Results for 'W. F. Atkinson'

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  1. Ethical Consistency.B. A. O. Williams & W. F. Atkinson - 1965 - Aristotelian Society Supplementary Volume 39 (1):103-138.
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  2. New Books. [REVIEW]W. Charlton, Aurel Kolnai, C. K. Grant, Martin Hollis, J. M. Hinton, P. L. Mott, K. K. Baublys, Y. N. Chopra, G. R. Grice, R. F. Atkinson, Christine Atkinson & Stuart C. Brown - 1973 - Mind 82 (327):452-479.
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  3.  35
    Symposium: Ethical Consistency.B. A. O. Williams & W. F. Atkinson - 1965 - Aristotelian Society Supplementary Volume 39:103 - 138.
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  4.  14
    New Books. [REVIEW]R. F. Atkinson & W. D. Glasgow - 1971 - Mind 80 (319):473-480.
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  5. BEARDSMORE, R. W. - Moral Reasoning. [REVIEW]R. F. Atkinson - 1971 - Mind 80:473.
     
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  6. HAMLYN, D. W. "Schopenhauer". [REVIEW]R. F. Atkinson - 1983 - Mind 92:275.
     
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  7. TAYLOR, P. W. - "Normative Discourse". [REVIEW]R. F. Atkinson - 1964 - Mind 73:595.
     
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  8.  25
    Wegweiser durch die Sammlungen altphilologischer Handschriften. W. Von Weinberger. Pp. 136. (Akademie der Wissenschaften in Wien. Sph 209/4.) Vienna and Leipzig: Hölder-Pichler-Tempsky, 1930. Paper, M. 6.70. [REVIEW]B. F. C. Atkinson - 1931 - The Classical Review 45 (05):205-.
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  9. New Dictionary of Ethics and Pastoral Theology, by David J. Atkinson and David H. Field.Norma F. W. Downie - 1997 - Human Reproduction and Genetic Ethics 3 (1):16-16.
     
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  10.  54
    Aristotle on the Best Life for a Man: W. F. R. Hardie.W. F. R. Hardie - 1979 - Philosophy 54 (207):35-50.
    Does Aristotle in the Nicomachean Ethics give one consistent answer to the question what life is best or two mutually inconsistent answers? In the First Book he says that we can agree to say that the best life is eudaimonia or eupraxia but must go on to say in what eudaimonia consists . By considering the specific nature of man as a thinking animal he reaches a conclusion: eudaimonia , the human good , is the activity of soul in accordance (...)
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  11. G. W. F. HegelHegel: An Illustrated BiographyHegel: A Re-examinationLectures on Modern IdealismHegel. [REVIEW]Eric von der Luft - 1982 - The Owl of Minerva 13 (3):7-9.
    One may well argue that there ought not to be any such thing as an “undergraduate-level introduction to Hegel,” simply because, except perhaps for an especially advanced senior major in philosophy or religious studies, no undergraduate should be allowed to read Hegel. Extreme as it is, this view does have some merit. To read Hegel with even the bare minimum of comprehension requires a sophistication in philosophy, history, art history, and general cultural awareness which is seldom found in undergraduates. It (...)
     
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  12.  2
    Hegel's Philosophy of Mind: Being Part Three of the Encyclopaedia of the Philosophical Sciences.G. W. F. Hegel - 1970 - Oxford University Press UK.
    G. W. F. Hegel is an immensely important yet difficult philosopher. Philosophy of Mind is the third part of Hegel's Encyclopaedia of the Philosophical Sciences, in which he summarizes his philosophical system. It is one of the main pillars of his thought. Michael Inwood presents this central work to the modern reader in an intelligible and accurate new translation---the first into English since 1894---that loses nothing of the style of Hegel's thought. In his editorial introduction Inwood offers a philosophically sophisticated (...)
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  13. A Philosophy for Democratic Convergence: Marxism Transcended.W. F. Whitehouse - 1994
  14. G. W. F. Hegel: Grundlinien der Philosophie des Rechts.Ludwig Siep (ed.) - 2005 - Akademie Verlag.
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  15. G. W. F. Hegel: Grundlinien der Philosophie des Rechts.Ludwig Siep (ed.) - 2016 - De Gruyter.
    Hegels Grundlinien der Philosophie des Rechts von 1820 sind seit ihrem Erscheinen Gegenstand heftiger Kontroversen. Gehört das Werk der Restauration oder dem Frühkonstitutionalismus an? Muss man Hegels liberale Tendenzen zwischen den Zeilen eines für die Zensur getarnten Werkes herauslesen? Oder sind seine Erben die linken und rechten Totalitarismen des vergangenen Jahrhunderts? Die systematischen Beiträge zu Person und Handlung, Freiheit und Kausalität, Recht und Ethik, zum Strafrecht und zum Völkerrecht oder zum Verhältnis von Markt, Sozialstaat und politischer Kultur sind von großem (...)
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  16.  2
    G. W. F. Hegel: Phänomenologie des Geistes.Otto Pöggeler & Dietmar Köhler (eds.) - 2006 - Akademie Verlag.
    Hegels im Jahr 1807 erschienene "Phänomenologie des Geistes" kann ohne Zweifel zu den meistdiskutierten Werken der abendländischen Philosophiegeschichte gezählt werden. In ihr gelangt Hegels Philosophieren dazu, die Fülle alles Wissbaren zu einem einheitlichen, systematischen Ganzen zu organisieren. Dabei musste sowohl das Phänomen des Lebens mit dem erkennenden Bewusstsein, beide zusammen aber mit den geschichtlichen Entfaltungen des Geistes vermittelt werden, so dass sich die "Wissenschaft der Erfahrung des Bewusstseins" zu einer "Phänomenologie des Geistes" ausgestalten konnte. Zentral für Hegels Idee einer dialektischen (...)
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  17.  8
    G.W.F. Hegel: Critical Assessments. Hegel's Phenomenology of Spirit and Logic.Robert Stern (ed.) - 1993 - Routledge.
    "Interpreting Hegel means taking a stand on all the philosophical, political and religious problems of our century." Merleau-Ponty G. W. F. Hegel (1770-1831), arguably the greatest philosopher of the nineteenth century, decisively influenced the direction of all subsequent European thought. He has been interpreted variously as a theist and an atheist, a conservative and a liberal, an essentialist and a proto-existentialist, a rationalist and an irrationalist. In all the areas he covered, Hegel sought a new form of understanding that had (...)
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  18. Edward Thring: Maker of Uppingham School, Headmaster 1853-1887.W. F. Rawnsley - 2007 - Routledge.
    Originally published in 1926, this volume charts the achievements of Edward Thring, arguably the most original and striking figure in the schoolmaster world of England in the nineteenth century. Abroad, he was the only English schoolmaster of his generation widely known by name. The principles upon which he relied were that every boy should be taught, and the less able the boy, the more able should be the teacher who was set to deal with him; that no class should exceed (...)
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  19.  16
    W. F. Ryan, C. B. Schmitt : Pseudo-Aristotle, The Secret of Secrets. Sources and Influences. Pp. Vi+148. London: The Warburg Institute, 1983 . Paper, £18. [REVIEW]F. W. Zimmermann - 1984 - The Classical Review 34 (1):139-139.
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  20.  58
    W. F. Ryan, C. B. Schmitt (Edd.): Pseudo-Aristotle, The Secret of Secrets. Sources and Influences. (Warburg Institute Surveys, 9.) Pp. Vi+148. London: The Warburg Institute, 1983 (1982 on Title Page). Paper, £18. [REVIEW]F. W. Zimmermann - 1984 - The Classical Review 34 (01):139-.
  21. G. W. F. Hegel: An Introduction to the Science of Wisdom.Stanley Rosen - 1974 - St. Augustine's Press.
  22.  31
    Historical Materialism: R. F. Atkinson.R. F. Atkinson - 1982 - Royal Institute of Philosophy Supplement 14:57-69.
    Historical materialism I take to be the view expressed in the well-known Preface to the Critique of Political Economy and exemplified in Capital and in many other writings by Marx and by Marxists. I shall begin with a few introductory remarks, next sketch in the theory, and finally contend that, despite real attractions, it too far limits the scope of legitimate historical enquiry to be ultimately acceptable.
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  23. Grammar and Logic in the Nineteenth Century as Seen in a Syntactical Analysis of the English Language / by J.W.F. Rogers. [REVIEW]J. W. F. Rogers - 1883 - Trübner and Co. George Robertson.
     
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  24. Hegel's Philosophy of Right.G. W. F. Hegel - 1967 - Oxford University Press USA.
    A translation of 'Naturrecht und Staatswissenschaft im Grundisse' and 'Grundlinien der Philosophie des Rechts.'.
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  25. G. W. F. Hegel: An Introduction to the Science of Wisdom.Stanley Rosen - 1974 - New Haven: Yale University Press.
  26. G.W.F. Hegel's Critique of Indian Religion and Philosophy.Ignatius Viyagappa - 1983 - University of Madras.
     
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  27. The Will and Human Action: From Antiquity to the Present Day.Thomas Pink & M. W. F. Stone (eds.) - 2003 - Routledge.
    What is the will? And what is its relation to human action? Throughout history, philosophers have been fascinated by the idea of 'the will': the source of the drive that motivates human beings to act. However, there has never been a clear consensus as to what the will is and how it relates to human action. Some philosophers have taken the will to be based firmly in reason and rational choice, and some have seen it as purely self-determined. Others have (...)
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  28. Psyche, Culture and the New Science: The Role of Pn.E. W. F. Tomlin - 1985 - Routledge.
    Originally published in 1985, this distinguished and constructive critique of modern culture introduced into our language a brand-new term, ‘PN’, standing for ‘psychic nutrition’, which at the time promised to become a household expression. Drawing on his first-hand knowledge of oriental civilizations; on discoveries of Jung, especially his concept of psychic energy; on the ideas of the cultural anthropologists; and not least on the New Science implicit in microphysics and microbiology, E.W.F. Tomlin, whose philosophical books have been translated into several (...)
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  29.  34
    G.W.F. Hegel's Concept of Indian Philosophy.Ignatius Viyagappa - 1980 - Università Gregoriana.
    INTRODUCTION The subtitle of this dissertation, "Brahman, the pure unity of thought within itself", which epitomizes Hegel's view of Indian philosophy and ...
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  30.  6
    Phylogenetic Inference, Selection Theory, and History of Science: Selected Papers of A. W. F. Edwards with Commentaries.Rasmus Grønfeldt Winther - 2018 - Cambridge: Cambridge University Press.
    A. W. F. Edwards is one of the most influential mathematical geneticists in the history of the discipline. One of the last students of R. A. Fisher, Edwards pioneered the statistical analysis of phylogeny in collaboration with L. L. Cavalli-Sforza, and helped establish Fisher's concept of likelihood as a standard of statistical and scientific inference. In this book, edited by philosopher of science Rasmus Grønfeldt Winther, Edwards's key papers are assembled alongside commentaries by leading scientists, discussing Edwards's influence on their (...)
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  31.  27
    Papyri From Tebtunis, Part II . Edited by E. M. Husselman, A. E. R. Boak and W. F. Edgerton. Pp. Xx + 446; Pl. 6. Ann Arbor: University of Michigan Press, 1944. $5.00. - Papyri and Ostraka From Karanis . Edited by H. C. Youtie and O. M. Pearl. Pp. Xx + 252; Pl. 7. Ann Arbor: University of Michigan Press, 1944. $5.00. [REVIEW]C. H. Roberts, E. M. Husselman, A. E. R. Boak, W. F. Edgerton, H. C. Youtie & O. M. Pearl - 1945 - Journal of Hellenic Studies 65:125-126.
  32. The Will and Human Action: From Antiquity to the Present Day.Thomas Pink & M. W. F. Stone (eds.) - 2003 - Routledge.
    What is the will? And what is its relation to human action? Throughout history, philosophers have been fascinated by the idea of 'the will': the source of the drive that motivates human beings to act. However, there has never been a clear consensus as to what the will is and how it relates to human action. Some philosophers have taken the will to be based firmly in reason and rational choice, and some have seen it as purely self-determined. Others have (...)
     
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  33.  1
    Proper Ambition of Science.M. W. F. Stone & Jonathan Wolff (eds.) - 2000 - Routledge.
    First published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.
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  34.  7
    Living and Knowing.E. W. F. TOMLIN - 1955 - London: Faber & Faber.
  35. The Oriental Philosophers.E. W. F. Tomlin - 1963 - New York: Harper & Row.
     
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  36. Aristotle’s Ethical Theory.W. F. R. Hardie - 1968 - Oxford University Press.
    This is a study of Aristotle's moral philosophy as it is contained in the Nicomachean Ethics. Hardie examines the difficulties of the text; presents a map of inescapable philosophical questions; and brings out the ambiguities and critical disagreements on some central topics, inclduing happiness, the soul, the ethical mean, and the initiation of action.
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  37.  18
    The History of Human Marriage.W. F. Willcox - 1892 - Philosophical Review 1 (3):338-341.
  38. The Axiomatic Method in Biology.J. H. Woodger, Alfred Tarski & W. F. Floyd - 1937 - The University Press.
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  39. G. W. F. Hegel, Faith and Knowledge.W. Cerf & H. S. Harris - 1980 - Philosophy and Rhetoric 13 (4):282-286.
     
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  40.  9
    A Paradigm Theory of Existence: Onto-Theology Vindicated.W. F. Vallicella - 2002 - Kluwer Academic Publishers.
    The heart of philosophy is metaphysics, and at the heart of the heart lie two questions about existence. What is it for any contingent thing to exist? Why does any contingent thing exist? Call these the nature question and the ground question, respectively. The first concerns the nature of the existence of the contingent existent; the second concerns the ground of the contingent existent. Both questions are ancient, and yet perennial in their appeal; both have presided over the burial of (...)
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  41. F. H. Bradley.W. F. Lofthouse - 1950 - Philosophy 25 (94):277-277.
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  42. BARRETT, W. F. -The Threshold of the Unseen; an Examination of the Phenomena of Spiritualism and of the Evidence for Survival After Death. [REVIEW]F. C. S. Schiller - 1918 - Mind 27:503.
     
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  43. The Greek Particles.W. F. J. Knight & J. D. Denniston - 1938 - American Journal of Philology 59 (4):490.
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  44. The Final Good in Aristotle's Ethics.W. F. R. Hardie - 1965 - Philosophy 40 (154):277-295.
    Aristotle maintains that every man has, or should have, a single end, a target at which he aims. The doctrine is stated in E.N. I 2. ‘If, then, there is some end of the things we do which we desire for its own sake, and if we do not choose everything for the sake of something else, clearly this must be the good and the chief good. Will not the knowledge of it, then, have a great influence on life? Shall (...)
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  45. Human Gene Therapy: Scientific Considerations'.W. F. Anderson - forthcoming - Beauchamp, T. And Walters, L.: Contemporary Issues in Bioethics, Belmont, California: Wadsworth.
  46. Aristotle’s Ethical Theory.W. F. R. Hardie & J. Donald Monan - 1968 - Ethics 80 (1):76-82.
     
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  47.  16
    James F. Sennett The Analytic Theist: An Alvin Plantinga Reader. (Grand Rapids and Cambridge: Wm. Eerdmans Publishing Co., 1998). Pp. Xviii+369. £15.99 Pbk. [REVIEW]W. F. S. M. - 1999 - Religious Studies 35 (3):385-388.
  48.  2
    Cognitive Science and Folk Psychology: The Right Frame of Mind.W. F. G. Haselager - 1997 - Sage Publications.
    `Folk Psychology' - our everyday talk of beliefs, desires and mental events - has long been compared with the technical language of `Cognitive Science'. Does folk psychology provide a correct account of the mental causes of our behaviour, or must our everyday terms ultimately be replaced by a language developed from computational models and neurobiology? This broad-ranging book addresses these questions, which lie at the heart of psychology and philosophy. Providing a critical overview of the key literature in the field, (...)
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  49. G W F Hegel's Introduzione Alla Storia Della Filosofia. [REVIEW]W. Walsh - 1982 - Bulletin of the Hegel Society of Great Britain 5:29-30.
     
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  50.  19
    G.W.F. Hegel, Introduzione alla storia della fllosofia. Translation by Armando Plebe, introduction by Luigi Pareyson. Rome/Bari, Editoria Laterza, 1982, pp. 150, lire 6000. [REVIEW]W. H. Walsh - 1982 - Hegel Bulletin 3 (1):29-30.
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