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W. D. Hudson [70]W. Donald Hudson [7]
  1.  10
    The is-Ought Question: A Collection of Papers on the Central Problems in Moral Philosophy.W. D. Hudson - 1969 - London: Macmillan.
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  2. Modern Moral Philosophy.W. D. Hudson - 1973 - Tijdschrift Voor Filosofie 35 (1):213-214.
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  3. The Is-Ought Question, a Collection of Papers on the Central Problem in Moral Philosophy.W. D. Hudson - 1973 - Religious Studies 9 (1):107-108.
     
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  4.  32
    Ethical Intuitionism.W. D. Hudson - 1967 - New York: St. Martin's Press.
    "Papermacs 3002." Bibliography: p. 72-73.
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  5.  25
    The Justification of Religious Belief.W. D. Hudson - 1976 - Philosophical Quarterly 26 (102):108.
  6. Hume on is and Ought.W. D. Hudson - 1964 - Philosophical Quarterly 14 (56):246-252.
  7. A Century of Moral Philosophy.W. D. Hudson - 1983 - Mind 92 (365):132-135.
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  8. A Century of Moral Philosophy.W. D. Hudson - 1980 - St. Martin's Press.
     
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  9. Reason and Right: A Critical Examination of Richard Price's Moral Philosophy.W. D. Hudson - 1972 - Religious Studies 8 (4):380-382.
  10.  34
    Value and Reality: The Philosophical Case for Theism.W. D. Hudson & A. C. Ewing - 1976 - Philosophical Quarterly 26 (103):196.
    This is a major work by one of the best-known philosophical writers, representing the culmination of some twenty-five years’ work on the possibility of giving a rational defence of the claims of the religious man, and specifically the theist, in the face of modern criticisms. Dr Ewing’s object has been to fulfil what seem to him the two most important tasks for the philosopher in at least the present age, namely, to see if it is still possible to give a (...)
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  11.  81
    Theology and the Intellectual Endeavour of Mankind: W. D. HUDSON.W. D. Hudson - 1985 - Religious Studies 21 (1):21-37.
    At the beginning of his book, Principles of Christian Theology, John Macquarrie says that theology ‘implicitly claims to have its place in the total intellectual endeavour of mankind’. The question I want to discuss is this: in what terms, if any, can that claim be justified?
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  12.  69
    New Studies in the Philosophy of Religion.The Ontological Argument.The Argument From Design.Religious Experience.The Concept of Worship.W. D. Hudson, Jonathan Barnes, Thomas Mcpherson, T. R. Miles & Ninian Smart - 1973 - Philosophical Quarterly 23 (92):283-285.
  13.  60
    New Studies in Ethics.Kant's Moral Philosophy.Ethical Naturalism: Hobbes and Hume.Axiological Ethics.W. D. Hudson, H. B. Acton, J. Kemp & J. N. Findlay - 1972 - Philosophical Quarterly 22 (86):83-85.
  14.  60
    An Attempt to Defend Theism.W. D. Hudson - 1964 - Philosophy 39 (147):18 - 28.
    The fact of evil has worried theists for a long time. The earliest clear statement of this worry is perhaps to be found in the book of Habbakuk: (i, 13). More precisely formulated, it comes to this: if God is good and omnipotent, why evil ? From his goodness it would follow necessarily that he does not will evil and from his omnipotence that he could prevent it; why then should it occur? Theists have attempted to escape from this dilemma (...)
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  15.  46
    New Studies in Ethics.Contemporary Moral Philosophy.Ethical Intuitionism.Existentialist Ethics.Greek Ethics.W. D. Hudson, G. J. Warnock, Mary Warnock & Pamela M. Huby - 1968 - Philosophical Quarterly 18 (71):180-181.
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  16.  55
    Richard Price and Ethical Foundations of the American Revolution.W. D. Hudson - 1983 - International Studies in Philosophy 15 (1):108-110.
  17.  92
    Moral Arguments.W. D. Hudson - 1959 - Mind 68 (272):533-534.
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  18.  36
    I. Fact and Value: W. D. HUDSON.W. D. Hudson - 1969 - Religious Studies 5 (2):129-139.
    What connexion is there between factual statements concerning God or man and moral judgments? That is the question which occasions this paper. Not long ago moral philosophers were wont to say that there is a logical gap between the two sorts of utterance to which I have just referred: that nothing follows in terms of moral value from a statement of fact, no ‘ought’ from any ‘is’. They recognised only one restriction on what may be said in terms of ‘ought’ (...)
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  19.  35
    “Using a Picture” and Religious Belief.W. Donald Hudson - 1973 - Sophia 12 (2):11-17.
  20.  39
    Butler and Hume on Religion.W. D. Hudson - 1967 - Philosophical Books 8 (2):17-18.
  21.  36
    God and Philosophy. By Antony Flew. (Hutchinson, 1966. Pp. 208. Price 30s.).W. D. Hudson - 1967 - Philosophy 42 (160):162-.
  22. Axiological Ethics.W. D. Hudson - 1974 - In New Studies in Ethics. Macmillan. pp. 2--125.
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  23. A Philosophical Approach to Religion.W. D. Hudson - 1975 - Religious Studies 11 (3):352-354.
     
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  24. Classical Theories.W. D. Hudson - 1974
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  25. CHRISTIAN, WILLIAM A.-"Meaning and Truth in Religion". [REVIEW]W. D. Hudson - 1965 - Philosophy 40:176.
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  26. Educating, Socialising and Indoctrination: A Reply to Tasos Kazepides.W. D. Hudson - 1982 - Journal of Philosophy of Education 16 (2):167-172.
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  27. FLEW, Antony.-"God and Philosophy". [REVIEW]W. D. Hudson - 1967 - Philosophy 42:162.
  28. HART, H. L. A.-"Punishment and Responsibility". [REVIEW]W. D. Hudson - 1970 - Philosophy 45:162.
     
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  29. Modern Theories.W. D. Hudson - 1974
     
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  30. No Title Available.W. D. Hudson - 1970 - Philosophy 45 (172):162-162.
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  31. No Title Available: REVIEWS.W. D. Hudson - 1983 - Religious Studies 19 (1):93-96.
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  32. No Title Available: REVIEWS.W. D. Hudson - 1970 - Religious Studies 6 (3):292-294.
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  33. No Title Available.W. D. Hudson - 1967 - Philosophy 42 (160):162-163.
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  34. No Title Available.W. D. Hudson - 1965 - Philosophy 40 (152):176-177.
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  35. No Title Available.W. D. Hudson - 1978 - Philosophy 53 (206):574-575.
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  36. Reason and Right: A Critical Examination of Richard Price's Moral Philosophy.W. D. Hudson - 1974 - Mind 83 (329):129-131.
  37. Reply to Tasos Kazepides.W. D. Hudson - 1982 - Journal of Philosophy of Education 16 (2):167.
  38. THOMAS, D. O. "The Honest Mind". [REVIEW]W. D. Hudson - 1978 - Philosophy 53:574.
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  39. The `is-ought' controversy.W. D. Hudson - 1965 - Analysis 25 (6):191.
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  40. Two Questions About Religious Education.W. D. Hudson - 1987 - In Roger Straughan & John Wilson (eds.), Philosophers on Education. Barnes & Noble.
  41. Wittgenstein and Religious Belief. New Studies in the Philosophy of Religion.W. Donald Hudson - 1981 - Critica 13 (38):113-119.
     
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  42. WARD, K. "The Concept of God". [REVIEW]W. D. Hudson - 1977 - Mind 86:311.
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  43.  32
    A Reply to Mr Helm: W. D. HUDSON.W. D. Hudson - 1969 - Religious Studies 5 (2):145-146.
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  44.  5
    Learning to Be Rational.W. D. Hudson - 1977 - Journal of Philosophy of Education 11 (1):39-56.
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  45.  49
    The 'Is-Ought' Controversy.W. D. Hudson - 1965 - Analysis 25 (6):191 - 195.
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  46.  29
    I. Fact and Value.W. D. Hudson - 1969 - Religious Studies 5 (2):129.
    What connexion is there between factual statements concerning God or man and moral judgments? That is the question which occasions this paper. Not long ago moral philosophers were wont to say that there is a logical gap between the two sorts of utterance to which I have just referred: that nothing follows in terms of moral value from a statement of fact, no ‘ought’ from any ‘is’. They recognised only one restriction on what may be said in terms of ‘ought’ (...)
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  47.  33
    Richard Swinburne. Faith and Reason. Pp. 206. £16.00. [REVIEW]W. D. Hudson - 1983 - Religious Studies 19 (1):93.
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  48.  48
    Punishment and Responsibility. By H. L. A. Hart. (Clarendon Press, Oxford, 1968. Pp. X + 271. 28s.W. D. Hudson - 1970 - Philosophy 45 (172):162-.
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  49.  27
    Frederick Crosson Ed. The Autonomy of Religious Belief. Pp. 162. £10.45. [REVIEW]W. D. Hudson - 1983 - Religious Studies 19 (1):99.
  50.  15
    Some Remarks on Wittgenstein's Account of Religious Belief.W. D. Hudson - 1968 - Royal Institute of Philosophy Supplement 2:36-51.
    Pupils' notes of some lectures on religious belief which Wittgenstein gave in 1938 have recently been published, and what I have to say is set against the background of these lectures. My title may suggest that there is a distinctive and precise account of religious belief which can be extracted from them and stated clearly for consideration. But I do not think that this is so. It is evident from these lectures that, in the subject of religious belief, Wittgenstein's prodigious (...)
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