Results for 'Veny Hidayat'

32 found
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  1.  11
    Evaluasi Karakteristik Psikometrik Tes Bakat Differensial Dengan Teori Klasik.Farida Agus Setiawati, Rita Eka Izzaty & Veny Hidayat - 2018 - Humanitas 15 (1):46.
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  2.  8
    Veni Vidi Vici and Caesar's Triumph.Ida Östenberg - 2013 - Classical Quarterly 63 (2):813-827.
    Without doubt,veni vidi viciis one of the most famous quotations from Antiquity. It is well known that it was Julius Caesar who coined the renowned expression. Less frequently discussed is the fact that ‘I came, I saw, I conquered’ was announced as written text. According to Suetonius, Caesar paraded a placard displaying the wordsveni vidi viciin his triumph held over Pontus in 46b.c.:Pontico triumpho inter pompae fercula trium verborum praetulit titulum VENI VIDI VICI non acta belli significantem sicut ceteris, sed (...)
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  3. Understanding Human Navigation Using Network Analysis.S. R. Sudarshan Iyengar, C. E. Veni Madhavan, Katharina A. Zweig & Abhiram Natarajan - 2012 - Topics in Cognitive Science 4 (1):121-134.
    We have considered a simple word game called the word-morph. After making our participants play a stipulated number of word-morph games, we have analyzed the experimental data. We have given a detailed analysis of the learning involved in solving this word game. We propose that people are inclined to learn landmarks when they are asked to navigate from a source to a destination. We note that these landmarks are nodes that have high closeness-centrality ranking.
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  4.  4
    Veni, Legi, Scripsi: On Writing in the Elementary Latin Sequence.Kristina A. Meinking - 2017 - Classical World: A Quarterly Journal on Antiquity 110 (4):545-565.
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  5.  9
    Commentary on Place Spirituality.Rena Latifa, Komaruddin Hidayat & Akhmad Sodiq - 2019 - Archive for the Psychology of Religion 41 (1):38-42.
    If Place Spirituality is considered as an attachment experience to a geographic place or an “object,” for Muslims this concept can be explained by the sharia or Islamic law. However, in the highest level of experience as a Muslim, one may attach to God everywhere and at all times, without consideration of any place, time, or object. This experience can clearly be understood with the explanation of the three levels for Muslims: sharia or “conceptual knowledge,” tariqa or “experiential knowledge,” and (...)
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  6.  16
    Sustainable Palm Oil as a Public Responsibility? On the Governance Capacity of Indonesian Standard for Sustainable Palm Oil.Nia Kurniawati Hidayat, Astrid Offermans & Pieter Glasbergen - 2018 - Agriculture and Human Values 35 (1):223-242.
    This paper is motivated by the observation that Southern governments start to take responsibility for a more sustainable production of agricultural commodities as a response to earlier private initiatives by businesses and non-governmental organizations. Indonesia is one of the leading countries in this respect, with new public sustainability regulations on coffee, cocoa and palm oil. Based on the concept of governance capacity, the paper develops an evaluation tool to answer the question whether the new public regulation on sustainable palm oil (...)
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  7. İslam Äxlaqı.Gündüz İsmayılov & Hidayät (eds.) - 2010 - İpäkyolu Näşriyyatı.
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  8. Resiliensi Dan Tingkat Stres Pada Persiapan Pensiun.Danny Darmawan Hidayat, Zamralita & Ninawati - 2010 - Phronesis (Misc) 8 (1).
    Every person always experiences life changes. Positive or negative life changes cause stress. Retirement represents one of life changes which can cause stress. Stress is an organism’s phyciological and psychological responses that can cause unpleasant situation and make mental and emotional dysfunction. Resilient people are more to see changes as opportunity to grow rather than as stressors. Resiliency is the ability to bounce back quickly from misfortune and successfully adapt in a smart way to adverse with more power. This quantitative (...)
     
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  9. Memetakan Kembali Struktur Keilmuan Islam dalam Fuaduddin dan Cik Hasan Bisri (ed.) Dinamika Pemikiran Islam di Perguruan Tingg: Wacana tentang Pendidikan Agama Islam. Jakarta.Komaruddin Hidayat - forthcoming - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España].
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  10. Menggugat Modernisme: Mengenali Rentang Pemikiran Postmodernisme Jean Baudrillard.Medhy Aginta Hidayat - 2012 - Jalasutra.
  11.  7
    Book Review: Veni, Sancte Spiritus. [REVIEW]J. Philip Hyatt - 1948 - Interpretation: A Journal of Bible and Theology 2 (1):104-106.
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  12.  10
    Reflections on the Veni Creator.Ruby Fay - 1940 - New Blackfriars 21 (245):480-488.
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  13.  17
    Establishing a Middle Ground for Public and Community Broadcasting in Indonesia: An Action Research Project.Dedy Nur Hidayat, Victor Menayang, Ed Hollander, Leen dHaenens & Effendi Gazali - 2003 - Communications 28 (4):475-492.
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  14.  6
    Perkembangan Pemikiran Islam Kontemporer.Komaruddin Hidayat - 2020 - Refleksi 1 (3):29-34.
    Para pengamat Barat khususnya seringkali mengalami kesulitan untuk memberikan deskripsi mengewani wajah dunia Islam, termasuk format pemikiran dominan yang merepresentasikan mainstream gerakan Islam.
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  15.  8
    The Tradition of Consecrating Rice in Pangandaran Sub-District.Lilis Lisdiati, M. Hum Syarif Hidayat, Ishak Abdulhak & Mumuh Muchsin - 2015 - Asian Culture and History 7 (1).
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  16.  9
    Mengembangkan pendidikan karakter calon guru sejarah melalui lesson study.Bobi Hidayat - 2018 - Historia : Jurnal Program Studi Pendidikan Sejarah 6 (1):151.
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  17. Estatutos. es:¿ Unde venis, quo vadis et quomodo?Martín Moreno & José Luis - 2007 - Aletheia: Cuadernos Críticos Del Derecho 1:23-103.
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  18.  11
    Pengenalan ruang sejarah sebagai media pembelajaran sejarah bagi pendidik di kota metro.Bobi Hidayat - 2017 - História 5 (1):95.
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  19. Bahasa Dan Sastra Dalam Perspektif Pendidikan.Dadang S. Anshori, Sumiyadi & S. Hidayat (eds.) - 2009 - Jurusan Pendidikan Bahasa Dan Sastra Indonesia, Fpbs Upi.
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  20.  22
    Viator Audi: Si Libet, Intus Veni. [REVIEW]D. C. Macgregor - 1939 - The Classical Review 53 (1):31-31.
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  21. Ibn Qayyim Al-Jawziyya's Attitude Toward Christianity in Hidayat Al-Hayara Fi Ajwibat Al-Yahud Wal-Nasara.Dominik Schlosser - 2013 - In Birgit Krawietz, Georges Tamer & Alina Kokoschka (eds.), Islamic Theology, Philosophy and Law: Debating Ibn Taymiyya and Ibn Qayyim Al-Jawziyya. De Gruyter.
     
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  22.  35
    The Perfect System in Latin G. Meiser: Veni Vidi Vici. Die Vorgeschichte des lateinischen Perfektsystems . (Zetemata 113.) Pp. xxii + 278. Munich: Verlag C. H. Beck, 2003. Paper, €59.90. ISBN: 3-406-49628-. [REVIEW]James Clackson - 2005 - The Classical Review 55 (01):102-.
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  23. Bahasa Dan Sastra Dalam Perspektif Pendidikan.Dadang S. Anshori, Sumiyadi & S. Kosadi Hidayat (eds.) - 2009 - Jurusan Pendidikan Bahasa Dan Sastra Indonesia, Fpbs Upi.
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  24. Social Competition, Social Intelligence, and Why the Bugis Know More About Cooking Than About Nutrition.Jerome H. Barkow, Nurpudji Astuti Taslilm, Veni Hadju, Elly Ishak, Faisal Attamimi, Sani Silwana, Djunaidi M. Dachlan & A. Yahya - 2001 - In The Origin of Human Social Institutions. pp. 119-147.
     
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  25. The Origin of Human Social Institutions.H. Barkow Jerome, Taslilm Nurpudji Astuti, Hadju Veni, Ishak Elly, Attamimi Faisal, Silwana Sani, M. Dachlan Djunaidi & A. Yahya - 2001
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  26.  9
    Teaching English as a Foreign Language in Indonesia: University Lecturers’ Views on Plagiarism.Andi Anto Patak, Hillman Wirawan, Amirullah Abduh, Rahmat Hidayat, Iskandar Iskandar & Gufran Darma Dirawan - 2021 - Journal of Academic Ethics 19 (4):571-587.
    Plagiarism is a serious problem in an academic environment because it breaches academic honesty and integrity, copyright law, and publication ethics. This paper aims at revealing English as a Foreign Language lecturers’ responses in dealing with some factors affecting students’ plagiarism practice in Indonesian Higher Education context. This study employed a qualitative method with case study approach. Eight experienced EFL lecturers were conveniently recruited, and the data were analyzed using thematic analysis technique. The results revealed that EFL students perpetrated plagiarisms (...)
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  27.  9
    Gemeenschap ten tijde van globalisering.: Nancy, Cavell en de sociale gesitueerdheid van subjectiviteit.Chantal Bax - 2013 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 105 (1):15-21.
    This article describes my VENI project on the reconceptualization of community. It argues that the idea of a socially situated subject has not become obsolete in times of globalization, but that a rethinking of the concept of community is now required: how to account for the simultaneous transience and persistence of belonging? It then explains that by staging a conversation between Jean-Luc Nancy and Stanley Cavell, an account can be developed that meets both criteria for thinking community today.
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  28.  16
    Mentale Toestanden in de Psychologie.Annemarie Kalis - 2014 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 106 (3):197-206.
    Mental states in psychologyMany of our thoughts, emotions and motivations have intentional content: they are ‘about’ something. In this paper I present my VENI research project, which starts from the observation that the everyday practice of empirical psychological research is built on the idea that mental states have content. However, empirical psychology lacks a clear view on how mental content should be understood and how mental states could be causally efficacious in virtue of their content. I focus on mental states (...)
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  29.  15
    Embodied Grounding of Memory: Toward the Effects of Motor Execution on Memory Consolidation.Wessel O. van Dam, Shirley-Ann Rueschemeyer, Harold Bekkering & Oliver Lindemann - forthcoming - Quarterly Journal of Experimental Psychology.
    Behavioural and neuroscientific research has provided evidence for a strong functional link between the neural motor system and lexical?semantic processing of action-related language. It remains unclear, however, whether the impact of motor actions is restricted to online language comprehension or whether sensorimotor codes are also important in the formation and consolidation of persisting memory representations of the word's referents. The current study now demonstrates that recognition performance for action words is modulated by motor actions performed during the retention interval. Specifically, (...)
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  30.  12
    The Vidi Alterum Angelum Topos in Two Sermons by Guibert of Tournai for the Feast of St. Francis.Hal Friday - 2012 - Franciscan Studies 70:101-138.
    Scholars have recently noted the interest of Guibert of Tournai’s sermons on Francis of Assisi. Nicole Bériou partially edited Guibert’s sermon Surrexit Helyas, focusing on the theme of prophecy, in 1994,1 and Sean Field edited two more, Inflammatum est cor meum and Veni columba mea, highlighting the theme of Francis as a perfected soul through annihilation, in 1999.2 The two yet unexamined works in Guibert’s corpus of sermons discussing Francis hold their own interest, as they discuss an important topos in (...)
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  31.  10
    Ovid, Metamorphoses 8.476.Katie E. Gilchrist - 1989 - Classical Quarterly 39 (02):562-.
    In these lines Ovid introduces Althaea's debate whether or not to kill her son Meleager by burning the brand which was his life, because he had killed her two brothers during the Calydonian boar hunt. A. S. Hollis says of line 476 that it contains ‘a forced and almost pointless word-play’. If sanguis is taken in its primary meaning, ‘blood’, this condemnation is quite justified. However, if one takes into account a secondary sense, the word-play acquires more strength. This sense (...)
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  32.  25
    In the Shadow of “Prophetic Legislation”: The Venture of Practical Philosophy After Avicenna.M. Cüneyt Kaya - 2014 - Arabic Sciences and Philosophy 24 (2):269-296.
    The article aims to demonstrate that Avicenna's centrality in Islamic intellectual history is not restricted to the branches of theoretical philosophy; rather, he also has had a deep and strong influence on the conception of practical philosophy until modern times. I will discuss the impact of Avicenna's view of practical philosophy by analyzing his different classifications of practical philosophy throughout his career and the factors behind his disregard for practical philosophy in his philosophicalsummason the basis of his view of the (...)
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