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  1.  19
    David A. Oyedola and the Imperative to Disambiguate the Term “African Philosopher”: A Conversation From the Standpoint of the Conversational School of Philosophy – The Calabar Circle.Victor C. A. Nweke - 2015 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 4 (2):93-99.
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    Afro-Communitarianism and the Question of Rights.Jonathan O. Chimakonam & Victor C. A. Nweke - 2018 - Theoria 65 (157):78-99.
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    Questioning the Validity, Veracity and Viability of the Case for “Cogno-Normative Epistemology”: A Conversation with Chimakonam.Victor C. A. Nweke - 2016 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 5 (1):109-117.
    In this short conversation, I will engage Jonathan Chimakonam’s essay entitled “The knowledge Question in African Philosophy: A Case for Cogno-Normative Epistemology” published as the chapter four of [Atuolu Omalu: Some Unanswered Questions in Contemporary African Philosophy]. I will identify the major submissions of the essay and engage them critically with the aim of opening new vistas of thought. My method will be conversationalim. Keywords : Conversational philosophy, Jonathan Chimakonam, African philosophy, epistemology, cogno-normative.
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