Results for 'Vasfi O. ��zen'

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  1. Nietzsche’s Compassion.Vasfi O. Özen - 2021 - Nietzsche Studien 50 (1):244-274.
    Nietzsche is known for his penetrating critique of Mitleid. He seems to be critical of all compassion but at times also seems to praise a different form of compassion, which he refers to as “our compassion” and contrasts it with “your compassion”. Some commentators have interpreted this to mean that Nietzsche’s criticism is not as unconditional as it may seem – that he does not condemn compassion entirely. I disagree and contend that even though Nietzsche appears to speak favorably of (...)
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  2. Nietzsche’s Theory of Empathy.Vasfi O. Özen - 2021 - Philosophical Papers 50 (1-2):235-280.
    Nietzsche is not known for his theory of empathy. A quick skimming of the Stanford Encyclopedia of Philosophy entry on empathy demonstrates this. Arthur Schopenhauer, Robert Vischer, and Theodor Lipps are among those whose views are considered representative, but Nietzsche has been simply forgotten in discussion of empathy. Nietzsche’s theory of empathy has not yet aroused sufficient interest among commentators. I believe that his views on this subject merit careful consideration. Nietzsche scholars have been interested in his naturalistic accounts of (...)
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  3. Modern Zen and Psychoanalysis: The Semantic Connection.Rossa Ó Muireartaigh - 2016 - European Journal of Japanese Philosophy 1:189-202.
    This paper attempts to locate modern Zen and psychoanalysis in terms of contemporary philosophy of mind, particularly in view of dominant theories of cognitivism that see the mind as informational and material, with meaning being mere information in disguise. Psychoanalysis and modern Zen hold to the contrary view that the mind is “semantic,” not “syntactic,” and that the meanings we have in our heads are not reducible to the physical informational processes from which they have emerged. Meaning, as non-reducible, is (...)
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  4.  16
    O dharma na impermanência da web: difusão e transformações do zen-budismo na internet.Richard Gonçalves André - 2019 - Horizonte 16 (51):1240.
    No Brasil, com o envelhecimento e a morte dos primeiros imigrantes nipônicos, o Budismo étnico tem enfrentado desafios para sua perpetuação. Tendo em vista esse contexto histórico, o objetivo deste artigo é analisar a difusão do Zen Budismo no Youtube no período de 2015 a 2017, utilizando como fontes primárias os vídeos da Monja Coen, religiosa não descendente de japoneses que tem atuado no universo midiático nos últimos anos. Como metodologia, os vídeos são discriminados em diferentes categorias, sendo analisados tanto (...)
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  5.  84
    Sacred Appellations: Secular Zen, New Materialism, and D. T. Suzuki’s Soku-hi Logic.Rossa Ó Muireartaigh - 2017 - European Journal of Japanese Philosophy 2:69-83.
    The logic of soku-hi is presented as an articulation of a post-Kantian view of reality that embraces the truths of science with the assumption of the transcendental subject. As such, soku-hi represents the philosophical posture of both the secular Zen of the Kyoto School and the new materialists of contemporary continental philosophy. It describes how material reality is not all even though there is nothing else.
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  6.  3
    Shocking Grace, Sudden Enlightenment: O’Connor and the Koans of Zen Buddhism.Scott Forschler - 2017 - The Flannery O'Connor Review 15:50-69.
    The work argues that the koans of Zen Buddhism have several intriguing non-accidental parallels with the short stories of Catholic author Flannery O'Connor. Both typically portray characters in a state of non-enlightenment in which they are egoistically obsessed with something which prevents them from perceiving and properly responding to the real world around them. Both present the characters with some opportunity for enlightenment, which they may or may not take up. Both come in a variety of forms, in order to (...)
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  7. Most intimate: a Zen approach to life's challenges.Pat Enkyo O'Hara - 2014 - Boston: Shambhala.
    The joy of intimacy--with yourself, with others, and with the whole universe. The long-awaited first book from a prominent modern American Zen teacher. For Roshi Pat Enkyo O'Hara, intimacy is what Zen practice is all about: the realization of the essential lack of distinction between self and other that inevitably leads to wisdom and compassionate action. She approaches the practice of intimacy beginning at its most basic level--the intimacy with ourselves that is the essential first step. She then shows how (...)
     
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  8. The sound of the one hand: 281 Zen Koans with answers.Hau Hōō - 1975 - New York: New York Review Books.
    When The Sound of One Hand Clapping came out in Japan in 1916 it caused a scandal. Zen was a secretive practice, its wisdom relayed from master to novice in strictest privacy. That a handbook existed recording not only the riddling koans that are central to Zen teaching but also detailing the answers to them seemed to mark Zen as rote, not revelatory. For all that, The Sound of One Hand Clapping opens the door to Zen like no other book. (...)
     
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  9. From Agnosticism to Zen: The Blackwell Companion to the Philosophy of Religions.P. O'grady - 1998 - International Journal of Philosophical Studies 6 (3):434.
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  10.  19
    Philosophical Meditations on Zen Buddhism (review).Joseph Stephen O'Leary - 2001 - Buddhist-Christian Studies 21 (1):147-151.
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  11.  5
    From Agnosticism to Zen.Paul O'Grady - 1998 - International Journal of Philosophical Studies 6:434-444.
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  12. Review of Denying Divinity: Apophasis in the Patristic Christian and Soto Zen Buddhist Traditions by J. P. Williams. [REVIEW]Joseph Stephen O'Leary - 2005 - Philosophy East and West 55 (2):370-373.
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  13. Review of: Hee-Jin Kim, Dōgen on Meditation and Thinking: A Reflection on His View of Zen. [REVIEW]Joseph O'leary - 2008 - Japanese Journal of Religious Studies 35 (2):376-380.
     
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  14. Kamienne ogrody, herbata, teatr nō i paradoks, czyli o sztuce zen (rec. A. Kozyra, \"Estetyka zen\").Łukasz Kamiński - 2011 - Humanistyka I Przyrodoznawstwo 17.
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  15.  10
    A espiritualidade zen budista (Zen Buddhist Spirituality) - DOI: 10.5752/P.2175-5841.2012v10n27p704.Faustino Luiz Couto Teixeira - 2012 - Horizonte 10 (27):704-727.
    The comparative study of mysticism and inter-religious spirituality has gained more space in universities and research centers that radiate everywhere. They are also research involving Eastern religions, in its peculiar mystical trait. Also in the context of Buddhism one can talk on spirituality, understood as a search path of liberation. This article presents the theme of Zen Buddhist spirituality based on the reflection of Eihei Dogen Zenji (1200 – 1253), one of the most important and prominent teachers of the Soto (...)
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  16.  18
    Bouso, Raquel. Zen. Trad. Raquel Bouso e Institut Ramon Llull. Barcelona: Fragmenta Editorial, 2012. 160 pp. [REVIEW]Harol David Villamil Lozano - 2015 - Ideas Y Valores 64 (158):281-285.
    La recepción durante el siglo XX se preguntó si la filosofía nietzscheana era a-, im- o anti-política, es decir, si podía ser asimilada por la democracia, o si era antimoderna, elitista y reaccionaria. El italiano Roberto Esposito ha propuesto leerla como formando e informando el paradigma de la biopolítica. Se discuten cuatro lecturas de esa biopolítica: como formadora del paradigma de la inmunidad, como tanatopolítica, como liberal y neoliberal, y como biopolítica afirmativa. Twentieth-century readers wondered if Nietzschean philosophy was apolitical, (...)
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  17.  55
    Momentary Return of the Cosmic Unconscious: The Nature of Zen/Chan Enlightenment.Ming Dong Gu - 2015 - Asian Philosophy 25 (4):402-417.
    Zen/Chan, which used to be a Far Eastern philosophy-cum-religion, has evolved into a global cultural phenomenon. Despite the many views expressed by numerous thinkers in the world, the consensus on Chan and Chan enlightenment remains an agnostic Oriental mysticism. By exploring Chan and enlightenment from a combined perspective of history, philosophy, psychology, religion and linguistics, this article proposes a hitherto unexpressed view. Chan enlightenment is a prenatal physico-psychological existence, which grows out of a fetal subject’s perception of the womb. Although (...)
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  18. Leaving for the Rising Sun: Chinese Zen master Yinyuan and the authenticity crisis in early modern East Asia.Jiang Wu - 2015 - New York: Oxford University Press.
    In 1654 Zen Master Yinyuan traveled from China to Japan. Seven years later his monastery, Manpukuji, was built and he had founded his own tradition called Obaku. The sequel to Jiang Wu's 2008 book Enlightenment in Dispute: The Reinvention of Chan Buddhism in Seventeenth-Century China, Leaving for the Rising Sun tells the story of the tremendous obstacles Yinyuan faced, drawing parallels between his experiences and the broader political and cultural context in which he lived. Yinyuan claimed to have inherited the (...)
     
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  19.  9
    Sobre o problema da alteridade na Ética da Compaixão: considerações sobre a crítica de Byung-Chul Han a Schopenhauer.Leandro Chevitarese - 2021 - Voluntas: Revista Internacional de Filosofia 12:e16.
    Na filosofia de Schopenhauer, o fundamento da moral é a compaixão [Mitleid], que repousa na supressão da distinção egoísta entre minha pessoa e qualquer outro indivíduo. O filósofo contemporâneo Byung-Chul Han, em seu livro Filosofia do Zen-budismo, considera que “a compaixão não se deve à identificação ou a se pôr no lugar do outro [Einfühlung]”. Ao analisar a filosofia de Schopenhauer, tendo em vista sua influência oriental e, em contraste com as concepções do zen-budismo, o autor afirma que sua ética (...)
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  20. Ch'ŏngsong ŭi saengae wa sŏn ch'ŏrhak: Tong-Sŏyang ŭi ch'ŏrhakchŏk sayu e kagyo rŭl not'a.Kwang-hŭi So - 2014 - Sŏul-si: Unjusa.
     
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  21.  2
    Bouwsma's Notes on Wittgenstein's Philosophy, 1965-1975.O. K. Bouwsma - 1995 - Edwin Mellen Press.
    This fully revised new edition re-establishes Paul Griffiths's survey as the definitive study of music since the Second World War. The disruptions of the war, and the struggles of the ensuing peace, were reflected in the music of the time: in Pierre Boulez's radical reforming of compositional technique and in John Cage's move into zen music, in Milton Babbitt's settling of the serial system and in Dmitry Shostakovich's unsettling symphonies, in Karlheinz Stockhausen's development of electronic music and in Luigi Nono's (...)
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  22.  33
    Fox Koan and Dream: Dogen's New Light on Causality and Purity.Kirill O. Thompson - 2011 - Asian Philosophy 21 (3):251 - 256.
    The consummate Soto Zen master, Dogen (1200?1253), expressed himself in creative ways that reflected fundamental insights of Chan/Zen Buddhism while responding to the needs of his time and place, i.e., Kamakura era Japan. His early training in Tendai and Rinzai Zen lent rigor and force to his Soto Zen experiences and expressions. This paper explores Dogen's new light on causality and morality purity, vis-à-vis Song dynasty Chan approaches by examining (1) his comments, early (1244) and late (ca. 1252), on the (...)
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  23. Hegel on Ground.O. S. B. George J. Seidel - 1971 - Idealistic Studies 1 (3):219-226.
    “Why is there something rather than nothing?” This is perhaps one of the most annoying questions posed in recent times by and to philosophers. It has troubled at least two major thinkers in the last and in this century, namely the romantic idealist Friedrich Schelling and the contemporary existentialist Martin Heidegger, since it was first formulated by Leibniz. We can easily get rid of the question as being simplistic; since although it may be true that nothing is simpler than something, (...)
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  24.  15
    Hermeneutik als meditative Philosophie. Zum Begriff der Gelassenheit bei O. F. Bollnow.Salvatore Giammusso - 2010 - Deutsche Zeitschrift für Philosophie 58 (1):31-49.
    This essay interprets O. F. Bollnow′s hermeneutic of life from an intercultural point of view. It points out that Bollnow was unsatisfied with the eurocentrism involved in the classical idealistic concept of reason and developed a hermeneutical approach, which came very close to the tradition of Zen Buddhism. It has the form of a “meditative” philosophy based on the concept of “Gelassenheit” as a door to a new and productive relationship with the Being in both practical and theoretical life.
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  25. Sŏnbulgyo ŭi ch'ŏrhak =.Byung-Chul Han - 2017 - Sŏul-si: Ihaksa.
     
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  26. Kanch'urin Han'guk sŏn sasangsa: sŏn ŭi chŏllae put'ŏ Koryŏ sidae kkaji.Yŏng-sik Chŏng - 2014 - Sŏul-si: Unjusa.
     
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  27. Chigŭkhan to nŭn ŏryŏpchi ant'a: "Sinsimmyŏng", "Ch'amdonggye", "Pogyŏng sammaega" kanghae. Shengyan - 2015 - Sŏul: T'amgusa.
     
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  28.  1
    Intuition and Reflection in Self-Consciousness.Valdo H. Viglielmo, Takeuchi Toshinori & Joseph S. O'Leary (eds.) - 1987 - State University of New York Press.
    Nishida Kitaro's reformulation of the major issues of Western philosophy from a Zen standpoint of "absolute nothingness" and "absolutely contradictory self-identity" represents the boldest speculative enterprise of modern Japan, continued today by his successors in the "Kyoto School" of philosophy. This English translation of Intuition and Reflection in Self-Consciousness evokes the movement and flavor of the original, clarifies its obscurities, and eliminates the repetitions. It sheds new light on the philosopher's career, revealing a long struggle with such thinkers as Cohen, (...)
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  29.  21
    Una forma de escepticismo terapéutico: Nishitani, lector de Hakuin.Raquel Bouso - 2013 - Convivium: revista de filosofía 26:165-184.
    El maestro zen Hakuin Ekaku enseñaba a sus seguidores que para lograr la liberación del sufrimiento debían poner en tela de juicio su propia capacidad de comprensión y al mismo tiempo dotarse de una gran confianza en la posibilidad del despertar a la verdad que persigue el budismo. Su método consistía en practicar una serie de kōan, una técnica meditativa basada en la resolución de unos casos aparentemente paradójicos o ilógicos, hasta que el practicante llegara a convertirse en una «gran (...)
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  30.  4
    Lankavatara Sutra.Red Pine (ed.) - 2012 - Counterpoint.
    Having translated The Diamond Sutra and The Heart Sutra, and following with The Platform Sutra, Red Pine now turns his attention to perhaps the greatest Sutra of all. The Lankavatara Sutra is the holy grail of Zen. Zen's first patriarch, Bodhidharma, gave a copy of this text to his successor, Hui-k'o, and told him everything he needed to know was in this book. Passed down from teacher to student ever since, this is the only Zen sutra ever spoken by the (...)
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  31.  24
    Las paradojas de la ciudadanía bajo el capitalismo global. De consensos y violencias.Alejandra Ciriza - 2003 - Utopía y Praxis Latinoamericana 8 (22):67-83.
    Ac cord ing to the cen tral hy poth e sis of this pa per, late cap i tal ism is ac com pa nied by a pro - found re def i ni tion of the con di tion of the cit i zen. Ac cord ing to Mar shall, cit i zen ship was linked to dis trib u tive equal ity, and the ex is tence of a com - mon cul ture. It..
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  32.  9
    Dialética, experiência E intuição: Entre hermenêutica filosófica E filosofia budista.Luiz Rohden & Leonardo Marques Kussler - 2016 - Kriterion: Journal of Philosophy 57 (133):261-282.
    RESUMO Hans-Georg Gadamer retomou e elevou a atividade hermenêutica ao status de filosofia. Uma das suas idiossincrasias consiste em entrelaçar, no seu discurso, experiências de ordem ética, política, metafísica e estética. A hermenêutica filosófica pauta-se pela prática do diálogo sobre questões relativas ao pensar e à conduta humana. O presente artigo tem por meta realizar um exercício dialógico entre o projeto filosófico de Gadamer e o pensamento oriental - mais especificamente, o budismo zen da tradição da escola de Kyoto, representada (...)
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  33. Philosophy, East and West: Essays in Honour of Dr. T. M. P. Mahadevan.T. M. P. Mahadevan & Hywel David Lewis (eds.) - 1976 - Blackie & Son (India).
    Bhattacharyya, K. The Advaita concept of subjectivity.--Deutsch, E. Reflections on some aspects of the theory of rasa.--Nakamura, H. The dawn of modern thought in the East.--Organ, T. Causality, Indian and Greek.--Chatterjee, M. On types of classification.--Lacombe, O. Transcendental imagination.--Bahm, A. J. Standards for comparative philosophy.--Herring, H. Appearance, its significance and meaning in the history of philosophy.--Chang Chung-yuan. Pre-rational harmony in Heidegger's essential thinking and Chʼan thought.--Staal, J. F. Making sense of the Buddhist tetralemma.--Enomiya-Lassalle, H. M. The mysticism of Carl Albrecht (...)
     
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  34. Teleologia encykliki "Veritatis Splendor" św. Jana Pawła II w świetle "Summy Teologii" św. Tomasza z Akwinu.Michał Mrozek - 2017 - Studia Philosophiae Christianae 51 (3):39.
    Celem artykułu jest przedstawienie nauczania Kościoła jako wykraczającego poza błędny i rozłączny podział etyki na deontologię i teleologię. Autor przypomina szerokie tło przemian kulturowych, które towarzyszyły kontrowersjom wokół encykliki bł. Pawła VI "Humanae vitae". Teologiczna kontestacja nauczania Magisterium była powodem napisania przez św. Jana Pawła II encykliki "Veritatis splendor". Papież rozwiewa doktrynalne wątpliwości zasiane przez proporcjonalistów, przedstawiając im niezwykle przemyślaną i tradycyjną koncepcję źródeł moralności. Wychodząc od priorytetu celowości ludzkiego działania Papież podkreślił wagę przedmiotu czynu. Dla moralnego dobra ludzkiego czynu (...)
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  35.  22
    Reminiscences of A.F. Losev.George L. Kline - 2001 - Russian Studies in Philosophy 40 (3):74-82.
    L.P.: Earlier, Georgii Liudvigovich, we spoke at some length about your personal acquaintance with such distinguished Russian émigré scholars and thinkers as Fr. Vasilii Zen'kovskii, N.O. Losskii, and Fr. Georgii Florovskii. Today I'd like to ask you about your meetings in Moscow with the late A.F. Losev.
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  36. Dissertation Theses of Women at the University in Brno by 1939.Zdeňka Jastrzembská - 2019 - Pro-Fil 20 (1):71-83.
    Text nabízí přehled disertačních prací, které předložily ženy na filozofické a přírodovědecké fakultě Masarykovy univerzity od jejího založení do roku 1939. Podrobněji se věnuje těm disertačním pracím, které tematicky spadaly do tzv. filozofických věd. V dobovém chápání se jednalo o filozofii, psychologii, pedagogiku a sociologii. Hlavním cílem je představit odborný zájem žen v daném místě a časovém období.
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  37. Echoes of No Thing: thinking between Heidegger and Dogen.Nico Jenkins - 2018 - [United States]: Punctum books.
    Echoes of No Thing seeks to understand the space between thinking which Martin Heidegger and the 13th-century Zen patriarch Eihei D ogen explore in their writing and teachings. Heidegger most clearly attempts this in Contributions to Philosophy (of the Event) and D ogen in his Sh ob ogenz o, a collection of fascicles which he compiled in his lifetime. Both thinkers draw us towards thinking, instead of merely defining systems of thought. Both Heidegger and D ogen imagine possibilities not apparent (...)
     
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  38. The First Philosopher with a Doctorate: Elena Lucrezia Cornaro Piscopia.Zdeňka Kalnická & Juraj Kalnický - 2017 - Pro-Fil 18 (1):2-20.
    Studie analyzuje podmínky a specifika, která vedla k tomu, že v roce 1678 získala na Univerzitě v Padově jako první žena na světě doktorát z filozofie Elena Lucrezia Cornaro Piscopia. Autorka zpřítomňuje širší dobový kontext, který rámcoval tuto výjimečnou událost. Upozorňuje na to, že i navzdory skutečnosti, že univerzity neumožňovaly řádné studium ženám, se Eleně Cornaro získat doktorát podařilo, a to díky souběhu několika okolností, které vytvořily příznivé podmínky pro jeho udělení této ženě. Z nich autorka vyzdvihuje zejména tradici intelektuálních (...)
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  39.  1
    Kontrowersje wokół Schopenhauerowskiej metafizyki miłości płciowej.Henryk Benisz - 2011 - Humanistyka I Przyrodoznawstwo 17:61-81.
    Dla Schopenhauera miłość płciowa jest zależną od Erosa zasadą świata powiązaną z działaniem potężnej woli życia. Kwestia płciowości i wynikającej zeń płodności ma też fundamentalne znaczenie religijne, o czym świadczy symbolika grzechu pierworodnego. W chrześcijaństwie jest to znaczenie negatywne - jako że funkcje cielesne przeciwstawiają się rozwojowi ducha, ujmowane są w kategoriach zła. Najbardziej radykalna krytyka ciała i materialnego świata uwidacznia się w poglądach gnostyków, ale również myśliciele patrystyczni, ze św. Augustynem włącznie, opowiadając się za duchem, wyraźnie występują przeciw ciału. (...)
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  40.  69
    Ernest Joós, Zen Li, Carmen Cervera, J.G. Arapura, Herbert Hörz.Ernest Joós, Zen Li, Carmen Cervera, J. G. Arapura & Herbert Hörz - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:607-608.
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  41. O tempo de ontem na voz de hoje: Memória de idosas sergipanas.O. Tempo de Ontem Na Voz - 2010 - História 28:10.
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  42. Üvahy o logice normativnich vet.O. Weinberger - forthcoming - Filosoficky Casopis.
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  43. Onora O'Neill: Constructions of Reason. Explorations of Kant's Practical Philosophy, Cambridge University Press: Cambridge 1989, 249 S. [REVIEW]O. Höffe - 1993 - Philosophische Rundschau 40 (1-2):83-86.
     
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  44.  9
    Zen Buddhism, Selected Writings.Daisetz Teitaro Suzuki - 1956 - Doubleday Books.
    The history of Zen Buddhism and a study of its philosophy and practices.
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  45. O que é uma acção?O. Jones & P. Smith - 2005 - Critica.
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  46. N.O. Lossky: new editions.O. T. Ermishin - 2018 - RUDN Journal of Philosophy 22 (2):269-274.
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  47. O'CONNOR, D. J. "The Correspondence Theory of Truth". [REVIEW]O. R. Jones - 1977 - Mind 86:458.
     
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  48. O que a arte sabe : mundos em comum e inespecifidade na arte contemporânea.Florencia Garramuño - 2016 - In Maria Bernardete Ramos Flores, Maria de Fátima Fontes Piazza & Patricia Peterle (eds.), Arte e pensamento: operações historiográficas. Rafael Copetti Editor.
     
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  49.  5
    Döring, O. Der Anhang zum analytischen Teile der Kritik der reinen Vernunft über die Amphibolie der Reflexionsbegriffe.O. Döring - 1905 - Kant Studien 10 (1-3).
  50. 1. O si tacuisses!T. O. Achelis & Z. Kriegsfreiwilliger - 1917 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 74 (1-4):470-472.
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