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Vincent M. Colapietro [37]Vincent Michael Colapietro [15]
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Vincent Colapietro
Pennsylvania State University
  1. Peirce's Approach to the Self: A Semiotic Perspective on Human Subjectivity.Vincent M. Colapietro - 1989 - Transactions of the Charles S. Peirce Society 25 (4):549-557.
     
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  2.  24
    Peirce's Approach to the Self: A Semiotic Perspective on Human Subjectivity.Vincent Michael Colapietro - 1988 - State University of New York Press.
    Based on a careful study of his unpublished manuscripts as well as his published work, this book explores Peirce's general theory of signs and the way in which Peirce himself used this theory to understand subjectivity.
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  3. Conceptual Tension: Essays on Kinship, Politics, and Individualism.Leon J. Goldstein & Vincent M. Colapietro (eds.) - 2014 - Lexington Books.
    Leon J. Goldstein critically examines the philosophical role of concepts and concept formation in the social sciences. The book undertakes a study of concept formation and change by looking at four critical terms in anthropology , politics , and sociology.
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  4. Peirce's Approach to the Self: A Semiotic Perspective on Human Subjectivity.Vincent Michael Colapietro - 1990 - The Personalist Forum 6 (2):183-185.
     
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  5. The Vanishing Subject of Contemporary Discourse: A Pragmatic Response.Vincent M. Colapietro - 1990 - Journal of Philosophy 87 (11):644-655.
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  6.  21
    Telling Tales Out of School: Pragmatic Reflections on Philosophical Storytelling.Vincent M. Colapietro - 2013 - Journal of Speculative Philosophy 27 (1):1-32.
    ABSTRACT This article offers a critique of a deeply engrained tendency to narrate the story of American pragmatism exclusively or primarily in terms of modern European philosophy. While it suggests alternative stories, it is principally a metanarrative, an intentionally polemical story about our entrenched habits of philosophical storytelling. Indeed, the pragmatics of storytelling merits, especially in reference to historical accounts of American pragmatism, critical attention. The seemingly simple question, “What are we doing when we tell the story of this movement (...)
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  7.  22
    Telling Tales Out of School: Pragmatic Reflections on Philosophical Storytelling.Vincent M. Colapietro - 2013 - Journal of Speculative Philosophy 27 (1):1-32.
    ABSTRACT This article offers a critique of a deeply engrained tendency to narrate the story of American pragmatism exclusively or primarily in terms of modern European philosophy. While it suggests alternative stories, it is principally a metanarrative, an intentionally polemical story about our entrenched habits of philosophical storytelling. Indeed, the pragmatics of storytelling merits, especially in reference to historical accounts of American pragmatism, critical attention. The seemingly simple question, “What are we doing when we tell the story of this movement (...)
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  8.  37
    Human Agency: The Habits of Our Being.Vincent M. Colapietro - 1988 - Southern Journal of Philosophy 26 (2):153-168.
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  9.  19
    Toward a More Comprehensive Conception of Human Reason.Vincent M. Colapietro - 1987 - International Philosophical Quarterly 27 (3):281-298.
  10.  26
    Transforming Philosophy Into a Science: A Debilitating Chimera or a Realizable Desideratum?Vincent M. Colapietro - 1998 - American Catholic Philosophical Quarterly 72 (2):245-278.
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  11.  46
    Purpose, Power, and Agency.Vincent M. Colapietro - 1992 - The Monist 75 (4):423-444.
    There are various reasons for taking a second look at anything at all. One reason is to discern aspects which have been overlooked; another frequently related reason is to reappraise the value or relevance of whatever is being reconsidered. A thing might be deemed worthless or negligible because some feature or set of features has been overlooked. And this way of conceiving the thing might become so familiar, so entrenched, that it powerfully, because subtly, works against alternative conceptions. In certain (...)
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  12.  24
    Inwardness and Autonomy: A Neglected Aspect of Peirce's Approach to Mind.Vincent M. Colapietro - 1985 - Transactions of the Charles S. Peirce Society 21 (4):485 - 512.
  13.  57
    Semiosis and Subjectivity: A Peircean Critique of Umberto Eco.Vincent Michael Colapietro - 1987 - Southern Journal of Philosophy 25 (3):295-312.
  14.  4
    3. Critical Discussion.Vincent M. Colapietro, Donald Phillip Verene & Melissa Shew - 2013 - Journal of Speculative Philosophy 27 (1):47.
    ABSTRACT This essay seeks a philosophical understanding of the nature of kairos that, in turn, discloses the nature of philosophizing. This essay claims that the kairos of philosophy is dialogue, and that dialogue is kairological in two ways: Dialogue is not just a phenomenon that occurs in chronological time but, rather, imposes its own time in order to see how life itself is disclosed to us; dialogue is kairological because it denotes a moment in which we are pushed into the (...)
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  15.  14
    An “Historicist” Reading of Peirce's Pragmatist Semeiotic: A Pivotal Maxim and Evolving Practices.Vincent M. Colapietro - 2020 - Transactions of the Charles S. Peirce Society 56 (3):374.
  16.  6
    Toward a More Adequate Understanding of Adaequatio.Vincent M. Colapietro - 2021 - Journal of Speculative Philosophy 35 (2):147-164.
    The author argues for an alternative understanding of adequation to the traditional one as an illuminating gloss on part of what truth might mean. He does so in reference to a cultural context in which the very idea of truth has been in some circles rejected. Moreover, he explores this topic in conjunction with several feelings typically accompanying our responses to mendacity and simply to inadequate linguistic formulations or definitions.
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  17.  19
    Peirce as a Writer.Vincent M. Colapietro - 2019 - Philosophy and Literature 43 (2):384-410.
    C. S. Peirce’s writings are instructive in a number of ways, not least of all for how they, in part despite themselves, assist us in conceiving what he was so strongly disposed to disparage, literary discourse. He possessed greater linguistic facility and deeper literary sensibility than he appreciated, though a militantly polemical identity helped to insure he left this facility undeveloped and this sensibility unacknowledged.2 For this and other reasons, a study of Peirce as a writer is worthwhile. It is (...)
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  18.  36
    Varieties of Religion Today: William James Revisited. [REVIEW]Vincent M. Colapietro - 2007 - American Catholic Philosophical Quarterly 81 (1):156-160.
  19.  31
    The Critical Appropriation Of Our Intellectual Tradition: Toward A Dialogue Between Polanyi and Lonergan.Vincent M. Colapietro - 1991 - Tradition and Discovery 17 (1/2):31-45.
  20. The Speculative Reconsidered.Vincent Michael Colapietro - 2000 - Journal of Speculative Philosophy 14 (1):7-16.
  21. Thinking with Whitehead and the American Pragmatists: Experience and Reality.George Allan, Steven Meyer, Thomas M. Jeannot, Scott Sinclair, Maria Regina Brioschi, Michael Brady, Nicholas Gaskill, Eleonora Mingarelli, Vincent M. Colapietro & Jude Jones (eds.) - 2015 - Lexington Books.
    This collection of original essays explores the connections between the philosophies of Alfred North Whitehead and the classical American pragmatists.
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  22. Charles Sanders Peirce.Vincent M. Colapietro - 2006 - In John R. Shook & Joseph Margolis (eds.), A Companion to Pragmatism. Blackwell.
     
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  23.  1
    Experience, Interpretation, and Community: Themes in John E. Smith's Reconstruction of Philosophy.Vincent Michael Colapietro (ed.) - 2011 - Cambridge Scholars Press.
    No philosopher in the second half of the twentieth century or the opening decade of the twenty-first did more to recover the voice of philosophy in the conversation of humankind than John Edwin Smith (1921-2009). From The Social Infinite (1950), his landmark study of Josiah Royce, to "Niebuhr's Prophetic Voice" (2009), he has shown in compelling detail how philosophical reflection is relevant to contemporary life. Indeed, virtually all of the eventual developments within contemporary philosophy in recent decades worthy of our (...)
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  24. Experience, Interpretation, and Community: Themes in John E. Smith's Reconstruction of Philosophy.Vincent Michael Colapietro (ed.) - 2011 - Cambridge Scholars Press.
    No philosopher in the second half of the twentieth century or the opening decade of the twenty-first did more to recover the voice of philosophy in the conversation of humankind than John Edwin Smith. From The Social Infinite, his landmark study of Josiah Royce, to "Niebuhr's Prophetic Voice", he has shown in compelling detail how philosophical reflection is relevant to contemporary life. Indeed, virtually all of the eventual developments within contemporary philosophy in recent decades worthy of our unqualified support were (...)
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  25. James Hoopes, "Consciousness in New England: From Puritanism and Ideas to Psychoanalysis and Semiotic". [REVIEW]Vincent M. Colapietro - 1990 - Transactions of the Charles S. Peirce Society 26 (4):530.
     
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  26. John William Miller, "The Paradox of Cause and Other Essays, The Definition of the Thing with Some Notes on Language, The Philosophy of History with Reflections and Aphorisms, The Midworld of Symbols and Functioning Objects, In Defense of the Psychological". [REVIEW]Vincent M. Colapietro - 1987 - Journal of Speculative Philosophy 1 (3):239.
     
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  27. Peirce's Semiotic Approach to Mind.Vincent Michael Colapietro - 1983 - Dissertation, Marquette University
    The purpose of this study is to determine whether there is any unified theory of mental phenomena in the writings of Charles Sanders Peirce . Our thesis is that we find in Peirce's semiotic approach to human consciousness a remarkably unified perspective. ;In order to understand Peirce's reflections on the nature of mind, it is necessary first to situate them in the larger context of his philosophical system. Thus, in the first chapter, we present an overview of his system of (...)
     
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  28.  61
    Reason, Experience, and God: John E. Smith in Dialogue.Vincent Michael Colapietro & John Edwin Smith (eds.) - 1997 - Fordham University Press.
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, and Alfred (...)
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  29. 1. Tradition: First Steps Toward a Pragmaticistic Clarification.Vincent M. Colapietro - 1997 - In Richard Hart & Douglas R. Anderson (eds.), Philosophy in Experience: American Philosophy in Transition. Fordham University Press. pp. 13-46.
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  30.  25
    John P. Murphy, "Pragmatism: From Peirce to Davidson". [REVIEW]Vincent Michael Colapietro - 1992 - Journal of the History of Philosophy 30 (4):625.
  31.  22
    Carl R. Hausman, "Charles S. Peirce's Evolutionary Epistemology". [REVIEW]Vincent Michael Colapietro - 1994 - Journal of the History of Philosophy 32 (4):682.
  32.  22
    Rockmore, Tom, and Beth J. Singer, "Antifoundationalism Old and New". [REVIEW]Vincent M. Colapietro - 1993 - International Philosophical Quarterly 33:251-254.
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  33.  37
    The Task of the Interpreter: Text, Meaning, and Negotiation.Vincent M. Colapietro - 2007 - American Catholic Philosophical Quarterly 81 (4):694-699.
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  34.  40
    William James’s Pragmatic Commitment To Absolute Truth.Vincent Michael Colapietro - 1986 - Southern Journal of Philosophy 24 (2):189-200.
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  35.  18
    America’s Philosophical Vision. [REVIEW]Vincent M. Colapietro - 1993 - International Philosophical Quarterly 33 (3):355-364.
  36.  26
    The Highroad Around Modernism.Vincent M. Colapietro - 1994 - The Personalist Forum 10 (1):51-54.
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  37.  17
    America’s Philosophical Vision. [REVIEW]Vincent M. Colapietro - 1993 - International Philosophical Quarterly 33:355-364.
  38.  1
    Human Emotions and Fallible Judgments.Vincent M. Colapietro - 2021 - Journal of Speculative Philosophy 35 (3):289-303.
    The author argues that Peirce, James, and Dewey propose a version of emotional cognitivism. He goes on to highlight certain features of human emotions, conceived in this light, above all emotional reflexivity. Given the highly fallible character of our emotional judgments, the reference to the “I,” in addition to that to the object, can hardly be overlooked. Deliberative agents are wise to confess, “I am angry,” without eliminating what James identifies as “the intensely objective reference” of such feelings as fear, (...)
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  39.  19
    "Saying," Sounding, and Voicing - Peircean Musings on Musical Understanding.Vincent M. Colapietro - 2014 - Semiotics:491-499.
  40.  22
    Special Editors' Note.Vincent M. Colapietro & John J. Stuhr - 2009 - Journal of Speculative Philosophy 23 (2):p. iv.
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  41.  11
    The Actuality of Philosophy Thought Over Once Again.Vincent M. Colapietro - 2018 - Journal of Speculative Philosophy 32 (1):3-20.
    ABSTRACT This article elaborates a deceptively simple suggestion made by Hegel. It relates Hegel's suggestion above all to Dewey's stress on looking back, looking around, and looking ahead. In this endeavor the article touches upon two seemingly contradictory facets of philosophical thought—the autonomy and heteronomy of such thought. To a greater extent, however, the article focuses on the dramatic character of philosophical efforts to think things over, once again. The drive to think things over is frequently rooted in historical crises, (...)
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  42.  13
    William James’s Pragmatic Commitment To Absolute Truth.Vincent Michael Colapietro - 1986 - Southern Journal of Philosophy 24 (2):189-200.
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  43.  16
    The Critical Appropriation of Our Intellectual Tradition: Toward a Dialogue Between Polanyi and Lonergan.Vincent M. Colapietro - 1990 - Tradition and Discovery 17 (1 & 2):29-43.
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  44.  14
    Review of Miller's Five Books. [REVIEW]Vincent M. Colapietro - 1987 - Journal of Speculative Philosophy 1 (3):239-256.
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  45.  15
    Editorial Announcement.Vincent Michael Colapietro - 2000 - Journal of Speculative Philosophy 14 (1):v-v.
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  46.  11
    The Self in John Dewey's Empirical Naturalism.Vincent Michael Colapietro - unknown
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  47. The Dynamical Object and the Deliberative Subject.Vincent M. Colapietro - 1997 - In Paul Forster & Jacqueline Brunning (eds.), The Rule of Reason: The Philosophy of C.S. Peirce. University of Toronto Press. pp. 262-288.
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  48. The Reconstruction of Institutions.Vincent M. Colapietro - 1990 - Journal of Speculative Philosophy 4 (3):237 - 248.
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  49.  6
    Fateful Shapes of Human Freedom: John William Miller and the Crises of Modernity.Vincent Michael Colapietro - 2003 - Vanderbilt University Press.
    John William Miller's radical revision of the idealistic tradition anticipated some of the most important developments in contemporary thought. In this study, Vincent Colapietro situates Miller's powerful but neglected corpus not only in reference to Continental European philosophy but also to paradigmatic figures in American culture like Lincoln, Emerson, Thoreau, and James.
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  50.  11
    Toward a Fuller Recovery of Living Reason.Vincent M. Colapietro - 1995 - Transactions of the Charles S. Peirce Society 31 (1):21 - 39.
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