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Veit Bader [33]Veit-Michael Bader [3]Veit Michael Bader [2]
  1. Citizenship and Exclusion.Veit Bader - 1995 - Political Theory 23 (2):211-246.
  2. Religious Pluralism.Veit Bader - 1999 - Political Theory 27 (5):597-633.
  3. The Ethics of Immigration.Veit Bader - 2005 - Constellations 12 (3):331-361.
  4.  22
    Secularism or Democracy?: Associational Governance of Religious Diversity.Veit Bader - 2007 - Amsterdam University Press.
    Policies dealing with religious diversity in liberal democratic states—as well as the established institutions that enforce those policies—are increasingly under pressure. Politics and political theory are caught in a trap between the fully secularized state and neo-corporate regimes of selective cooperation between states and organized religion. This volume proposes an original, comprehensive, and multidisciplinary approach to problems of governing religious diversity—combining moral and political philosophy, constitutional law, history, sociology, and religious anthropology. Drawing on such diverse scholarship, _Secularism or Democracy?_ proposes (...)
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  5.  69
    The Cultural Conditions of Transnational Citizenship.Veit Bader - 1997 - Political Theory 25 (6):771-813.
    No reverberatory effect of the great war has caused American public opinion more solicitude than the failure of the “melting-pot.” The tendency... has been for the national clusters of immigrants, as they became more and more firmly established and more and more prosperous to cultivate more and more assiduously the literatures and cultural traditions of their homelands. Assimilation, in other words, instead of washing out the memories of Europe, made them more and more intensely real. Just as these clusters became (...)
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  6.  36
    Taking pluralism seriously: Arguing for an institutional turn in political philosophy.Veit Bader & Ewald R. Engelen - 2003 - Philosophy and Social Criticism 29 (4):375-406.
    Department of Geography and Planning, University of Amsterdam, The Netherlands There is a growing sense of dissatisfaction among political philosophers with the practical sterility and empirical inadequacy of the discipline. Post-Rawlsian philosophy is wrestling with the need to construct a ‘contextualized morality’ that is sensitive to the particularities and complexities of actual moral reasoning but does not succumb to the temptations of relativism. We argue that this predicament is due to its inability to take the pluralism of our moral universe, (...)
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  7.  23
    Citizenship of the European Union. Human Rights, Rights of Citizens of the Union and of Member States.Veit Michael Bader - 1999 - Ratio Juris 12 (2):153-181.
    Debates about the EU show that the holy trinity of absolute, indivisible sovereignty, nationality/citizenship and national identity/loyalty should be replaced by multilayered, pluralist concepts for descriptive, explanatory and normative purposes. Democratic pluralism criticizes replacement‐strategies (of the nation‐state by a European state, citizenship‐rights by human rights, national obligations by European or global ones). It opts for productive complementarity guided by two principles: “proximity and accountability” and “correspondence of powers and democratic say” and for progressive transdomestic shifts. The inclusion of the articles (...)
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  8. Misrecognition, power, and democracy.Veit Bader - 2007 - In Bert van den Brink & David Owen (eds.), Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory. Cambridge University Press. pp. 238--269.
  9.  30
    For Love of Country.Veit Bader - 1999 - Political Theory 27 (3):379-397.
  10.  52
    Crisis of political parties and representative democracies: rethinking parties in associational, experimentalist governance.Veit Bader - 2014 - Critical Review of International Social and Political Philosophy 17 (3):350-376.
    The contrast between the normative functions of political parties in representative democracies and their empirical working is stark and rapidly increasing. This article starts from a sober, realist account of the empirical state of affairs and from structural problems of democracy and participations – in terms of limits of time, information, qualification and relevant expertise – that have to be acknowledged by any realist–utopian proposal of alternatives beyond the exclusive alternative of ‘thin, realist democracy’ or emphatic ‘strong, participatory, direct, or (...)
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  11. Reasonable Impartiality and Priority for Compatriots. A Criticism of Liberal Nationalism’s Main flaws.Veit Bader - 2005 - Ethical Theory and Moral Practice 8 (1-2):83 - 103.
    Distinguishing between reasonable partiality and reasonable impartiality makes a difference in resolving the serious clashes between priority for compatriots versus cosmopolitan global duties. Defenders of a priority for compatriots have to acknowledge two strong moral constraints: states have to fulfil all their special, domestic and trans-domestic duties, and associative duties are limited by distributive constraints resulting from the moral duty to fight poverty and gross global inequalities. In the recent global context, I see four main problems for liberal-nationalist defenders of (...)
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  12.  25
    Democratic inclusion in polities and governance arrangements.Veit Bader - 2018 - Constellations 25 (4):570-585.
  13.  28
    Reasonable Impartiality and Priority for Compatriots. A Criticism of Liberal Nationalism’s Main flaws.Veit Bader - 2005 - Ethical Theory and Moral Practice 8 (1-2):83-103.
    Distinguishing between reasonable partiality and reasonable impartiality makes a difference in resolving the serious clashes between 'priority for compatriots' versus cosmopolitan global duties. Defenders of a priority for compatriots have to acknowledge two strong moral constraints: states have to fulfil all their special, domestic and trans-domestic duties, and associative duties are limited by distributive constraints resulting from the moral duty to fight poverty and gross global inequalities. In the recent global context, I see four main problems for liberal-nationalist defenders of (...)
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  14.  67
    Religious Diversity And Democratic Institutional Pluralism.Veit Bader - 2003 - Philosophy Today 31 (2):265-294.
    Strict separation of church from a presumed ‘religion-blind’and strictly ‘neutral’state still is the preferred model in liberal, democratic, feminist, and socialist political theory. Focusing on the full, reciprocal relationships between society-culture-politics-nation-state and religions, this article makes a case in favor of ‘nonconstitutional pluralism’ in general, associative democracy in particular. Associative democracy recognizes religious diversity both individually and organizationally; it stimulates legitimate religious diversity; it prevents a hidden majority bias; and it provides a legitimate role for organized religions in the provision (...)
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  15.  27
    Introduction: Parties, partisanship and political theory.Veit Bader & Matteo Bonotti - 2014 - Critical Review of International Social and Political Philosophy 17 (3):253-266.
  16.  28
    Problems and prospects of associative democracy: Cohen and Rogers revisited.Veit Bader - 2001 - Critical Review of International Social and Political Philosophy 4 (1):31-70.
    (2001). Problems and prospects of associative democracy: Cohen and Rogers revisited. Critical Review of International Social and Political Philosophy: Vol. 4, Associative Democracy: The Real Third Way, pp. 31-70.
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  17.  42
    Reply to Michael Walzer.Veit Bader - 1995 - Political Theory 23 (2):250-252.
  18.  8
    „Reply to Walzer “, u.Veit Bader - 1995 - Political Theory 23 (2):250-252.
  19. Taking religious pluralism seriously. Arguing for an institutional turn. Introduction.Veit Bader - 2003 - Ethical Theory and Moral Practice 6 (1):3-22.
    Political philosophy has difficulties to cope with the complexity and variety of state-religions relations. ‘Strict separationism’ is still the preferred option amongst liberals, deliberative and republican democrats, socialist and feminists. In this article, I develop a complex typology based on comparative history and sociology of religions. I summarize my reasons why institutional pluralist models like plural establishment or non-constitutional pluralism are attractive not only for religious minorities but for religiously deeply diverse societies in general. Most attention is paid defending associative (...)
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  20.  16
    15 Associative democracy and minorities within minorities.Veit Bader - 2005 - In Avigail Eisenberg & Jeff Spinner-Halev (eds.), Minorities Within Minorities: Equality, Rights and Diversity. Cambridge University Press. pp. 319.
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  21.  10
    Problems and prospects of associative democracy: Cohen and Rogers revisited.Veit Bader - 2001 - Critical Review of International Social and Political Philosophy 4 (1):31-70.
    (2001). Problems and prospects of associative democracy: Cohen and Rogers revisited. Critical Review of International Social and Political Philosophy: Vol. 4, Associative Democracy: The Real Third Way, pp. 31-70.
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  22.  26
    Associative democracy and the incorporation of minorities: Critical remarks on Paul Hirst'sassociative democracy.Veit Bader - 2001 - Critical Review of International Social and Political Philosophy 4 (1):187-202.
    (2001). Associative democracy and the incorporation of minorities: Critical remarks on Paul Hirst's associative democracy. Critical Review of International Social and Political Philosophy: Vol. 4, Associative Democracy: The Real Third Way, pp. 187-202. doi: 10.1080/13698230108403343.
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  23.  5
    Associative democracy and the crises of representative democracies.Veit-Michael Bader - 2023 - New York, NY: Routledge. Edited by Marcel Maussen.
    The familiar problems of democratic capitalism have given way to a deep crisis challenging the basic forms of governance introduced around the late 18th century and then gradually expanded and developed until the late 20th century. Associative Democracy and the Crises of Representative Democracies argues that we are in urgent need of normative guidelines and a strong understanding of a broad range of institutional options and innovative experiments in associative democracy in order to address the structural problems that existing institutional (...)
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  24.  10
    Associative Democracy: From ‘the real third way’ back to utopianism or towards a colourful socialism for the 21st century?Veit Bader - 2021 - Thesis Eleven 167 (1):12-41.
    Associative Democracy has been developed as a specific response to statist socialism and neoliberal capitalism, drawing on older traditions such as associationalism, democratic socialism, and cooperative socialism. As the ‘real third way’, it is distinct from neoliberal privatization and deregulation in the Blair–Schröder varieties of social democracy and in the conservative Reagan–Thatcher–Cameron varieties. This article summarizes what seemed to make AD an attractive realist utopia: its combination of economic, societal and political democracy; its focus on democratic institutional pluralism in all (...)
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  25.  7
    Cohesion, unity and stability in modern societies.Veit Bader - 2001 - In Anton van Harskamp & A. W. Musschenga (eds.), The many faces of individualism. Sterling, Va.: Peeters. pp. 107--32.
  26.  17
    Introduction.Veit Bader - 2001 - Critical Review of International Social and Political Philosophy 4 (1):1-14.
    (2001). Problems and prospects of associative democracy: Cohen and Rogers revisited. Critical Review of International Social and Political Philosophy: Vol. 4, Associative Democracy: The Real Third Way, pp. 31-70.
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  27. Introduction to'" Secularism or democracy? Associational governance of religious diversity".Veit Bader - 2008 - Krisis 2008 (1):16-24.
     
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  28.  45
    Religions and states. A new typology and a plea for non-constitutional pluralism.Veit Bader - 2003 - Ethical Theory and Moral Practice 6 (1):55-91.
    Political philosophy has difficulties to cope with the complexity and variety of state-religions relations. ‘Strict separationism’ is still the preferred option amongst liberals, deliberative and republican democrats, socialist and feminists. In this article, I develop a complex typology based on comparative history and sociology of religions. I summarize my reasons why institutional pluralist models like plural establishment or non-constitutional pluralism are attractive not only for religious minorities but for religiously deeply diverse societies in general. Most attention is paid defending associative (...)
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  29. Roberto Unger: Rede, passie en politiek.Veit-Michael Bader - 1990 - Krisis: Tijdschrift Voor Filosofie 39:55-65.
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  30. Secularism, post-structuralism or beyond? A response to my critics.Veit Bader - 2008 - Krisis 2008 (1):42-52.
  31.  11
    The Ethics of Immigration. By Joseph Carens. New York: Oxford University Press, 2013.Veit Bader - 2014 - Constellations 21 (2):308-310.
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  32.  64
    Global justice in complex moral worlds. Dilemmas of contextualized theories.Veit Bader - 2008 - Critical Review of International Social and Political Philosophy 11 (4):539-552.
  33.  57
    Introduction: Contextualized morality and ethno-religious diversity. [REVIEW]Veit Bader & Sawitri Saharso - 2004 - Ethical Theory and Moral Practice 7 (2):107-115.