Results for 'Vital Corbellini'

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  1. A relação: os padres da Igreja com a educação antiga.Pe Vital Corbellini - 2009 - Conjectura: Filosofia E Educação 14 (1).
    Os padres da Igreja receberam uma educação dentro do sistema grego romano que visava a tornar as pessoas cidadãs, membros da vida civil e comunitária. Pela educação eles se tornavam pessoas livres, capazes de coordenar serviços na sociedade. Essa era uma educação básica,popular, que possibilitava o conhecimento das ciências da época. A filosofia delineava valores comunitários e sociais. Eles frequentavam as escolas normais que o Império Romano oferecia a todos os povos dominados. As universidades não existiam na época, mas as (...)
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  2. A relação: os padres da Igreja com a educação antiga.Vital Corbellini - 2009 - Conjectura: Filosofia E Educação 14 (1):135-156.
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  3.  50
    Scientists, Bioethics and Democracy: The Italian Case and its Meanings.G. Corbellini - 2007 - Journal of Medical Ethics 33 (6):349-352.
    In June 2005, Italy held a referendum on repealing the law on medically assisted fertilization , which limits access to artificial reproduction to infertile couples, and prohibits the donation of gametes, the cryopreservation of embryos, preimplantation genetic diagnosis , and research on human embryos. The referendum was invalidated, and the law remained unchanged. The Italian political e bioethical debate on assisted reproduction was manipulated by the Catholic Church, which distorted scientific data and issues at stake with the help of Catholic (...)
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  4.  18
    Sabrina Corbellini, Ed., Cultures of Religious Reading in the Late Middle Ages: Instructing the Soul, Feeding the Spirit, and Awakening the Passion. Turnhout: Brepols, 2013. Pp. Vi, 308; 11 Black-and-White and Color Plates, 8 Black-and-White and 4 Color Figures. €90. ISBN: 978-2-508-54569-1. [REVIEW]Christine M. Rose - 2015 - Speculum 90 (1):230-233.
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  5.  6
    Marx and the Anticipation of Postwork Futures.Sarah E. Vitale - 2022 - Philosophy Today 66 (4):725-743.
    Work defines the lives of most people. Many people work overtime, work second jobs, or bring work home with them. It is often difficult to know when work stops and the rest of life begins. In a culture where work is central to our identities, good work is increasingly difficult to find. This article argues that one of the impediments to imagining a future beyond work is the productivist logic that predominates today, which determines labor and production to be key (...)
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  6. Vital Forces, Teleology and Organization: Philosophy of Nature and the Rise of Biology in Germany.Andrea Gambarotto - 2017 - Springer Verlag.
    This book offers a comprehensive account of vitalism and the Romantic philosophy of nature. The author explores the rise of biology as a unified science in Germany by reconstructing the history of the notion of “vital force,” starting from the mid-eighteenth through the early nineteenth century. Further, he argues that Romantic Naturphilosophie played a crucial role in the rise of biology in Germany, especially thanks to its treatment of teleology. In fact, both post-Kantian philosophers and naturalists were guided by (...)
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  7.  65
    Health, Vital Goals, and Central Human Capabilities.Sridhar Venkatapuram - 2013 - Bioethics 27 (5):271-279.
    I argue for a conception of health as a person's ability to achieve or exercise a cluster of basic human activities. These basic activities are in turn specified through free-standing ethical reasoning about what constitutes a minimal conception of a human life with equal human dignity in the modern world. I arrive at this conception of health by closely following and modifying Lennart Nordenfelt's theory of health which presents health as the ability to achieve vital goals. Despite its strengths (...)
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  8.  18
    A Recap on Italian Neurolaw: Epistemological and Ethical Issues.Elisabetta Sirgiovanni, Gilberto Corbellini & Cinzia Caporale - 2017 - Mind and Society 16 (1-2):17-35.
    Italy is in the forefront of forensic neuroscience practice among European nations. In recent years, the country presented two major criminal cases, the Trieste Case in 2009 and the Como Case in 2011, which were the first cases employing neurogenetic and functional neuroimaging methods in European courts. In this paper we will discuss the consequences that an understanding of the neural and genetic determinants of human (mis)behavior will have on law, especially on the Italian legal context. Some claim that such (...)
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  9.  4
    Marx and the Anticipation of Postwork Futures.Sarah E. Vitale - 2022 - Philosophy Today 66 (4):725-743.
    Work defines the lives of most people. Many people work overtime, work second jobs, or bring work home with them. It is often difficult to know when work stops and the rest of life begins. In a culture where work is central to our identities, good work is increasingly difficult to find. This article argues that one of the impediments to imagining a future beyond work is the productivist logic that predominates today, which determines labor and production to be key (...)
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  10. Kolchis in der Hohen Kaiserzeit: Römische Eparchie oder nördlicher Aussenposten des limes Ponticus?Marco Vitale - 2013 - História 62 (2):241-258.
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  11. Magnus – Maximus.Marco Vitale - 2016 - Hermes 144 (2):203-213.
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  12. Vitalizing Nature in the Enlightenment.Peter Hanns Reill - 2005 - University of California Press.
    This far-reaching study redraws the intellectual map of the Enlightenment and boldly reassesses the legacy of that highly influential period for us today. Peter Hanns Reill argues that in the middle of the eighteenth century, a major shift occurred in the way Enlightenment thinkers conceived of nature that caused many of them to reject the prevailing doctrine of mechanism and turn to a vitalistic model to account for phenomena in natural history, the life sciences, and chemistry. As he traces the (...)
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  13.  19
    The Vital Illusion.Jean Baudrillard - 2000 - Columbia University Press.
    What does the turn of the millennium say about our relationship to time? The prophet of postmodernity untangles the "vital illusion" between the virtual and the actual, taking the pulse of humanity surrounded by a technological landscape.
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  14.  72
    Adriano Buzzati-Traverso and the Foundation of the International Laboratory of Genetics and Biophysics in Naples (1962-1969). [REVIEW]M. Capocci & G. Corbellini - 2002 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 33 (3):489-513.
    Despite a long tradition of research in applied genetics, particularly in agricultural research, in Italy the transition to the new knowledges and techniques of molecular biology was long and difficult. Political and financial constraints made academic institutions very slow to grasp the importance of molecular approaches to biology and medicine. In fact, the main studies concerning problems of molecular biology took place inside non-academic institutions. We reconstruct the complex paths leading to the birth of the International Laboratory of Genetics and (...)
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  15.  20
    Vital Anti-Mathematicism and the Ontology of the Emerging Life Sciences: From Mandeville to Diderot.Charles T. Wolfe - 2019 - Synthese 196 (9):3633-3654.
    Intellectual history still quite commonly distinguishes between the episode we know as the Scientific Revolution, and its successor era, the Enlightenment, in terms of the calculatory and quantifying zeal of the former—the age of mechanics—and the rather scientifically lackadaisical mood of the latter, more concerned with freedom, public space and aesthetics. It is possible to challenge this distinction in a variety of ways, but the approach I examine here, in which the focus on an emerging scientific field or cluster of (...)
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  16.  68
    A Vital Challenge to Materialism.Jesse M. Mulder - 2016 - Philosophy 91 (2):153-182.
    Life poses a threat to materialism. To understand the phenomena of animate nature, we make use of a teleological form of explanation that is peculiar to biology, of explanations in terms of what I call the ‘vital categories’ – and this holds even for accounts of underlying physico-chemical ‘mechanisms’. The materialist claims that this teleological form of explanation does not capture what is metaphysically fundamental, whereas her preferred physical form of explanation does. In this essay, I do three things. (...)
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  17. Vital Nourishment: Departing From Happiness.François Jullien - 2007 - Zone Books.
    The philosophical tradition in the West has always subjected life to conceptualdivisions and questions about meaning. In Vital Nourishment, François Jullien contends that althoughthis process has given rise to a rich history of inquiry, it proceeds too fast. In their anxietyabout meaning, Western thinkers since Plato have forgotten simply to experience life. In thisinstallment of his continuing project of plumbing the philosophical divide between Eastern andWestern thought, Jullien slows down, and, using the third and fourth century B.C.E. Chinese thinkerZhuanghi (...)
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  18.  45
    Re-Vitalizing the American Feminist-Philosophical Classroom: Transformative Academic Experimentations with Diffractive Pedagogies.Evelien Geerts - 2019 - In Carol A. Taylor & Annouchka Bayley (eds.), Posthumanism and Higher Education: Reimagining Pedagogy, Practice and Research. Springer Verlag. pp. 123-140.
    This chapter touches upon the damaging impact of neoliberal reason on institutions of higher education, and my efforts as a teacher to help turn things around by re-vitalizing the classroom. After a critique of current neoliberal ‘borderline times’, the chapter takes the reader on a journey of diffractive re-imaginings in which I share some of my experiences of co-learning with undergraduates in an American feminist-philosophical classroom. My central argument is that the neoliberalism-induced crisis in education can be affirmatively counteracted through (...)
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  19. Vitalizing Nature in the Enlightenment.Peter Hanns Reill - 2006 - Journal of the History of Biology 39 (1):199-203.
    This far-reaching study redraws the intellectual map of the Enlightenment and boldly reassesses the legacy of that highly influential period for us today. Peter Hanns Reill argues that in the middle of the eighteenth century, a major shift occurred in the way Enlightenment thinkers conceived of nature that caused many of them to reject the prevailing doctrine of mechanism and turn to a vitalistic model to account for phenomena in natural history, the life sciences, and chemistry. As he traces the (...)
     
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  20. Vital Anti-Mathematicism and the Ontology of the Emerging Life Sciences: From Mandeville to Diderot.Charles T. Wolfe - 2017 - Synthese:1-22.
    Intellectual history still quite commonly distinguishes between the episode we know as the Scientific Revolution, and its successor era, the Enlightenment, in terms of the calculatory and quantifying zeal of the former—the age of mechanics—and the rather scientifically lackadaisical mood of the latter, more concerned with freedom, public space and aesthetics. It is possible to challenge this distinction in a variety of ways, but the approach I examine here, in which the focus on an emerging scientific field or cluster of (...)
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  21.  82
    Forms of Vitality: Exploring Dynamic Experience in Psychology, the Arts, Psychotherapy, and Development.Daniel N. Stern - 2010 - Oxford University Press.
    In his new book, eminent psychologist - Daniel Stern, explores the hitherto neglected topic of 'vitality'. Truly a tour de force from a brilliant clinician and scientist, Forms of Vitality is a profound and absorbing book - one that will be essential reading for psychologists, psychotherapists, and those in the creative arts.
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  22. Bioethics and the Relationship Between Biomedicine and Society: Lessons From Pediatric Bioethics.Gilberto Corbellini - 1994 - Primum Non Nocere Today: A Symposium on Pediatric Bioethics: Proceedings of the International Symposium on Pediatric Bioethics, Pavia, 26-28 May 1994 1071:169.
     
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  23.  1
    Biblioetica: Dizionario Per L'Uso.Gilberto Corbellini, Pino Donghi & Armando Massarenti (eds.) - 2006 - Einaudi.
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  24.  53
    Genetic Risk, Medical Education, Public Understanding of Genetics, and Evolutionary Medicine: The Challenges of Genetic Counselling for Complex Disorders.Gilberto Corbellini - 2004 - Topoi 23 (2):187-193.
  25.  5
    Literatura e docência: uma justificativa estética da existência // Literature and teaching: an aesthetic justification of existence.Francieli Corbellini & Betina Schuler - 2020 - Conjectura: Filosofia E Educação 25:020022.
    Em tempos de aceleração, de competição consigo mesmo e de uma linguagem instrumental e pragmática para se falar da educação, qual seria o valor de uma justificativa estética da existência em se tratando da formação de professores? Tendo tal problemática como motivadora, objetivamos, com este estudo, levantar a discussão acerca da relação entre literatura e docência, procurando aproximá-las de modo não utilitário, mas com vistas à estética da existência. Como um modo de resistência, optamos por perguntar pela formação de professores (...)
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  26.  18
    Vital Wheels: Disability, Relationality, and the Queer Animacy of Vibrant Things.Julia Watts Belser - 2016 - Hypatia 31 (1):5-21.
    This article probes the philosophical and political significance of the relationships between wheelchair activists and their wheelchairs. Analyzing disability memoirs and the work of a professional wheelchair dancer, I argue that wheelers frequently experience complex relationality and queer kinships with their wheels. By bringing the artistry of disabled writers and dancers into conversation with the notions of human–material relations in the work of Donna Haraway, Jane Bennett, Stacy Alaimo, and Mel Chen, I show how alternative animacies shape wheelers’ conceptions of (...)
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  27.  23
    Vital Instability: Life and Free Will in Physics and Physiology, 1860–1880.Marij van Strien - 2015 - Annals of Science 72 (3):381-400.
    During the period 1860-1880, a number of physicists and mathematicians, including Maxwell, Stewart, Cournot and Boussinesq, used theories formulated in terms of physics to argue that the mind, the soul or a vital principle could have an impact on the body. This paper shows that what was primarily at stake for these authors was a concern about the irreducibility of life and the mind to physics, and that their theories can be regarded primarily as reactions to the law of (...)
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  28. Vital Sign Ontology.Albert Goldfain, Barry Smith, Sivaram Arabandi, Mathias Brochhausen & William R. Hogan - 2011 - In Proceedings of the Workshop on Bio-Ontologies, ISMB, Vienna, June 2011. Vienna: pp. 71-74.
    We introduce the Vital Sign Ontology (VSO), an extension of the Ontology for General Medical Science (OGMS) that covers the consensus human vital signs: blood pressure, body temperature, respiratory rate, and pulse rate. VSO provides a controlled structured vocabulary for describing vital sign measurement data, the processes of measuring vital signs, and the anatomical entities participating in such measurements. VSO is implemented in OWL-DL and follows OBO Foundry guidelines and best practices. If properly developed and extended, (...)
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  29.  15
    Dal Progetto Genoma alla "rivoluzione 'omica'". Dimensioni scientifiche, epistemologiche ed etiche della nuova biomedicina.Gilberto Corbellini - 2000 - Iride: Filosofia e Discussione Pubblica 13 (3):457-466.
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  30.  16
    Making the Différance: Between Derrida and Stiegler.Francesco Vitale - 2020 - Derrida Today 13 (1):1-16.
    This paper intends to verify the extent and effectiveness of the transforming appropriation of the Derridean concept of ‘differance’ by Stiegler with respect to the problems that, according to Stiegler, make this creative critical operation necessary; in particular with respect to the most recent question concerning the possibility of thinking about and putting into practice a ‘neganthropological différance’ capable of facing the ecological crisis that today seems to threaten the very existence of life on earth. The paper goes back to (...)
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  31.  31
    Élan Vital Revisited: Bergson and the Thermodynamic Paradigm.James DiFrisco - 2015 - Southern Journal of Philosophy 53 (1):54-73.
    The received view of Bergson's philosophy of life is that it advances some form of vitalism under the heading of an “élan vital.” This paper argues against the vitalistic interpretation of Bergson's élan vital as it appears in Creative Evolution in favor of an interpretation based on his overlooked reflections on entropy and energetics. Within the interpretation developed here, the élan vital is characterized not as a spiritualistic “vital force” but as a tendency of organization opposed (...)
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  32. The Vitality and Importance of Early Modern Aristotelianism.Christia Mercer - 1993 - In Tom Sorell (ed.), The Rise Of Modern Philosophy: The Tension Between the New and Traditional Philosophies from Machiavelli to Leibniz. Oxford University Press.
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  33. Vital Materialism and the Problem of Ethics in the Radical Enlightenment.Charles T. Wolfe - 2013 - Philosophica 88:31-70.
    From Hegel to Engels, Sartre and Ruyer (Ruyer, 1933), to name only a few, materialism is viewed as a necropolis, or the metaphysics befitting such an abode; many speak of matter’s crudeness, bruteness, coldness or stupidity. Science or scientism, on this view, reduces the living world to ‘dead matter’, ‘brutish’, ‘mechanical, lifeless matter’, thereby also stripping it of its freedom (Crocker, 1959). Materialism is often wrongly presented as ‘mechanistic materialism’ – with ‘Death of Nature’ echoes of de-humanization and hostility to (...)
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  34.  5
    Vital Force as a Triangulated Concept of Nature and Spirit.Kuzipa M. B. Nalwamba & Johan Buitendag - 2017 - Hts Theological Studies 73 (3).
    This article explores and seeks to appropriate theologically the African notion of vital force as a relational, non-reductionist ecological concept that would enrich the Christian doctrine of pneumatheology. The understanding that relational and pneumatological categories are viable within the theology–science dialogue is the broader framework within which this article is conceived. The relationship between natural theology and revelation provides an epistemological standpoint that does not divorce Spirit and reality.
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  35.  1
    Non-Identity Theodicy: A Grace-Based Response to the Problem of Evil.Vince R. Vitale - 2020 - Oxford University Press.
    This book develops Non-Identity Theodicy as an original response to the problem of evil. It constructs an ethical framework for theodicy by sketching four cases of human action where horrendous evils are either caused, permitted, or risked, either for pure benefit or for harm avoidance.
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  36.  20
    Vital Systems Security: Reflexive Biopolitics and the Government of Emergency.Stephen J. Collier & Andrew Lakoff - 2015 - Theory, Culture and Society 32 (2):19-51.
    This article describes the historical emergence of vital systems security, analyzing it as a significant mutation in biopolitical modernity. The story begins in the early 20th century, when planners and policy-makers recognized the increasing dependence of collective life on interlinked systems such as transportation, electricity, and water. Over the following decades, new security mechanisms were invented to mitigate the vulnerability of these vital systems. While these techniques were initially developed as part of Cold War preparedness for nuclear war, (...)
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  37.  13
    Adriano Buzzati-Traverso and the Foundation of the International Laboratory of Genetics and Biophysics in Naples.Mauro Capocci & Gilberto Corbellini - 2002 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 33 (3):489-513.
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  38. A Vital Human Need Recognition as Inclusion in Personhood.Heikki Ikäheimo - 2009 - European Journal of Political Theory 8 (1):31-45.
    Why is recognition of such an importance for humans? Why should lack of recognition motivate people to fight or work for recognition? In this article, I first discuss shortly Axel Honneth's psychologizing strategy for answering these questions, and suggest that the psychological harms of lack of recognition pointed out by Honneth are neither sufficient nor necessary for motivation to fight or work for recognition to arise. According to the alternative that I then spell out, recognition and lack of it are (...)
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  39.  83
    Pre-Vital and Post-Mortem Non-Existence.Frederik Kaufman - 1999 - American Philosophical Quarterly 36 (1):1 - 19.
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  40.  25
    Vital Prostheses: Killing, Letting Die, and the Ethics of de‐Implantation.Sean Aas - 2021 - Bioethics 35 (2):214-220.
    Disconnecting a patient from artificial life support, on their request, is often if not always a matter of letting them die, not killing them—and sometimes, permissibly doing so. Stopping a patient’s heart on request, by contrast, is a kind of killing, and rarely if ever a permissible one. The difference seems to be that procedures of the first kind remove an unwanted external support for bodily functioning, rather than intervening in the body itself. What should we say, however, about cases (...)
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  41.  11
    The Vitality of Humanimality: From the Perspective of Life Phenomenology.Stephen Smith - 2017 - Phenomenology and Practice 11 (1):72-88.
    While interactions with other animate beings seem mostly to serve our own human interests, there are, at times, fugitive glimpses, passing contacts, momentary motions, and fleeting feelings of vital connection with other life forms. Life phenomenology attempts to realize these relational, interactive and intercorporeal possibilities. It challenges the language game of presuming the muteness and bruteness of non-human creatures and, at best, of speaking for them. It critiques the capture of non-human species within the inhibiting ring of human functions (...)
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  42. Sensibility as Vital Force or as Property of Matter in Mid-Eighteenth-Century Debates.Charles T. Wolfe - 2014 - In Henry Martyn Lloyd (ed.), The Discourse of Sensibility: The Knowing Body in the Enlightenment. Springer. pp. 147-170.
    Sensibility, in any of its myriad realms – moral, physical, aesthetic, medical and so on – seems to be a paramount case of a higher-level, intentional property, not a basic property. Diderot famously made the bold and attributive move of postulating that matter itself senses, or that sensibility (perhaps better translated ‘sensitivity’ here) is a general or universal property of matter, even if he at times took a step back from this claim and called it a “supposition.” Crucially, sensibility is (...)
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  43.  8
    Vital Signs: Feminist Reconfigurations of the Bio/Logical Body.Margrit Shildrick & Janet Price - 1998
    From anorexia, sexuality, skin, pregnancy, the mouth, menstruation, biopsychiatry and male hysteria, to the heart, this work examines the relationships between feminism, the body and biomedicine. The book uses post-conventional/post-modern theory in the area of bio/logical body and the clinic.
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  44.  18
    Vital Publics of Pure Blood.Thomas Strong - 2009 - Body and Society 15 (2):169-191.
    Blood supplies have become indexes of national security and the public good. While blood shortages can provoke anxiety, controversies continue to erupt in many countries over proper donor screening, especially with reference to HIV. This article sketches these dynamics in several global settings, focusing especially on activist efforts by gay men to reform exclusionary blood donor guidelines. The contours of the debate recall familiar conflicts between the putative demands of public health and the rights of individuals in the era of (...)
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  45.  21
    Vital Matters and Generative Materiality: Between Bennett and Irigaray.Rachel Jones - 2015 - Journal of the British Society for Phenomenology 46 (2):156-172.
    This paper puts Jane Bennett’s vital materialism into dialogue with Luce Irigaray’s ontology of sexuate difference. Together these thinkers challenge the image of dead or intrinsically inanimate matter that is bound up with both the instrumentalization of the earth and the disavowal of sexual difference and the maternal. In its place they seek to affirm a vital, generative materiality: an ‘active matter’ whose differential becomings no longer oppose activity to passivity, subject to object, or one body, self or (...)
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  46.  42
    Identifying Argumentative Patterns: A Vital Step in the Development of Pragma-Dialectics.Frans H. van Eemeren - 2016 - Argumentation 30 (1):1-23.
    This paper serves as an introduction to the special issue on argumentative patterns in discourse, more in particular on argumentative patterns with pragmatic argumentation as a main argument that are prototypical of argumentative discourse in certain communicative activity types in the political, the legal, the medical, and the academic domain. It situates the studies of argumentative patterns reported in these papers in the pragma-dialectical research program. In order to be able to do so, it is first explained in which consecutive (...)
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  47.  19
    Vital Powers: Cultivating a Critter Community.Stephen Smith - 2018 - Phenomenology and Practice 12 (2):15-27.
    This paper is based on the eco-pedagogical aspiration to live with domesticated animals in accordance with Alphonso Lingis's Community of those who have nothing in common. I draw upon this remarkable text as well as Lingis's animal writings in describing moments and movements of pathic community. Such a community in affective affiliation with one another, where symbiotic relations are possible and bodily kinships are exercised, exemplifies what is possible in more rational human communities where domesticating impulses seek to harness the (...)
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  48.  19
    The Vital Center.Arthur M. Schlesinger - 1950 - Philosophical Review 59 (2):246-249.
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  49.  27
    Darwin, Vital Matter, and the Transformism of Species.Phillip R. Sloan - 1986 - Journal of the History of Biology 19 (3):369-445.
  50.  5
    Vitality Forms Expressed by Others Modulate Our Own Motor Response: A Kinematic Study.Giuseppe Di Cesare, Elisa De Stefani, Maurizio Gentilucci & Doriana De Marco - 2017 - Frontiers in Human Neuroscience 11.
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