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Vernon J. Bourke [335]Vernon Joseph Bourke [16]
  1.  2
    History of Ethics: Graeco-Roman to Early Modern Ethics.Vernon Joseph Bourke - 2007 - National Book Network.
    v. I. Graeco-Roman to early modern ethics -- v. 2. Modern and contemporary ethics.
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  2.  32
    Introduction.Vernon J. Bourke - 1963 - The Saint Augustine Lecture Series:7-7.
  3. Will in Western Thought: An Historico-Critical Survey.Vernon Joseph Bourke - 1964 - New York: Sheed & Ward.
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  4.  57
    Is Thomas Aquinas a Natural Law Ethicist?Vernon J. Bourke - 1974 - The Monist 58 (1):52-66.
    It is usual to classify the moral thinking of St. Thomas Aquinas as a theory of natural law. The purpose of the present article is to challenge such a classification. While the notion of natural law does play a part in Aquinas’s teaching on morality, this does not seem to me to be a central role. Indeed there are many reasons why it might be better, today, to stop talking about natural moral law, both in the context of Thomistic philosophy (...)
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  5. History of Ethics.Vernon J. Bourke - 1976 - Revista Portuguesa de Filosofia 32 (2):226-226.
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  6.  22
    The Medico-Legal Meaning of Voluntary.Vernon J. Bourke - 1990 - Modern Schoolman 67 (3):173-185.
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  7.  82
    Abbreviations.Vernon J. Bourke - 1978 - The Saint Augustine Lecture Series 52 (3-4):115-115.
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  8.  35
    International Cooperation in Philosophy.Vernon J. Bourke - 1943 - Proceedings and Addresses of the American Philosophical Association 19:37.
  9.  60
    Oliver O'Donovan, "The Problem of Self-Love in St. Augustine". [REVIEW]Vernon Joseph Bourke - 1983 - Journal of the History of Philosophy 21 (1):95.
  10.  57
    Hume’s Theory of Knowledge: A Critical Examination. [REVIEW]Vernon J. Bourke - 1938 - Thought: Fordham University Quarterly 13 (4):693-694.
  11.  53
    "Jose Ortega y Gasset: Philosopher of European Unity," by Harold C. Raley. [REVIEW]Vernon J. Bourke - 1973 - Modern Schoolman 50 (2):244-244.
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  12.  50
    Science, Philosophy and Religion: Third Symposium. [REVIEW]Vernon J. Bourke - 1943 - Thought: Fordham University Quarterly 18 (3):560-564.
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  13.  27
    Ethics and Multanimity.Vernon J. Bourke - 1963 - Proceedings and Addresses of the American Philosophical Association 37:19.
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  14.  26
    The Political Philosophy of St. Augustine.Vernon J. Bourke - 1931 - Proceedings and Addresses of the American Philosophical Association 7:45.
  15.  9
    Ethics. [REVIEW]Vernon J. Bourke - 1955 - Modern Schoolman 33 (1):50-51.
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  16.  57
    The Wisdom of Catholicism.Vernon J. Bourke - 1950 - Thought: Fordham University Quarterly 25 (1):181-182.
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  17.  23
    Aquinas and Recent Theories of Right.Vernon J. Bourke - 1974 - Proceedings and Addresses of the American Philosophical Association 48:187.
  18.  53
    Dimensions of Moral Creativity: Paradigms, Principles, and Ideals. By A. S. Cua.Vernon J. Bourke - 1979 - Modern Schoolman 57 (1):89-90.
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  19.  59
    Life and Death with Liberty and Justice: A Contribution to the Euthanasia Debate. By Germain Grisez and Joseph M. Boyle, Jr. [REVIEW]Vernon J. Bourke - 1980 - Modern Schoolman 57 (3):259-261.
  20.  50
    D. In Idipsum.Vernon J. Bourke - 1963 - The Saint Augustine Lecture Series:145-148.
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  21.  74
    The Synderesis Rule and Right Reason.Vernon J. Bourke - 1983 - The Monist 66 (1):71-82.
    In recent years attention has been redirected to the significance of the ethical rule that “good should be done and evil avoided.” It may be called the synderesis rule or principle, since in its most influential presentation it was associated by Thomas Aquinas with the intellectual habit called synderesis. In 1965 Germain Grisez published an article on this subject which attracted much interest in America and England. He argued that the principle as found in Aquinas’s treatise on laws in the (...)
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  22.  38
    WOLTER, ALLAN B., O. F. M. "The Transcendentals and Their Function in the Metaphysics of Duns Scotus". [REVIEW]Vernon J. Bourke - 1947 - Modern Schoolman 25:85.
  23.  21
    The Real Basis of Ethical Discourse.Vernon J. Bourke - 1982 - Proceedings and Addresses of the American Philosophical Association 56:125.
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  24.  14
    Hume’s Theory of Knowledge.Vernon J. Bourke - 1938 - Thought: A Journal of Philosophy 13 (4):693-694.
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  25.  36
    Ronald H. Nash, "The Light of the Mind: St. Augustine's Theory of Knowledge". [REVIEW]Vernon Joseph Bourke - 1971 - Journal of the History of Philosophy 9 (1):89.
  26.  55
    The Kalam Cosmological Argument. By Wilham Lane Craig.Vernon J. Bourke - 1980 - Modern Schoolman 57 (4):371-371.
  27.  42
    A. Participation.Vernon J. Bourke - 1963 - The Saint Augustine Lecture Series:117-123.
  28.  48
    The Maritain Volume of the Thomist.Vernon J. Bourke - 1943 - Thought: Fordham University Quarterly 18 (3):557-560.
  29.  41
    The Quest for Moral Law.Vernon J. Bourke - 1945 - Thought: Fordham University Quarterly 20 (1):160-162.
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  30.  59
    The Gnosticism of N. Berdyaev.Vernon J. Bourke - 1936 - Thought: Fordham University Quarterly 11 (3):409-422.
  31.  60
    The Saint Augustine Lectures.Vernon J. Bourke - 1978 - The Saint Augustine Lecture Series:121-122.
  32.  11
    The Ethical Role of the Impartial Observer.Vernon J. Bourke - 1978 - Journal of Religious Ethics 6 (2):279 - 292.
    The "observer" approach is investigated as a device for developing ethical theory, not for its use in private moral decision-making. Earlier discussions by Firth, Brandt, Harrison and Aiken of the impartial spectator are related to eighteenth-century British and German ethics using this theme, in order to uncover the meanings of the observer theory. Advantages and disadvantages of this approach to ethics are then examined, and the conclusion is that it does not provide a complete basis for ethical discourse but is (...)
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  33.  38
    Author's Preface.Vernon J. Bourke - 1963 - The Saint Augustine Lecture Series:8-10.
  34.  38
    Mediaeval Studies.Vernon J. Bourke - 1941 - Thought: Fordham University Quarterly 16 (2):382-383.
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  35.  38
    An Augustine Revival?Vernon J. Bourke - 1949 - Thought: Fordham University Quarterly 24 (2):203-210.
  36.  58
    V. Augustine and the Synderesis Rule.Vernon J. Bourke - 1978 - The Saint Augustine Lecture Series:99-105.
  37.  37
    Ethique Generale. By Joseph de Finance, S.J. [REVIEW]Vernon J. Bourke - 1969 - Modern Schoolman 46 (4):371-371.
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  38.  29
    Vent'anni di Studi Scotisti. [REVIEW]Vernon J. Bourke - 1948 - Modern Schoolman 26 (1):76-77.
  39.  38
    A Companion to the Summa.Vernon J. Bourke - 1940 - Thought: Fordham University Quarterly 15 (3):548-550.
  40.  38
    The All-Present God.Vernon J. Bourke - 1956 - Modern Schoolman 33 (4):288-288.
  41.  39
    The Philosophical Antecedents of German National Socialism.Vernon J. Bourke - 1939 - Thought: Fordham University Quarterly 14 (2):225-242.
  42.  35
    "La Filosofia di Tommaso Reid," by Michele Federico Sciacca. [REVIEW]Vernon J. Bourke - 1965 - Modern Schoolman 42 (2):226-226.
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  43.  35
    "Intentionalità E Dialettica," by Alberto Moscato.Vernon J. Bourke - 1971 - Modern Schoolman 48 (2):201-201.
  44.  53
    Joy in Augustine's Ethics.Vernon J. Bourke - 1978 - The Saint Augustine Lecture Series:9-55.
  45.  27
    BETTONI, EFREM. "Vent'anni di Studi Scotisti, ". [REVIEW]Vernon J. Bourke - 1948 - Modern Schoolman 26:76.
  46.  40
    C. Analogy.Vernon J. Bourke - 1963 - The Saint Augustine Lecture Series:135-143.
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  47. Augustine and the Roots of Moral Values.Vernon J. Bourke - 1975 - Augustinian Studies 6:65-74.
  48. Aquinas: God and Action. [REVIEW]Vernon J. Bourke - 1980 - New Scholasticism 54 (1):109-111.
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  49. Augustinus Magister: Congrès International Augustinien, Paris, 21-24 Septembre, 1954. [REVIEW]Vernon J. Bourke - 1955 - Modern Schoolman 33 (2):133-135.
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  50. "Aeterni Patris", Gilson and Christian Philosophy.Vernon J. Bourke - 1979 - Proceedings and Addresses of the American Philosophical Association 53:5.
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1 — 50 / 350