Results for 'Vincent Larivi��re'

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  1. La réification: histoire et actualité d'un concept critique.Vincent Chanson, Alexis Cukier & Frédéric Monferrand (eds.) - 2014 - Paris: La Dispute.
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  2.  46
    Nationalism Re-examined.Vincent C. Hopkins - 1955 - Thought: Fordham University Quarterly 30 (3):389-401.
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  3. L'agir éthique de la direction d'établissement scolaire: fondements et résolution de problèmes.Lise-Anne St Vincent - 2017 - Québec, Québec: Presses de l'Université du Québec.
     
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  4. La main et l'art contemporain: (réflexion inutile no 6).Vincent Du Bois - 2016 - Genève: Éditions Slatkine.
    Vincent du Bois est sculpteur sur pierre. Il a appris à tailler le marbre au pied des carrières de Carrare. Mais sa passion pour Michel-Ange ne l'empêche pas de se définir comme un artiste contemporain. De nos jours, le corps à corps avec la matière n'est plus une étape indispensable pour que l'oeuvre prenne forme. Le sculpteur peut programmer une machine pour se charger de ce travail. En tant qu'artiste, mais aussi en tant que penseur et citoyen, Vincent (...)
     
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  5. L'erreur est humaine: aux frontières de la rationalité.Vincent Berthet - 2018 - Paris: CNRS éditions.
     
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  6. Der „religiöse“ Charakter von Heideggers philosophischer Methode: relegere, re-eligere, relinquere.Vincent Blok - 2011 - Studia Phaenomenologica 11:285-307.
    The question addressed in this article is to what extent a destructed concept of religion can be said to characterize the philosophical method of Martin Heidegger. In order to approach this question, we first characterize his method as “Vollzug der Fraglichkeit”: philosophy in its deepest sense does not mean to give answers to questions but to ask questions. According to Heidegger, the execution of questioning consists in the “transforming repetition” of the leading question of philosophy in order to ask the (...)
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  7. Non!: de l'esprit de révolte.Vincent Delecroix - 2018 - Paris: Éditions Autrement.
     
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  8. Puissance et impuissance de la réflexion.Vincent Citot - 2017 - [Argenteuil]: Le Cercle herméneutique.
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  9.  14
    Confronting the Actuality of History: Re-Interpreting Miller in Light of Douglas Anderson, John E. Smith, and Cushing Strout.Vincent Colapietro - 2004 - Transactions of the Charles S. Peirce Society 40 (2):213 - 228.
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  10. La révélation: lectures philosophiques et théologiques.Jérôme de Gramont & Vincent Holzer (eds.) - 2020 - Paris: Hermann.
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  11.  88
    Why don't mediaeval logicians ever tell us what they're doing? Or, what is this, a conspiracy?Paul Vincent Spade - manuscript
    What I want to talk about here is a puzzle for historians of philosophy who, like me, have spent a fair amount of time studying the history of mediaeval logic and semantic theory. I don’t know how to solve it, but in various forms it has come up repeatedly in my own work and in the work of colleagues I have talked with about it. I would like to share it with you now.
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  12. Rhetoric revisited, methodeutic re-imagined.Vincent Colapietro - 2022 - Cognitio 23 (1):59812-59812.
    The author contextualizes C. S. Peirce’s exploration of rhetoric and methodeutic in reference to the inevitably incomplete work of a radical experimentalist such as Peirce. He tries to show how even in the inaugural stage of semeiotic inquiry “rhetorical” considerations are not entirely absent. Moreover, he attends to some of the most important moments when Peirce re-visited the topic of rhetoric. Finally, he muses about both how Peirce re-imagined rhetoric as methodeutic and how we might ourselves re-imagine yet other possibilities. (...)
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  13.  15
    Aligning Deweyan pragmatism and Emersonian perfectionism: Re-imagining growth and educating grown-ups.Vincent Colapietro - 2007 - Journal of Philosophy of Education 41 (3):459–469.
    This essay examines in detail the triangulated conversation Naoko Saito constructs, in The Gleam of Light, among the voices of R. W. Emerson, John Dewey and Stanley Cavell. The pivot around which everything turns is the Emersonian ideal of moral perfectionism and, in particular, the implications of this ideal for the philosophy of education. As explicated by Cavell, this ideal concerns ‘the dimension of moral thought directed less to restraining the bad than to releasing the good’. For the conscientious person, (...)
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  14.  6
    Aligning Deweyan Pragmatism and Emersonian Perfectionism: Re-imagining Growth and Educating Grown-Ups.Vincent Colapietro - 2007 - Journal of Philosophy of Education 41 (3):459-469.
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  15.  2
    Aligning Deweyan Pragmatism and Emersonian Perfectionism: Re‐imagining Growth and Educating Grown‐Ups.Vincent Colapietro - 2007 - Journal of Philosophy of Education 41 (3):459-469.
    This essay examines in detail the triangulated conversation Naoko Saito constructs, in The Gleam of Light, among the voices of R. W. Emerson, John Dewey and Stanley Cavell. The pivot around which everything turns is the Emersonian ideal of moral perfectionism and, in particular, the implications of this ideal for the philosophy of education. As explicated by Cavell, this ideal concerns ‘the dimension of moral thought directed less to restraining the bad than to releasing the good’. For the conscientious person, (...)
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  16.  36
    The virtues of vagueness and the vagaries of precision: Re-interpreting James and re-orienting philosophy.Vincent Colapietro - 1995 - Metaphilosophy 26 (3):300-312.
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  17. Philosophy and Theory of Artificial Intelligence.Vincent Müller (ed.) - 2013 - Springer.
    [Müller, Vincent C. (ed.), (2013), Philosophy and theory of artificial intelligence (SAPERE, 5; Berlin: Springer). 429 pp. ] --- Can we make machines that think and act like humans or other natural intelligent agents? The answer to this question depends on how we see ourselves and how we see the machines in question. Classical AI and cognitive science had claimed that cognition is computation, and can thus be reproduced on other computing machines, possibly surpassing the abilities of human intelligence. (...)
  18. Which symbol grounding problem should we try to solve?Vincent C. Müller - 2015 - Journal of Experimental & Theoretical Artificial Intelligence 27 (1):73-78.
    Floridi and Taddeo propose a condition of “zero semantic commitment” for solutions to the grounding problem, and a solution to it. I argue briefly that their condition cannot be fulfilled, not even by their own solution. After a look at Luc Steels' very different competing suggestion, I suggest that we need to re-think what the problem is and what role the ‘goals’ in a system play in formulating the problem. On the basis of a proper understanding of computing, I come (...)
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  19.  8
    Philosophy and Theory of Artificial Intelligence.Vincent Müller (ed.) - 2013 - Springer.
    Can we make machines that think and act like humans or other natural intelligent agents? The answer to this question depends on how we see ourselves and how we see the machines in question. Classical AI and cognitive science had claimed that cognition is computation, and can thus be reproduced on other computing machines, possibly surpassing the abilities of human intelligence. This consensus has now come under threat and the agenda for the philosophy and theory of AI must be set (...)
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  20. The hard and easy grounding problems (Comment on A. Cangelosi).Vincent C. Müller - 2011 - International Journal of Signs and Semiotic Systems 1 (1):70-70.
    I see four symbol grounding problems: 1) How can a purely computational mind acquire meaningful symbols? 2) How can we get a computational robot to show the right linguistic behavior? These two are misleading. I suggest an 'easy' and a 'hard' problem: 3) How can we explain and re-produce the behavioral ability and function of meaning in artificial computational agents?4) How does physics give rise to meaning?
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  21. Contemporary Chinese Neo-Scholasticism and the Overcoming of the Malaise of Modernity.Vincent Shen - 2010 - Philosophy and Culture 37 (11):5-22.
    This paper from the dilemma of the modern super-g to re-read and judge the angle of the Chinese New Scholasticism. Western modern legislation based on human subjectivity, emphasizing human reason, and who constructed the appearance of culture. In which, with the appearance of the main building through rational, manipulation of power, domination of others and otherness, creating a solid all embarrassed, defects clusters. Neo-Confucian emphasis on human subjectivity and for the reconstruction of Chinese philosophy and laid a priori basis for (...)
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  22. Freedom and Leisure in the Networks of Technological Objects and Many Others.Vincent Shen - 2010 - Philosophy and Culture 37 (9):91-104.
    In this paper, comparative philosophy from the point of view, accusing both the freedom of human existence is related to: human freedom is the freedom in the relationship, human relationship is the relationship in freedom. Today, however, are in a rapidly changing technology and globalization are shaping the technology products and among the diverse network of his freedom and development of their relationship. For me, if not free then there is no leisure at all, even the Bliss half a day, (...)
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  23. Where’s the Bridge? Epistemology and Epistemic Logic.Vincent F. Hendricks & John Symons - 2006 - Philosophical Studies 128 (1):137-167.
    Epistemic logic begins with the recognition that our everyday talk about knowing and believing has some systematic features that we can track and re‡ect upon. Epistemic logicians have studied and extended these glints of systematic structure in fascinating and important ways since the early 1960s. However, for one reason or another, mainstream epistemologists have shown little interest. It is striking to contrast the marginal role of epistemic logic in contemporary epistemology with the centrality of modal logic for metaphysicians. This article (...)
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  24. On the Possibilities of Hypercomputing Supertasks.Vincent C. Müller - 2011 - Minds and Machines 21 (1):83-96.
    This paper investigates the view that digital hypercomputing is a good reason for rejection or re-interpretation of the Church-Turing thesis. After suggestion that such re-interpretation is historically problematic and often involves attack on a straw man (the ‘maximality thesis’), it discusses proposals for digital hypercomputing with Zeno-machines , i.e. computing machines that compute an infinite number of computing steps in finite time, thus performing supertasks. It argues that effective computing with Zeno-machines falls into a dilemma: either they are specified such (...)
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  25. Efficiency Versus Enjoyment: Looking After the Human Condition in the Transition to the Bio-Based Economy.Vincent Blok & Roeland Christiaan Veraart - 2021 - Journal of Agricultural and Environmental Ethics 34 (6):1-19.
    In this paper, we criticize the current focus of the bio-based economy on efficiency and control and demonstrate the contradictions that this causes. We elucidate these tensions by comparing the BBE to alternative conceptions of economy that emphasise the relevance of both the human condition and unfathomable nature in the macro ecological transition project. From Emmanuel Levinas’s philosophy, we take and extrapolate two major concepts—il y a and enjoyment—that help to re-evaluate the status of both nature and the human subject (...)
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  26.  18
    Dismantling whiteness: Silent yielding and the potentiality of political suicide.Vincent Jungkunz - 2011 - Contemporary Political Theory 10 (1):3-20.
    This article attempts a re-configuration of silence, suicidal identity deconstruction and the politics of anti-racism. I will explore the potential of dismantling whiteness by way of a silence that involves the refusal to claim whiteness, a whiteness that, in effect, denies humanity to ‘others’. Such silences are insubordinate, as they challenge the hegemony of a racialized polity, attempting to resist its privileges, as well as its destructive and restrictive consequences.
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  27.  53
    An agonistic approach to technological conflict.E. Popa, Vincent Blok & R. Wesselink - 2020 - Philosophy and Technology 34 (34):717–737.
    Traditional approaches to conflict are oriented towards establishing (or re-establishing) consensus, either in the form of a resolution of the conflict or in the form of an ‘agree-to-disagree’ standstill between the stakeholders. In this paper, we criticize these traditional approaches, each for specific reasons, and we propose and develop the agonistic approach to conflict. Based on Chantal Mouffe’s agonistic democratic theory, the agonistic approach to conflict is more welcoming of dissensus, replacing discussion stoppers with discussion starters and replacing standstills with (...)
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  28. Gilbert Simondon, ou, L'invention du futur: actes de la décade des 5-15 août 2013 du Centre culturel international de Cerisy-la-Salle. [REVIEW]Vincent Bontems (ed.) - 2016 - [Paris]: Klincksieck.
    La décade de Cerisy Gilbert Simondon ou l'invention du futur a rassemblé des philosophes tels que Jean-Hugues Barthélémy, Andrew Feenberg ou Bernard Stiegler, des chercheurs venus d'autres disciplines, tels qu'Armand Hatchuel, Gilles Cohen-Tannoudji ou Thierry Gaudin, et toute une génération de jeunes chercheurs. Il en résulte un livre foisonnant où l'astrophysique côtoie la psychothérapie, où l'architecture dialogue avec l'informatique, et où tous ces savoirs tendent vers une communication encyclopédique. Il débute avec les "transductions politiques de Simondon" pour penser la relation (...)
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  29. Uma lança em África: los cuerpos imperiales de Gomes Eanes de Zurara.Vincent Barletta - 2009 - Res Publica. Murcia 21:71-84.
     
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  30. 20 years after The Embodied Mind - why is cognitivism alive and kicking?Vincent C. Müller - 2013 - In Blay Whitby & Joel Parthmore (eds.), Re-Conceptualizing Mental "Illness": The View from Enactivist Philosophy and Cognitive Science - AISB Convention 2013. AISB. pp. 47-49.
    I want to suggest that the major influence of classical arguments for embodiment like "The Embodied Mind" by Varela, Thomson & Rosch (1991) has been a changing of positions rather than a refutation: Cognitivism has found ways to retreat and regroup at positions that have better fortification, especially when it concerns theses about artificial intelligence or artificial cognitive systems. For example: a) Agent-based cognitivism' that understands humans as taking in representations of the world, doing rule-based processing and then acting on (...)
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  31.  2
    Srbija pred Meddržavnim sodiščem v Haagu.Vincent Souty - 2010 - 14:87-95.
    V članku so proučene odločitve Meddržavnega sodišča v Haagu, kjer je imela Srbija položaj stranke v postopku, in sicer je nastopala tako v vlogi tožeče kakor tožene stranke. V obravnavanih zadevah je bila pravdna sposobnost Srbije večkrat izpodbijana, odgovori Sodišča pa so sprožili številne polemike. Avtor se s strnjeno predstavitvijo sodb loti razčlembe sodniškega razlogovanja in tako poskuša razumeti, kako je Sodišče za obdobje med letoma 1992 in 2000 lahko prišlo do nasprotujočih si rešitev glede vprašanja dostopa Srbije do Sodišča. (...)
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  32. Just war and robots’ killings.Thomas W. Simpson & Vincent C. Müller - 2016 - Philosophical Quarterly 66 (263):302-22.
    May lethal autonomous weapons systems—‘killer robots ’—be used in war? The majority of writers argue against their use, and those who have argued in favour have done so on a consequentialist basis. We defend the moral permissibility of killer robots, but on the basis of the non-aggregative structure of right assumed by Just War theory. This is necessary because the most important argument against killer robots, the responsibility trilemma proposed by Rob Sparrow, makes the same assumptions. We show that the (...)
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  33. Realism and the rational administration of the law in Beccaria.Vincent Chiao - 2022 - In Antje Du Bois-Pedain & Shaḥar Eldar (eds.), Re-Reading Beccaria: On the Contemporary Significance of a Penal Classic. Hart.
     
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  34.  65
    A Compatibilist Theory of Legal Responsibility.Nicole A. Vincent - 2015 - Criminal Law and Philosophy 9 (3):477-498.
    Philosophical compatibilism reconciles moral responsibility with determinism, and some neurolaw scholars think that it can also reconcile legal views about responsibility with scientific findings about the neurophysiological basis of human action. Although I too am a compatibilist, this paper argues that philosophical compatibilism cannot be transplanted “as-is” from philosophy into law. Rather, before compatibilism can be re-deployed, it must first be modified to take account of differences between legal and moral responsibility, and between a scientific and a deterministic world view, (...)
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  35. Nonconceptual demonstrative reference.Athanassius Raftopoulos & Vincent C. Müller - 2006 - Philosophy and Phenomenological Research 72 (2):251-285.
    The paper argues that the reference of perceptual demonstratives is fixed in a causal nondescriptive way through the nonconceptual content of perception. That content consists first in spatiotemporal information establishing the existence of a separate persistent object retrieved from a visual scene by the perceptual object segmentation processes that open an object-file for that object. Nonconceptual content also consists in other transducable information, that is, information that is retrieved directly in a bottom-up way from the scene (motion, shape, etc). The (...)
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  36. La crise de Louvain, du 1er janvier au 31 mars 1968.Vincent Goffart - 1969 - Res Publica 11 (1):31-76.
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  37.  17
    Dismantling whiteness: Silent yielding and the potentiality of political suicide.Vincent Jungkunz - 2011 - Contemporary Political Theory 10 (1):3-20.
    This article attempts a re-configuration of silence, suicidal identity deconstruction and the politics of anti-racism. I will explore the potential of dismantling whiteness by way of a silence that involves the refusal to claim whiteness, a whiteness that, in effect, denies humanity to ‘others’. Such silences are insubordinate, as they challenge the hegemony of a racialized polity, attempting to resist its privileges, as well as its destructive and restrictive consequences.
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  38.  25
    Ageing, Anti-ageing, and Anti-anti-ageing: Who are the Progressives in the Debate on the Future of Human Biological Ageing? [REVIEW]John Albert Vincent - 2009 - Medicine Studies 1 (3):197-208.
    This paper provides both an overview of and a personal perspective on the field of ‘anti-ageing’. In the late 20th century, progress in the science of ageing re-invigorated activity designed to avoid biological ageing. For some the objective was to abolish the need to die of old age. This anti-ageing movement includes a diverse range of people: hard scientists working in well-funded and established university laboratories, slick corporate-marketing executives and new-age entrepreneurs selling herbal elixirs. The movement has attracted anti-anti-ageing critical (...)
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  39.  9
    ‘Here or nowhere is your America’: idealism, religion and nationalism.Andrew Vincent - 2017 - History of European Ideas 43 (3):251-261.
    ABSTRACTThe argument focuses on a Victorian perception of spiritual crisis and its unanticipated relation to nationalism. This issue is analyzed in the context of the British Idealist movement for whom the roots of the crisis derived largely from a misleading transcendental understanding of religion. The Idealists re-conceptualized religion as immanent within a humanized incarnational understanding of Christ, which was in turn seen to be implicit in the everyday moral conduct of all humans. This latter idea had immediate social implications. Morality (...)
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  40.  1
    Diderot et la philosophie.Jean-Christophe Bardout, Vincent Carraud & Alberto Frigo (eds.) - 2020 - Paris: Société Diderot.
    La philosophie de Diderot penseur des lumières, son matérialisme, ont fait l'objet d'études précises. Mais ici sa pensée est envisagée selon une autre perspective : dans son rapport à l'histoire de la philosophie. L'ouvrage explore le dialogue que Diderot entretient avec de grandes figures de la tradition philosophique comme avec ses contemporains, de Sénèque à Hume en passant par Bacon, Descartes, Leibniz ou l'esthétique de son temps. Alors apparaît l'originalité paradoxale d'un matérialisme qui conserve à la métaphysique toute sa pertinence. (...)
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  41. The Poetry of Nachoem M. Wijnberg.Vincent W. J. Van Gerven Oei - 2011 - Continent 1 (2):129-135.
    continent. 1.2 (2011): 129-135. Introduction Vincent W.J. van Gerven Oei Successions of words are so agreeable. It is about this. —Gertrude Stein Nachoem Wijnberg (1961) is a Dutch poet and novelist. He also a professor of cultural entrepreneurship and management at the Business School of the University of Amsterdam. Since 1989, he has published thirteen volumes of poetry and four novels, which, in my opinion mark a high point in Dutch contemporary literature. His novels even more than his poetry (...)
     
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  42. From a Sociological Given Context to Changing Practice: Transforming Problematic Power Relations in Educational Organizations to Overcome Social Inequalities.Yannick Lémonie, Vincent Grosstephan & Jean-Luc Tomás - 2021 - Frontiers in Psychology 11.
    In 2012, the international PISA survey reinforced the observation that the French educational system is one of the most unequal among OECD countries. The observation of serious inequalities in access to educational success for pupils from disadvantaged backgrounds could lead to a pessimistic vision suggesting that any possibility of transformation of the system is doomed to failure. Thus, the fight against inequalities in access to educational success is a form of runaway object which constitutes a challenge for research which treats (...)
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  43.  1
    Why and How Should the European Union Defend its Values?Tore Vincents Olsen - forthcoming - Res Publica:1-20.
    This article provides a normative framework for evaluating the moral permissibility of various defences of European Union values against their violation in EU member states. This requires, first, a coherent interpretation of EU values as the values of liberal democracy; second, a clear notion of when they are violated; third, a theory of how liberal democracy can be defended with measures that are consistent with the values of liberal democracy themselves; and, finally, a discussion of what the EU’s role is (...)
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  44.  6
    Ejection for Democracy Protection: On the Expulsion of EU Member States.Tore Vincents Olsen - forthcoming - Res Publica:1-10.
    This article argues against the idea that European Union member states that have turned autocratic should be ejected from the EU to ensure that the latter does not itself violate the principle of democracy identified with the all subjected principle. First, the ASP requires that MSs be democratic before a decision to eject them would be acceptable and at that point, there is no reason to eject them. Second, if EU membership is voluntary as the protagonist of the above idea (...)
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  45.  56
    Food Vendor Beware! On Ordinary Morality and Unhealthy Marketing.Tjidde Tempels, Vincent Blok & Marcel Verweij - 2020 - Food Ethics 5 (1):1-21.
    Food and beverage firms are frequently criticised for their impact on the spread of non-communicable diseases like obesity and diabetes type 2. In this article we explore under what conditions the sales and marketing of unhealthy food and beverage products is irresponsible. Starting from the notion of ordinary morality we argue that firms have a duty to respect people’s autonomy and adhere to the principle of non-maleficence in both market and non-market environments. We show how these considerations are relevant when (...)
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  46. L'islam et l'Etat belge.Pierre Blaise & Vincent De Coorebyter - 1993 - Res Publica 35 (1):23-38.
    In the countries with a strong muslim immigration, the practice and the organization of Islam represent a national and international politica! stake. The Belgian state, which recognizes and supports the most important cults financially, recognized Islam in 1974. But this cult doesn't still obtain this state support and the questions concerning its organization are more complex than ever. Thelegislation is insufficient and its application almost non-existent. The debates on 'integrism' and hijab have confronted us with the problem of the integrating (...)
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  47. Diversität: Geschichte und Aktualität eines Konzepts.A. L. Blum, Nina Zschocke, Hans-Jörg Rheinberger & Vincent Barras (eds.) - 2015 - Würzburg: Königshausen und Neumann.
    Diversität ist eines der zentralen Themen unserer Zeit. Sie durchdringt alle Lebensbereiche unserer Gesellschaften. Das Nachdenken über Diversität reicht von den Naturwissenschaften über die Geschichtswissenschaften, die Gesellschaftswissenschaften, die Philosophie bis zu den Künsten. Diversität ist zudem politisch und emotional beladen. Man denke an gesellschaftliche Minderheiten und ihre Rechte oder an das massive Artensterben unserer Tage. In diesem Buch wird nicht nur über Einzelaspekte von Diversität berichtet, es wird auch eine Synthese versucht. Drei einleitende Kapitel der HerausgeberInnen führen verständlich in komplexe (...)
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  48. Kierkegaard aux Etats-Unis: histoire d'une réception.Éric Pons - 2014 - Paris: L'Harmattan.
    Les débuts pathologiques de l'aventure américaine -- Prélude à l'émigration norvégienne vers l'Amérique : Kierkegaard en Norvège au XIXe siècle -- Les travaux remarquables de David Swenson -- Les choix théoriques de Walter Lowrie, ou comment Søren Kierkegaard fut métamorphosé en "S.K." -- Quelques interprétations anglophones marquantes : Collins, Thomte, Thomas, Holmer, Sponheim (James Collins, Reidar Thomte, John Heywood Thomas, Paul Holmer, Paul Sponheim--interprète de Kierkegaard) -- Le Kierkegaard de Howard Vincent Hong et Edna Hong : un Kierkegaard-phare pour (...)
     
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  49. Partijen schrijven programma’s.Caroline Gennez, Frederiek Vermeulen, Vincent Van Peteghem & Marjolein Meijer - 2014 - Res Publica 56 (1):111-126.
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  50.  4
    The Susa Funerary Texts: A New Edition and Re-Evaluation and the Question of Psychostasia in Ancient Mesopotamia.Nathan Wasserman - 2022 - Journal of the American Oriental Society 139 (4):859.
    A group of seven short late Old Babylonian texts, written in Akkadian, found in the early twentieth century in a grave in Susa, form the focus of this paper. The texts, which have attracted much scholarly attention since their publication in 1916 by Jean-Vincent Scheil, have until now not been collated. They are presented here with improved readings, a new translation, and extensive commentary. The mention in two of the texts of an alleged chthonic “weigher” is philologically disproved: psychostasia, (...)
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