32 found
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  1.  91
    Spinoza: An Ontology of Relation?Vittorio Morfino - 2006 - Graduate Faculty Philosophy Journal 27 (1):103-127.
    For more than a century after its appearance on the modern philosophical scene, Spinoza’s philosophy was considered surprising and even scandalous for its assertion of the oneness or singularity of substance. From Bayle’s early Dictionary article to Hegel’s Lectures on the History of Philosophy, the core of Spinoza’s philosophy was said to be its unprecedented gesture of making God the sole res that could be thought through the concept of substance. Substance, according to definition 3 of part I of the (...)
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  2.  23
    Althusser lecteur de Gramsci.Vittorio Morfino - 2015 - Actuel Marx 57 (1):62.
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  3.  24
    The Syntax of Violence. Between Hegel and Marx.Vittorio Morfino - 2009 - Historical Materialism 17 (3):81-100.
    The Marxian Thesis about the role of violence in History, as it is enunciated in The Capital, is investigated through an analysis of the Hegelian character of its syntax, and the way Engels develops it; a non-teleological interpretation of the thesis is then defended, one that understands that violence presents a plurality of forms, a pervasive character and a heavy materiality.Trata-se de investigar a tese marxiana acerca do papel da violência na história, tal como enunciada em O Capital, analisando sua (...)
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  4.  23
    On Étienne Balibar’s ‘Philosophies of the Transindividual’.Vittorio Morfino - 2018 - Australasian Philosophical Review 2 (1):84-93.
    The article considers some explicit or implicit and yet fundamental references to Althusser in Balibar’s text about transindividuality. Of particular significance is the attempt to think of an articulation of ideology and the unconscious which brings into play the three authors Balibar evokes—Spinoza, Marx, and Freud—so as to reactivate them beyond Simondon’s own theory of transindividuality.
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  5. On non-contemporaneity : Marx, Bloch, Althusser.Vittorio Morfino - 2017 - In Vittorio Morfino & Peter D. Thomas (eds.), The government of time: theories of plural temporality in the Marxist tradition. Brill.
     
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  6. Il Tempo Della Moltitudine: Materialismo E Politica Prima E Dopo Spinoza.Vittorio Morfino - 2005 - Manifestolibri.
  7.  28
    Democracy, Imagination, Revolution: Marx, Reader of Spinoza.Vittorio Morfino & Zakiya Hanafi - 2013 - Graduate Faculty Philosophy Journal 34 (1):179-203.
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  8.  98
    Causa sui or Wechselwirkung: Engels between Spinoza and Hegel.Vittorio Morfino - 2008 - Historical Materialism 16 (1):9-35.
    The essay takes its point of departure from Monod's reading of dialectical materialism in Chance and Necessity. A passage of Engels's Dialectics of Nature, which identifies Spinoza's concept of causa sui with the Hegelian concept of interaction [Wechselwirkung], provides the opportunity to examine the consequences of Monod's claims more closely. Using Spinoza's philosophy as a litmus test, the essay attempts to demonstrate the debt of Engels's materialism to Hegel's Science of Logic by tracing the development of the concept of Wechselwirkung (...)
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  9. Spinoza E Il Non Contemporaneo.Vittorio Morfino - 2009 - Ombre Corte.
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  10. Il transindividuale: soggetti, relazioni, mutazioni.Étienne Balibar & Vittorio Morfino (eds.) - 2014 - Milano: Mimesis.
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  11. The radical Machiavelli: politics, philosophy and language.Filippo Del Lucchese, Fabio Frosini & Vittorio Morfino (eds.) - 2015 - Boston: Brill.
     
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  12. Introduction: Tempora multa.Vittorio Morfino & Peter D. Thomas - 2017 - In Vittorio Morfino & Peter D. Thomas (eds.), The government of time: theories of plural temporality in the Marxist tradition. Brill.
     
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  13. Plural temporality: transindividuality and the Aleatory between Spinoza and Althusser.Vittorio Morfino - 2014 - Boston: Brill.
  14. The five theses of Machiavelli's 'philosophy'.Vittorio Morfino - 2015 - In Filippo Del Lucchese, Fabio Frosini & Vittorio Morfino (eds.), The radical Machiavelli: politics, philosophy and language. Brill.
     
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  15. The government of time: theories of plural temporality in the Marxist tradition.Vittorio Morfino & Peter D. Thomas (eds.) - 2018 - Boston: Brill.
  16.  2
    The Spinoza-Machiavelli Encounter: Time and Occasion.Vittorio Morfino & Dave Mesing - 2018 - Edinburgh University Press.
    Vittorio Morfino draws out the implications of the dynamic Spinoza-Machiavelli encounter by focusing on the concepts of causality, temporality and politics. This allows him to think through the relationship between ontology and politics, leading to an understanding of history as a complex and plural interweaving of different rhythms.
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  17.  3
    La temporalidad plural entre Bloch, Gramsci y Althusser.Vittorio Morfino - 2022 - Hybris, Revista de Filosofí­A 13 (1):169-183.
    This paper analyzes some of the theoretical formulations of Ernst Bloch, Antonio Gramsci and Louis Althusser that indicate the way in which the problem of plural temporality appears in the marxist tradition of thought. Acknowledging that the term “plural temporality” is not used explicitly in the work of these authors, it is seeked to show that, however, marxism has not always thought of history in a univocal and stable way, but has been able to recognize, in different ways and at (...)
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  18.  1
    Althusser, Machiavelli, and the PCF.Vittorio Morfino - 2021 - Filozofski Vestnik 41 (1).
    In this essay I consider the fundamental features of Althusser’s reading of Machiavelli in its historical development, starting from the 1962 lecture course, passing through the 1972–76 course published with the title of Machiavel et nous as well as the writings of 1977–78, concluding with the group of writings written during the 1980s. I show that any teleological reading that sees in the final writings the truth finally revealed of the path of Althusser’s reading of Machiavelli should be rejected, and (...)
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  19.  32
    A sintaxe da violência entre Hegel e Marx.Vittorio Morfino - 2008 - Trans/Form/Ação 31 (2):19-37.
    Trata-se de investigar a tese marxiana acerca do papel da violência na história, tal como enunciada em O Capital, analisando sua sintaxe de matriz hegeliana e o modo como Engels articula tal tese, para então defender uma interpretação não-teleológica da violência, segundo a qual esta apresenta uma pluralidade de formas, um caráter totalmente difuso e uma pesada materialidade.
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  20.  22
    Lucretius and Monsters in advance.Vittorio Morfino - forthcoming - Philosophy Today.
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  21.  20
    Lucretius and Monsters.Vittorio Morfino - 2016 - Philosophy Today 60 (1):139-151.
    In this paper, I analyse the problem of monstrosity as a key point of Lucretius’s theory through the opposite interpretations of Bergson and Canguilhem. According to Canguilhem, Lucretius’s philosophy can be described as follows: before the constitution of the ‘pacts of the nature,’ forms proliferate in the kingdom of Chaos. Following the pacts, the Kingdom of the form and of the Cosmos is established. Following Bergson, on the contrary, Lucretius’s pacts of nature represent the ‘kingdom of necessity’ and the ‘eternal (...)
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  22. L'evoluzione della categoria di causalità in Spinoza.Vittorio Morfino - 1999 - Rivista di Storia Della Filosofia 2:239-254.
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  23.  15
    Immaginazione e ontologia della relazione. Note per una ricerca.Vittorio Morfino - 2015 - Nóema 6 (1).
    A partire dagli anni Settanta del secolo scorso è stata sottolineata a più riprese l’originalità del concetto spinoziano di imaginatio e allo stesso tempo il suo ruolo chiave all’interno del sistema. Nella storia del pensiero Occidentale, da Aristotele a Wittgnestein passando per Kant, l’immaginazione costituisce una soglia, il punto di raccordo tra mondo e pensiero. Ma l’immaginazione costituisce una soglia anche in un altro senso: per la modernità filosofica l’immaginazione costituisce la soglia tra interno ed esterno.Ora, che cosa accade dell’immaginazione (...)
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  24.  16
    Spinoza e la contingenza.Vittorio Morfino - 2013 - Rivista di Storia Della Filosofia 68 (1):175-189.
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  25. Spinoza dans l'histoire de l'etre.Vittorio Morfino - 1999 - Studia Spinozana: An International and Interdisciplinary Series 15:191-204.
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  26.  5
    A dialética de república e democracia no jovem Marx, entre Espinosa e Rousseau.Vittorio Morfino - 2016 - Discurso 45 (2):111-145.
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  27.  7
    Marx en Italie au début du XXIe siècle.Vittorio Morfino - 2015 - Rue Descartes 87 (4):128.
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  28.  2
    Intersubjetividade e transindividualidade a partir de Leibniz e Espinosa.Vittorio Morfino & Herivelto Pereira de Souza - 2007 - Cadernos Espinosanos 17:11.
    Um dos mal-entendidos mais persistentes que cercam a filosofia leibniziana consiste, sem dúvida, em querer ver nela uma forma de espinosismo. Por outro lado, toda oposição que se faz entre Leibniz e Espinosa no plano teórico aparentemente não ultrapassa a visão hegeliana da relação entre os dois filósofos como oposição entre universalidade e individualidade. Pretende-se aqui, diferentemente, confrontar os dois filósofos em relação à questão da individualidade confrontando os seus prolongamentos teóricos do século XX. De um lado, a intersubjetividade husserliana (...)
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  29.  7
    Introduzione al transindividuale.Etienne Balibar & Vittorio Morfino - 2015 - Nóema 6 (1).
    Il testo che qui presentiamo riproduce l’Introduzione al volume miscellaneo Il transindividuale. Soggetti, relazioni, mutazioni, a cura di E. Balibar e V. Morfino, Mimesis, Milano 2014.
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  30.  6
    L'interpretazione marxiana di Lucrezio.Vittorio Morfino - 2012 - Rivista di Storia Della Filosofia 67 (2):277-291.
    Analysing the notebooks and the references to Lucretius in Marx's works, Morfino concludes that it is possible to excavate a major discontinuity in Marx's interpretation. The Lucretius of the juvenile notebooks on Epicureanism, who functions as a model of abstract self-consciousness, is overtaken, in the scattered references from the period of Die deutsche Ideologie and Das Kapital, by a Lucretius for whom nature becomes a continuous process of transformation of its parts - a process in which the human species is (...)
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  31.  11
    Le primat de la rencontre sur la forme.Vittorio Morfino & Luca Pinzolo - 2005 - Multitudes 2 (2):149-158.
    Among the Althusserian writings of the 1980s, the authors focus their attention on the most significant one, “The Underground Current of Materialism of Encounter”, which deals mainly with the theme of encounter - rather than those of emptiness or nothingness, considered as secondary by the authors. In this perspective, it is paradoxically the work of Darwin which becomes a crucial reference, helping a Marxist theory of History to emancipate itself from any teleological paradigm.
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  32.  1
    Escatologia à la cantonade. Althusser para além de Derrida.Vittorio Morfino - 2011 - Cadernos Espinosanos 25:11.
    O autor estabelece uma comparação entre Althusser e Derrida a partir da questão da temporalidade, por meio da leitura que os dois autores propõem de Marx sub specie theatri. A partir disso emerge uma teoria da temporalidade em Althusser que está além tanto da teleologia da tradição hegeliano-marxista, quanto do messianismo sem messias proposto por Derrida em sua releitura benjaminiana de Marx. Nesse sentido, a escatologia em Althusser só é pensável à la cantonade.
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