations as diverse and variable, with distinct functions (...)
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  43.  24
    Early false-belief understanding in traditional non-Western societies.H. Clark Barrett, Tanya Broesch, Rose M. Scott, Zijing He, Renee Baillargeon, Di Wu, Matthias Bolz, Joseph Henrich, Peipei Setoh, Jianxin Wang & Stephen Laurence - 2013 - Proceedings of the Royal Society, B (Biological Sciences) 280 (1755).
  44.  27
    Intuitive Dualism and Afterlife Beliefs: A Cross‐Cultural Study.H. Clark Barrett, Alexander Bolyanatz, Tanya Broesch, Emma Cohen, Peggy Froerer, Martin Kanovsky, Mariah G. Schug & Stephen Laurence - 2021 - Cognitive Science 45 (6):e12992.
    It is widely held that intuitive dualism—an implicit default mode of thought that takes minds to be separable from bodies and capable of independent existence—is a human universal. Among the findings taken to support universal intuitive dualism is a pattern of evidence in which “psychological” traits (knowledge, desires) are judged more likely to continue after death than bodily or “biological” traits (perceptual, physiological, and bodily states). Here, we present cross-cultural evidence from six study populations, including non-Western societies with diverse belief (...)
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  45.  4
    Enzymatic Computation and Cognitive Modularity.H. Clark Barrett - 2005 - Mind and Language 20 (3):259-287.
    Currently, there is widespread skepticism that higher cognitive processes, given their apparent flexibility and globality, could be carried out by specialized computational devices, or modules. This skepticism is largely due to Fodor's influential definition of modularity. From the rather flexible catalogue of possible modular features that Fodor originally proposed has emerged a widely held notion of modules as rigid, informationally encapsulated devices that accept highly local inputs and whose operations are insensitive to context. It is a mistake, however, to equate (...)
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  46.  4
    Descent Versus Design in Shuar Children's Reasoning about Animals.H. Clark Barrett - 2004 - Journal of Cognition and Culture 4 (1):25-50.
    The ability to make inductive inferences is important because without it, generalization of knowledge to new circumstances would be impossible. One context in which such inductive skills are likely to have been important over evolutionary time is encounters with animals. Previous research suggests that children take into account at least two kinds of relationships between animals when making inductive inferences about them: descent relationships, and design relationships. Because descent and design relationships are sometimes orthogonal, making correct inferences about particular traits (...)
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  47.  10
    The Risks of Evolutionary Explanation.H. Clark Barrett - 2023 - In Agathe du Crest, Martina Valković, André Ariew, Hugh Desmond, Philippe Huneman & Thomas A. C. Reydon (eds.), Evolutionary Thinking Across Disciplines: Problems and Perspectives in Generalized Darwinism. Springer Verlag. pp. 29752211-31555011.
    Evolutionary explanations of behavior are special in that they involve both proximate and ultimate components. Proximately, evolutionary accounts posit mechanisms that generate observed patterns of behavior. At the ultimate level, evolutionary accounts explain the existence of these proximate mechanisms via evolutionary processes such as selection or drift acting in the past. Does positing or accepting such explanations carry any risks? Here I consider two kinds of risk, epistemic and ethical. Epistemic risk is the risk of being wrong about a matter (...)
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  48.  4
    Essays in Medieval Philosophy and Theology in Memory of Walter H. Principe, CSB: Fortresses and Launching Pads.Walter H. Principe, James R. Ginther & Carl N. Still - 2005 - Routledge.
    In his extensive work as a theologian and a historian, Walter H. Principe, CSB, (1922-1996) was committed to reflecting on both the present and the past. He was well-known as an historian of medieval theology and philosophy - especially through the work of Thomas Aquinas, as well as a contemporary theologian. This memorial collection addresses a fundamental feature of Principe's thought, namely his concern that the history of medieval theology and philosophy have a significant role to play in contemporary (...)
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  49.  2
    Life in the Law: Service & Integrity.Scott Wallace Cameron, Galen LeGrande Fletcher & Jane H. Wise (eds.) - 2009 - J. Reuben Clark Law Society, Brigham Young University Law School.
    This collection of 30 essays covers living a moral and ethical life as a lawyer and Christian, following the example of J. Reuben Clark, Jr. The mission and history of the BYU Law School is also adressed.
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  50.  3
    Two uses of ‘know’.D. Clarke Jr - 1990 - Analysis 50 (3):188-190.
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