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W. A. Watt [8]William Montgomery Watt [7]Wc Watt [3]William C. Watt [2]

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  1.  68
    Causal mechanisms of evolution and the capacity for niche construction.Ward B. Watt - 2013 - Biology and Philosophy 28 (5):757-766.
    Ernst Mayr proposed a distinction between “proximate”, mechanistic, and “ultimate”, evolutionary, causes of biological phenomena. This dichotomy has influenced the thinking of many biologists, but it is increasingly perceived as impeding modern studies of evolutionary processes, including study of “niche construction” in which organisms alter their environments in ways supportive of their evolutionary success. Some still find value for this dichotomy in its separation of answers to “how?” versus “why?”questions about evolution. But “why is A?” questions about evolution necessarily take (...)
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  2.  66
    Islamic philosophy & theology.William Montgomery Watt - 1962 - New Brunswick [N.J.]: AldineTransaction.
    Events are making clear to ever-widening circles of readers the need for something more than a superficial knowledge of non-European cultures.
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  3. The Faith and Practice of Al-Ghaz'lî.W. Montgomery Watt - 1953 - Tijdschrift Voor Filosofie 15 (2):331-332.
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  4.  10
    Islamic Philosophy and Theology: An Extended Survey.William Montgomery Watt - 1985 - Edinburgh: Edinburgh University Press.
    This is the standard general account in English of Islamic philosophy and theology. It takes the reader from the religio-political sects of the Kharijites and the Shiites through to the assimilation of Greek thought in the medieval period, and onto the early modern period. Watt concludes with an analysis of Western influences on modern Islamic theology.
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  5.  17
    Muslim intellectual.William Montgomery Watt - 1963 - Edinburgh,: University Press.
    A study of the struggle and achievement of al-Ghazālī, which examines his life and thought as a whole within the context of the time in which he lived. al-Ghazālī has been acclaimed as the greatest Muslim after Muḥammad, and is certainly one of the greatest. His outlook, too, closer than that of many Muslims to the outlook of modern Europe and America, and will be more easily comprehended today.
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  6.  18
    The Faith and Practice of Al-Ghazzali.R. Walzer & W. Montgomery Watt - 1956 - Philosophical Quarterly 6 (23):181.
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  7.  31
    Against evolution (an addendum to Sampson and jenkins).William C. Watt - 1979 - Linguistics and Philosophy 3 (1):121 - 137.
  8.  5
    Iconic Equilibrium.W. C. Watt - 1979 - Semiotica 28 (1-2).
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  9.  25
    Notes on the epic poems of Statius.W. S. Watt - 2000 - Classical Quarterly 50 (02):516-.
    At their first meeting Polynices and Tydeus come to blows. They are reconciled by Adrastus, who expresses the hope that their quarrel will lead to loyal friendship between them, as it did. Esse pro fuisse dixit, says Lactantius, more ingenuously than Klotz, who tries to make the same thing more palatable by saying esse est pro imperfecti quodammodo infinitiuo. Some have taken the accusative and infinitive to be a general statement, but Heuvel is clearly right in saying that it is (...)
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  10.  11
    What is the proper characterization of the alphabet? VI: Three-finger exercises.W. C. Watt - 2012 - Semiotica 2012 (190).
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  11.  25
    Muḥammad, Prophet and StatesmanMuhammad, Prophet and Statesman.James A. Bellamy & W. Montgomery Watt - 1975 - Journal of the American Oriental Society 95 (1):138.
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  12.  21
    Das unpersönliche Denken.W. Montgomery Watt - 1958 - Tijdschrift Voor Filosofie 20 (1):148-149.
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  13.  12
    Bell's Introduction to the Qur''nBell's Introduction to the Qur'an.George Krotkoff & W. Montgomery Watt - 1973 - Journal of the American Oriental Society 93 (3):363.
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  14.  20
    The Reality of God.I. T. Ramsey & W. Montgomery Watt - 1959 - Philosophical Quarterly 9 (35):192.
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  15.  8
    Islam and the Integration of Society.C. A. O. van Nieuwenhuijze & W. Montgomery Watt - 1962 - Journal of the American Oriental Society 82 (4):567.
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  16.  31
    Deterrent punishment.W. A. Wall & W. A. Watt - 1898 - International Journal of Ethics 8 (2):157-168.
  17.  8
    Deterrent Punishment.W. A. Wall & W. A. Watt - 1898 - International Journal of Ethics 8 (2):157-168.
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  18.  19
    666.W. C. Watt - 1989 - Semiotica 77 (4):369-392.
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  19.  9
    What is the proper characterization of the alphabet? VII: Sleight of hand.W. C. Watt - 2015 - Semiotica 2015 (207):65-88.
    Name der Zeitschrift: Semiotica Jahrgang: 2015 Heft: 207 Seiten: 65-88.
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  20.  9
    An Emendation in Cicero's Letters.W. S. Watt - 1988 - American Journal of Philology 109 (3).
  21.  4
    An Outline of Legal Philosophy.W. A. Watt - 1894 - International Journal of Ethics 4 (2):261-262.
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  22.  29
    Avicenna's Psychology: An English Translation of Kitab al-Najat, Book II, Chapter VI, with Historico-Philosophical Notes and Textual Improvements on the Cairo Edition.W. Montgomery Watt & F. Rahman - 1953 - Philosophical Quarterly 3 (13):365.
  23. A study of social morality.Wellstood Alexander Watt - 1901 - Edinburgh,: T. & T. Clark.
    pt. I. The standpoint of virtue.--pt. II. Social organization.
     
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  24. Blum, Ralph the'book of Runes'-and Tracey, kim'secrets of Runes'.Wc Watt - 1988 - Semiotica 68 (3-4):367-378.
     
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  25. Beyond semiosis.W. C. Watt - 1988 - Semiotica 68:367-378.
     
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  26.  18
    Cicero, Ad Atticum 4. 3.W. S. Watt - 1949 - Classical Quarterly 43 (1-2):9-.
    Before daybreak on 23 November 57 B.C., about 11 weeks after his return from exile, Cicero wrote to Atticus and recorded for him, in diary form, events at Rome between 3 November and the date of writing. Clodius and his gangs were still causing trouble on the streets, interfering with the rebuilding of Cicero's house on the Palatine, and even molesting Cicero himself. Clodius was a candidate for the curule aedileship; if he were elected, he would succeed in evading the (...)
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  27.  22
    Cicero, Ad Atticvm v. 12. 2.W. S. Watt - 1963 - The Classical Review 13 (02):129-131.
  28.  8
    Cicero, Ad Atticum 4. 31.W. Watt - 1949 - Classical Quarterly 43 (1-2):9-21.
    Before daybreak on 23 November 57 B.C., about 11 weeks after his return from exile, Cicero wrote to Atticus and recorded for him, in diary form, events at Rome between 3 November and the date of writing. Clodius and his gangs were still causing trouble on the streets, interfering with the rebuilding of Cicero's house on the Palatine , and even molesting Cicero himself . Clodius was a candidate for the curule aedileship; if he were elected, he would succeed in (...)
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  29.  35
    Cicero's Letters.W. S. Watt - 1956 - The Classical Review 6 (3-4):245-.
  30.  20
    Christian Metz: The Imaginary Signifier: Psychoanalysis and the Cinema.W. C. Watt - 1983 - American Journal of Semiotics 2 (3):162-172.
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  31.  22
    Cornelius Nepos xxv. 18. 5.W. S. Watt - 1949 - The Classical Review 63 (3-4):90-91.
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  32. Carlyle on Muhammad.W. Montgomery Watt - 1954 - Hibbert Journal 53:247-54.
     
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  33.  1
    Companion to the Qurʼān: Based on the Arberry Translation.William Montgomery Watt - 2007 - Routledge.
    Originally published in 1967, this Companion is designed to help readers of the Qur’an by giving them necessary background information. An account is given of ideas peculiar to the Qur’an, and the main variant interpretations are noted. A full index of Qur’anic proper names and an index of words commented on has been provided. Based on A J Arberry’s translation, this Companion can be used with other translations, or indeed with the original text, since the verses are numbered.
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  34.  19
    Defective Offices.W. S. Watt - 1968 - The Classical Review 18 (01):59-.
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  35.  12
    Der Philosophische Heilsbegriff: Ein Beitrag zur Ueberwindung der Krise de Ethik als Wissenschaft.W. Montgomery Watt & Rudolf Schottlaender - 1953 - Philosophical Quarterly 3 (13):381.
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  36.  15
    Das Unpersonliche Denken.W. Montgomery Watt - 1951 - Philosophical Quarterly 1 (3):285.
  37.  1
    Evolution, atavism, and plain reasoning.W. C. Watt - 1994 - Semiotica 98 (1-2):207-218.
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  38.  8
    Enim Tullianum.W. S. Watt - 1980 - Classical Quarterly 30 (01):120-.
    ‘Ist die zweite Stelle des Satzes bereits durch ein anderes Enklitikon besetzt, so tritt enim auch in klassischer Prosa oft an die 3. und 4. Stelle zurück’ . How often, and in what circumstances, does enim in Cicero occupy any place but the second? The answer to this question is sometimes relevant to the establishment of the text. And the answer is: there are many instances which fall into categories A and B below; in all other categories, C-G below, there (...)
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  39.  4
    Enim Tullianum.W. S. Watt - 1980 - Classical Quarterly 30 (1):120-123.
    ‘Ist die zweite Stelle des Satzes bereits durch ein anderes Enklitikon besetzt, so tritt enim auch in klassischer Prosa oft an die 3. und 4. Stelle zurück’. How often, and in what circumstances, does enim in Cicero occupy any place but the second? The answer to this question is sometimes relevant to the establishment of the text. And the answer is: there are many instances which fall into categories A and B below; in all other categories, C-G below, there are (...)
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  40.  8
    Error Wattianus.W. S. Watt - 2004 - Classical Quarterly 54 (02):658-660.
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  41. Fabam Mimum.W. Watt - 1955 - Hermes 83 (4):496-500.
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  42.  8
    Five Notes on Tacitus, Agricola.W. S. Watt - 1987 - American Journal of Philology 108 (3).
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  43. Getting writing right.W. C. Watt - 1989 - Semiotica 75:279-315.
     
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  44.  7
    How to recognize extraterrestrial symbols, when and if.W. C. Watt - 1999 - Semiotica 125 (1-3):75-82.
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  45.  7
    Islam and Christianity Today: A Contribution to Dialogue.William Montgomery Watt - 1983 - Routledge.
    In this volume, originally published in 1983, W Montgomery Watt looks at the meeting of Christianity and Islam, how they see and have seen each other, and considers how they can aid each other in dealing with the problems of the world today. He emphasizes those beliefs which Christianity and Islam have in common, and shows how they may be justified intellectually.
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  46. Imām-i Muḥammad Ghazālī: mutafakkir-i buzurg-i Musulmān.W. Montgomery Watt - 1968 - Tabrīz: Kitābfurūshī-i Mihr, bā hamkārī-i Muʼassasah-ʼi Intishārāt-i Frānklīn. Edited by Maḥmūd Iṣfahānīʹzādah.
  47.  31
    Islamic philosophy & theology.William Montgomery Watt - 1962 - New Brunswick [N.J.]: AldineTransaction.
    The Umayyad period. The beginnings of sectarianism ; The Khārijites ; The Shīʻtes ; The Murjiʼites and other moderates -- The first wave of Hellenism 750-950. The historical background ; The translators and the first philosophers ; The expansion of Shīʻism ; The Muʻtazilites ; The consolidation of Sunnism ; Al-Ashʻarī -- The second wave of Hellenism 950-1258. The historical background ;The flowering of philosophy ; The vicissitudes of Shīʻism ; The progress of Sunnite theology ; Al-Ghazālī ; Sunnite theology (...)
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  48. Islamic Theology and the Christian Theologian.W. Montgomery Watt - 1950 - Hibbert Journal 49:242.
     
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  49.  5
    In the beginning.W. C. Watt - 1994 - Semiotica 99 (1-2):221-235.
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  50.  8
    Lucretiana.W. Watt - 1989 - Hermes 117 (2):233-236.
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1 — 50 / 148