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  1.  20
    From Renaissance Mineral Studies to Historical Geology, in the Light of Michel Foucault's the Order of Things.W. R. Albury & D. R. Oldroyd - 1977 - British Journal for the History of Science 10 (3):187-215.
    In this paper we examine the study of minerals from the Renaissance to the early nineteenth century in the light of the work of Michel Foucault on the history of systems of thought. In spite of a certain number of theoretical problems, Foucault's enterprise opens up to the historian of science a vast terrain for exploration. But this is the place neither for a general exegesis nor for a general criticism of his position; our aim here is the more modest (...)
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  2.  63
    A Non-Epistemological History of Historical Epistemology: Cristina Chimisso: Writing the History of the Mind: Philosophy and Science in France, 1900 to 1960s. Aldershot: Ashgate Publishing Limited, 2008, Ix+209pp, £55.00 HB.W. R. Albury - 2011 - Metascience 20 (3):481-482.
    A non-epistemological history of historical epistemology Content Type Journal Article DOI 10.1007/s11016-010-9501-5 Authors W. R. Albury, School of Humanities, University of New England, Armidale, NSW 2351, Australia Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  3. A. Arnauld and P. Nicole, Logic or the Art of Thinking.W. R. Albury - 1997 - History and Philosophy of Logic 18:122-122.
  4.  19
    Linnaeus: The Man and His WorkTore Frangsmyr Michael Srigley Bernard Vowles.W. R. Albury - 1984 - Isis 75 (4):764-765.
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  5.  31
    The Medical Ethics of Erasmus and the Physician-Patient Relationship.W. R. Albury - 2001 - Medical Humanities 27 (1):35-41.
    Desiderius Erasmus set out his views on medical ethics just over 500 years ago. Applying the characteristic approach of Renaissance Humanism, he drew upon a variety of classical sources to develop his own account of medical obligation. Of particular interest is Erasmus's attention to the patient's duties as well as the physician's. By treating this reciprocal relationship as a friendship between extreme unequals, Erasmus was able to maintain the nobility of the medical art and at the same time deal with (...)
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  6.  14
    A Critical Study of Condillac's Traité des Systèmes. Ellen McNiven Hine.W. R. Albury - 1981 - Isis 72 (3):519-519.
  7.  10
    Dirk Stemerding. Plants, Animals and Formulae: Natural History in the Light of Latour's Science in Action and Foucault's The Order of Things. Enschede: Faculteit Wijsbegeerte En Maatschappijwetenschappen, Universiteit Twente, 1991. Pp. 202. ISBN 90-365-0379-5. Dfl 40. [REVIEW]W. R. Albury - 1992 - British Journal for the History of Science 25 (4):468-470.
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  8.  10
    Les Monades. Etienne Bonnot de Condillac, Laurence L. Bongie.W. R. Albury - 1983 - Isis 74 (1):131-132.
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  9.  10
    Medicine and Statecraft in The Book of the Courtier ∗.W. R. Albury - 2008 - Intellectual History Review 18 (1):75-89.
    (2008). Medicine and Statecraft in The Book of the Courtier ∗. Intellectual History Review: Vol. 18, Humanism and Medicine in the Early Modern Era, pp. 75-89.
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  10.  4
    Claude Bernard: Rationalite d'une methode. Pierre Gendron.W. R. Albury - 1996 - Isis 87 (2):372-373.
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  11.  2
    William Hunter and the Eighteenth-Century Medical WorldW. F. Bynum Roy Porter.W. R. Albury - 1988 - Isis 79 (2):332-333.
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