Results for 'Walid Ben-Amar'

971 found
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  1.  26
    Board Gender Diversity and Corporate Response to Sustainability Initiatives: Evidence from the Carbon Disclosure Project.Walid Ben-Amar, Millicent Chang & Philip McIlkenny - 2017 - Journal of Business Ethics 142 (2):369-383.
    This paper investigates the effect of female representation on the board of directors on corporate response to stakeholders’ demands for increased public reporting about climate change-related risks. We rely on the Carbon Disclosure Project as a sustainability initiative supported by institutional investors. Greenhouse gas emissions measurement and its disclosure to investors can be thought of as a first step toward addressing climate change issues and reducing the firm’s carbon footprint. Based on a sample of publicly listed Canadian firms over the (...)
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  2.  10
    Family Firms’ Corporate Social Performance: A Calculated Quest for Socioemotional Wealth.Réal Labelle, Taïeb Hafsi, Claude Francoeur & Walid Ben Amar - 2018 - Journal of Business Ethics 148 (3):511-525.
    This study investigates the engagement of family firms in corporate social responsibility. We first compare their corporate social performance to non-family firms. Then, following recent evidence on the heterogeneity of family firms, we examine two factors that may influence CSP within family firms: the level of family control and the governance orientation of the country in which they operate. This research is based on a theoretical framework which considers both agency and socioemotional wealth influences on family firms CSR engagements. Overall, (...)
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  3.  27
    Empowering Women: The Role of Emancipative Forces in Board Gender Diversity.Steven A. Brieger, Claude Francoeur, Christian Welzel & Walid Ben-Amar - 2019 - Journal of Business Ethics 155 (2):495-511.
    This study investigates the effect of country-level emancipative forces on corporate gender diversity around the world. Based on Welzel’s theory of emancipation, we develop an emancipatory framework of board gender diversity that explains how action resources, emancipative values and civic entitlements enable, motivate and encourage women to take leadership roles on corporate boards. Using a sample of 6390 firms operating in 30 countries around the world, our results show positive single and combined effects of the framework components on board gender (...)
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  4.  42
    How Ethical is Islamic Banking in the Light of the Objectives of Islamic Law?Walid Mansour, Khoutem Ben Jedidia & Jihed Majdoub - 2015 - Journal of Religious Ethics 43 (1):51-77.
    Islamic banking is based on moral foundations that make it distinct from conventional banking. Some argue that because of its foundation in Islam, Islamic banking may represent a more morally appealing alternative. Yet, evidence shows that this is not the case. Indeed, the current practice of Islamic banking has not been able to achieve its goals which are based on Islam's moral values: to enhance justice, equitability, and social well-being. This essay examines the extent to which Islamic banking is ethical (...)
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  5.  4
    Embolie gazeuse cérébrale lors d’une séance d’hémodialyse : aspects médico-légaux : à propos d’une affaire judiciaire.Sarra Gharsellaoui, Amal Ben Daly, Maher Jedidi, Khaled Annabi, Mohamed Soussi, Walid Naija & Mohamed Ben Dhiab - 2022 - Médecine et Droit 2022 (173):34-37.
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  6. Maʼamar ha-shiflut ṿeha-śimḥah: ṿe-hu maʼamar eḥad me-ʻaśarah maʼamarot.Isaac ben Mordecai Epstein - 1867 - Yerushalayim: [Ḥ. Mo. L.].
     
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  7. Sefer Maʼamar ha-hakhraʻah u-ḳeviʻat ha-ḳesher she-ben ha-dat ṿeha-filosofyah. Averroës - 1985 - [Israel]: Mifʻalim universiṭaʼiyim. Edited by Ilai Alon.
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  8. Elastic growth in thin geometries.J. Dervaux & M. Ben Amar - 2009 - In Maryvonne Gérin & Marie-Christine Maurel (eds.), Origins of Life: Self-Organization and/or Biological Evolution? Edp Sciences. pp. 79--94.
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  9. Ṿikuaḥ madaʻi filosofi ba-meʼah ha-14: ha-Maʼamar be-hafkhe ha-mahalakh u-Khetav ha-hitʻatsmut.Ruth Jedaiah ben Abraham Bedersi & Glasner - 1998 - Yerushalayim: Ḳeren ha-Rav Daṿid Moshe ṿa-ʻAmalyah Rozen. Edited by Ruth Glasner & Jedaiah ben Abraham Bedersi.
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  10. Sefer Tomer Devorah: ṿe-hu maʼamar nikhbad.Moses ben Jacob Cordovero - 1979 - Yerushalayim: Dov ha-Kohen Finḳ. Edited by Dov Finḳ.
     
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  11. Sefer Tomer Devorah: ṿe-hu maʼamar nikhbad, ḳadosh ṿe-neḥmad..Moses ben Jacob Cordovero - 2009 - Yerushalayim: Mishp. Gavra. Edited by Yiśraʼel ben ʻOvadyah Gavra.
     
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  12. Sefer Tomer Devorah: ṿe-hu maʼamar nikhbad... be-derekh yesharah she-yavor lo ha-adam ṿe-hitbodeduto ṿe-takhlito ṿe-hitbonenus derakhaṿ.Moses ben Jacob Cordovero - 2007 - Brooklyn, N.Y.: Tomer Publications. Edited by Dov Finḳ.
     
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  13. Sefer Tomer Devorah: ṿe-hu maʼamar nikhbad meha-rav ha-mekubal ha-Elohi..Moses ben Jacob Cordovero - 2005 - Brooklyn, N.Y.: Dov ha-Kohen Finḳ. Edited by Dov Finḳ.
     
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  14. Sefer Yeʼushar ba-arets: ʻal ḥamishah ḥumshe Torah, Shabat, tefilah ṿe-3 regalim, R.h., Yo. k., Ḥanukah, Purim u-sheʼar ʻinyene musar ṿe-agadah: Liḳuṭe Zohar, daʻat u-musar, davar yom be-yomo me-Ḥoḳ le-Yiśraʼel, Or ʻolam ṿe-ḳitsur mafteḥot ʻim tamtsit ʻinyanim me-Reshit ḥokhmah: maʼamar ḥayim ṭovim ṿe-shalom be-sof ha-sefer.Elijah ben Moses de Vidas (ed.) - 1984 - Bruḳlin: Yeshaʻy. Asher ben Yosef ṿe-Leʼah.
     
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  15. Ṿikuaḥ madaʻi filosofi ba-meʼah ha-14: ha-Maʼamar be-hafkhe ha-mahalakh u-Khetav ha-hitʻatsmut.Jedaiah ben Abraham Bedersi - 1998 - Yerushalayim: Ḳeren ha-Rav Daṿid Moshe ṿa-ʻAmalyah Rozen. Edited by Ruth Glasner & Jedaiah ben Abraham Bedersi.
     
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  16. ha-Nusaḥim ha-ʻIvriyim shel ha-maʼamar ha-reviʻi shel ha-beʼur ha-emtsaʻi shel Ibn Roshd le-Sefer ha-midot ʻal-shem Niḳomakhus la-Arisṭo.Lawrence V. Averroës, Berman & Samuel ben Judah - 1981 - Yerushalayim: ha-Aḳademyah ha-leʼumit ha-Yiśreʼelit le-madaʻim. Edited by Lawrence V. Berman & Samuel ben Judah.
     
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  17. Sefer Mevaśer ṭov: Maʼamar ha-"Yehudi ha-Ḳadosh".Betsalʼel Śimḥah Menaḥem Ben Tsiyon Rabinovits - 1996 - Yerushalayim: Megamah. Edited by Meʼir Yeḥezḳel ben Y. Ṿainer.
     
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  18. Sefer Otsrot Yosef.Joseph ben Judah Engel - 2018 - Monsi: Mekhon "Ohave Torah". Edited by Tsevi Zeʼev Friedman & Joseph ben Judah Engel.
    Kerekh 1. Derashot: Shir la-maʼalot ha-anaṿah. Derashah le-Shabat shuvah shenat 670. 8 Derashot -- Kerekh 2. Maʼamarim: Maʼamar levanah ; Maʼamar Daṿid ; Shev de-neḥemata.
     
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  19. Kol sifre ha-Magid mi-Sḳolḳa.Ḳalman Ḥayim ben Pinḥas Yosef - 2015 - [Lakewood, N.J.]: Machon Mishnas Rebbi Aaron. Edited by Ḳalman Ḥayim ben Pinḥas Yosef & Asher ben Jehiel.
    Sefer Ḳol min ḥayim -- Sefer Ḳol rinah ṿi-yeshuʻah -- Sefer Orḥot ḥayim ʻim perush Netiv ḥayim -- Sefer Zikhron ʻolam -- Maʼamar Zikhron Yerushalayim.
     
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  20.  58
    La quiddite de l'ame, traite populaire neoplatonisant faussement attribuee a al-Farabi: traduction annotee et commentee.Gad Freudenthal - 2003 - Arabic Sciences and Philosophy 13 (2):173.
    The classic Arabic bibliographies ascribe to al-Farabi a treatise entitled Fi mahiyyat al-nafs (“On the Essence of the Soul”), of which no Arabic manuscript is known to exist. There is however a Hebrew text, translated from the Arabic by Zera[hudot]iah ben She'altiel [Hudot]en of Rome in 1284, which is ascribed to al-Farabi in all the manuscripts and which carries the title Ma'amar be-mahut ha-nefesh (“Treatise on the Essence of the Soul”). Since Steinschneider, this text is taken to be the (...)
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  21. Ben Abadiano Photographs.Ben Abadiano - 2008 - Budhi: A Journal of Ideas and Culture 12 (2).
     
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  22.  43
    Interview: Ben Cohen.Ben Cohen & Craig Cox - 1994 - Business Ethics: The Magazine of Corporate Responsibility 8 (5):18-21.
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  23.  5
    Liu Ben wen ji.Ben Liu - 2008 - Beijing: Zhongguo she hui ke xue chu ban she.
    本书选辑了作者自1982年以来公开发表的学术论文和学术评论50余篇。学术论文部分主要是围绕重大现实课题,探讨了马克思主义哲学历史观、真理观、价值观和文化研究的方法论等问题;学术评论部分主要针对社会上和 学术理论界存在的思想路线、思维方式、思想作风、学风、文风等方面的问题及其实质和根源,作了分析和评论。.
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  24. Izun ben hafakhim: asupat meḳorot meratḳim u-maʼashirim.Yiśraʼel ben Mosheh Yoʼel Fridman (ed.) - 2016 - [Israel]: Stimatsḳi.
     
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  25.  3
    ʻAl ha-yaḥas ben dat le-ven misṭiḳah.Yosef Ben Shlomo - 2012 - Yerushalayim: Karmel.
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  26.  8
    Introduction to Ben F. Meyer's "Election-Historical Thinking in Romans 9-11, and Ourselves".Ben F. Meyer - 2004 - Logos: A Journal of Catholic Thought and Culture 7 (4):150-170.
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  27. Does Participation Matter? An Inconsistency in Parfit's Moral Mathematics: Ben Eggleston.Ben Eggleston - 2003 - Utilitas 15 (1):92-105.
    Consequentialists typically think that the moral quality of one's conduct depends on the difference one makes. But consequentialists may also think that even if one is not making a difference, the moral quality of one's conduct can still be affected by whether one is participating in an endeavour that does make a difference. Derek Parfit discusses this issue – the moral significance of what I call ‘participation’ – in the chapter of Reasons and Persons that he devotes to what he (...)
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  28. Pirḳe Avot filosofiyim: ben Pirḳe Avot la-filosofyah ha-Maʻaravit = Ethics of the Fathers as reflected in Western philosophy.Ben Z. Schreiber - 2016 - Tel Aviv: ha-Ḳibuts ha-meʼuḥad. Edited by Zadok Alon.
     
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  29. Sefer Ḥazon la-moʻed: hagut, maḥshavah u-musar: Pesaḥ, yeme ha-sefirah, 33 ba-ʻomer, Shavuʻot, Rut, ben ha-metsarim ṿe-shevaʻ de-neḥemata.Aryeh Leyb ben Sh Ts Shapira - 1996 - Yerushalayim: Mekhon Yad Meʼir she-ʻa. y. Yeshivat "ʻAṭeret Yiśraʼel".
     
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  30. Sefer Birkat Mordekhai: Ben ha-Metsarim: ḥidushe Torah u-maʼamre musar.Barukh Mordekhai ben Yiśraʼel Ezraḥi - 2012 - Yerushalayim: Mekhon "Yad Meʼir" she-ʻa. y. Yeshivat "ʻAṭeret Yiśraʼel".
     
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  31. ha-Masaʻ ha-merateḳ bi-shevile ha-baḥarut: havanah be-limud, tiḳshoret ben ishit, haḳalah be-hitmodeduyot..Yosef ben Tsevi Zeʾev Fridman - 2016 - [Israel]: [Publisher Not Identified].
     
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  32. Mesharim: Bidvar haʻanaṿa vehateshuva vehaperishut [ʻArukhim bide ʼAlter Moshe ʼAharon Ben Ḥayim Yehuda Leyb.].Alter Mosheh Aharon ben Ḥayim Yehudah Leb - 1973 - Yerushalayim: [S.N.]. Edited by Moshe Ḥayyim Luzzatto & Baḥya ben Joseph ibn Paḳuda.
     
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  33. Sefer Mitsṿot dileh: maʼamre ḥizuḳ ṿe-hitʻorerut u-veʼurim be-mitsṿot she-ben adam le-ḥavero shezurim be-ʻuvdot ṿe-hanhagot mi-rabotenu gedole Yiśraʼel: ṿe-hu asufat ṿeʻadim she-neʼemru lifne ḥaverim maḳshivim be-Kolel "Naḥalat Daṿid" le-ʻorer ule-halhiv ha-levavot le-hitḥazeḳ ule-hishtaper bb-ʻavodat ha-Shem.Avraham ben Daṿid Ḥanono - 2021 - [Lakewood, NJ]: Avraham Ḥanono.
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  34. Sefer Ḳevutsat kesef: ha-rav Berakhah ben Eliyahu Ḳaṭan zatsal.Berakhah ben Eliyahu - 2000 - Ramlah: Mekhon "Tifʼeret Yosef" le-ḥeḳer ha-Yahadut ha-Ḳaraʼit. Edited by Yosef ben ʻOvadyah Algamil.
     
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  35. Sefer Shaʼagat Aryeh: ṿe-nilṿeh elaṿ Sefer Ben maśkil ; ṿe-Sefer Mosheh emet ṿe-Torato emet.Yehudah Aryeh ben Mordekhai Leṿinger - 2013 - Bruḳlin, Nyu Yorḳ: Mordekhai Tsevi Luger. Edited by Yaʻaḳov Hilel Luger, Mordekhai Tsevi Luger & Yehudah Aryeh ben Mordekhai Leṿinger.
     
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  36. Kitsur Ivri Shel Kitab Uns Al-Gharib Wa-Tafsir Sefer Yetsirah le-Rabi Yehudah Ben Nisim Ibn Malkah.Georges Vajda & Judah ben Nissim Ibn Malkah - 1974 - Universitat Bar-Ilan.
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  37. ha-Emunot ṿeha-deʻot: heʻetiḳo le-ʻIvrit Yehudah Ibn Tibon ; liḳeṭ ṿe-tiḳen...hiḳdim ṿe-heʻir Asher Ben Yiśraʼel.Saʻadia ben Joseph - 1945 - Jerusalem: D. B. Aharonson. Edited by Yehudah ibn Tibon & Asher Ben-Yiśraʼel.
     
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  38.  4
    Mullā Ṣadrā's Criticism of Reincarnation.Kholid Al Walid - 2023 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 9 (1):133-154.
    The concept of reincarnation is believed to be the rebirth of humans in the world as a form of part of their life journey in accordance with their actions during life with various forms of reincarnation—including being able to be reborn as humans or animals. This article aims to discuss Mullā Ṣadrā’s eschatological thoughts, especially his criticism of the concept of reincarnation which has been believed by Hindus and Buddhists. Reincarnation is a topic of discussion for philosophers including Islamic philosophers (...)
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  39. Ḳovets maʼamarim hilkhatiyim ṿe-divre haʻarakhah le-zikhro shel ha-Rav-ha-gaʼon Seʻadya ben-Rabi Aharon Shariʼan.Seʻadya ben Aharon Shariʼan & Shelomoh ben Yosef Ḥabshush (eds.) - 1971
     
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  40.  5
    Estʹ li oshibka v formule mira?: besedy doktora Ben I︠A︡mina s uchastiem Vitalii︠a︡ Volkova.Benʹi︠a︡min Shulʹman - 2012 - Moskva: O.G.I..
    Издание содержит: Есть ли ошибка в формуле мира?; Бегство от смысла; Секрет формулы мира - закон притяжения?
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  41.  10
    Executives’ Behaviour and Innovation in Corporate Governance: The Case of Internet Voting at Shareholders’ General Meetings in French Listed Companies.Walid Cheffi & Sonia Abdennadher - 2019 - Journal of Business Ethics 156 (3):775-798.
    The paper analyses the behaviour of French corporate executives towards the adoption of Internet voting at shareholders’ general meetings. The research extends the studies of legitimation strategies and institutional theory to a new topic and a new instrument of corporate governance. Taking a qualitative approach, the paper examines the particular case of a technology that is adopted by a company for the benefit of its shareholders. It contributes theoretically by showing how executives respond to institutional pressures when responding could affect (...)
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  42.  3
    Amar y querer: la correspondecia filial de la persona humana.Rafael Corazón González - 2011 - Studia Poliana 13:85-103.
    Este artículo es una exposición y explicación de la descripción del trascendental “amar” como extensión de la intimidad, la libertad y el intelecto personal de la persona humana, es decir, de la persona que carece de réplica y debe “buscar” y amar donalmente a Dios. Como la estructura donal es trina, se exponen y explican también las indicaciones de Polo sobre la esencia del hombre y, más en concreto, sobre la voluntad, el querer libre y el “retorno” de (...)
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  43. Variation within and across Romance Languages. Selected papers from the 41st Linguistic Symposium on Romance Languages.Patricia Amaral & Fabio Del Prete - 2014
     
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  44.  12
    Walid Faizzada: Autonome Praxis und intelligible Welt: Die transzendental-praktische Freiheit in Kants Lehre vom höchsten Gut. Leiden/boston: Brill, 2017. XI, 332 Seiten. ISBN: 978-90-04-35415-9. [REVIEW]Michael Pluder - 2017 - Kant Studien 111 (1):145-148.
  45. Sefer Toldot Yaʻaḳov Yosef: ṿe-hu perush ha-Rambam ʻal Pirḳe Avot, u-Shemonah peraḳim leha-Rambam ṿe-hem haḳdamah le-ferusho ; ʻim haḳdamat Rabi Shemuʼel Ibn Tibon ; u-ferush Ḥesed Avraham leha-rav R. Avraham Horṿits zal = Commentaire du Perek de Maïmonide, avec les 8 Chapitres (Traite philosophique) avec la préface de R. Samuel Ben Thibbone.Shmuel Ibn Tibbon, Yosef ben Daṿid Genasiyah, Moses Maimonides & Abraham ben Shabbetai Sheftel Horowitz (eds.) - 1953 - G'erbah: Bi-defus Ḥai Ḥadad.
     
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  46. Sefer Mashal ṿe-nimshal: ṿe-hu yalḳut ha-mekhil be-ḳirbo kamah meshalim, ʻim haḳdamotehen ʻal pi ha-pesuḳim o ha-midrashim asher luḳṭu mi-ben sefaraṿ ha-rabim..Joseph Ḥayyim ben Elijah al-Ḥakam - 1995 - Yerushalayim: Mekhon ʻAṭeret Aharon. Edited by Ben-Tsiyon Mordekhai Ḥazan.
     
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  47.  32
    Electoral Innovation in Competitive Authoritarian States: A Case for the Nominated Member of Parliament (NMP) in Singapore.Walid Jumblatt Abdullah - 2016 - Japanese Journal of Political Science 17 (2):190-207.
    This article investigates the efficacy of a form of electoral innovation unique to the island-state of Singapore, the Nominated Member of Parliament scheme, and its impact on democratic governance, in light of the changing political landscape. A comparative perspective will be employed and broader conclusions on electoral engineering will be reached, especially for democratizing countries. Contrary to conventional scholarly wisdom, I argue that the NMP scheme can actually boost democratic representation in the country, considering the changing political landscape in the (...)
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  48.  1
    Autonome Praxis Und Intelligible Welt: Die Transzendental-Praktische Freiheit in Kants Lehre Vom Höchsten Gut.Walid Faizzada - 2017 - Boston: Brill.
    _Autonome Praxis und intelligible Welt_ provides a reconstruction of Kant’s theory of freedom including the concept of transcendental-practical freedom as a specific type of action based on principles and reasons.
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  49. Why Machines Will Never Rule the World: Artificial Intelligence without Fear by Jobst Landgrebe & Barry Smith (Book review). [REVIEW]Walid S. Saba - 2022 - Journal of Knowledge Structures and Systems 3 (4):38-41.
    Whether it was John Searle’s Chinese Room argument (Searle, 1980) or Roger Penrose’s argument of the non-computable nature of a mathematician’s insight – an argument that was based on Gödel’s Incompleteness theorem (Penrose, 1989), we have always had skeptics that questioned the possibility of realizing strong Artificial Intelligence (AI), or what has become known by Artificial General Intelligence (AGI). But this new book by Landgrebe and Smith (henceforth, L&S) is perhaps the strongest argument ever made against strong AI. It is (...)
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  50. Language and its commonsense: Where formal semantics went wrong, and where it can (and should) go.Walid Saba - 2020 - Journal of Knowledge Structures and Systems 1 (1):40-62.
    Abstract The purpose of this paper is twofold: (i) we will argue that formal semantics might have faltered due to its failure in distinguishing between two fundamentally very different types of concepts, namely ontological concepts, that should be types in a strongly-typed ontology, and logical concepts, that are predicates corresponding to properties of, and relations between, objects of various ontological types; and (ii) we show that accounting for these differences amounts to a new formal semantics; one that integrates lexical and (...)
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