Results for 'Violence'

999 found
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  1.  5
    Violence in Jean-Paul Sartre’s Cahiers pour une morale.Alan Patricio Savignano - 2023 - Estudios de Filosofía (Universidad de Antioquia) 69:5-26.
    This article rescues the original theory of violence that Jean-Paul Sartre developed in the late forties in Notebooks for an Ethics (1983). Notebooks is a posthumous and unfinished work in which the philosopher outlined the ethics promised in the last pages of Being and Nothingness. In this unfinished moral philosophy, violence is phenomenologically described as a human enterprise, freely chosen in an existential situation, which possesses the following essential features: the intransigent attitude, the destructive function, the dissociation of (...)
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  2.  8
    Violence, Dramaturgical Repertoires and Neoliberal Imaginaries in Cairo.Mona Abaza - 2016 - Theory, Culture and Society 33 (7-8):111-135.
    This article reflects upon the monopoly and repertoires of violence in the city of Cairo perpetrated in counter-revolutionary moments by the successive military and Islamist regimes, which lack alternative visions and imaginaries. It counters the myth that the Egyptian revolution was non-violent. It also reflects upon some of the debates about the Arab revolutions, the question of militarization, and the return of ‘order’ with the re-emergence of the army in public life. It also reflects upon the multiplication of segregating (...)
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  3. Violence: Six Sideways Reflections.Slavoj Zizek - 2008 - Picador.
    Book synopsis: Philosopher, cultural critic, and agent provocateur Slavoj Žižek constructs a fascinating new framework to look at the forces of violence in our world. Using history, philosophy, books, movies, Lacanian psychiatry, and jokes, Slavoj Žižek examines the ways we perceive and misperceive violence. Drawing from his unique cultural vision, Žižek brings new light to the Paris riots of 2005; he questions the permissiveness of violence in philanthropy; in daring terms, he reflects on the powerful image and (...)
  4.  32
    Violence: A Micro-sociological Theory.Randall Collins - 2009 - Princeton University Press.
    In the popular misconception fostered by blockbuster action movies and best-selling thrillers--not to mention conventional explanations by social scientists--violence is easy under certain conditions, like poverty, racial or ideological hatreds, or family pathologies. Randall Collins challenges this view in Violence, arguing that violent confrontation goes against human physiological hardwiring. It is the exception, not the rule--regardless of the underlying conditions or motivations. -/- Collins gives a comprehensive explanation of violence and its dynamics, drawing upon video footage, cutting-edge (...)
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  5. Shame, Violence, and Morality.Krista K. Thomason - 2014 - Philosophy and Phenomenological Research 91 (1):1-24.
    Shame is most frequently defined as the emotion we feel when we fail to live up to standards, norms, or ideals. I argue that this definition is flawed because it cannot explain some of the most paradigmatic features of shame. Agents often respond to shame with violence, but if shame is the painful feeling of failing to live up to an ideal, this response is unintelligible. I offer a new account of shame that can explain the link between shame (...)
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  6.  54
    Understanding violence: the intertwining of morality, religion and violence: a philosophical stance.Lorenzo Magnani - 2011 - Berlin: Springer Verlag.
    This volume sets out to give a philosophical "applied" account of violence, engaged with both empirical and theoretical debates in other disciplines such as cognitive science, sociology, psychiatry, anthropology, political theory, ...
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  7. Discussion-I musings on the concept of ahimsa (non-violence).Prabhat Misra & Non-Violence as an Ideal - 1998 - Indian Philosophical Quarterly 25 (2-4):527.
  8. Sexual Violence and Two Types of Moral Wrongs.Ting-An Lin - forthcoming - Hypatia.
    Although the idea that sexual violence is a “structural” problem is not new, the lack of specification as to what that entails blocks effective responses to it. This paper illustrates the concept of sexual violence as structural in the sense of containing a type of moral wrong called “structural wrong” and discusses its practical implications. First, I introduce a distinction between two types of moral wrongs—interactional wrongs and structural wrongs—and I argue that the moral problem of sexual (...) includes both types, each of which calls for a different set of moral responses. Second, drawing on Iris Marion Young’s social connection model of responsibility, I argue that recognizing the structural-wrong element of sexual violence does not reduce individual perpetrators’ responsibility for it. Instead, it implies that a broader group of agents are required to join collective actions to reform the social structure. I conclude by evaluating some preventive programs against sexual violence through the lens of structural wrongs and providing directions to advance them. (shrink)
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  9.  2
    Violence and Civility: On the Limits of Political Philosophy.G. M. Goshgarian (ed.) - 2015 - New York: Cambridge University Press.
    In _Violence and Civility_, Étienne Balibar boldly confronts the insidious causes of violence, racism, nationalism, and ethnic cleansing worldwide, as well as mass poverty and dispossession. Through a novel synthesis of theory and empirical studies of contemporary violence, the acclaimed thinker pushes past the limits of political philosophy to reconceive war, revolution, sovereignty, and class. Through the pathbreaking thought of Derrida, Balibar builds a topography of cruelty converted into extremism by ideology, juxtaposing its subjective forms and its objective (...)
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  10.  11
    Violence and Phenomenology.James Dodd - 2009 - New York: Routledge.
    This book pursues the problem of whether violence can be understood to be constitutive of its own sense or meaning, as opposed to being merely instrumental. Dodd draws on the resources of phenomenological philosophy, and takes the form of a series of dialogues between figures both inside and outside of this tradition. The central figures considered include Carl von Clausewitz, Carl Schmitt, Hannah Arendt, Jean-Paul Sartre, Ernst Jünger, and Martin Heidegger, and the study concludes with an analysis of the (...)
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  11.  7
    Violence and Phenomenology.James Dodd - 2009 - New York: Routledge.
    This book pursues the problem of whether violence can be understood to be constitutive of its own sense or meaning, as opposed to being merely instrumental. Dodd draws on the resources of phenomenological philosophy, and takes the form of a series of dialogues between figures both inside and outside of this tradition. The central figures considered include Carl von Clausewitz, Carl Schmitt, Hannah Arendt, Jean-Paul Sartre, Ernst Jünger, and Martin Heidegger, and the study concludes with an analysis of the (...)
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  12. Aftermath: Violence and the Remaking of a Self.Susan J. Brison - 2002 - Princeton University Press.
    Violence and the Remaking of a Self Susan J. Brison. Political activism (including lobbying for new legislation, speaking out, educating others, helping survivors) can also help to undo the double bind of self-blame versus helplessness.
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  13.  3
    Violence and power in the thought of Hannah Arendt.Caroline Ashcroft - 2021 - Philadelphia: University of Pennsylvania Press.
    The book deepens our understanding of Arendt's conception of the role of violence in her political theory. But it also uses her work as a provocation to think about how we might engage with, build on, or criticize contemporary ideas of the political that have drawn on Arendtian themes-notably via the notion of "agonal" or "agonistic" politics as theorized in recent years by thinkers such as Chantal Mouffe and Bonnie Honig-and how we can read Arendt in different ways to (...)
  14.  5
    Objective Violence: A New Collaborative Philosophical Project.Tessa-May Kristina Zirnsak - 2019 - International Journal of Žižek Studies 13 (2).
    Žižek’s objective violence presents a radical contribution to understanding how violence occurs, and broadening our understandings of what can be theorized as violence. However, a full account of objective violence spans across multiple texts, and at times lacks full detail. This article addresses this problem by first giving an account for objective violence based on a variety of Žižek’s works, and then analyzing how other theorists outside philosophy have used this theoretical tool in their own (...)
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  15. Reproductive Violence and Settler Statecraft.Elena Ruíz, Nora Berenstain & Nerli Paredes-Ruvalcaba - forthcoming - In Sanaullah Khan & Elliott Schwebach (eds.), Global Histories of Trauma: Globalization, Displacement and Psychiatry. Routledge. pp. 150-173.
    Gender-based forms of administrative violence, such as reproductive violence, are the result of systems designed to enact population-level harms through the production and forcible imposition of colonial systems of gender. Settler statecraft has long relied on the strategic promotion of sexual and reproductive violence. Patterns of reproductive violence adapt and change to align with the enduring goals and evolving needs of settler colonial occupation, dispossession, and containment. The U.S. Supreme Court’s recent decision to end the constitutional (...)
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  16. The Violence of Silencing.Barrett Emerick - 2019 - In Jennifer Kling (ed.), Pacifism, Politics, and Feminism: Intersections and Innovations. Brill.
    I argue that silencing (the act of preventing someone from communicating, broadly construed) can be an act of both interpersonal and institutional violence. My argument has two main steps. First, I follow others in analyzing violence as violation of integrity and show that undermining someone’s capacities as a knower can be such a violation. Second, I argue that silencing someone can violate their epistemic capacities in that way. I conclude by exploring when silencing someone might be morally justifiable, (...)
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  17. Violence and the materiality of power.Torsten Menge - 2022 - Critical Review of International Social and Political Philosophy 25 (6):761-786.
    The issue of political violence is mostly absent from current debates about power. Many conceptions of power treat violence as wholly distinct from or even antithetical to power, or see it as a mere instrument whose effects are obvious and not in need of political analysis. In this paper, I explore what kind of ontology of power is necessary to properly take account of the various roles that violence can play in creating and maintaining power structures. I (...)
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  18.  2
    Naming violence: a critical theory of genocide, torture, and terrorism.Mathias Thaler - 2018 - New York: Columbia University Press.
    Political theory between moralism and realism -- Telling stories : on art's role in dispelling genocide blindness -- How to do things with hypotheticals : assessing thought experiments about torture -- Genealogy as critique : problematizing definitions of terrorism -- The conceptual tapestry of political violence.
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  19.  41
    Violence and Selfhood.James Mensch - 2013 - Human Studies 36 (1):25-41.
    Is violence senseless or is it at the origin of sense? Does its destruction of meaning disclose ourselves as the origin of meaning? Or is it the case that it leaves in its wake only a barren field? Does it result in renewal or only in a sense of dead loss? To answer these questions, I shall look at James Dodd’s, Hegel’s, and Carl Schmitt’s accounts of the creative power of violence—particularly with regard to its ability to give (...)
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  20.  49
    Aftermath: Violence and the Remaking of a Self.Susan J. Brison - 2002 - Princeton University Press.
    On July 4, 1990, while on a morning walk in southern France, Susan Brison was attacked from behind, severely beaten, sexually assaulted, strangled to unconsciousness, and left for dead. She survived, but her world was destroyed. Her training as a philosopher could not help her make sense of things, and many of her fundamental assumptions about the nature of the self and the world it inhabits were shattered.At once a personal narrative of recovery and a philosophical exploration of trauma, this (...)
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  21.  29
    Analyzing Violence Against Women.Wanda Teays (ed.) - 2019 - Cham: Springer.
    This timely anthology brings into sharp relief the extent of violence against women. Its range is global and far reaching in terms of the number of victims. There are deeply entrenched values that need to be rooted out and laid bare. This text offers a philosophical analysis of the problem, with important insights from the various contributors. Topics range from sexual assault to media violence, prostitution and pornography, domestic violence, and sexual harassment. Each of the four parts (...)
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  22. 'Violence that Works on the Soul': Structural and Cultural Violence in Religion and Peacebuilding.Jason Springs - 2015 - In Atalia Omer, R. Scott Appleby & David Little (eds.), Oxford Handbook of Religion, Conflict, and Peacebuilding. New York, USA: Oxford University Press. pp. 146-179.
    This article makes the case for the necessity of a multi-focal conception of violence in religion and peacebuilding. I first trace the emergence and development of the analytical concepts of structural and cultural violence in peace studies, demonstrating how these lenses both draw central insights from, but also differ from and improve upon, critical theory and reflexive sociology. I argue that addressing structural and cultural forms of violence are concerns as central as addressing direct (explicit, personal) forms (...)
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  23.  15
    Violence and Care: Fanon and the Ethics of Care on Harm, Trauma, and Repair.Maggie FitzGerald - 2022 - Philosophies 7 (3):64.
    According to Frantz Fanon, the psychological and social-political are deeply intertwined in the colonial context. Psychologically, the colonizers perceive the colonized as inferior and the colonized internalize this in an inferiority complex. This psychological reality is co-constitutive of and by material relations of power—the imaginary of inferiority both creates and is created by colonial relations of power. It is also in this context that violence takes on significant political import: violence deployed by the colonized to rebel against these (...)
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  24. Violence, Education, and the Tradition of the Oppressed in Benjamin and Du Bois.Iaan Reynolds - 2023 - Radical Philosophy Review 26 (1):41-65.
    This paper discusses two thinkers who locate the possibility of revolutionary historical change in political projects oriented toward the formation of subjects and cultivation of sensibility. I begin by considering the relationship between historical violence and education in the works of Walter Benjamin. After introducing the provocative association of education with divine violence found in “Toward the Critique of Violence,” I expand on Benjamin’s conception of pedagogical force. Highlighting the centrality of education in Benjamin’s early work, I (...)
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  25. Violence and warfare in prehistoric Japan.Tomomi Nakagawa, Hisashi Nakao, Kohei Tamura, Yui Arimatsu, Naoko Matsumoto & Takehiko Matsugi - 2017 - Letters on Evolutionary and Behavioral Science 8 (1):8-11.
    The origins and consequences of warfare or largescale intergroup violence have been subject of long debate. Based on exhaustive surveys of skeletal remains for prehistoric hunter-gatherers and agriculturists in Japan, the present study examines levels of inferred violence and their implications for two different evolutionary models, i.e., parochial altruism model and subsistence model. The former assumes that frequent warfare played an important role in the evolution of altruism and the latter sees warfare as promoted by social changes induced (...)
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  26. Violence, Animality, and Territoriality.Cristian Ciocan - 2018 - Research in Phenomenology 48 (1):57-76.
    _ Source: _Volume 48, Issue 1, pp 57 - 76 The aim of this article is to address the question of the anthropological difference by focusing on the intersubjective relation between the human and the animal in the context of a phenomenological analysis of violence. Following some Levinasian and Derridian insights, my goal is to analyze the structural differences between interspecific and intraspecific violence by asking how the generic phenomenon of violence is modalized across various levels: from (...)
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  27. Neuroprediction, violence, and the law: setting the stage.Thomas Nadelhoffer, Stephanos Bibas, Scott Grafton, Kent A. Kiehl, Andrew Mansfield, Walter Sinnott-Armstrong & Michael Gazzaniga - 2010 - Neuroethics 5 (1):67-99.
    In this paper, our goal is to survey some of the legal contexts within which violence risk assessment already plays a prominent role, explore whether developments in neuroscience could potentially be used to improve our ability to predict violence, and discuss whether neuropredictive models of violence create any unique legal or moral problems above and beyond the well worn problems already associated with prediction more generally. In Violence Risk Assessment and the Law, we briefly examine the (...)
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  28.  5
    Violence: thinking without banisters.Richard J. Bernstein - 2013 - Cambridge, UK: Polity.
    We live in a time when we are overwhelmed with talk and images of violence. Whether on television, the internet, films or the video screen, we can’t escape representations of actual or fictional violence - another murder, another killing spree in a high school or movie theatre, another action movie filled with images of violence. Our age could well be called “The Age of Violence” because representations of real or imagined violence, sometimes fused together, are (...)
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  29.  7
    Violence and the Philosophical Imaginary.Ann V. Murphy - 2013 - State University of New York Press.
    _Examines how violence has been conceptually and rhetorically put to use in continental social theory._.
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  30.  27
    The violence inherent in the system.Joseph Heath - 2023 - Philosophy and Social Criticism 49 (8):883-902.
    The concept of ‘the violence inherent in the system’ was famously satirized by Monty Python in their movie The Holy Grail. In order to avoid ridicule, left-wing theorists and activists for a long time stopped using the expression. The underlying social critique, which had given rise to the expression, was also widely dismissed from serious consideration, merely through invocation of the phrase. Because of this, there has been little explicit discussion of the actual political theory that was being satirized (...)
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  31.  37
    Violence and Splendor.Alphonso Lingis - 2011 - Northwestern University Press.
    Part 1. Spaces within spaces -- 1. Extremes -- 2. Nature abhors a vacuum -- 3. Space travel -- 4. Learn to say -- 5. Metaphysical habitats -- 6. Departures -- 7. Plumage and talismans -- 8. Inner space -- Part 2. Snares for the eyes -- 9. The fallen giant -- 10. The stone -- 11. The voices of things -- 12. Nature and art -- 13. Nature -- 14. In touch -- Part. 3. The sacred -- 15. Sacrilege (...)
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  32.  4
    Violence and the Philosophical Imaginary.Ann V. Murphy - 2012 - State University of New York Press.
    Examines how violence has been conceptually and rhetorically put to use in continental social theory.
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  33.  3
    Religion, Violence, and the Evolved Mind.John Teehan - 2010 - In Michael Boylan (ed.), In the Name of God. Oxford, UK: Wiley‐Blackwell. pp. 144–179.
    This chapter contains sections titled: Setting the Task Devoted to Destruction: Sanctified Violence and Judaism The Blood of the Lamb A Case Study in the Evolved Psychology of Religious Violence: 9/11.
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  34.  38
    Violence and Shattered Trust: Sociological Considerations. [REVIEW]Martin Endreß & Andrea Pabst - 2013 - Human Studies 36 (1):89-106.
    The paper starts from a phenomenology of violence that reconsiders the phenomenal contours of the seemingly opposed concepts of violence, on the one hand physical violence and on the other hand structural violence. We argue that the implied definiteness of their reciprocal separableness is not given. Instead, violence should be understood as the negation of sociality. As such, it is closely related to a basic form of trust in relation to people’s self-awareness, and their relation (...)
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  35.  46
    Violence, Poverty, and Disaster.Naomi Zack - 2012 - Radical Philosophy Review 15 (1):53-65.
    Disaster has a triple violence: the literal event; inequality in rescue efforts; deprivation and coercion prior to physical disaster. Globally, the poor are the most vulnerable in disaster, but there are different degrees of poverty. Although Chile suffered a far more severe earthquake than Haiti, in 2010, the developed infrastructure of Chile allowed for greater resilience. The extreme poverty of Haiti impeded the implementation of humanitarian assistance pledged in the billions. In New Orleans, the exiled poor left behind usable (...)
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  36.  31
    Violence as violation of experiential structures.Thiemo Breyer - 2017 - Phenomenology and the Cognitive Sciences 16 (4):737-751.
    Violence has become a prominent topic in recent phenomenological investigations. In this paper, I wish to contribute to this ongoing discourse by looking at violence in a literal sense as violation of experiential structures, insofar as it is intentionally, purposefully, and strategically imposed on a subject by another agent. Phenomenology provides the descriptive methodology for elucidating such structures. The violation can take the form of a radicalization, in which one of the aspects of polar experiential spectra becomes predominant, (...)
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  37.  2
    From Violence to Speaking Out: Apocalypse and Expression in Foucault, Derrida and Deleuze.Leonard Lawlor - 2016 - Edinburgh University Press.
    Drawing on a career-long exploration of 1960s French philosophy, Leonard Lawlor seeks a solution to 'the problem of the worst violence'. The worst violence is the reaction of total apocalypse without remainder; it is the reaction of complete negation and death; it is nihilism. Lawlor argues that it is not just transcendental violence that must be minimised: all violence must itself be reduced to its lowest level. He offers new ways of speaking to best achieve the (...)
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  38.  4
    Violence at School and Bullying in School Environments in Peru: Analysis of a Virtual Platform.Wendy Arhuis-Inca, Miguel Ipanaqué-Zapata, Janina Bazalar-Palacios, Nancy Quevedo-Calderón & Jorge Gaete - 2021 - Frontiers in Psychology 11.
    BackgroundSchool violence and bullying are prevalent problems that affect health in general, especially through the development of emotional and behavioral problems, and can result in the deterioration of the academic performance of the student victim. The objective of this study was to determine the prevalence rates of aggressive behaviors according to types of school violence and bullying, sociodemographic characteristics, and variation by department, region, and time in the period between 2014 and 2018 in Peru.MethodsThe design was observational and (...)
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  39.  4
    Violence, Identity, and Self-Determination.Hent de Vries & Samuel Weber (eds.) - 1997 - Stanford University Press.
    With the collapse of the bipolar system of global rivalry that dominated world politics after the Second World War, and in an age that is seeing the return of "ethnic cleansing" and "identity politics," the question of violence, in all of its multiple ramifications, imposes itself with renewed urgency. Rather than concentrating on the socioeconomic or political backgrounds of these historical changes, the contributors to this volume rethink the _concept_ of violence, both in itself and in relation to (...)
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  40.  14
    Community Violence Exposure and Externalizing Problem Behavior Among Chinese High School Students: The Moderating Role of Parental Knowledge.Yibo Zhang, Yuanyuan Chen & Wei Zhang - 2021 - Frontiers in Psychology 12.
    Adolescents' community violence exposure has been demonstrated with a range of behavioral and psychological problems, but the processes that explain these correlations are not clear. In our 2017 study, the mediating role of deviant peer affiliation in the relationship between CVE and externalizing problem behaviors has been confirmed. However, the moderating effect of parental factors is still unclear. Therefore, a new group was adopted in this study to further explore the moderating effect of parental knowledge based on also confirming (...)
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  41.  9
    Divine violence: Walter Benjamin and the eschatology of sovereignty.James R. Martel - 2012 - N.Y.: Routledge.
    Introduction: divine violence and political fetishism -- The political theology of sovereignty -- In the maw of sovereignty -- Benjamin's dissipated eschatology -- Waiting for justice -- Forgiveness, judgment and sovereign decision -- The Hebrew republic -- Conclusion : the anarchist hypothesis.
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  42.  19
    Environmental violence and postnatural oceans: Low trophic theory in the registers of feminist posthumanities.Cecilia Åsberg & Marietta Radomska - 2021 - In M. Husso, S. Karkulehto, T. Saresma, A. Laitila, J. Eilola & H. Siltala (eds.), Violence, Gender and Affect: Interpersonal, Institutional and Ideological Practices. London, UK: pp. 265-285.
    Environmental violence takes form of both ‘spectacular’ events, like ecological disasters usually recognised by the general public, and ‘slow violence’, a type of violence that occurs gradually, out of sight and on a long-term scale. Planetary seas and oceans, loaded with cultural meanings of that which ‘hides’ and ‘allows to forget’, are the spaces where such attritional violence unfolds unseen and ‘out of mind’. Simultaneously, conventional concepts of nature and culture, as dichotomous entities, become obsolete. We (...)
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  43.  62
    Epistemic Violence and Emotional Misperception.Trip Glazer - 2019 - Hypatia 34 (1):59-75.
    I expand upon Kristie Dotson's concept of “epistemic violence” by identifying another type of epistemic violence that arises in the context of nonverbal communication. “Emotional misperception,” as I call it, occurs when the following conditions are met: A misreads B's nonlinguistic expression of emotion, owing to reliable ignorance, harming B.
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  44.  17
    Obstetric Violence and Vulnerability: A Bioethical Approach.Corinne Berzon & Sara Cohen Shabot - 2023 - International Journal of Feminist Approaches to Bioethics 16 (1):52-76.
    At healthcare facilities worldwide, women during childbirth undergo medical procedures they haven’t consented to and experience mistreatment and disrespect. This phenomenon is recognized as obstetric violence (OV), a distinct form of gender violence. The resulting trauma carries both immediate and long-term implications, making it vital to address for promoting women’s health. OV is partly shaped by a narrow, paternalistic conception of vulnerability. A flawed conception of the vulnerability of pregnant women and fetuses has opened the door to medical (...)
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  45.  49
    Domestic Violence and Education: Examining the Impact of Domestic Violence on Young Children, Children, and Young People and the Potential Role of Schools.Michele Lloyd - 2018 - Frontiers in Psychology 9.
    This article examines how domestic violence impacts the lives and education of young children, children, and young people and how they can be supported within the education system. Schools are often the service in closest and longest contact with a child living with domestic violence; teachers can play a vital role in helping families access welfare services. In the wake of high profile cases of child abuse and neglect, concerns have been raised about the effectiveness of multi-agency responses (...)
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  46.  1
    Violence dans la raison?: conflit et cruauté.Marcel Hénaff - 2014 - Paris: L'Herne.
    "Violence dans la raison : la formule peut sembler contradictoire. Elle renvoie pourtant à la thèse centrale de l'ouvrage fondateur de la Théorie Critique, "La Dialectique de la Raison" de Max Horkheimer et Theodor Adorno, publié en 1947. Entre la figure d'Ulysse chez Homère et celle de Juliette chez Sade, ces deux auteurs tracent la généalogie d'une raison dominatrice dont le pouvoir destructeur éclate dans le capitalisme industriel, les guerres du XX ème siècle et les camps d'extermination. Vision tragique (...)
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  47.  1
    On violence: a philosophical dialogue.Nicholas J. Pappas - 2022 - New York: Algora Publishing.
    Violence and reason are related, if only because violence is done to reason every single day. All it takes is to fail to listen. Everything else, all the real violence, starts right there, including tough talk in lieu of rational argument and the violence of not allowing us to think things through. In a virtual conversation with other thoughtful people, we can evaluate and refine our own positions, gaining clarity and confidence.
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  48. Violence and Metaphysics.”.Jacques Derrida - 1967 - In Claire Elise Katz & Lara Trout (eds.), Emmanuel Levinas. Routledge. pp. 1--88.
  49. La transformation de la violence en Colombie.Sebastián Ronderos - 2021 - Multitudes 81 (4):254-259.
    La paix entre l’État et les FARC en 2016 a fortement limité le nombre de victimes de violences mais ces dernières risquent de repartir de plus belle. La moitié des guérilleros ont été désarmés par l’ONU, ce qui laisse le pays sans encadrement territorial pour s’opposer au narcotrafic. Les anciens FARC sont assassinés par de nouvelles structures criminelles en train d’occuper le terrain.
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    Violence, Just Cyber War and Information.Massimo Durante - 2015 - Philosophy and Technology 28 (3):369-385.
    Cyber warfare has changed the scenario of war from an empirical and a theoretical viewpoint. Cyber war is no longer based on physical violence only, but on military, political, economic and ideological strategies meant to exploit a state’s informational resources. This means that a deeper understanding of what cyber war is requires us to adopt an informational approach. This approach may enable us to account for the two-dimensional nature of cyber war, to revise the notion of violence on (...)
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