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  1.  64
    British Idealism: A History.W. J. Mander - 2011 - Oxford University Press.
    Through clear explanation of its characteristic concepts and doctrines, and paying close attention to the published works of its philosophers, the volume ...
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  2. British Idealism: A History.W. J. Mander - 2011 - Oxford University Press.
    W. J. Mander presents the first ever synoptic history of British Idealism, the school of thought which dominated English-language philosophy from the 1860s to the early 20th century. He restores to its proper place this neglected period of philosophy, introducing the exponents of Idealism and explaining its distinctive concepts and doctrines.
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  3.  63
    The Oxford Handbook of British Philosophy in the Nineteenth Century.W. J. Mander (ed.) - 2014 - Oxford University Press.
    This is the first full assessment of British philosophy in the 19th century. Specially written essays by leading experts explore the work of the key thinkers of this remarkable period in intellectual history, covering logic and scientific method, metaphysics, religion, positivism, the impact of Darwin, and ethical, social, and political theory.
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  4.  54
    An Introduction to Bradley’s Metaphysics.W. J. Mander - 1994 - Oxford University Press.
    W. J. Mander provides a brief introduction to and critical assessment of the thought of the greatest of the British Idealist philosophers, F. H. Bradley (1846-1924), whose work has been largely neglected in this century. After a general introduction to Bradley's metaphysics and its logical foundations, Mander shows that much of Bradley's philosophy has been seriously misunderstood. Mander argues that any adequate treatment of Bradley's thought must take full account of his unique dual inheritance from the traditions of British empiricism (...)
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  5. Idealist Ethics.W. J. Mander - 2016 - Oxford University Press UK.
    W. J. Mander examines the nature of idealist ethics, that is to say, the form and content of ethical belief most typically adopted by philosophical idealists. His inquiry has two aims. The first is historical: from the record of past philosophy, Mander demonstrates that there exists a discernible idealist approach to moral philosophy; a tradition of 'idealist ethics', and examines its characteristic marks and varieties. The second aim is apologetic. He argues that such idealist ethics offers an attractive way of (...)
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  6.  39
    Bosanquet and the Concrete Universal.W. J. Mander - 2000 - Modern Schoolman 77 (4):293-308.
  7.  89
    Theism, Pantheism, and Petitionary Prayer.W. J. Mander - 2007 - Religious Studies 43 (3):317-331.
    Theists typically think it appropriate to pray to God in the hope that He will thereby intervene in affairs. On the other hand, such prayer is often held to be quite inappropriate for pantheists; a view endorsed by many pantheists themselves. This paper argues for the exact opposite of these positions. It is maintained not only that pantheism can make sense of petitionary prayer but that, despite initial appearances to the contrary, classical theism can not.
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  8.  35
    The Philosophy of John Norris.W. J. Mander (ed.) - 2008 - Oxford University Press.
    Life, work, and influences -- Life -- Work -- Influences -- Metaphysics -- The intelligible world -- The existence of the intelligible world -- The intelligible and the divine world -- The intelligible and the natural world -- Knowledge -- Mind and body -- The souls of animals -- Knowledge : thought and souls -- Knowledge : God -- Mediate knowledge : external world -- Discussion and assessment of Norris's theory -- Was Norris an idealist? -- Faith and reason -- (...)
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  9.  27
    Life and Finite Individuality: The Bosanquet/Pringle-Pattison Debate.W. J. Mander - 2005 - British Journal for the History of Philosophy 13 (1):111-130.
  10. British Philosophy I the Nineteenth Century.W. J. Mander (ed.) - 2014 - Oxford University Press.
  11. On Arguing for the Existence of God as a Synthesis Between Realism and Anti-Realism.W. J. Mander - 2013 - International Journal for Philosophy of Religion 74 (1):99-115.
    This article examines a somewhat neglected argument for the existence of God which appeals to the divine perspective as a way of reconciling the conflicting claims of realism and anti-realism. Six representative examples are set out (Berkeley, Ferrier, T. H. Green, Josiah Royce, Gordon Clark and Michael Dummett), reasons are considered why this argument has received less attention than it might, and a brief sketch given of the most promising way in which it might be developed.
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  12. Introduction.M. Dimova-Cookson & W. J. Mander - 2006 - In Maria Dimova-Cookson & William J. Mander (eds.), T. H. Green: Ethics, Metaphysics, and Political Philosophy. Clarendon Press.
     
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  13. In Defence of the Eternal Consciousness.W. J. Mander - 2006 - In Maria Dimova-Cookson & W. J. Mander (eds.), T.H. Green: Ethics, Metaphysics, and Political Philosophy. Oxford University Press.
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  14.  18
    On McTaggart on Love.W. J. Mander - 1996 - History of Philosophy Quarterly 13 (1):133 - 147.
  15.  33
    Levels of Experience in F. H. Bradley.W. J. Mander - 1995 - Southern Journal of Philosophy 33 (4):485-498.
  16.  10
    British Idealist Ethics.W. J. Mander - 2013 - In Roger Crisp (ed.), The Oxford Handbook of the History of Ethics. Oxford University Press.
    A new moral philosophy emerged on the British philosophical scene in the late 1870s, one referred to as the idealist ethic of social self-realization, which rapidly became the dominant mode of moral thought for over twenty years. This chapter discusses the views of the pioneers of idealist ethics, F. H. Bradley and T. H. Green.
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  17.  9
    Hegel and British Idealism.W. J. Mander - 2013 - In Lisa Herzog (ed.), Hegel's Thought in Europe: Currents, Crosscurrents and Undercurrents. pp. 165.
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  18.  40
    David Skrbina: Panpsychism in the West. [REVIEW]W. J. Mander - 2007 - Faith and Philosophy 24 (2):239-241.
  19.  38
    Bradley's Philosophy of Religion: W. J. MANDER.W. J. Mander - 1995 - Religious Studies 31 (3):285-302.
    F. H. Bradley did not write extensively or systematically on the philosophy of religion, and much of what he did write has the character of either tentative speculation or the pre-emptive rebuttal of potential misinterpretations that might threaten his general philosophical position. ‘I admit that on this subject I never had much to say’ he warns. But such a remark should not discourage us from considering his views on this topic, since the disclaimer is typically Bradleian, and more reflective of (...)
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  20.  38
    Emotion and Satisfaction in the Philosophy of F. H. Bradley.W. J. Mander - 2018 - British Journal for the History of Philosophy 26 (4):681-699.
    ABSTRACTThe philosophers of the self-styled ‘revolution in philosophy’ that went on to become the contemporary analytic tradition started a rumour about the British Idealists that has persisted to this day. Finding neither the substance of the idealist case, nor the style of idealistic writing, congenial to their modern taste, these Edwardians hinted that their Victorian forbears had argued from emotion rather than reason. No single paper could address this accusation across the board, for the movement in its entirety, and so (...)
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  21.  5
    Providence and Pantheism.W. J. Mander - forthcoming - Sophia:1-11.
    This paper argues that a strong thesis of divine providence, whereby God is understood as in complete control of all things, entails pantheism, the thesis that the universe is not ontologically distinct from God. In normal discourse, we distinguish a plan from, on the one hand, the state of affairs which realizes that plan—its execution or expression—and, on the other hand, the person or group whose plan it is. However, with respect to an omnipotent God who displays complete providence, neither (...)
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  22.  1
    Anglo-American Idealism, 1865-1927.W. J. Mander (ed.) - 2000 - Greenwood Press.
    Reassesses the Anglo-American idealist movement, which dominated philosophical thinking at the turn of the century.
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  23. A Selective Bibliography of the Philosophy of Science.W. J. Mander & W. Newton-Smith - 1988 - Oxford University Press.
     
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  24.  1
    The Unknowable: A Study in Nineteenth-Century British Metaphysics.W. J. Mander - 2020 - Oxford University Press.
    W. J. Mander presents a history of metaphysics in nineteenth-century Britain. He traces the story of the development and interplay of three great schools of thought, the agnostics, the empiricists, and the idealists, and their different responses to the idea of an ultimate but unknowable way that things really are in themselves.
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  25. Western Philosophy.Malcolm Seymour, Trevor Green, Audrey Healy, J. D. G. Evans, Richard Cross, James Ladyman, Katherine J. Morris, W. J. Mander, Christine Battersby, A. W. Moore, Robert Stern, Christopher Hookway, Bob Carruthers, Gary Russell, Dennis Hedlund, Alex Ridgway, Alexander Fyfe, Paul Farrer & Trevor Nichols (eds.) - 2006 - Kultur.
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  26.  20
    James and Bradley: American Truth and British Reality.An Introduction to Bradley's Metaphysics.W. J. Mander - 1995 - Philosophical Quarterly 45 (181):537-539.
  27.  64
    McTaggart on Error and Time.W. J. Mander - 1998 - Modern Schoolman 75 (3):157-169.
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  28.  40
    F. H. Bradley and the Philosophy of Science.W. J. Mander - 1991 - International Studies in the Philosophy of Science 5 (1):65 – 78.
    Abstract It is sometimes thought that Absolute Idealism was undermined by its inability to deal with science. Through a critical discussion of F. H. Bradley's philosophy of science, this idea is challenged. His views on science are divided into a positive and a negative part, and it is argued that, although he found the scientific world view to be essentially false, he was nonetheless able to develop a sympathetic and intelligent philosophy of science. This was basically pragmatic and instrumental in (...)
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  29.  33
    McTaggart's Argument for Idealism.W. J. Mander - 1997 - Journal of Speculative Philosophy 11 (1):53 - 72.
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  30.  15
    The God of Metaphysics. [REVIEW]W. J. Mander - 2007 - Religious Studies 43 (1):107-111.
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  31.  11
    Ferrier, the Unknowable and the Origins of British Idealism.W. J. Mander - 2017 - Archiv für Geschichte der Philosophie 99 (2):194-211.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 99 Heft: 2 Seiten: 194-211.
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  32.  13
    Alan P. F. Sell. Philosophical Idealism and Christian Belief. Pp. X + 338. £35.00. [REVIEW]W. J. Mander - 1996 - Religious Studies 32 (1):131.
  33.  11
    John Caird-Theologian and Philosopher.W. J. Mander - 1999 - New Blackfriars 80 (937):104-127.
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  34. Index to Volume XI.W. J. Mander, Frank M. Oppenheim & Sandra B. Rosenthal - 1997 - Journal of Speculative Philosophy 11 (4).
  35.  54
    Royce's Argument for the Absolute.W. J. Mander - 1998 - Journal of the History of Philosophy 36 (3):443-457.
    Royce's Argument for the Absolute w.j. MANDER IN 188 5 IN THE PENULTIMATE CHAPTER of his first book, The Religious Aspect of Philosophy, Josiah Royce put forward an argument for Absolute Idealism based on the possibility of error. He considered the argument a most important one and returned to it on numerous occasions after that, slightly recasting it each time,' but never, he later claimed, really leaving it behind. Nor was he alone in his opinion of it; well received by (...)
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  36.  12
    Les idéalistes britanniques et la poésie.W. J. Mander - 2009 - Philosophiques 36 (1):35-52.
    Cet article explore la conception que les idéalistes britanniques se firent de la relation entre la philosophie et la poésie. J’examine la classification proposée par Hegel ainsi que la façon dont ils la modifièrent, et les difficultés auxquelles ils firent face dans leur tentative d’accommoder les critiques bien connues de Platon. J’examine ensuite certaines critiques adressées aux idéalistes à partir du point de vue de la philosophie analytique pour en conclure qu’elles ne sont guère convaincantes.This article explores the relation between (...)
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  37. Perspectives on the Logic and Metaphysics of F. H. Bradley.W. J. Mander - 1996 - Bristol, England: Thoemmes.
  38.  42
    What's so Good About the Absolute?W. J. Mander - 1996 - British Journal for the History of Philosophy 4 (1):101 – 118.
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  39.  24
    Edward Caird's Neo-Kantian Idealism.W. J. Mander - 1998 - Modern Schoolman 76 (1):33-42.
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  40.  3
    Idealism, Narrative, and the Mind-Brain Relation.W. J. Mander - 2017 - Review of Metaphysics 71 (1).
    Contra common belief, idealists need to account for the relationship between the mind and the brain every bit as much as do physicalists and dualists. However, they must conceive of that relationship in a very different way to either of their metaphysical rivals. This paper presents an appropriate idiom in which idealists may describe that connection. But the gain is not simply one of language, for it is argued that this idiom rules out understanding mind-brain correlation either a relationship of (...)
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  41.  5
    No Title Available: Religious Studies.W. J. Mander - 1996 - Religious Studies 32 (1):131-133.
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