Results for 'Vyacheslav V. Ivanov'

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  1.  33
    Interview with Vyacheslav V. Ivanov About Semiotics, the Languages of the Brain and History of Ideas.Ekaterina Velmezova & Kalevi Kull - 2011 - Sign Systems Studies 39 (2/4):290-313.
    The interview with one of the founders of the Tartu–Moscow school, semiotician Vyacheslav Vsevolodovich Ivanov (b. 1929) from August 2010, describes V. V. Ivanov’s opinions of several scholars and their work (including Evgenij Polivanov, Mikhail Bakhtin, Andrej Kolmogorov, Nikolaj Marr etc.), his relationships with his father Vsevolod Ivanov, as well as V. V. Ivanov’s views on the past and future of semiotics, with some emphasis on neurosemiotics, zoosemiotics, semiotics of culture, cybernetics, history of linguistics, study (...)
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  2.  13
    Kahekümnenda sajandi semiootika. Kokkuvõte.Vyacheslav V. Ivanov - 2008 - Sign Systems Studies 36 (1):244-244.
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  3.  32
    Semiotics of the 20th Century.Vyacheslav V. Ivanov - 2008 - Sign Systems Studies 36 (1):185-243.
    Semiotic and linguistic studies of the 20th century have been important mostly in two senses — (1) they have opened a road for comparative research on the origin and development of language and other systems of signs adding a new dimension to the history of culture; (2) they have shown a possibility of uniting different fields of humanities around semiotics suggesting a way to trespass separation and atomisation of different trends in investigating culture. In the 21st century one may hope (...)
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  4.  2
    The Collapse of an “Ideal Union”: Lydia Zinovieva-Annibal and Vyacheslav Ivanov.Maria V. Mikhailova - 2019 - Russian Studies in Philosophy 57 (4):307-320.
    This article traces the evolution of feelings of love that connected Vyacheslav Ivanov and Lydia Zinovieva-Annibal from the moment the two first met to the dramatic events that occurred after Lydia...
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  5.  55
    Intervjuu Vjatšeslav V. Ivanoviga semiootikast, aju keeltest ja ideede ajaloost. Kokkuvõte.Ekaterina Velmezova & Kalevi Kull - 2011 - Sign Systems Studies 39 (2/4):313-313.
    The interview with one of the founders of the Tartu–Moscow school, semiotician Vyacheslav Vsevolodovich Ivanov from August 2010, describes V. V. Ivanov’s opinions of several scholars and their work, his relationships with his father Vsevolod Ivanov, as well as V. V. Ivanov’s views on the past and future of semiotics, with some emphasis on neurosemiotics, zoosemiotics, semiotics of culture, cybernetics, history of linguistics, study and protection of small languages. The interview also deals with V. V. (...)
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  6. Language Systems and Principles of Reconstruction in Linguistics.T. V. Gamkrelidze & V. V. Ivanov - 1987 - Diogenes 35 (137):1-25.
  7. Sobornost’ and Humanism: Cultural-Philosophical Analysis of V. Ivanov Essay “Legion and Sobornost’ ”.Florance Corrado-Kazanski - 2020 - RUDN Journal of Philosophy 24 (2):187-200.
    This paper addresses the philosophical and cultural significance of the concept of «sobornost’» both in the cultural context of Silver Age and in the historical context of World War I. The analysis of Ivanov’s thought is based on a philological approach of his essay «Legion and Sobornost’», in which the author explains his understanding of such terms as organisation, cooperation, collectivism in order to clarify his own idea of collegiality and the ontological opposition of the title. The opposition between (...)
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  8.  15
    Indo-European and the Indo-Europeans: A Reconstruction and Historical Analysis of a Proto-Language and a Proto-Culture, Part I: The Text; Part II: Bibliography, Indexes.H. Craig Melchert, Thomas V. Gamkrelidze, Vjac̆eslav V. Ivanov, Johanna Nichols & Vjaceslav V. Ivanov - 1997 - Journal of the American Oriental Society 117 (4):741.
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  9.  1
    Vyacheslav Ivanov on Pushkin’s The Gypsies: The Antinomy of Individualism and Freedom.Aleksandr L. Dobrokhotov - 2019 - Russian Studies in Philosophy 57 (3):260-269.
    This article discusses the foundation of ideas for Vyacheslav Ivanov’s interpretation of Pushkin’s poem. In The Gypsies, Ivanov sees a conflict between personal freedom and sobornost’ as revealed b...
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  10.  9
    „Il tragico d'iniziazione" in F, Dostoevskij secondo V. Ivanov.Aleksander Posacki - 1998 - Forum Philosophicum: International Journal for Philosophy 3:132-135.
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  11.  1
    Vyacheslav Ivanov’s Concept of Dionysianism: From Symbolist Theory to Philosophy of Art.A. A. Doronina - 2019 - Russian Journal of Philosophical Sciences 62 (3):25-39.
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  12.  15
    On Binary Relations in Linguistic and Other Semiotic and Social Systems.Vyacheslav Ivanov - 1973 - In Radu J. Bogdan & Ilkka Niiniluoto (eds.), Logic, Language, and Probability. Boston: D. Reidel Pub. Co.. pp. 196--200.
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  13. Aktualʹnoe Chlenenie Predlozhenii͡a V Tekstovom Diskurse I I͡azyke.N. V. Ivanov - 2010
    Монография посвящена анализу и описанию феномена актуального членения предложения как текстовой и как языковой реальности. Подробно на примерах описывается комплекс языковых средств ремовыделения в португальском и русском языках.
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  14.  50
    Mikhail Bakhtin, Vyacheslav Ivanov, and the Rhetorical Culture of the Russian Third Renaissance.Filipp Sapienza - 2004 - Philosophy and Rhetoric 37 (2):123-142.
  15. Review: V. I. Ivanov, Cyclic Relay Networks and Analytical Relations in Them. [REVIEW]Zdzislaw Pawlak - 1956 - Journal of Symbolic Logic 21 (3):333-333.
  16.  14
    A Solution to the Biodiversity Paradox by Logical Deterministic Cellular Automata.Vyacheslav L. Kalmykov & Lev V. Kalmykov - 2015 - Acta Biotheoretica 63 (2):203-221.
    The paradox of biological diversity is the key problem of theoretical ecology. The paradox consists in the contradiction between the competitive exclusion principle and the observed biodiversity. The principle is important as the basis for ecological theory. On a relatively simple model we show a mechanism of indefinite coexistence of complete competitors which violates the known formulations of the competitive exclusion principle. This mechanism is based on timely recovery of limiting resources and their spatio-temporal allocation between competitors. Because of limitations (...)
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  17.  13
    The Other Machiavelli.V. D. Vinogradov & D. V. Ivanov - 1996 - Russian Studies in Philosophy 34 (4):36-50.
    The term 'Machiavellianism', used to designate a tough politics knowing no ethical barriers, entered firmly into circulation as far back as the sixteenth century. It was the negative reaction to the maxims in The Prince that defined the initial attitude toward Machiavelli's doctrine, and the internal polemic with this initial assessment has spawned an endless stream of literature endeavoring to justify in one way or other the ill-starred secretary of the Florentine Republic. In sheer number of publications, pro-Machiavelli views exceed (...)
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  18.  14
    Ivanov V. I.. Cikličéskié réléjnyé shémy i analitičéskhié sootnošéniá v nih . Doklady Akadémii Nauk SSSR, vol. 104 , pp. 239–241. [REVIEW]Zdzisław Pawlak - 1956 - Journal of Symbolic Logic 21 (3):333-333.
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  19. Vyacheslav Lipinski About the Peculiarities of Nation-Building and the Role of Religion in This Process.Z. V. Shved - 2002 - Ukrainian Religious Studies 22:45-54.
    Over the last decade, interest in the heritage of such national thinkers who have worked in the space of sociocultural and religious studies has become relevant. That is why, in our opinion, the appeal to Vyacheslav Lipynsky's creative work is justified. Today, his legacy can be used not only to understand the history of society and the state, but also to understand some aspects of our present. Therefore, you should listen more carefully to the thoughts of this thinker.
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  20.  9
    Russian Symbolism: A Study of Vyacheslav Ivanov and the Russian Symbolist Aesthetic.James D. West - 1970 - London: Methuen.
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  21.  2
    Philosophical Foundations of the Humanitarian and Technological Revolution.V. V. Ivanov & G. G. Malinetsky - 2019 - Russian Journal of Philosophical Sciences 62 (4):76-95.
    The articles discusses the philosophical foundations and the traditions of the theory of the humanitarian and technological revolution. The subject-matter of HTR theory is the description and forecast of the transition from the industrial to the post-industrial phase of civilization development as well as the strategy and the most effective methods of management of various socio-economic systems. This theory, actively developing in recent years, focuses on goal setting and on determining priorities and development criteria in the field of technology, science (...)
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  22. The Tower Builder: The Works and Days of Vyacheslav Ivanov.Vasily Rudich - 1997 - Arion 5 (3).
     
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  23.  57
    Observational Concepts and Experience.Ivan V. Ivanov - 2016 - Dissertation, University of Warwick
    The thesis is intended to contribute to the growing understanding of the indispensable role played by phenomenal consciousness in human cognition, and specifically in making our concepts of the external world available. The focus falls on so called observational concepts, a type of rudimentary, perceptually-based objective concepts in our repertoire — picking out manifest properties such as colors and shapes. A theory of such concepts gets provided, and, consequently, the exact role that perceptual consciousness plays in making concepts of this (...)
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  24. Universitetskie Lekt͡sii Po Metafizike.A. V. Ivanov - 2004 - "Sovremennye Tetradi".
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  25.  29
    Russian Idea Today.V. Ivanov - 2008 - Proceedings of the Xxii World Congress of Philosophy 46:29-36.
    Russian idea as philosophy of longing future of Russia was formed by humanists in opposition to real state of life in the country. Beginning from Moscow kingdom in Russia there were often oppression, injustice, loutishness, bribery, cultural backwardness, lack of education. The number of civilized, highly educated, high-moral people was very narrow. But the part they played in the history was extremely great; they were always the social vanguard of our motherland. They themselves brought really human properties for their country, (...)
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  26. Pains and Sounds.Ivan V. Ivanov - 2011 - Journal of Consciousness Studies 18 (9-10):143-163.
    I argue that an analogy between pains and sounds suggests a way to give an objective account of pain which fits well with a naïve perceptualist account of feeling pain. According to the proposed metaphysical account, pains are relational physical events with shared qualitative nature, each of which is constituted by tissue damage and the activation of nociceptors. I proceed to show that the metaphysical proposal is compatible with platitudes about pains being animate, private, and self-intimating states.
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  27.  10
    «Snovidets Mnemoziny»: Dreaming of Mnemosyne: Evgeny Boratynsky’s Poetry in Vyacheslav Ivanov’s Aesthetics.Yulia Yu Anokhina - 2020 - Studies in East European Thought 72 (3-4):279-290.
    The article is devoted to the Russian Symbolist poet Vyacheslav Ivanov’s perception of Evgeny Boratynsky’s poetry. The specific focus is on Ivanov’s interest concerning the way Boratynsky’s lyrics relate to his philosophy of art. The article examines various types of lyrics in which Ivanov echoes Boratynsky’s poetry. One of these is a revival of the genre of “friendly epistles,” a genre that was popular in Russian poetry of the Golden Age. In poems of this type, (...) uses some of the artistic principles typical of “Pushkin era” poems and refers to Boratynsky’s works. The article features Ivanov’s address to Boratynsky in the poem “Before Boratynsky’s portrait,” which serves Ivanov as a means to express his main aesthetic concepts. The article concludes with a suggestion that one of the reasons why these poets belong to the tradition of “the poetry of thought” is the influence of Goethe on both. (shrink)
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  28.  25
    The Philosophical-Theological Idea of Sophia.A. V. Ivanov & P. A. Florenskii - 1997 - Russian Studies in Philosophy 35 (4):6-23.
    We are a Sophiic people, we are subjects of Sophia and must be chivalrously loyal to our queen. That is the guarantee of our existence, for "Russia" and "Russian" without Sophia is a contradiction.
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  29.  19
    The Extended Mind Hypothesis in the Context of Vygotsky’s Cultural-Historical Psychology.Dmitry V. Ivanov - 2018 - Russian Studies in Philosophy 56 (1):29-38.
    This article analyzes the extended mind hypothesis that has been discussed during the past two decades following the article “The Extended Mind” by Andy Clark and David Chalmers. It examines the position of active externalism and notes the shortcomings of the arguments supporting this position as proposed by Clark and Chalmers. It is demonstrated that the cultural-historical psychology developed by Vygotsky represents an alternative means of substantiating the extended mind hypothesis. Interpreting Vygotsky’s position as “active social externalism,” the author contrasts (...)
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  30.  6
    The Category of Time in Twentieth-Century Art and Culture.Vjačeslav V. Ivanov - 1973 - Semiotica 8 (1):1-45.
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  31.  26
    Sensing Mind-Independence.Ivan V. Ivanov - 2021 - Synthese 199 (5-6):14931-14949.
    I propose that the fundamental challenge Berkeley left realists is to account for experiences’ ability to present items as mind-independent, consistent with the claim that experiences always present themselves among the items of awareness. By exploring two ways of responding to this challenge, and ruling out the second, I hope to show that realists aiming to secure a role for experiences in grounding our grasp of mind-independence need to adopt a specific view of perceptual experience. They must take experiences to (...)
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  32.  1
    Renaissance Nature of Peter’s Transformations.M. V. Ivanov - 2020 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitarnyj Zhurnalrossiiskii Gumanitarnyi Zhurnal 9 (3):174.
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  33.  7
    Psychology of Creativity and Pedagogy in the Context of the Asynchrony of Cultural Personality Layers.M. V. Ivanov - 2015 - Liberal Arts in Russia 4 (1):43.
    The article is devoted to problems of creative and reproductive strategies of modern Russian pedagogy with regard to the asynchrony of cultural personality layers of students. The asynchrony of cultural and psychological personality layers means that a system of personal attitudes consists of orientations that prevailed in different historical periods and therefore is able to combine both harmony and disharmony of interaction between them. Orientation on the reproduction or on the creativity has a particularly strong influence on the formation and (...)
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  34.  45
    Properties in sight and in thought.Ivan V. Ivanov - 2019 - Synthese 198 (8):7049-7071.
    The main focus of acquaintance theorists has been the nature and mechanism of perceptual acquaintance with particulars. Generally, one’s view of perceptual acquaintance with general features has taken its bearings from one’s view of perceptual acquaintance with particulars. This has led to the glossing over of significant differences in the mechanisms of perceptual acquaintance with particulars and with general features. The difference in mechanisms suggests a difference in the sort of epistemic state at play in the two kinds of cases. (...)
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  35.  6
    On the Development of Sign Systems in Primates.V. V. Ivanov - 1979 - Behavioral and Brain Sciences 2 (3):388-389.
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  36.  2
    Outlines of a New World Order.Vladimir V. Ivanov - 2020 - Russian Journal of Philosophical Sciences 63 (5):7-27.
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  37.  35
    Naïve Realism With or Without the Content View: Response to Giananti.Ivan V. Ivanov - 2022 - Topoi 41 (1):221-225.
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  38.  74
    How to Tell Essence.Ivan V. Ivanov - 2019 - Canadian Journal of Philosophy 49 (2):147-168.
    How could perceptual experiences reveal matters of essentiality? Answering this question is crucial for vindicating a thesis about the epistemic import of experience, commonly known as Revelation. The thesis comes in a weak and a strong version. Only on the strong one could it make up an authoritative piece of common sense. But this version also seems to demand too much of our experiences, namely that they can reveal essentiality. However, the impression that our experiences are not suited for this (...)
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  39.  14
    Evolutionary Simulation of Complex Networks' Structures with Specific Functional Properties.Victor V. Kashirin, Anastasia A. Lantseva, Sergey V. Ivanov, Sergey V. Kovalchuk & Alexander V. Boukhanovsky - 2017 - Journal of Applied Logic 24:39-49.
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  40.  27
    The Reception of the Western Thought in Contemporary Russian Philosophy.Alexey E. Savin, Dmitry V. Ivanov, Irena S. Vdovina & Irina I. Blauberg - 2014 - Studies in East European Thought 66 (3-4):277-297.
    The article comprises three parts. Part I contains an overview of the areas in the analysis of modern French philosophy that have been of the greatest relevance to Russian researchers over the last years. We conclude that numerous aspects of the French philosophical thought of the twentieth century are well represented in the research of Russian authors, who also point out the emerging trends in its development. Part II deals with the development of analytic philosophy in Russia within the framework (...)
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  41. The Theme of the Change of Times in Ivan Bunin and Vyacheslav Ivanov’s Literary and Philosophical Interpretation.Anna A. Doronina - 2020 - Russian Journal of Philosophical Sciences 63 (6):65-81.
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  42.  23
    V. S. Stepin’s Concept of Post-Non-Classical Science and N. N. Moiseev’s Concept of Universal Evolutionism.V. I. Arshinov & V. G. Budanov - 2019 - Russian Journal of Philosophical Sciences 62 (4):96-112.
    The article is devoted to the memory of Vyacheslav Semenovich Stepin and Nikita Nikolaevich Moiseev, whose multifaceted work was integrally focused on philosophical, interdisciplinary and transdisciplinary research of the key ideas and principles of universal human-dimensional evolutionism. Other remarkable Russian scientists V.I. Vernadsky, S.P. Kurdyumov, S.P. Kapitsa, D.S. Chernavsky worked in the same tradition of universal evolutionism. While V.I. Vernadsky and N.N. Moiseev had been the originators of that scientific approach, V.S. Stepin provided philosophical foundations for the ideas of (...)
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  43.  2
    Modern View of the Ideas A. S. Makarenko and I. P. Ivanov About the Relationship of the Individual and a Collective.A. V. Komarova & T. V. Slotina - 2014 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 3 (2):122.
  44.  9
    Modern view of the ideas A. S. Makarenko and I. P. Ivanov about the relationship of the individual and a collective.A. V. Komarova & T. V. Slotina - 2014 - Liberal Arts in Russia 3 (2):122--130.
    The article is devoted to the assessment of interconnection and interaction problems of an individual and a collective. The different definitions of personality are analyzed. There has been made a historical excursus to the theory of collective development during the soviet and post-Soviet period. There also have been set forth the views of interconnection and interaction of individual and a collective of outstanding pedagogues A. S. Makarenko and I. P. Ivanov. The modern psycho-pedagogical analysis of these theories confirms its (...)
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  45. The Reasons for the Conclusion of the Union and the Relation in the Process of Conservative and Radical Influence in the Brest Region.Vyacheslav Lypynsʹkyy - 2016 - Ukrainian Religious Studies 81:150-165.
    In his work "Religion and Church in the History of Ukraine," V.Lipinsky primarily answers the question: Did Volodymyr the Great accept Christianity in the time when Byzantium was still in connection with Rome and the prince was "Uniate", but "Orthodox"? Volodymyr the Great accepted Christianity in time when there was no official gap between Byzantium and Rome, but the relationship between these two Christian hierarchies was already very tense from the days of Photius, which is about a century before Vladimir (...)
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  46.  1
    The Doctrine of Vyacheslav Lipinsky About Religious Ideology in the Context of Religious Studies of the Era of Ukrainian National Renaissance.Leonid Kondratyk - 2001 - Ukrainian Religious Studies 18:59-66.
    An important place in the religious studies concept of the outstanding Ukrainian scientist and social thinker V.Lipinsky is the problem of the formation of religious ideology and overcoming its crisis status. The question of religious ideology in the legacy of a scientist is in organic relation with his own theory of ideology as such.
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  47.  4
    Kant's Transcendental Realism in His Understanding of Substantiality.Vitaly L. Ivanov - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. De Gruyter. pp. 564-570.
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  48.  18
    On the Question of Contemporary Symbolization in Art.Victor V. Bychkov - 2012 - Russian Studies in Philosophy 51 (1):88-98.
    The present text is Letter No. 187 written for the Trialogue Project, whose first volume, containing 170 letters, was published in Moscow in 2012., Addressed to Nadežda B. Mankovskaya and Vladimir V. Ivanov, the letter uncovers the chief line of the artistic symbolism in a monumental film tetralogy by Aleksandr Sokurov, a famous Russian filmmaker. The author shows how through the artistic interpretation of such historical personalities as Lenin, Hitler, and Japanese emperor Hirohito as well as such cultural-mythological characters (...)
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  49.  23
    Art Between Scylla and Charybdis.Victor V. Bychkov - 2012 - Russian Studies in Philosophy 51 (1):80-87.
    In his opening address at a discussion of the book: V. V. Bychkov, N. B. Mankovskaya, and V. V. Ivanov, Trialogue: Living Aesthetics and the Contemporary Philosophy of Art , held on 27 February 2012 at the S. Gerasimov All-Russia State University of Cinematography , the author shows that Trialogue came into existence as a result of interpretation, polemical debate, and further development of ideas formulated in his early fundamental work. The Artistic Apocalypse of Culture . The key idea (...)
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  50. The Upbringing of the Younger Generation on the Principles of Christian Morality in the Process of Spiritual Revival of Ukraine.V. Jukovskyy - 1996 - Ukrainian Religious Studies 1:40-41.
    The international scientific-practical conference under this name took place on May 19-21, 1995 in Ostroz, Rivne oblast, on the basis of the Ostroh High College. The conference summed up the domestic and foreign experience of educating the younger generation on the basis of Christian morals, developed theoretical and practical recommendations for the establishment of Christian morals in everyday life of man. Professors Vyacheslav Briukhovetsky, Helen Barker, Vilen Gorsky, Victor Malakhov, Peter Yarotsky, Nikolay Kovalsky, Ihor Pasichnyk, teachers, employees of educational (...)
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