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  1.  40
    Peirce's Approach to the Self: A Semiotic Perspective on Human Subjectivity.Vincent Michael Colapietro - 1988 - State University of New York Press.
    Based on a careful study of his unpublished manuscripts as well as his published work, this book explores Peirce's general theory of signs and the way in which Peirce himself used this theory to understand subjectivity.
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  2. C. S. Peirce's rhetorical turn.Vincent Michael Colapietro - 2007 - Transactions of the Charles S. Peirce Society 43 (1):16-52.
    : While the work of such expositors as Max H. Fisch, James J. Liszka, Lucia Santaella, Anne Friedman, and Mats Bergman has helped bring into sharp focus why Peirce took the third branch of semiotic (speculative rhetoric) to be "the highest and most living branch of logic," more needs to be done to show the extent to which the least developed branch of his theory of signs is, at once, its potentially most fruitful and important. The author of this paper (...)
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  3.  11
    C. S. Peirce's Rhetorical Turn.Vincent Michael Colapietro - 2007 - Transactions of the Charles S. Peirce Society 43 (1):16-52.
    While the work of such expositors as Max H. Fisch, James J. Liszka, Lucia Santaella, Anne Friedman, and Mats Bergman has helped bring into sharp focus why Peirce took the third branch of semiotic (speculative rhetoric) to be "the highest and most living branch of logic," more needs to be done to show the extent to which the least developed branch of his theory of signs is, at once, its potentially most fruitful and important. The author of this paper thus (...)
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  4.  41
    Toward a Pragmatic Conception of Practical Identity.Vincent Michael Colapietro - 2006 - Transactions of the Charles S. Peirce Society 42 (2):173-205.
    The author of this paper explores a central strand in the complex relationship between Peirce and Kant. He argues, against Kant (especially as reconstructed by Christine Korsgaard), that the practical identity of the self-critical agent who undertakes a Critic of reason (as Peirce insisted upon translating this expression) needs to be conceived in substantive, not purely formal, terms. Thus, insofar as there is a reflexive turn in Peirce, it is quite far from the transcendental turn taken by Immanuel Kant. The (...)
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  5.  8
    Peirce's Doctrine of Signs: Theory, Applications, and Connections.Vincent Michael Colapietro & Thomas M. Olshewsky (eds.) - 1996 - De Gruyter Mouton.
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  6. Peirce's Approach to the Self: A Semiotic Perspective on Human Subjectivity.Vincent Michael Colapietro - 1990 - The Personalist Forum 6 (2):183-185.
     
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  7. Toward a pragmatic conception of practical identity.Vincent Michael Colapietro - 2006 - Transactions of the Charles S. Peirce Society 42 (2):173-205.
    : The author of this paper explores a central strand in the complex relationship between Peirce and Kant. He argues, against Kant (especially as reconstructed by Christine Korsgaard), that the practical identity of the self-critical agent who undertakes a Critic of reason (as Peirce insisted upon translating this expression) needs to be conceived in substantive, not purely formal, terms. Thus, insofar as there is a reflexive turn in Peirce, it is quite far from the transcendental turn taken by Immanuel Kant. (...)
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  8. The speculative reconsidered.Vincent Michael Colapietro - 2000 - Journal of Speculative Philosophy 14 (1):7-16.
  9.  23
    Editorial announcement.Vincent Michael Colapietro - 2000 - Journal of Speculative Philosophy 14 (1):v-v.
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  10.  7
    Experience, interpretation, and community: themes in John E. Smith's reconstruction of philosophy.Vincent Michael Colapietro (ed.) - 2011 - Newcastle upon Tyne: Cambridge Scholars Press.
    No philosopher in the second half of the twentieth century or the opening decade of the twenty-first did more to recover the voice of philosophy in the conversation of humankind than John Edwin Smith (1921-2009). From The Social Infinite (1950), his landmark study of Josiah Royce, to "Niebuhr's Prophetic Voice" (2009), he has shown in compelling detail how philosophical reflection is relevant to contemporary life. Indeed, virtually all of the eventual developments within contemporary philosophy in recent decades worthy of our (...)
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  11.  7
    Experience, interpretation, and community: themes in John E. Smith's reconstruction of philosophy.Vincent Michael Colapietro (ed.) - 2011 - Newcastle upon Tyne: Cambridge Scholars Press.
    No philosopher in the second half of the twentieth century or the opening decade of the twenty-first did more to recover the voice of philosophy in the conversation of humankind than John Edwin Smith. From The Social Infinite, his landmark study of Josiah Royce, to "Niebuhr's Prophetic Voice", he has shown in compelling detail how philosophical reflection is relevant to contemporary life. Indeed, virtually all of the eventual developments within contemporary philosophy in recent decades worthy of our unqualified support were (...)
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  12.  13
    Fateful shapes of human freedom: John William Miller and the crises of modernity.Vincent Michael Colapietro - 2003 - Nashville: Vanderbilt University Press.
    John William Miller's radical revision of the idealistic tradition anticipated some of the most important developments in contemporary thought. In this study, Vincent Colapietro situates Miller's powerful but neglected corpus not only in reference to Continental European philosophy but also to paradigmatic figures in American culture like Lincoln, Emerson, Thoreau, and James.
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  13. Peirce's Semiotic Approach to Mind.Vincent Michael Colapietro - 1983 - Dissertation, Marquette University
    The purpose of this study is to determine whether there is any unified theory of mental phenomena in the writings of Charles Sanders Peirce . Our thesis is that we find in Peirce's semiotic approach to human consciousness a remarkably unified perspective. ;In order to understand Peirce's reflections on the nature of mind, it is necessary first to situate them in the larger context of his philosophical system. Thus, in the first chapter, we present an overview of his system of (...)
     
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  14.  80
    Reason, experience, and God: John E. Smith in dialogue.Vincent Michael Colapietro & John Edwin Smith (eds.) - 1997 - New York: Fordham University Press.
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, and Alfred (...)
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  15.  64
    Semiosis and Subjectivity: A Peircean Critique of Umberto Eco.Vincent Michael Colapietro - 1987 - Southern Journal of Philosophy 25 (3):295-312.
  16.  17
    The self in John Dewey's Empirical naturalism.Vincent Michael Colapietro - unknown
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  17.  49
    William James’s Pragmatic Commitment To Absolute Truth.Vincent Michael Colapietro - 1986 - Southern Journal of Philosophy 24 (2):189-200.
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  18.  21
    William James's Pragmatic Commitment to Absolute Truth.Vincent Michael Colapietro - 1986 - Southern Journal of Philosophy 24 (2):189-200.
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  19.  32
    Carl R. Hausman, "Charles S. Peirce's Evolutionary Epistemology". [REVIEW]Vincent Michael Colapietro - 1994 - Journal of the History of Philosophy 32 (4):682.
  20.  39
    John P. Murphy, "Pragmatism: From Peirce to Davidson". [REVIEW]Vincent Michael Colapietro - 1992 - Journal of the History of Philosophy 30 (4):625.