The theme of reading and relation to the textual production is persistent in works of the Danissh philosopher and theologian of the 19th century Soren Kierkegaard. This, in turn, is closely related to his project of existential communication. One of the decisive qualifications of the project is distance, or distancing between the self and the other. The distance makes it possible for self to reflect upon his/her own existence. Kierkegaard develops this theme in his conception of existential maeutics as opposed (...) to the Socratic one that presupposes closing the gap between interlocutors. Important role in the process of distanciation is played by the text, as well as by specific reading practices, and Kierkegaard metaphorically speaks of the ‘good’ and ‘bad’ modes of reading. The ‘bad’ one means loosing oneself in the text, while the ‘good’ one – retaining some level of integrity of the reader. The distanciation is a theme also in reflections of French phenomenologist Paul Ricoeur, but if for him the distance is a difference within the field of language itself (as text versus discourse), then Kierkegaard takes into account mainly extratextual (ethical, religious and other) aspects, and difference is between text and reader. The present paper gives examples of ‘good’ reading practices employed by Kierkegaard in his Journals and Papers. (shrink)