Results for 'Ver��nica G��mez S��nchez'

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  1. La Monadología de Leibniz a debate =.Juan A. Nicolás, Manuel Sánchez, Miguel Escribano, Laura E. Herrera Castillo, Manuel Higueras, Miguel Palomo & José María Gómez Delgado (eds.) - 2016 - Granada: Comares.
     
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  2.  11
    Bibliografische Nota's. [REVIEW]H. Sonneville, A. Pattin, C. Steel, W. Ver Eecke, A. Van de Putte, Guido Vloemans, J. Janssens, G. A. De Brie, Gaston Moens, Bea De Gelder, S. De Bleeckere & P. Westerman - 1978 - Tijdschrift Voor Filosofie 40 (3):532 - 542.
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  3. «Tout récapituler dans le christ». À propos de l'ouvrage de Jacques Dupuis, vers une théologie chrétienne du pluralisme religieux.S. -T. Bonino, H. Donneaud, G. Emery, T. -M. Hamonic, T. -D. Humbrecht, B. -D. de la Soujeole & G. Narcisse - 1998 - Revue Thomiste 98 (4):591-630.
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  4.  11
    Vers une théologie du dialogue et des rencontres.Geneviève Comeau - 2006 - Recherches de Science Religieuse 4 (4):571-594.
    Pratiques des rencontres et réflexion théologique s’interrogent et se fécondent mutuellement. Ainsi existe-t-il deux dialogues : le dialogue entre croyants de différentes religions, d’une part, où il peut y avoir interférence du théologique, mais pas toujours, le vivre ensemble étant souvent à l’origine ; et, d’autre part, le dialogue théologique au sein des communautés chrétiennes, dialogue suscité par l’existence du pluralisme religieux et donc la question de son interprétation. Sans ignorer la complexité des réalités, G. Comeau, s’appuyant sur son expérience (...)
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  5.  10
    The Superiority of 'Chemical Thinking' for Understanding Free Human Society According to Hegel.Mark Nowacki & Wilfried Ver Eecke - unknown
    This paper examines the claim of G.W.F. Hegel that chemical thinking-the method of thinking employed in chemistry-marks a significant advance upon meCHANistic thinking-the method of thinking characteristic of physics. This is done in the context of Mancur Olson's theory of collective action and public goods. The analogy between the efficiency of a catalyst in bringing about chemical transformation and the function of leaders in free human society in developing latent groups to provide public goods is explored.
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  6. Leibniz sur « l’avancement vers une plus grande culture ». Leibniz über den „Fortschritt zu höherer Kultur“.Daniel J. Cook - 2018 - Studia Leibnitiana 50 (2):163.
    G. W. Leibniz has been praised as an exemplar of tolerance on both theological and political grounds. His irenic efforts within Christendom as well as his positive attitude towards pagans like the Chinese is well documented. He thought that “the great majority of mankind” were already “civilized”. This paper highlights Leibniz’s political treatment of the “uncivilized” peoples, whom he termed “barbarians” and “savages”. Given Leibniz’s worldly outlook and prodigious reading, including writings detailing the horrors inflicted on the natives of the (...)
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  7.  37
    Socrate de Constantinople, Histoire ecclésiastique. Texte grec de l'édition de G.C. Hansen (GCS), traduction t Pierre Périchon s.j., Pierre Maraval, introduction et notes Pierre Maraval, Paris, Éd. du Cerf, Livre I, 2004, 267 p. ; Livres II-III, 2005, 366 p. ; Livres IV-VI, 2006, 362 p. Sources chrétiennes, 477, 493 et 505. [REVIEW]Marc Aoun - 2007 - Revue des Sciences Religieuses 81:263-265.
    Continuateur d’Eusèbe de Césarée (265-339), Socrate de Constantinople (380-440), un des plus grands historiens de l’Antiquité chrétienne de langue grecque, est l’auteur d’une précieuse Histoire (publiée probablement vers 439/440) dont l’intérêt réside, non seulement dans le fait qu’elle prolonge de plus d’un siècle l’Histoire ecclésiastique d’Eusèbe, mais aussi parce qu’elle nous a conservé des documents historiques de la plus haute importance, souvent cités in extenso, et dont certains sont ..
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  8.  22
    La conservation autologue de sang de cordon ombilical : vers une nouvelle forme de participation biocitoyenne?Anouck Alary - 2016 - Les ateliers de l'éthique/The Ethics Forum 11 (2-3):28-64.
    Anouck Alary | : La transformation du sang placentaire en une précieuse source de cellules souches a donné naissance à partir des années 1990 à une industrie globale de conservation de sang de cordon ombilical faisant désormais concurrence à un large réseau de banques publiques de sang de cordon. Cet article explore les soubassements socioculturels liés à l’émergence de cette industrie et tente d’élucider les enjeux éthiques et politiques qu’elle pose. Si les banques publiques de sang de cordon sont porteuses (...)
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  9. Le judaïsme dans le monde moderne: L'exemple du Conservative Judaism.G. Comeau - 1997 - Recherches de Science Religieuse 85 (2):199-223.
    Le mouvement appelé Conservative ou massorti est le courant le plus florissant du judaïsme depuis le début du siècle aux États-Unis, d’où il s’est répandu en beaucoup de pays . Cherchant à se frayer une voie entre les tendances « réformée » et « orthodoxe », qui se sont affrontées en Allemagne depuis le milieu du XIXe siècle, puis aux Etats-Unis, ce courant est significatif des tensions et des évolutions qui traversent le judaïsme contemporain. Reprenant l'intuition fondamentale de Frankel, pour (...)
     
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  10.  1
    Business, Time, and Thought: Selected Papers of G.L.S. Shackle.G. L. S. Shackle - 1988 - New York University Press.
  11. "Pistis Sophia. A Gnostic Gospel." G. R. S. Mead. [REVIEW]G. R. S. Mead - 1896 - Ancient Philosophy (Misc) 7:617.
  12.  13
    Haribhadra's Yoga Works and Psychosynthesis.Kenneth G. Zysk & S. M. Desai - 1984 - Journal of the American Oriental Society 104 (4):788.
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  13. Homenaje a Mario Hernández Sánchez-Barba.Mario Hernández Sánchez-Barba, Gómez Díez, Francisco Javier & Almudena Hernández Ruigómez (eds.) - 2019 - Pozuelo de Alarcón (Madrid): Editorial UFV, Universidad Francisco de Vitoria.
    v. 1. El tiempo histórico de Mario Hernández Sánchez-Barba -- v. 2. Generaciones y mentalidades. Estudios de teoría de la Historia.
     
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  14. G. Blandino's Further Reply to A. Alessi.G. Blandino - 1989 - Aquinas 32 (3):551.
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  15. Hegel’s Phenomenology of Spirit: A Commentary on the Preface and Introduction. [REVIEW]J. S. G. - 1976 - Review of Metaphysics 29 (3):554-555.
    In this lucid, concise, internal analysis of the preface and introduction to the Phenomenology of Spirit an attempt is made to provide an immanent interpretation of these important essays. After briefly sketching the derivation of the idea of a history of consciousness from Schelling and Fichte and the central role that Kant’s notion of transcendental apperception plays in Hegel’s phenomenology, Werner Marx places Hegel in the "Logos tradition" and presents detailed accounts of the presentation of phenomenal knowledge, natural consciousness, and (...)
     
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  16. G Gerard's Critique Et Dialectique. [REVIEW]S. Houlgate - 1984 - Bulletin of the Hegel Society of Great Britain 10:42-45.
     
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  17.  32
    Nietzsche’s View of Socrates. [REVIEW]J. S. G. - 1975 - Review of Metaphysics 29 (1):133-133.
    Nietzsche’s encounter with Socrates is examined in all of the relevant passages in the former’s writings. Dannhauser depicts this encounter as a quarrel between a modern and an ancient that runs through all the stages of Nietzsche’s intellectual development. The ambiguous, not to say ambivalent, nature of Nietzsche’s "view" of Socrates as a man and thinker is carefully shown even though it does not appear that any depth interpretation of this issue actually emerges. It is pointed out that, for the (...)
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  18.  12
    Hegel’s Phenomenology of Spirit. [REVIEW]J. S. G. - 1976 - Review of Metaphysics 29 (3):554-555.
  19.  19
    A Reading of Hegel’s Phenomenology of Spirit. [REVIEW]J. S. G. - 1977 - Review of Metaphysics 31 (2):322-323.
    In the midst of a recrudescence of serious interest in the philosophy of Hegel, Lauer’s scholarly, detailed and careful "reading" of Hegel’s most difficult work is a highly valuable and useful contribution to the literature. Aside from conscientious, reasonably impartial accounts of the central themes of the Phenomenology, key elements in the interpretations and commentaries of the major writers who have tackled Hegel’s profound description of the forms of consciousness and the processes of knowing are artfully interwoven in Lauer’s exposition. (...)
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  20.  7
    Hegel's Phenomenology of Spirit.J. S. G. - 1976 - Review of Metaphysics 29 (3):554-555.
  21. The Presocratic Philosophers a Critical History with a Selection of Texts /by G.S. Kirk, J.E. Raven, M. Schofield. --. --. [REVIEW]G. S. Kirk, J. Raven & Malcolm Schofield - 1983 - Cambridge University Press, 1983.
  22.  16
    Genesis and Structure of Hegel’s Phenomenology of Spirit. [REVIEW]J. S. G. - 1977 - Review of Metaphysics 30 (4):763-764.
    Since its publication in 1946 this astonishing interpretation and commentary on Hegel’s notoriously difficult Phenomenology has been the French font at which many continental philosophers and scholars have quenched their thirst for insights into a work that has stimulated philosophers from Marx to Sartre and Habermas and has startled as many thinkers as it has puzzled.
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  23. Equivalencia geométrica en flujos de clase c2 en sistemas planares.Carlos Mario Escobar Callejas, Jos Rodrigo Gonz Lez Granada & Fern Ndez S. Nchez Oscar - 2011 - Scientia et Technica 16.
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  24.  2
    G. Marcel's "The Existential Background of Human Dignity". [REVIEW]V. Aldrich - 1964 - Philosophy and Phenomenological Research 25 (2):276.
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  25.  2
    John G. Bennett's Talks on Beelzebub's Tales.John G. Bennett - 1977 - S. Weiser.
    Talks collected from lectures given by Bennett with Gurdjieff's approval, to help people understand All and Everything: Beelzebub's Tales to His Grandson. Bennett regarded Gurdjieff's All and Everything as a work of superhuman genius.
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  26. D. G. MacRae's "Ideology and Sociology". [REVIEW]H. G. Martins - 1962 - Inquiry: An Interdisciplinary Journal of Philosophy 5:163.
  27. Vincent G. Potter, S. J., "Charles S. Peirce on Norms and Ideals". [REVIEW]Isabel S. Stearns - 1970 - Man and World 3 (1):136.
  28.  41
    Lectures on the Philosophy of World History; Introduction: Reason in History. [REVIEW]J. S. G. - 1976 - Review of Metaphysics 30 (1):128-129.
    In the midst of a recrudescence of interest in the philosophy of Hegel in the United States and England, this polished translation of Hegel’s introduction to his Lectures on the Philosophy of World History is a timely and welcome addition to the English translations of the massive Hegelian corpus. At long last, Johannes Hoffmeister’s superlative edition of this accessible work is available in English twenty years after its publication in Germany. H. B. Nisbet presents Hegel’s lectures in italics and intersperses (...)
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  29.  35
    Henry David Thoreau. [REVIEW]B. S. C. G. - 1970 - Review of Metaphysics 24 (2):342-342.
    This volume of the Great American Thinkers series purports to let Thoreau speak for himself, primarily through passages quoted from his journals. Originally published in fourteen volumes, the journals represent over twenty years of Thoreau's life, and are the background and, in some cases, the original form of works more polished and more widely known. Murray has aptly considered Thoreau's wide range of thought and comment under several main headings, such as "Primacy or Purpose," "Society as Burden," and "Freedom and (...)
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  30.  14
    Freud and Psychoanalysis. [REVIEW]E. S. G. - 1961 - Review of Metaphysics 15 (2):343-343.
    A major volume in the Collected Works, presenting the substance of Jung's published writings on Freud and psychoanalysis between the years 1906 and 1916. Two later papers which clarify and reappraise Jung's views are also included. The work traces out carefully the issues that led to the famous break between Freud and Jung. Jung's statement of his disagreements with Freud also provides a helpful context for understanding his theory of psychological types.--G. E. S.
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  31.  14
    Seven Rules. [REVIEW]E. S. G. - 1962 - Review of Metaphysics 15 (3):529-529.
    A guide for man's fulfillment, written by the former Chairman of the Board of Westinghouse.--G. E. S.
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  32. RENKERT, G. G.: "Marx's Ethics of Freedom". [REVIEW]W. G. Warren - 1985 - Australasian Journal of Philosophy 63:564.
     
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  33.  10
    The Nature of Judaism. [REVIEW]E. S. G. - 1962 - Review of Metaphysics 15 (3):530-530.
    A liberal rabbi comments in fifty brief lecture-sermons upon a variety of topics associated with the interaction of the Jewish tradition and contemporary American society.--G. E. S.
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  34.  9
    The Living Symbol: A Case Study in the Process of Individuation. [REVIEW]E. S. G. - 1962 - Review of Metaphysics 15 (3):522-522.
    An eminent Jungian presents the analytic case history of an intelligent, middle aged woman suffering from claustrophobia. Most of the book is devoted to the interpretation of a series of dreams and fantasies which reveal the reactions and development of the patient in the course of treatment. Adler's objective is to display the principles and mechanisms of Jungian theory in clinical practice. Although the discussion of theory and symbol is limited, he has filled a gap in Jungian literature.--G. E. S.
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  35.  16
    G. Petrovic's "Marx in the Mid-Twentieth Century: A Yugoslav Philosopher Reconsiders Karl Marx's Writings". [REVIEW]Howard L. Parsons - 1968 - Philosophy and Phenomenological Research 29 (1):137.
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  36.  6
    The Instructed Vision: Scottish Common Sense Philosophy and the Origins of American Fiction. [REVIEW]E. S. G. - 1961 - Review of Metaphysics 15 (2):344-344.
    An exploration of the influence of Scottish Common Sense Philosophy on early nineteenth century American attitudes toward fiction and the imagination. Martin first shows the great appeal of this movement, which became a semi-official philosophy in America. He suggests that it was attractive to Americans because "it stabilized, it was safe, it discouraged undue speculation." In reaction to this stolid philosophic outlook emerged a quest for a free, more dynamic concept of the imagination.--G. E. S.
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  37.  1
    T. G. Masaryk’s involvement in the Jewish issue.Wendy Drozenová - 2022 - Ethics and Bioethics (in Central Europe) 12 (1-2):21-28.
    T. G. Masaryk’s thought is famous for his concept of the Czech nation as well as his ideals of humanity. As a philosopher, sociologist, and politician, he was confronted with Czech anti-Semitism, and after Czechoslovakia was founded, with issues of the Jewish national minority. He tried to solve all the questions with respect to his ethical conviction and the ideals of democracy and equality. The most difficult personal situation for Masaryk emerged with the ‘Hilsner affair’, when his brave stance against (...)
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  38. Reality, Knowledge, and Value: Essays in Honour of Professor A.G. Javadekar.A. G. Javadekar & S. R. Bhatt (eds.) - 1985 - Bharatiya Vidya Prakashan.
     
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  39. Identity, Complicity, and Resistance in The Handmaid's Tale.Peter G. Stillman & S. Anne Johnson - 1994 - Utopian Studies 5 (2):70 - 86.
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  40.  27
    Athenian Political Commissions. By Frederick D. Smith. Pp. 81. University of Chicago Libraries, 1920. [REVIEW]H. S. G. - 1922 - The Classical Review 36 (1-2):42-42.
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  41.  13
    Notes on the Text of Ovid's Remedia Amoris.A. A. R. Henderson - 1980 - Classical Quarterly 30 (1):159-173.
    Part I examines various readings about which there persists editorial or other disagreement, Part II argues that six couplets are not from Ovid's hand. The lemmata give the reading of the Oxford Classical Text, followed by the rejected variants and any conjectures. ‘Goold’ = G. P. Goold, ‘Amatoria Critica’, HSCP 69, 1–107. ‘Geisler’ = H. J. Geisler, P. Ovidius Naso Rentedia Amoris mit Kommentar zu Vers 1–396. Normally only the principal manuscripts are cited individually.
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  42.  32
    Notes on the Text of Ovid's Remedia Amoris.A. A. R. Henderson - 1980 - Classical Quarterly 30 (01):159-.
    Part I examines various readings about which there persists editorial or other disagreement, Part II argues that six couplets are not from Ovid's hand. The lemmata give the reading of the Oxford Classical Text , followed by the rejected variants and any conjectures. ‘Goold’ = G. P. Goold, ‘Amatoria Critica’, HSCP 69 , 1–107. ‘Geisler’ = H. J. Geisler, P. Ovidius Naso Rentedia Amoris mit Kommentar zu Vers 1–396 . Normally only the principal manuscripts are cited individually.
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  43.  54
    G. Priest's An Introduction to Non-Classical Logic (2001). [REVIEW]Hans-Peter Leeb - 2003 - History and Philosophy of Logic 24:65-66.
    The review gives a short description of the content of the book and discusses the treatment of conditionals in it.
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  44. G Priest's Beyond The Limits Of Thought. [REVIEW]A. Thomas - 1996 - Bulletin of the Hegel Society of Great Britain 34:80-82.
     
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  45.  35
    "G.K.'s Weekly: A Sampler," edited by Lyle W. Dorsett. [REVIEW]Peter Hunt - 1987 - The Chesterton Review 13 (1):106-109.
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  46. G Rinaldi's A History And Interpretation Of The Logic Of Hegel. [REVIEW]Katerina Deligiorgi - 1993 - Bulletin of the Hegel Society of Great Britain 27:33-35.
     
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  47. G Gunther's Idee Und Grundriss Einer Nicht-aristotelischen Logik; Beitrage Zur Grundlegun Einer Operationsfahigen Dialektik. [REVIEW]T. Dodd & M. Rosen - 1983 - Bulletin of the Hegel Society of Great Britain 7:39-42.
     
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  48. G. Bergmann's "Logic and Reality". [REVIEW]Henry W. Johnstone - 1965 - Philosophy and Phenomenological Research 25 (3):421.
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  49. G. Schlesinger's "Method in the Physical Sciences". [REVIEW]J. Kaminsky - 1964 - Philosophy and Phenomenological Research 25 (2):296.
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  50.  13
    G. Ryle's "Plato's Progress". [REVIEW]Raphael Demos - 1967 - Philosophy and Phenomenological Research 28 (1):123.
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