Results for 'Walter E. Wehrle'

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  1.  25
    "Metaphysics" Z 3: An Announcement of 'Metaphysical' Inquiry.Walter E. Wehrle - 1994 - Apeiron 27 (3):191 - 224.
    L'A. étudie la concurrence entre la matière, la forme et la composition de matière et de forme, pour le titre de substance première ousia dans la «Métaphysique» Z, 3 d'Aristote. L'A. s'oppose à l'interprétation qu'en donne L. Gill dans son livre «Aristotle on Substance: The Paradox of Unity», selon laquelle l'ει~δο et la composition sont toutes deux premières. L'A. propose une explication qui s'inscrit dans le cadre métaphysique de la théorie de la recherche.
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  2.  1
    The Definition of Soul in Aristotle’s De anima ii 1 Is Not Analogous to the Definition of Snub.Walter E. Wehrle - 1994 - Ancient Philosophy 14 (2):297-317.
  3.  29
    The Definition of Soul in Aristotle’s De anima ii 1 Is Not Analogous to the Definition of Snub.Walter E. Wehrle - 1994 - Ancient Philosophy 14 (2):297-317.
  4.  24
    Substance and Universals in Aristotle’s Metaphysics. [REVIEW]Walter E. Wehrle - 1996 - Ancient Philosophy 16 (2):495-505.
  5.  12
    Substance and Universals in Aristotle’s Metaphysics. [REVIEW]Walter E. Wehrle - 1996 - Ancient Philosophy 16 (2):495-505.
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  6.  15
    Walter E. Wehrle 1946-1996.Ellen Wehrle & Richard Schacht - 1997 - Proceedings and Addresses of the American Philosophical Association 70 (5):166 -.
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  7.  9
    The Myth of Aristotle's Development and the Betrayal of Metaphysics.Walter Wehrle - 2000 - Rowman & Littlefield Publishers.
    In this radical reinterpretation of Aristotle's Metaphysics, Walter E. Wehrle demonstrates that developmental theories of Aristotle are based on a faulty assumption: that the fifth chapter of Categories is an early theory of metaphysics that Aristotle later abandoned.
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  8. Controlled and automatic human information processing: I.Walter E. Schneider & Richard M. Shiffrin - 1977 - Detection, Search, and Attention. Psychological Review 84:1-66.
  9.  30
    Should Kantians Care about Moral Worth?Walter E. Schaller - 1993 - Dialogue 32 (1):25-.
  10.  20
    The History of Trades: Its Relation to Seventeenth-Century Thought: As Seen in Bacon, Petty, Evelyn, and Boyle.Walter E. Houghton - 1941 - Journal of the History of Ideas 2 (1):33.
  11. The Victorian Frame of Mind: 1830-1870.Walter E. Houghton - 1961 - Science and Society 25 (1):75-77.
     
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  12.  55
    Liberal neutrality and liberty of conscience.Walter E. Schaller - 2005 - Law and Philosophy 24 (2):107 - 138.
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  13.  22
    Contrariety in the "Supplément au Voyage de Bougainville".Walter E. Rex - 1998 - Diderot Studies 27:149 - 168.
  14.  13
    Two Scenes from "Le Neveu de Rameau".Walter E. Rex - 1981 - Diderot Studies 20:245 - 266.
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  15.  18
    Freedom as Perfection.Walter E. Stokes - 1962 - Proceedings of the American Catholic Philosophical Association 36:134-142.
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  16.  21
    Truth, History, and Dialectic.Walter E. Stokes - 1969 - Proceedings of the American Catholic Philosophical Association 43:85-90.
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  17.  26
    Whitehead's prolegomena to any future metaphysics.Walter E. Stokes - 1962 - Heythrop Journal 3 (1):42–50.
  18.  59
    The Science of Knowledge In Its General Outline (1810).Walter E. Wright - 1976 - Idealistic Studies 6 (2):106-117.
    A translation of the main text for only published version J. G. Fichte's later WL. (Hitzig: Berlin 1810). It excludes Fichte's Preface.
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  19.  45
    Kant on virtue and moral worth.Walter E. Schaller - 1987 - Southern Journal of Philosophy 25 (4):559-573.
  20.  15
    Some Prospects of Libertarian Punishment Theory: Rejoinder to Blasco and Marcos.Walter E. Block - 2022 - Studia Humana 11 (2):20-24.
    Libertarian punishment theory was initially articulated by Murray N. Rothbard and Walter E. Block. It was broken down into four separate stages. To a great degree, this theory was accepted by Eduardo Blasco and Davie Marcos. However, they maintain it is in need of some slight adjustments and improvements, mainly dealing with the interest rate. The present paper claims their suggestion while valid, is unnecessary, since this theory already incorporates that element, at least implicitly.
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  21.  48
    On Huemer on Ethical Veganism.Walter E. Block - 2020 - Studia Humana 9 (2):53-68.
    Huemer [33] argues against the killing of animals. I offer a critical libertarian analysis of his claim.
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  22.  15
    Libertarian Punishment Theory and Unjust Enrichment.Walter E. Block - 2019 - Journal of Business Ethics 154 (1):103-108.
    What is the proper punishment from the perspective of the libertarian philosophy? More specifically, in what way, if at all, may a thief benefit from his robbery? The present essay attempts to wrestle with these challenging questions.
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  23. Rawls, the difference principle, and economic inequality.Walter E. Schaller - 1998 - Pacific Philosophical Quarterly 79 (4):368–391.
    Rawls’s theory of justice has been criticized for allowing individuals by their own voluntary choice to make themselves members of the ‘least advantaged’ class and thereby eligible, albeit undeservedly, for the benefits mandated by the Difference Principle. I argue, first, that this criticism overlooks the fact that the Difference Principle applies only to the lifetime expectations of representative persons and, second, that it is possible to implement the Difference Principle (and the social minimum) through policies that do not create work (...)
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  24.  49
    Erik Erikson: The Ethical Orientation, Conscience and the Golden Rule.Walter E. Conn - 1977 - Journal of Religious Ethics 5 (2):249 - 266.
    Erik Erikson's work in psychosocial developmental theory has made valuable contributions to the field of religious ethics on some very basic issues. This paper makes scattered elements of Erikson's explicit ethical perspective available in concise fashion for critical ethical reflection. It does this in such a way as to highlight the centrally important fact for religious ethics that implicitly operative in Erikson's view is a criterion of "self-transcendence" as definitive of mature personal (fully human, ethical) development.
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  25.  17
    A Select and Annotated Bibliography of Alfred North Whitehead.Walter E. Stokes - 1962 - Modern Schoolman 39 (2):135-151.
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  26. Berkeley's argument for a divine visual language.Walter E. Creery - 1972 - International Journal for Philosophy of Religion 3 (4):212 - 222.
  27.  16
    Consciousness as a message-aware control mechanism to modulate cognitive processing.Walter E. Schneider & M. Pimm-Smith - 1997 - In Jonathan D. Cohen & Jonathan W. Schooler (eds.), Scientific Approaches to Consciousness. Lawrence Erlbaum. pp. 65--80.
  28.  18
    Classical Sanskrit Literature.Walter E. Clark & A. Berriedale Keith - 1926 - Journal of the American Oriental Society 46:76.
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  29.  56
    Moral Conversion.Walter E. Conn - 1983 - Thought: Fordham University Quarterly 58 (2):170-187.
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  30.  10
    Michael Polanyi: The responsible person.Walter E. Conn - 1976 - Heythrop Journal 17 (1):31–49.
  31.  26
    Morality, Religion, and Kohlberg’s “Stage 7”.Walter E. Conn - 1981 - International Philosophical Quarterly 21 (4):379-389.
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  32.  23
    Newman Versus Subjectivism.Walter E. Conn - 2007 - Newman Studies Journal 4 (2):83-86.
    As a way of overcoming the conflict between the Apologia’s focus on Liberalism and Frank Turner’s recent insistence that the real Tractarian target was Evangelicalism, this essay proposes that Newman’s fundamental opponent was subjectivism.
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  33.  15
    The American Philosophical Society and the growth of meteorology in the United States: 1835–1850.Walter E. Gross - 1972 - Annals of Science 29 (4):321-338.
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  34.  92
    Are virtues no more than dispositions to obey moral rules?Walter E. Schaller - 1990 - Philosophia 20 (1-2):195-207.
    Virtues are standardly understood as (1) essentially dispositions to perform certain actions and (2) having only instrumental value as motives to fulfill moral duties which can be fulfilled by persons lacking the virtue because the duties mandate only certain act-types. The argument of this article is that the duties of beneficence, gratitude and self-respect cannot be stated in terms of obligatory act-types because they cannot be fulfilled (except in deficient form) by persons lacking the appropriate virtue; they are, rather, duties (...)
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  35.  11
    Music and the Unity of Le Neveu de Rameau.Walter E. Rex - 2003 - Diderot Studies 29:83 - 99.
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  36.  24
    On the "Sufficiency" of Diderot's De la suffisance de la religion naturelle.Walter E. Rex - 1980 - Journal of the History of Philosophy 18 (4):445-448.
  37.  7
    The Attraction of the Contrary: Essays on the Literature of the French Enlightenment.Walter E. Rex - 2011 - Cambridge University Press.
    The essays in this 1987 volume are concerned with ideas of contrarity and other kinds of polar opposition in French literature of the eighteenth century. Originally these ideas were merely part of an impulse to undermine the establishment, but as the century progressed the desire to invert social values and question accepted norms merged with the main groundswell of the age to form part of the movement of Revolution. Professor Rex considers some of the major writers of the period: Diderot, (...)
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  38.  31
    Conjoined Twins? Rejoinder to Wollen.Walter E. Block - 2022 - Philosophia 51 (2):625-634.
    Wollen (2022) is a critique of deontological libertarianism, the version of this philosophy predicated upon private property rights and the non-aggression principle. The launching pad for this article of his is the difficulty faced by conjoined twins, who diverge sharply in their view of their desirable future. The present rejoinder maintains that this author’s critique fails; further, that it really has little or nothing to do with conjoined twins per se, but, rather, aims at an entirely different challenge, that of (...)
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  39.  38
    Why preference-satisfaction cannot ground an egalitarian theory of justice.Walter E. Schaller - 2000 - Journal of Social Philosophy 31 (3):294–306.
  40.  9
    Logic of Law Making in Islam: Women and Prayer in the Legal Tradition. By Behnam Sadeghi.Walter E. Young - 2021 - Journal of the American Oriental Society 136 (1).
    The Logic of Law Making in Islam: Women and Prayer in the Legal Tradition. By Behnam Sadeghi. Cambridge Studies in Islamic Civilization. Cambridge: Cambridge University Press, 2013. Pp. xxi + 215. $99.99, £64.99.
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  41. The Relation of Moral Worth to the Good Will in Kant’s Ethics.Walter E. Schaller - 1992 - Journal of Philosophical Research 17:351-382.
    I consider three questions concerning the relation of the good will to the moral worth of actions. (1) Does a good will consist simply in acting from the motive of duty? (2) Does acting from the motive of duty presuppose that one has a good will? (3) Does the fact that one has a good wilI entail that all of one’s duty-fulfilling actions have moral worth, even if they are not (directly) motivated by duty? I argue that while only persons (...)
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  42.  11
    Property Rights: The Argument for Privatization.Walter E. Block - 2019 - Springer Verlag.
    In this timely book, Walter E. Block uses classical liberal theory to defend private property rights. Looking at how free enterprise, capitalism and libertarianism are cornerstones of economically prosperous civilizations, Block highlights why private property rights are crucial. Discussing philosophy, libertarian property rights theory, reparations and other property rights issues, this volume is of interest to academics, students, journalists and all those interested in this integral aspect of political economic philosophy.
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  43.  21
    Byzantium and the Arabs in the Sixth Century, Vol. 1, Pts. 1 and 2.Walter E. Kaegi, Irfan Shahîd & Irfan Shahid - 1997 - Journal of the American Oriental Society 117 (4):771.
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  44.  21
    The English Virtuoso in the Seventeenth Century: Part I.Walter E. Houghton - 1942 - Journal of the History of Ideas 3 (1):51.
  45.  37
    Animal Rights from the Perspective of Evictionism.Walter E. Block - 2022 - Studia Humana 11 (2):10-19.
    In this paper, the conception of Anthony J. Cesario about the philosophy of animal rights is critically reviewed. His approach is a valiant effort to defend the philosophy of animal rights. He is a moderate on this matter, offering all sorts of compromises. He applies an unusual insight to this matter with using the libertarian doctrine of evictionism.
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  46.  14
    Recent Interpretations of Whitehead's Creativity.Walter E. Stokes - 1962 - Modern Schoolman 39 (4):309-333.
  47.  23
    Victorian Anti-Intellectualism.Walter E. Houghton - 1952 - Journal of the History of Ideas 13 (1/4):291.
  48.  9
    On the "sufficiency" of Diderot's (?).Walter E. Rex - 1980 - Journal of the History of Philosophy 18 (4):445-448.
  49.  15
    Éditorial.E. J. Walter - 1949 - Dialectica 3 (4):247-253.
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  50. Fichte and Philosophical Method.Walter E. Wright - 1987 - Philosophical Forum 19 (2):65.
     
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