Results for 'Victor Prado'

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  1.  9
    Interlocking Content and Attitude: A Reply to the Anti-Normativist.Javier González de Prado & Víctor M. Verdejo - 2021 - Inquiry: An Interdisciplinary Journal of Philosophy 64 (10):1051-1072.
    ABSTRACT Anti-normativists have advanced the view that the involvement of content in norms is not an essential feature of content, but a contingent feature or side effect of the normativity governing attitudes. In this paper, we argue that, in its original formulation, this view puts too much weight on the idea that belief is the fundamental, and perhaps the only, source of content-involving normativity. In its more refined formulation, however, the view does not make justice to a neutral and encompassing (...)
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  2.  28
    Not Expressivist Enough: Normative Disagreement About Belief Attribution.Eduardo Pérez-Navarro, Víctor Fernández Castro, Javier González de Prado Salas & Manuel Heras–Escribano - 2019 - Res Philosophica 96 (4):409-430.
    The expressivist account of knowledge attributions, while claiming that these attributions are nonfactual, also typically holds that they retain a factual component. This factual component involves the attribution of a belief. The aim of this work is to show that considerations analogous to those motivating an expressivist account of knowledge attributions can be applied to belief attributions. As a consequence, we claim that expressivists should not treat the so-called factual component as such. The phenomenon we focus on to claim that (...)
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  3. Dios, Patria y Rey. José de la Riva-Agüero y Javier Prado.Víctor Samuel Rivera - 2010 - Araucaria 12 (24).
    El artículo es una presentación de una de las obras más emblemáticas del pensamiento político peruano de inicios del siglo XX: Carácter de la literatura del Perú independiente, la primera obra de José de la Riva-Agüero y Osma. La historiografía ha considerado este texto como una obra de historia de la literatura; también como un trabajo “liberal”. Carácter de la literatura sería en realidad una obra de filosofía social positivista. Pero sería además una versión peruana del positivismo monarquista royaliste. Riva-Agüero (...)
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  4.  2
    La salud en los pueblos indígenas: atención primaria e interculturalidad.Consuelo de Jesús Alban Meneses, Víctor Manuel Sellan Icaza & Consuelo Lorena Moran Alban - 2020 - Minerva 1 (3):23-34.
    Las naciones y pueblos indígenas presentan preocupantes índices respecto a la salud, así como otras carencias como la pérdida de sus tierras, la alimentación, la educación y, en general, el ejercicio de sus derechos, consagrados por organizaciones internacionales como la ONU y la OMS-OPS. En Ecuador, de acuerdo con el orden jurídico constitucional, se han instrumentado políticas de salud que incluyen el lineamiento general de un enfoque intercultural de la atenciónprimaria que incorpora los saberes y prácticas ancestrales. Mediante una revisión (...)
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  5.  15
    Dossier: la période intermédiaire de Wittgenstein-Sous la direction de João Vergílio Gallerani Cuter et Bento Prado Neto-Introduction: la période intermédiaire de Wittgenstein.João Vergílio Gallerani Cuter Et Bento Prado Neto - 2012 - Philosophiques 39 (1):3.
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  6.  2
    Victor Cousin, Ou, la Religion de la Philosophie: Avec Une Anthologie des Discours À la Chambre des Pairs.Claude Bernard & Victor Cousin - 1991 - Presses Univ. Du Mirail.
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  7. Victor Dudman's Grammar and Semantics.Jean Curthoys & Victor H. Dudman - 2012 - London and Basingstoke: Palgrave-Macmillan.
    Victor Dudman's revolutionary English Grammar brings grammar and logic together by conceiving grammar as 'the necessary preliminary to logic'. The focus, for logicians, is the discussion of 'conditionals'; for grammarians it is the concise and accurate explanation of the infamous English modals.
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  8.  15
    Réplica de Víctor Rocha Monsalve.Víctor M. Rocha Monsalve - 2012 - Dialogos 16 (2).
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  9.  34
    Victor Hugo and the Visionary Novel.Charles J. Stivale & Victor Brombert - 1986 - Substance 15 (2):116.
  10.  1
    Histoire Et Structure: À la Mémoire de Victor Goldschmidt.Victor Goldschmidt - 1985 - Vrin.
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  11.  40
    Resenha: BARROZO, Victor Breno Farias. Modernidade religiosa: memória, transmissão e emoção no pensamento de Danièle Hervieu-Léger.Fabiano Victor Campos - 2014 - Horizonte 12 (35):1028-1035.
    Review BARROZO, Victor Breno Farias. Modernidade religiosa : memória, transmissão e emoção no pensamento de Danièle Hervieu-Léger. São Paulo: Fonte Editorial, 2014.
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  12. La Science du Droit: Realités Et Perspectives: Collection d'Etudes Dédiés au Professeur Dr. Victor Duculescu à l'Occasion de Son Annivérsaire.Victor Duculescu (ed.) - 2004 - V.I.S. Print.
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  13.  61
    Antoni Gomila. 2012. Verbal Minds (Víctor Fernández Castro).Víctor Fernández Castro - 2012 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 27 (3):394-397.
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  14.  10
    The People of Aristophanes. By Victor Ehrenberg. Second Edition. Pp. Xx + 418, 19 Pll. Oxford: Blackwell, 1951. 30s.R. J. Hopper & Victor Ehrenberg - 1953 - Journal of Hellenic Studies 73 (1):154-154.
  15. The Philosophy of Kant Lectures by Victor Cousin.Victor Cousin & A. G. Henderson - 1854 - J. Chapman.
     
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  16.  20
    Discours prononcé à la distribution des prix du lycée de Toulouse Le 31 juillet 1888 Par M. Victor Delbos, professeur de philosophie. [REVIEW]Victor Delbos - 2015 - Revue de Métaphysique et de Morale 88 (4):455.
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  17.  4
    Discours Prononcé À la Distribution des Prix du Lycée de Toulouse le 31 Juillet 1888 Par M. Victor Delbos.Victor Delbos - 2013 - Cahiers Philosophiques 1:103.
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  18. Towards a True Neural Stance on Consciousness.Victor A. F. Lamme - 2006 - Trends in Cognitive Sciences 10 (11):494-501.
  19.  30
    Sublimidad y nihilismo en la cultura del Barroco.Bernat Castany Prado - 2012 - Revista de Filosofía (Madrid) 37 (2):91-110.
    Este trabajo estudia el concepto de “lo sublime” en la cultura barroca, con el objetivo de demostrar que, aunque no fue teorizado sistemáticamente hasta el siglo XVIII, este cobró durante el siglo XVII una centralidad y, sobre todo, un significado filosófico semejantes a los que se impondrían posteriormente y que, según veremos, está estrechamente ligado con el concepto de “nihilismo”.
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  20.  27
    Extreme Betting.Javier González de Prado Salas - 2019 - Ratio 32 (1):32-41.
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  21.  57
    Imagination and Justification.C. G. Prado - 1988 - The Monist 71 (3):377-388.
    My objective in this paper is to defend the possibility of epistemological justification against Richard Rorty’s pragmatic, “postphilosophical critique of traditional philosophy.” By epistemological justification I mean the establishment of reasons for holding beliefs extralinguistically true. My inclination is to understand truth and justification in a Davidsonian holistic coherentist way, as opposed to the traditional correspondist way. But for my present purpose the coherentist/correspondist issue is deferrable. I am, nonetheless, concerned with objective epistemic justification, as opposed to “subjective” justification or (...)
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  22.  2
    Una Lectura Profunda de Un Libro Interminable. El Comentario a Job de Víctor Morla.Víctor Herrero de Miguel - 2018 - Salmanticensis 65 (1):139-152.
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  23.  71
    A Conversation with Richard Rorty.C. G. Prado - 2003 - Symposium 7 (2):227-231.
  24.  28
    RESEÑA de: Tirado San Juan, Víctor Manuel. Husserl et Zubiri: six etudes pour une controverse. Paris: l'Harmattan, 2005.Víctor Manuel Tirado San Juan - 2007 - Investigaciones Fenomenológicas 5:285-291.
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  25.  9
    Genetic Instability is Prevented by Mrc1‐Dependent Spatio‐Temporal Separation of Replicative and Repair Activities of Homologous Recombination.Félix Prado - 2014 - Bioessays 36 (5):451-462.
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  26. Oeuvres de Descartes, Publiées Par Victor Cousin.René Descartes & Victor Cousin - 1824 - F. G. Levrault.
     
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  27. Dispossessing Defeat.Javier González de Prado - 2020 - Philosophy and Phenomenological Research 101 (2):323-340.
    Higher‐order evidence can make an agent doubt the reliability of her reasoning. When this happens, it seems rational for the agent to adopt a cautious attitude towards her original conclusion, even in cases where the higher‐order evidence is misleading and the agent's original reasons were actually perfectly good. One may think that recoiling to a cautious attitude in the face of misleading self‐doubt involves a failure to properly respond to one's reasons. My aim is to show that this is not (...)
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  28.  13
    Pragmatism and Semantic Particularism.Javier González de Prado Salas - 2016 - Disputatio 8 (43):219-232.
    Pragmatist views inspired by Peirce characterize the content of claims in terms of their practical consequences. The content of a claim is, on these views, determined by what actions are rationally recommended or supported by that claim. In this paper I examine the defeasibility of these relations of rational support. I will argue that such defeasibility introduces a particularist, occasion-sensitive dimension in pragmatist theories of content. More precisely, my conclusion will be that, in the sort of framework naturally derived from (...)
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  29.  14
    Transmissions et retransmissions de la philosophie analytique : Europe/ÎlesBritanniques/Amériques/Europe.Bento Prado - 2004 - Rue Descartes 45 (3):106.
  30.  86
    Une Conversation Avec Richard Rorty.C. G. Prado - 2003 - Symposium 7 (2):232-237.
  31.  16
    A Note on Analogical Predication.C. G. Prado - 1970 - New Scholasticism 44 (4):603-604.
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  32.  9
    The Debatable Role of Courts in Brazil's Health Care System: Does Litigation Harm or Help?Mariana Mota Prado - 2013 - Journal of Law, Medicine and Ethics 41 (1):124-137.
    The 1988 Brazilian Constitution establishes a right to health in two of its provisions. The first provision provides a relatively long list of social rights, which includes not only the right to health, but also the right to the determinants of health such as education, food, employment, and shelter. The second provision recognizes the two components of the right to health, namely: factors that are likely to affect a person’s health, such as access to clean water, sanitation and nutrition; and (...)
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  33. Why Aristotle Needs Imagination.Victor Caston - 1996 - Phronesis 41 (1):20-55.
  34.  6
    Caio Prado Júnior: Uma Biografia Política.Leonardo Octavio Belinelli de Brito - 2018 - Dialogos 22 (2):225.
    Trata-se de uma resenha de: PERICÁS, Luiz Bernardo. Caio Prado Júnior - uma biografia política..
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  35. The Question of Good and Narrative Identity in Charles Taylor.Beatriz Zegers Prado - 2013 - Pensamiento 69 (258):53-70.
  36. Epiphenomenalisms, Ancient and Modern.Victor Caston - 1997 - Philosophical Review 106 (3):309-363.
    This debate, I shall argue, has everything to do with Aristotle. Aristotle raises the charge of epiphenomenalism himself against a theory that seems to have close affinities to his own, and he offers what has the makings of an emergentist response. This leads to controversy within his own school. We find opponents ranged on both sides, starting with his own pupils, several of whom are stout defenders of epiphenomenalism, and culminating in the developed emergentism of later commentators. Aristotle’s theory and (...)
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  37.  46
    Defeasibility and Inferential Particularism.Javier González de Prado Salas - 2017 - International Journal of Philosophical Studies 25 (1):80-98.
    In this paper I argue that defeasible inferences are occasion-sensitive: the inferential connections of a given claim depend on features of the circumstances surrounding the occasion of inference. More specifically, it is an occasion-sensitive matter which possible defeaters have to be considered explicitly by the premises of an inference and which possible defeaters may remain unconsidered, without making the inference enthymematic. As a result, a largely unexplored form of occasion-sensitivity arises in inferentialist theories of content that appeal to defeasible inferences.
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  38. Psychopathy and Internalism.Victor Kumar - 2016 - Canadian Journal of Philosophy 46 (3):318-345.
    Do psychopaths make moral judgments but lack motivation? Or are psychopaths’ judgments are not genuinely moral? Both sides of this debate seem to assume either externalist or internalist criteria for the presence of moral judgment. However, if moral judgment is a natural kind, we can arrive at a theory-neutral criterion for moral judgment. A leading naturalistic criterion suggests that psychopaths have an impaired capacity for moral judgment; the capacity is neither fully present nor fully absent. Psychopaths are therefore not counterexamples (...)
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  39.  29
    Collective Actors Without Collective Minds: An Inferentialist Approach.Javier González de Prado Salas & Jesús Zamora-Bonilla - 2015 - Philosophy of the Social Sciences 45 (1):3-25.
    We present an inferentialist account of collective rationality and intentionality, according to which beliefs and other intentional states are understood in terms of the normative statuses attributed to, and undertaken by, the participants of a discursive practice—namely, their discursive or practical commitments and entitlements. Although these statuses are instituted by the performances and attitudes of the agents, they are not identified with any physical or psychological entity, process or relation. Therefore, we argue that inferentialism allows us to talk of collective (...)
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  40.  15
    End-of-Life Care and Pragmatic Decision Making – By D.M. Hester.C. G. Prado - 2011 - Bioethics 25 (4):228-229.
  41.  20
    Discussion and Shared Decision-Making in a 'State Of Permanent Distress'.Concepcion Prados, Elisabet Martinez-Ceron, Javier Barbero, Ana Santiago & Rodolfo Alvarez-Sala - 2013 - Clinical Ethics 8 (1):35-37.
    It is the case of a 66-year-old man in a permanent vegetative state which his family is blocked due to suffering. A process and a document of a shared decision-making between the family and the professional team allowed giving emotional support, unlocking the situation and preventing complicated grief.
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  42.  17
    Foucauldian Ethics and Elective Death.C. G. Prado - 2003 - Journal of Medical Humanities 24 (3/4):203-211.
    Concern with elective-death decisions usually focuses on individuals' competence and understanding of their situations and prospects. If problematic influences on individuals are considered, they almost invariably have to do with matters such as depression and the effects of medication. Too little attention is paid to how individuals, as subjects, are products of both external cultural and social influences on them, and of internal efforts and needs that determine their subjectivity.
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  43. How Do the Body Schema and the Body Image Interact?Victor Pitron, Adrian Alsmith & Frédérique de Vignemont - 2018 - Consciousness and Cognition 65:352-358.
  44. Separate Neural Definitions of Visual Consciousness and Visual Attention: A Case for Phenomenal Awareness.Victor A. F. Lamme - 2004 - Neural Networks 17 (5):861-872.
  45.  56
    Vocabulary, Grammar, Sex, and Aging.Moscoso del Prado Martín Fermín - 2017 - Cognitive Science 41 (4):950-975.
    Understanding the changes in our language abilities along the lifespan is a crucial step for understanding the aging process both in normal and in abnormal circumstances. Besides controlled experimental tasks, it is equally crucial to investigate language in unconstrained conversation. I present an information-theoretical analysis of a corpus of dyadic conversations investigating how the richness of the vocabulary, the word-internal structure, and the syntax of the utterances evolves as a function of the speaker's age and sex. Although vocabulary diversity increases (...)
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  46.  17
    The Third VVay Revisited.C. G. Prado - 1971 - New Scholasticism 45 (3):495-501.
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  47. ‘Knowledge’ as a Natural Kind Term.Victor Kumar - 2014 - Synthese 191 (3):439-457.
    Naturalists who conceive of knowledge as a natural kind are led to treat ‘knowledge’ as a natural kind term. ‘Knowledge,’ then, must behave semantically in the ways that seem to support a direct reference theory for other natural kind terms. A direct reference theory for ‘knowledge,’ however, appears to leave open too many possibilities about the identity of knowledge. Intuitively, states of belief count as knowledge only if they meet epistemic criteria, not merely if they bear a causal/historical relation to (...)
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  48. CG Prado, Choosing to Die: Elective Death and Multiculturalism.Robert Scott Stewart - 2009 - Philosophy in Review 29 (4):272.
     
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  49.  10
    El Desarrollo de Las Ventajas Competitivas de Porter y Los IPAS Verdes En El Comercio Exterior Del Perú.Jorge Nicanor Arroyo Prado - 2018 - Paideia 4 (5):13-27.
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  50.  64
    Wittgenstein's Inversion of Gödel's Theorem.Victor Rodych - 1999 - Erkenntnis 51 (2-3):173-206.
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