Results for 'Vincent M. Tafolla'

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  1.  20
    Community and Constraint.Vincent M. Tafolla - 2015 - Philosophy and Rhetoric 48 (2):162-185.
    Most Plato scholarship characterizes Socrates's dialectic as cooperative, reciprocal, and open ended. This orthodoxy echoes Socrates's characterizations of it, but the dialectic's dramatizations rarely confirm it. Commentators recognizing this seek to protect the dialectic's image by maligning Socrates's interlocutors. Francisco Gonzalez's description of the Protagoras's “central crisis” exemplifies this approach. When a dispute over how to conduct the discussion threatens its dissolution, Gonzalez blames Protagoras, claiming that relativism forecloses conversation and community. I argue that Gonzalez elides alternative forms of community (...)
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  2.  46
    Philosophical Eroticism, or How Socrates Made Me a Man.Vincent M. Tafolla - 2018 - Ancient Philosophy 38 (3):289-304.
    Dialogue, Philosophical Eroticism, Plato, Socrates, Power Dynamics, Episteme, Self-Knowledge, Eros.
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  3. Peirce's Approach to the Self: A Semiotic Perspective on Human Subjectivity.Vincent M. Colapietro - 1989 - Transactions of the Charles S. Peirce Society 25 (4):549-557.
     
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  4.  63
    Cognitive skills in bottlenose dolphin communication.Vincent M. Janik - 2013 - Trends in Cognitive Sciences 17 (4):157-159.
  5. Behavioral archaeology: toward a new synthesis.Vincent M. LaMotta & Michael B. Schiffer - 2001 - In Ian Hodder (ed.), Archaeological theory today. Malden, MA: Blackwell. pp. 14--64.
     
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  6.  49
    Human agency: The habits of our being.Vincent M. Colapietro - 1988 - Southern Journal of Philosophy 26 (2):153-168.
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  7.  19
    Classical American Philosophy.Vincent M. Oolapietro - 1987 - Newsletter of the Society for the Advancement of American Philosophy 15 (49):8-9.
  8.  12
    Time and Reality in Anerican Philosophy.Vincent M. Oolapietro - 1987 - Newsletter of the Society for the Advancement of American Philosophy 15 (49):9-10.
  9.  23
    Kantian Reflections on Freedom.Vincent M. Cooke - 1988 - Review of Metaphysics 41 (4):739 - 756.
    THE PROBLEM OF HUMAN FREEDOM is one of the central and recurring issues of philosophy. Kant considered it to be at the heart of his own philosophy, the "keystone," as he called it, of the whole architecture of his system of pure reason, both of practical reason as well as of speculative reason. However, the notorious difficulties of interpreting Kant's philosophy in general, and his doctrine of freedom in particular, have made most of Kant's accomplishments in this area relatively inaccessible (...)
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  10.  11
    The Development of Kant’s View of Ethics.Vincent M. Cooke - 1974 - International Philosophical Quarterly 14 (2):242-244.
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  11.  12
    Human Agency: The Habits of Our Being.Vincent M. Colapietro - 1988 - Southern Journal of Philosophy 26 (2):153-168.
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  12.  33
    Inwardness and Autonomy: A Neglected Aspect of Peirce's Approach to Mind.Vincent M. Colapietro - 1985 - Transactions of the Charles S. Peirce Society 21 (4):485 - 512.
  13.  25
    Wittgenstein's Tractatus Logico-Philosophicus and the picture theory of meaning.Vincent M. Hope - 1965 - Dissertation, University of Edinburgh
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  14.  12
    Bad Advice, Reflexive Finesse, and Pragmatic Imagination.Vincent M. Colapietro∗ - 2023 - Transactions of the Charles S. Peirce Society 58 (4):327-340.
    Abstract:Rorty in private exchanges and public discourse occasionally gave me remarkably bad advice (e.g., in teaching pragmatism, especially to undergrads, it is better to focus on James and Dewey to the exclusion of Peirce). He however was far better than this. As a philosopher preoccupied with meta-philosophy and intimately linked to this with issues of justification, he displayed reflexive finesse unsurpassed by any of his contemporaries. As someone who identified with James and Dewey even more than Marx, Freud, Foucault, and (...)
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  15.  7
    Human Emotions and Fallible Judgments.Vincent M. Colapietro - 2021 - Journal of Speculative Philosophy 35 (3):289-303.
    The author argues that Peirce, James, and Dewey propose a version of emotional cognitivism. He goes on to highlight certain features of human emotions, conceived in this light, above all emotional reflexivity. Given the highly fallible character of our emotional judgments, the reference to the “I,” in addition to that to the object, can hardly be overlooked. Deliberative agents are wise to confess, “I am angry,” without eliminating what James identifies as “the intensely objective reference” of such feelings as fear, (...)
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  16.  39
    Special Editors' Note.Vincent M. Colapietro & John J. Stuhr - 2009 - Journal of Speculative Philosophy 23 (2):p. iv.
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  17.  16
    Toward a Fuller Recovery of Living Reason.Vincent M. Colapietro - 1995 - Transactions of the Charles S. Peirce Society 31 (1):21 - 39.
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  18. The Dynamical Object and the Deliberative Subject.Vincent M. Colapietro - 1997 - In Paul Forster & Jacqueline Brunning (eds.), The Rule of Reason: The Philosophy of C.S. Peirce. University of Toronto Press. pp. 262-288.
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  19.  6
    The Reconstruction of Institutions.Vincent M. Colapietro - 1990 - Journal of Speculative Philosophy 4 (3):237 - 248.
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  20. The Gospel and the Law in Galatia: Paul's Response to Jewish-Christian Separatism and the Threat of Galatian Apostasy.Vincent M. Smiles - 1998
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  21. The Vanishing Subject of Contemporary Discourse: A Pragmatic Response.Vincent M. Colapietro - 1990 - Journal of Philosophy 87 (11):644-655.
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  22.  10
    An Economic Survey of Ancient Rome, V: Rome and Italy of the Empire.Vincent M. Scramuzza & Tenney Frank - 1941 - American Journal of Philology 62 (2):230.
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  23.  37
    The political economy of information exchange politics and property rights in the development and use of interorganizational information systems.Vincent M. F. Homburg - 2000 - Knowledge, Technology & Policy 13 (3):49-66.
    Interorganizational information systems are information systems that cross organizational boundaries. Information managers and system developers often assume that the more integrated these information systems are, the more successful the system will be. Such an assumption is indeed intuitively appealing, and, from a technological standpoint, readily understandable. In practice, development and use of integrated information systems that cross organizational boundaries often result in confusing power struggles, politicking, and sometimes manifest sabotage. Based on economic and political organization theory, this article concludes that (...)
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  24.  42
    Is cetacean social learning unique?Vincent M. Janik - 2001 - Behavioral and Brain Sciences 24 (2):337-338.
    Studies on captive dolphins have shown that they are capable of social learning. However, ethnographic data are less conclusive and many examples given for social learning can be explained in other ways. Before we can claim that cetacean culture is unique we need more rigorous studies which are fortunately not as difficult as Rendell and Whitehead seem to think.
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  25.  19
    The Kairos of Philosophy.Vincent M. Colapietro, Donald Phillip Verene & Melissa Shew - 2013 - Journal of Speculative Philosophy 27 (1):47-66.
    This essay seeks a philosophical understanding of the nature of kairos that, in turn, discloses the nature of philosophizing. This essay claims that the kairos of philosophy is dialogue, and that dialogue is kairological in two ways: (1) Dialogue is not just a phenomenon that occurs in chronological time but, rather, imposes its own time in order to see how life (or being) itself is disclosed to us; (2) dialogue is kairological because it denotes a moment in which we are (...)
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  26.  29
    Telling Tales Out of School: Pragmatic Reflections on Philosophical Storytelling.Vincent M. Colapietro - 2013 - Journal of Speculative Philosophy 27 (1):1-32.
    ABSTRACT This article offers a critique of a deeply engrained tendency to narrate the story of American pragmatism exclusively or primarily in terms of modern European philosophy. While it suggests alternative stories, it is principally a metanarrative, an intentionally polemical story about our entrenched habits of philosophical storytelling. Indeed, the pragmatics of storytelling merits, especially in reference to historical accounts of American pragmatism, critical attention. The seemingly simple question, “What are we doing when we tell the story of this movement (...)
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  27.  35
    Telling Tales Out of School: Pragmatic Reflections on Philosophical Storytelling.Vincent M. Colapietro - 2013 - Journal of Speculative Philosophy 27 (1):1-32.
    ABSTRACT This article offers a critique of a deeply engrained tendency to narrate the story of American pragmatism exclusively or primarily in terms of modern European philosophy. While it suggests alternative stories, it is principally a metanarrative, an intentionally polemical story about our entrenched habits of philosophical storytelling. Indeed, the pragmatics of storytelling merits, especially in reference to historical accounts of American pragmatism, critical attention. The seemingly simple question, “What are we doing when we tell the story of this movement (...)
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  28.  14
    The Actuality of Philosophy Thought Over Once Again.Vincent M. Colapietro - 2018 - Journal of Speculative Philosophy 32 (1):3-20.
    ABSTRACT This article elaborates a deceptively simple suggestion made by Hegel. It relates Hegel's suggestion above all to Dewey's stress on looking back, looking around, and looking ahead. In this endeavor the article touches upon two seemingly contradictory facets of philosophical thought—the autonomy and heteronomy of such thought. To a greater extent, however, the article focuses on the dramatic character of philosophical efforts to think things over, once again. The drive to think things over is frequently rooted in historical crises, (...)
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  29.  11
    Libre Albedrío y la Búsqueda de la Felicidad.Vincent M. Villar & José M. Muñoz - 2019 - SCIO Revista de Filosofía 16:61-82.
    En este trabajo, inspirados por la mentalidad agustiniana, trataremos el libre albedrío como medio necesario para lograr la felicidad. Tras unas reflexiones generales sobre la mente, el libre albedrío y la felicidad, hablaremos acerca del libre albedrío como requisito para la felicidad y nos centraremos en el libertarismo. Los partidarios de esta corriente sostienen que el libre albedrío existe pero es incompatible con el determinismo, de modo que requiere alguna clase de indeterminismo. Esto trae consigo un problema de inteligibilidad: ¿acaso (...)
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  30. Kant, Teleology, and Sexual Ethics.S. Vincent M. Cooke - 1991 - International Philosophical Quarterly 31 (1):3-13.
  31. The arafura file snake (Acrochordus arafurae).M. Vincent & J. Birkett - 1999 - Vivarium 10 (4).
     
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  32.  33
    Toward a More Comprehensive Conception of Human Reason.Vincent M. Colapietro - 1987 - International Philosophical Quarterly 27 (3):281-298.
  33.  9
    Conceptual Tension: Essays on Kinship, Politics, and Individualism.Leon J. Goldstein & Vincent M. Colapietro (eds.) - 2014 - Lanham: Lexington Books.
    Leon J. Goldstein critically examines the philosophical role of concepts and concept formation in the social sciences. The book undertakes a study of concept formation and change by looking at four critical terms in anthropology , politics , and sociology.
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  34.  57
    Purpose, Power, and Agency.Vincent M. Colapietro - 1992 - The Monist 75 (4):423-444.
    There are various reasons for taking a second look at anything at all. One reason is to discern aspects which have been overlooked; another frequently related reason is to reappraise the value or relevance of whatever is being reconsidered. A thing might be deemed worthless or negligible because some feature or set of features has been overlooked. And this way of conceiving the thing might become so familiar, so entrenched, that it powerfully, because subtly, works against alternative conceptions. In certain (...)
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  35.  45
    Transforming Philosophy into a Science.Vincent M. Colapietro - 1998 - American Catholic Philosophical Quarterly 72 (2):245-278.
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  36.  6
    The Task of the Interpreter. [REVIEW]Vincent M. Colapietro - 2007 - American Catholic Philosophical Quarterly 81 (4):694-699.
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  37.  25
    An “Historicist” Reading of Peirce's Pragmatist Semeiotic: A Pivotal Maxim and Evolving Practices.Vincent M. Colapietro - 2020 - Transactions of the Charles S. Peirce Society 56 (3):374-399.
  38.  8
    Charles Sanders Peirce.Vincent M. Colapietro - 2006 - In John R. Shook & Joseph Margolis (eds.), A Companion to Pragmatism. Oxford, UK: Blackwell. pp. 13–29.
    This chapter contains sections titled: Philosopher and Scientist Scientific Intelligence and Theoretical Knowledge Philosophy Within the Limits of Experience Alone The Conduct of Inquiry Clarifying Meaning The Theory of Signs Absolute Chance, Brute Reaction, and Evolving Law.
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  39.  42
    Peirce as a Writer.Vincent M. Colapietro - 2019 - Philosophy and Literature 43 (2):384-410.
    C. S. Peirce’s writings are instructive in a number of ways, not least of all for how they, in part despite themselves, assist us in conceiving what he was so strongly disposed to disparage, literary discourse. He possessed greater linguistic facility and deeper literary sensibility than he appreciated, though a militantly polemical identity helped to insure he left this facility undeveloped and this sensibility unacknowledged.2 For this and other reasons, a study of Peirce as a writer is worthwhile. It is (...)
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  40.  24
    "Saying," Sounding, and Voicing - Peircean Musings on Musical Understanding.Vincent M. Colapietro - 2014 - Semiotics:491-499.
  41.  15
    Toward a More Adequate Understanding of Adaequatio.Vincent M. Colapietro - 2021 - Journal of Speculative Philosophy 35 (2):147-164.
    The author argues for an alternative understanding of adequation to the traditional one as an illuminating gloss on part of what truth might mean. He does so in reference to a cultural context in which the very idea of truth has been in some circles rejected. Moreover, he explores this topic in conjunction with several feelings typically accompanying our responses to mendacity and simply to inadequate linguistic formulations or definitions.
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  42.  40
    The Critical Appropriation Of Our Intellectual Tradition.Vincent M. Colapietro - 1991 - Tradition and Discovery 17 (1-2):31-45.
  43.  19
    The Critical Appropriation of Our Intellectual Tradition: Toward a Dialogue between Polanyi and Lonergan.Vincent M. Colapietro - 1990 - Tradition and Discovery 17 (1 & 2):29-43.
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  44.  4
    1. Tradition: First Steps Toward a Pragmaticistic Clarification.Vincent M. Colapietro - 1997 - In Richard E. Hart & Douglas R. Anderson (eds.), Philosophy in experience: American philosophy in transition. New York: Fordham University Press. pp. 13-46.
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  45.  13
    Human Beings.Vincent M. Cooke - 1986 - International Philosophical Quarterly 26 (3):269-275.
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  46.  18
    Kant and Substance.Vincent M. Cooke - 1987 - Proceedings of the American Catholic Philosophical Association 61:143-150.
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  47.  17
    Kant’s Copernican Revolution.Vincent M. Cooke - 1990 - International Philosophical Quarterly 30 (1):114-116.
  48.  21
    Kant’s Godlike Self.Vincent M. Cooke - 1988 - International Philosophical Quarterly 28 (3):313-323.
  49.  5
    Kant’s Godlike Self.Vincent M. Cooke - 1988 - International Philosophical Quarterly 28 (3):313-323.
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  50.  23
    Kant’s Theory of Freedom.Vincent M. Cooke - 1992 - International Philosophical Quarterly 32 (1):128-130.
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