Results for 'W. F. Edgerton'

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  1.  27
    Papyri From Tebtunis, Part II . Edited by E. M. Husselman, A. E. R. Boak and W. F. Edgerton. Pp. Xx + 446; Pl. 6. Ann Arbor: University of Michigan Press, 1944. $5.00. - Papyri and Ostraka From Karanis . Edited by H. C. Youtie and O. M. Pearl. Pp. Xx + 252; Pl. 7. Ann Arbor: University of Michigan Press, 1944. $5.00. [REVIEW]C. H. Roberts, E. M. Husselman, A. E. R. Boak, W. F. Edgerton, H. C. Youtie & O. M. Pearl - 1945 - Journal of Hellenic Studies 65:125-126.
  2.  54
    Michigan Papyri - Michigan Papyri. Vol. 5. Papyri From Tebtunis, Part II. By E. M. Husselman, A. E. R. Boak, and W. F. Edgerton. Pp. Xix+446; 6 Plates. Vol. VI. Papyri and Ostracafrom Karanis. By H. C. Youtie and O. M. Pearl. Pp. Xxi+252; 7 Plates. Ann Arbor: University of Michigan Press , 1944. Cloth, $5, $4. [REVIEW]H. I. Bell - 1945 - The Classical Review 59 (02):74-76.
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  3.  6
    The Ashmolean Ostracon of Sinuhe.William F. Edgerton & John W. B. Barns - 1954 - Journal of the American Oriental Society 74 (1):58.
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  4. G W F Hegel: Modernity and Politics.Fred R. Dallmayr - 1993 - SAGE Publications, Incorporated.
    Dallmayr argues that G W F Hegel is perhaps the leading philosopher of modernity and explores his philosophy as it pertains to the meaning of modernity and postmodernity: its celebration of individual freedom and the importance of a network of social relationships, public justice and civic virtue. This important text explains Hegel's work in the context of current theoretical and philosophical debates about modernity, illustrating his response to contemporary issues and recognizing him as a major figure in the history of (...)
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  5.  55
    Aristotle on the Best Life for a Man: W. F. R. Hardie.W. F. R. Hardie - 1979 - Philosophy 54 (207):35-50.
    Does Aristotle in the Nicomachean Ethics give one consistent answer to the question what life is best or two mutually inconsistent answers? In the First Book he says that we can agree to say that the best life is eudaimonia or eupraxia but must go on to say in what eudaimonia consists . By considering the specific nature of man as a thinking animal he reaches a conclusion: eudaimonia , the human good , is the activity of soul in accordance (...)
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  6.  12
    A Paradigm Theory of Existence: Onto-Theology Vindicated.W. F. Vallicella - 2002 - Kluwer Academic Publishers.
    The heart of philosophy is metaphysics, and at the heart of the heart lie two questions about existence. What is it for any contingent thing to exist? Why does any contingent thing exist? Call these the nature question and the ground question, respectively. The first concerns the nature of the existence of the contingent existent; the second concerns the ground of the contingent existent. Both questions are ancient, and yet perennial in their appeal; both have presided over the burial of (...)
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  7.  19
    W. F. Ryan, C. B. Schmitt : Pseudo-Aristotle, The Secret of Secrets. Sources and Influences. Pp. Vi+148. London: The Warburg Institute, 1983 . Paper, £18. [REVIEW]F. W. Zimmermann - 1984 - The Classical Review 34 (1):139-139.
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  8.  59
    W. F. Ryan, C. B. Schmitt (Edd.): Pseudo-Aristotle, The Secret of Secrets. Sources and Influences. (Warburg Institute Surveys, 9.) Pp. Vi+148. London: The Warburg Institute, 1983 (1982 on Title Page). Paper, £18. [REVIEW]F. W. Zimmermann - 1984 - The Classical Review 34 (01):139-.
  9. G. W. F. Hegel.Jeffery Kinlaw, Nathan Ross, John Russon, Brian O'Connor, Kevin Thompson, Brian O'connor & Alison Stone - 2014 - Acumen Publishing.
    The thought of G.W.F. Hegel has had a deep and lasting influence on a wide range philosophical, political, religious, aesthetic, cultural, and scientific movements. But, despite the far-reaching importance of Hegel's thought, there is often a great deal of confusion about what he actually said or believed.G. W. F. Hegel: Key Concepts provides an accessible introduction to both Hegel's thought and Hegel-inspired philosophy in general, demonstrating how his concepts were understood, adopted, and critically transformed by later thinkers. The first section (...)
     
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  10. Grammar and Logic in the Nineteenth Century as Seen in a Syntactical Analysis of the English Language / by J.W.F. Rogers. [REVIEW]J. W. F. Rogers - 1883 - Trübner and Co. George Robertson.
     
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  11.  30
    G.W.F. Hegel: Philosophical System.Howard P. Kainz - 1998 - Ohio University Press.
    Georg Wilhelm Friedrich Hegel, perhaps the most influential of all German philosophers, made one of the last great attempts to develop philosophy as an all-embracing scientific system. This system places Hegel among the “classical” philosophers — Aristotle, Aquinas, Spinoza — who also attempted to build grand conceptual edifices._ In this study, available for the first time in paperback, Howard P. Kainz emphasizes the uniqueness of Hegel's system by focusing on his methodology, terminology, metaphorical and paradoxical language, and his special contributions (...)
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  12. G.W.F. Hegel, Contemporary Readings: The Presence of Hegel's Philosophy in the Current Philosophical Debates.Montserrat Herrero López (ed.) - 2011 - Georg Olms.
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  13. The Beginnings of Indian Philosophy.F. Edgerton & Franklin Edgerton - 1965 - Tijdschrift Voor Filosofie 27 (4):803-804.
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  14.  29
    G. W. F. Hegel: Grundlinien der Philosophie des Rechts.Ludwig Siep (ed.) - 2014 - Oldenbourg Wissenschaftsverlag.
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  15.  1
    G. W. F. Hegel: Theologian of the Spirit.Georg Wilhelm Friedrich Hegel & Peter Crafts Hodgson (eds.) - 1997 - T & T Clark.
    Offering the only anthology of Hegel's religious thought, Vanderbilt University's Professor Peter C. Hodgson provides sympathetic and clear entree to the German philosopher's religious achievement through his major relevant texts starting with early theological writings and culminating with Hegel's1824 lectures on the philosophy of religion.
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  16.  8
    Lectures on Logic.Georg W. F. Hegel & Clark Butler (eds.) - 2008 - Indiana University Press.
    The first English translation of Hegel's important lectures on logic.
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  17. Aristotle’s Ethical Theory.W. F. R. Hardie - 1968 - Oxford University Press.
    This is a study of Aristotle's moral philosophy as it is contained in the Nicomachean Ethics. Hardie examines the difficulties of the text; presents a map of inescapable philosophical questions; and brings out the ambiguities and critical disagreements on some central topics, inclduing happiness, the soul, the ethical mean, and the initiation of action.
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  18.  19
    The History of Human Marriage.W. F. Willcox - 1892 - Philosophical Review 1 (3):338-341.
  19. G. W. F. Hegel, Faith and Knowledge.W. Cerf & H. S. Harris - 1980 - Philosophy and Rhetoric 13 (4):282-286.
     
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  20. F. H. Bradley.W. F. Lofthouse - 1950 - Philosophy 25 (94):277-277.
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  21. The Greek Particles.W. F. J. Knight & J. D. Denniston - 1938 - American Journal of Philology 59 (4):490.
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  22.  37
    Hegel's System of Ethical Life and First Philosophy of Spirit.G. W. F. Hegel - 1979 - State University of New York Press.
    Hegel's central concept of the spirit evolved in these two works. An 87-page interpretation by Harris precedes the translations.
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  23. Aristotle’s Ethical Theory.W. F. R. Hardie & J. Donald Monan - 1968 - Ethics 80 (1):76-82.
     
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  24. The Final Good in Aristotle's Ethics.W. F. R. Hardie - 1965 - Philosophy 40 (154):277-295.
    Aristotle maintains that every man has, or should have, a single end, a target at which he aims. The doctrine is stated in E.N. I 2. ‘If, then, there is some end of the things we do which we desire for its own sake, and if we do not choose everything for the sake of something else, clearly this must be the good and the chief good. Will not the knowledge of it, then, have a great influence on life? Shall (...)
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  25.  2
    Cognitive Science and Folk Psychology: The Right Frame of Mind.W. F. G. Haselager - 1997 - Sage Publications.
    `Folk Psychology' - our everyday talk of beliefs, desires and mental events - has long been compared with the technical language of `Cognitive Science'. Does folk psychology provide a correct account of the mental causes of our behaviour, or must our everyday terms ultimately be replaced by a language developed from computational models and neurobiology? This broad-ranging book addresses these questions, which lie at the heart of psychology and philosophy. Providing a critical overview of the key literature in the field, (...)
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  26. BARRETT, W. F. -The Threshold of the Unseen; an Examination of the Phenomena of Spiritualism and of the Evidence for Survival After Death. [REVIEW]F. C. S. Schiller - 1918 - Mind 27:503.
     
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  27.  16
    James F. Sennett The Analytic Theist: An Alvin Plantinga Reader. (Grand Rapids and Cambridge: Wm. Eerdmans Publishing Co., 1998). Pp. Xviii+369. £15.99 Pbk. [REVIEW]W. F. S. M. - 1999 - Religious Studies 35 (3):385-388.
  28.  66
    G. W. F. Hegel (1770–1831): "Eleusis".Alan W. Grose - 2002 - Philosophical Forum 33 (3):312–317.
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  29. G W F Hegel's Introduzione Alla Storia Della Filosofia. [REVIEW]W. Walsh - 1982 - Bulletin of the Hegel Society of Great Britain 5:29-30.
     
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  30.  19
    G.W.F. Hegel, Introduzione alla storia della fllosofia. Translation by Armando Plebe, introduction by Luigi Pareyson. Rome/Bari, Editoria Laterza, 1982, pp. 150, lire 6000. [REVIEW]W. H. Walsh - 1982 - Hegel Bulletin 3 (1):29-30.
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  31.  32
    G.W.F. Hegel. Natural Law , Translated by T.M. Knox; Introduction by H.B. Acton. Pp. 137. $10.95. [REVIEW]W. H. Walsh - 1977 - Religious Studies 13 (1):109.
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  32.  24
    G.W.F. Hegel.Charles F. Kielkopf - 1977 - New Scholasticism 51 (2):258-261.
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  33. G. W. F. Hegel, The Phenomenology of Mind. Translated by J. B. Baillie. [REVIEW]J. W. Scott - 1911 - Hibbert Journal 10:955.
     
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  34. W. D. Ross, Aristotle's Prior and Posterior Analytics. [REVIEW]W. F. R. Hardie - 1949 - Hibbert Journal 48:303.
  35. WALSH, W. H. - Reason and Experience. [REVIEW]W. F. R. Hardie - 1948 - Mind 57:360.
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  36. LYNCH, W. F. - "An Approach to the Metaphysics of Plato Through the 'Parmenides'". [REVIEW]C. C. W. Taylor - 1963 - Mind 72:608.
     
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  37.  12
    Roy W. Perrett Hindu Ethics: A Philosophical Study. (Honolulu: University of Hawaii Press, 1998). Pp. Ix+105. $20.00. [REVIEW]W. F. S. M. - 2000 - Religious Studies 36 (2):247-249.
  38.  46
    State and Family in Early Rome. By Charles W. L. Launspach. George Bell & Sons. Pp. 280. [REVIEW]W. F. W. - 1910 - The Classical Review 24 (1):28-28.
  39.  10
    G.W.F. Hegel: An Lntroduction to the Science of Wisdom. [REVIEW]Charles F. Kielkopf - 1977 - New Scholasticism 51 (2):258-261.
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  40.  10
    Das Mutterrecht. 2 vols. By J. J. Bachofen. Pp. 1178; pl. 9. Basel: Benno Schwabe & Co., 1949. 65 Sw. Fr.W. F. J. Knight & J. J. Bachofen - 1952 - Journal of Hellenic Studies 72:145-146.
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  41. "Siedler", C. W., Guide to Caesar.W. F. J. Mitchell - 1932 - Classical World: A Quarterly Journal on Antiquity 26:92.
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  42. "Siedler", C. W., Guide to Caesar.W. F. J. Mitchell - 1932 - Classical Weekly 26:92.
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  43. Human Gene Therapy: Scientific Considerations'.W. F. Anderson - forthcoming - Beauchamp, T. And Walters, L.: Contemporary Issues in Bioethics, Belmont, California: Wadsworth.
  44. Philosophers of East and West the Quest for Meaning of Existence in Eastern and Western Thought.E. W. F. Tomlin - 1986
     
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  45. Tractatio de Praecognitionibus Et Praecognitis ; and, Tractatio de Demonstratione.Galileo Galilei, W. F. Edwards, William A. Wallace & Biblioteca Nazionale Centrale di Firenze - 1988 - Editrice Antenore.
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  46.  7
    The Elephant-Lore of the Hindus.W. Norman Brown & Franklin Edgerton - 1932 - Journal of the American Oriental Society 52 (1):89.
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  47. Phenomenology of Spirit.G. W. F. Hegel & A. V. Miller - 1977 - International Journal for Philosophy of Religion 10 (4):268-271.
     
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  48.  11
    Plato's Progress. [REVIEW]W. F. Hicken - 1966 - Journal of Hellenic Studies 88:195-196.
  49.  81
    The Difference Between Fichte's and Schelling's System of Philosophy: An English Translation of G. W. F. Hegel’s Differenz des Fichte’Schen Und Schelling’Schen Systems der Philosophie. [REVIEW]Georg Wilhelm Friedrich Hegel - 1977 - State University of New York Press.
    In this essay, Hegel attempted to show how Fichte’s Science of Knowledge was an advance from the position of Kant in the Critique of Pure Reason, and how Schelling (and incidentally Hegel himself) had made a further advance from the position of Fichte.
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  50. Mysticism and the Creed, by W. R. Mattews. [REVIEW]W. F. Cobb - 1914 - Ethics 25:413.
     
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