Results for 'Vasfi O. ��zen'

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  1. Nietzsche’s Theory of Empathy.Vasfi O. Özen - 2021 - Philosophical Papers 50 (1-2):235-280.
    Nietzsche is not known for his theory of empathy. A quick skimming of the Stanford Encyclopedia of Philosophy entry on empathy demonstrates this. Arthur Schopenhauer, Robert Vischer, and Theodor Lipps are among those whose views are considered representative, but Nietzsche has been simply forgotten in discussion of empathy. Nietzsche’s theory of empathy has not yet aroused sufficient interest among commentators. I believe that his views on this subject merit careful consideration. Nietzsche scholars have been interested in his naturalistic accounts of (...)
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  2.  16
    O dharma na impermanência da web: difusão e transformações do zen-budismo na internet.Richard Gonçalves André - 2019 - Horizonte 16 (51):1240.
    No Brasil, com o envelhecimento e a morte dos primeiros imigrantes nipônicos, o Budismo étnico tem enfrentado desafios para sua perpetuação. Tendo em vista esse contexto histórico, o objetivo deste artigo é analisar a difusão do Zen Budismo no Youtube no período de 2015 a 2017, utilizando como fontes primárias os vídeos da Monja Coen, religiosa não descendente de japoneses que tem atuado no universo midiático nos últimos anos. Como metodologia, os vídeos são discriminados em diferentes categorias, sendo analisados tanto (...)
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  3.  2
    Shocking Grace, Sudden Enlightenment: O’Connor and the Koans of Zen Buddhism.Scott Forschler - 2017 - The Flannery O'Connor Review 15:50-69.
    The work argues that the koans of Zen Buddhism have several intriguing non-accidental parallels with the short stories of Catholic author Flannery O'Connor. Both typically portray characters in a state of non-enlightenment in which they are egoistically obsessed with something which prevents them from perceiving and properly responding to the real world around them. Both present the characters with some opportunity for enlightenment, which they may or may not take up. Both come in a variety of forms, in order to (...)
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  4.  46
    Zen Buddhism and the Intrinsic Value of Nature.Simon P. James - 2003 - Contemporary Buddhism 4 (2):143-157.
    It is a perennial theme in the literature on environmental ethics that the exploitation of the environment is the result of a blindness to (or perhaps a refusal to recognize) the intrinsic value of natural beings. The general story here is that Western traditions of thought have tended to accord natural beings value only to the extent that they prove useful to humans, that they have tended to see nature as only instrumentally valuable. By contrast, it is said that a (...)
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  5.  5
    From Agnosticism to Zen.Paul O'Grady - 1998 - International Journal of Philosophical Studies 6:434-444.
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  6. From Agnosticism to Zen: The Blackwell Companion to the Philosophy of Religions.P. O'grady - 1998 - International Journal of Philosophical Studies 6 (3):434.
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  7.  17
    Philosophical Meditations on Zen Buddhism (Review).Joseph S. O'Leary - 2001 - Buddhist-Christian Studies 21 (1):147-151.
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  8. Review of Denying Divinity: Apophasis in the Patristic Christian and Soto Zen Buddhist Traditions by J. P. Williams. [REVIEW]Joseph Stephen O'Leary - 2005 - Philosophy East and West 55 (2):370-373.
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  9. Review Of: Hee-Jin Kim, Dōgen on Meditation and Thinking: A Reflection on His View of Zen. [REVIEW]Joseph O'leary - 2008 - Japanese Journal of Religious Studies 35 (2):376-380.
     
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  10. Kamienne ogrody, herbata, teatr nō i paradoks, czyli o sztuce zen (rec. A. Kozyra, \"Estetyka zen\").Łukasz Kamiński - 2011 - Humanistyka I Przyrodoznawstwo 17.
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  11.  54
    Momentary Return of the Cosmic Unconscious: The Nature of Zen/Chan Enlightenment.Ming Dong Gu - 2015 - Asian Philosophy 25 (4):402-417.
    Zen/Chan, which used to be a Far Eastern philosophy-cum-religion, has evolved into a global cultural phenomenon. Despite the many views expressed by numerous thinkers in the world, the consensus on Chan and Chan enlightenment remains an agnostic Oriental mysticism. By exploring Chan and enlightenment from a combined perspective of history, philosophy, psychology, religion and linguistics, this article proposes a hitherto unexpressed view. Chan enlightenment is a prenatal physico-psychological existence, which grows out of a fetal subject’s perception of the womb. Although (...)
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  12.  9
    A espiritualidade zen budista (Zen Buddhist Spirituality) - DOI: 10.5752/P.2175-5841.2012v10n27p704.Faustino Luiz Couto Teixeira - 2012 - Horizonte 10 (27):704-727.
    The comparative study of mysticism and inter-religious spirituality has gained more space in universities and research centers that radiate everywhere. They are also research involving Eastern religions, in its peculiar mystical trait. Also in the context of Buddhism one can talk on spirituality, understood as a search path of liberation. This article presents the theme of Zen Buddhist spirituality based on the reflection of Eihei Dogen Zenji (1200 – 1253), one of the most important and prominent teachers of the Soto (...)
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  13.  18
    Bouso, Raquel. Zen. Trad. Raquel Bouso e Institut Ramon Llull. Barcelona: Fragmenta Editorial, 2012. 160 pp. [REVIEW]Harol David Villamil Lozano - 2015 - Ideas Y Valores 64 (158):281-285.
    La recepción durante el siglo XX se preguntó si la filosofía nietzscheana era a-, im- o anti-política, es decir, si podía ser asimilada por la democracia, o si era antimoderna, elitista y reaccionaria. El italiano Roberto Esposito ha propuesto leerla como formando e informando el paradigma de la biopolítica. Se discuten cuatro lecturas de esa biopolítica: como formadora del paradigma de la inmunidad, como tanatopolítica, como liberal y neoliberal, y como biopolítica afirmativa. Twentieth-century readers wondered if Nietzschean philosophy was apolitical, (...)
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  14. Bouwsma's Notes on Wittgenstein's Philosophy, 1965-1975.O. K. Bouwsma - 1995 - Edwin Mellen Press.
    This fully revised new edition re-establishes Paul Griffiths's survey as the definitive study of music since the Second World War. The disruptions of the war, and the struggles of the ensuing peace, were reflected in the music of the time: in Pierre Boulez's radical reforming of compositional technique and in John Cage's move into zen music, in Milton Babbitt's settling of the serial system and in Dmitry Shostakovich's unsettling symphonies, in Karlheinz Stockhausen's development of electronic music and in Luigi Nono's (...)
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  15.  32
    Fox Koan and Dream: Dogen's New Light on Causality and Purity.Kirill O. Thompson - 2011 - Asian Philosophy 21 (3):251 - 256.
    The consummate Soto Zen master, Dogen (1200?1253), expressed himself in creative ways that reflected fundamental insights of Chan/Zen Buddhism while responding to the needs of his time and place, i.e., Kamakura era Japan. His early training in Tendai and Rinzai Zen lent rigor and force to his Soto Zen experiences and expressions. This paper explores Dogen's new light on causality and morality purity, vis-à-vis Song dynasty Chan approaches by examining (1) his comments, early (1244) and late (ca. 1252), on the (...)
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  16. Hegel on Ground.O. S. B. George J. Seidel - 1971 - Idealistic Studies 1 (3):219-226.
    “Why is there something rather than nothing?” This is perhaps one of the most annoying questions posed in recent times by and to philosophers. It has troubled at least two major thinkers in the last and in this century, namely the romantic idealist Friedrich Schelling and the contemporary existentialist Martin Heidegger, since it was first formulated by Leibniz. We can easily get rid of the question as being simplistic; since although it may be true that nothing is simpler than something, (...)
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  17.  15
    Hermeneutik Als Meditative Philosophie. Zum Begriff der Gelassenheit Bei O. F. Bollnow.Salvatore Giammusso - 2010 - Deutsche Zeitschrift für Philosophie 58 (1):31-49.
    This essay interprets O. F. Bollnow′s hermeneutic of life from an intercultural point of view. It points out that Bollnow was unsatisfied with the eurocentrism involved in the classical idealistic concept of reason and developed a hermeneutical approach, which came very close to the tradition of Zen Buddhism. It has the form of a “meditative” philosophy based on the concept of “Gelassenheit” as a door to a new and productive relationship with the Being in both practical and theoretical life.
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  18. Intuition and Reflection in Self-Consciousness.Valdo H. Viglielmo, Takeuchi Toshinori & Joseph S. O'Leary (eds.) - 1987 - State University of New York Press.
    Nishida Kitaro's reformulation of the major issues of Western philosophy from a Zen standpoint of "absolute nothingness" and "absolutely contradictory self-identity" represents the boldest speculative enterprise of modern Japan, continued today by his successors in the "Kyoto School" of philosophy. This English translation of Intuition and Reflection in Self-Consciousness evokes the movement and flavor of the original, clarifies its obscurities, and eliminates the repetitions. It sheds new light on the philosopher's career, revealing a long struggle with such thinkers as Cohen, (...)
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  19.  17
    Una forma de escepticismo terapéutico: Nishitani, lector de Hakuin.Raquel Bouso - 2013 - Convivium: revista de filosofía 26:165-184.
    El maestro zen Hakuin Ekaku enseñaba a sus seguidores que para lograr la liberación del sufrimiento debían poner en tela de juicio su propia capacidad de comprensión y al mismo tiempo dotarse de una gran confianza en la posibilidad del despertar a la verdad que persigue el budismo. Su método consistía en practicar una serie de kōan, una técnica meditativa basada en la resolución de unos casos aparentemente paradójicos o ilógicos, hasta que el practicante llegara a convertirse en una «gran (...)
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  20.  23
    Las Paradojas de la Ciudadanía Bajo El Capitalismo Global. De Consensos y Violencias.Alejandra Ciriza - 2003 - Utopía y Praxis Latinoamericana 8 (22):67-83.
    Ac cord ing to the cen tral hy poth e sis of this pa per, late cap i tal ism is ac com pa nied by a pro - found re def i ni tion of the con di tion of the cit i zen. Ac cord ing to Mar shall, cit i zen ship was linked to dis trib u tive equal ity, and the ex is tence of a com - mon cul ture. It..
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  21.  1
    Lankavatara Sutra.Red Pine (ed.) - 2012 - Counterpoint.
    Having translated The Diamond Sutra and The Heart Sutra, and following with The Platform Sutra, Red Pine now turns his attention to perhaps the greatest Sutra of all. The Lankavatara Sutra is the holy grail of Zen. Zen's first patriarch, Bodhidharma, gave a copy of this text to his successor, Hui-k'o, and told him everything he needed to know was in this book. Passed down from teacher to student ever since, this is the only Zen sutra ever spoken by the (...)
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  22.  9
    Dialética, Experiência E Intuição: Entre Hermenêutica Filosófica E Filosofia Budista.Luiz Rohden & Leonardo Marques Kussler - 2016 - Kriterion: Journal of Philosophy 57 (133):261-282.
    RESUMO Hans-Georg Gadamer retomou e elevou a atividade hermenêutica ao status de filosofia. Uma das suas idiossincrasias consiste em entrelaçar, no seu discurso, experiências de ordem ética, política, metafísica e estética. A hermenêutica filosófica pauta-se pela prática do diálogo sobre questões relativas ao pensar e à conduta humana. O presente artigo tem por meta realizar um exercício dialógico entre o projeto filosófico de Gadamer e o pensamento oriental - mais especificamente, o budismo zen da tradição da escola de Kyoto, representada (...)
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  23. Zen and the Brain: Toward an Understanding of Meditation and Consciousness.James H. Austin - 1998 - MIT Press.
    The book uses Zen Buddhism as the opening wedge for an extraordinarily wide-ranging exploration of consciousness.
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  24. Kontrowersje wokół Schopenhauerowskiej metafizyki miłości płciowej.Henryk Benisz - 2011 - Humanistyka I Przyrodoznawstwo 17:61-81.
    Dla Schopenhauera miłość płciowa jest zależną od Erosa zasadą świata powiązaną z działaniem potężnej woli życia. Kwestia płciowości i wynikającej zeń płodności ma też fundamentalne znaczenie religijne, o czym świadczy symbolika grzechu pierworodnego. W chrześcijaństwie jest to znaczenie negatywne - jako że funkcje cielesne przeciwstawiają się rozwojowi ducha, ujmowane są w kategoriach zła. Najbardziej radykalna krytyka ciała i materialnego świata uwidacznia się w poglądach gnostyków, ale również myśliciele patrystyczni, ze św. Augustynem włącznie, opowiadając się za duchem, wyraźnie występują przeciw ciału. (...)
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  25. Philosophy, East and West: Essays in Honour of Dr. T. M. P. Mahadevan.T. M. P. Mahadevan & Hywel David Lewis (eds.) - 1976 - Blackie & Son (India).
    Bhattacharyya, K. The Advaita concept of subjectivity.--Deutsch, E. Reflections on some aspects of the theory of rasa.--Nakamura, H. The dawn of modern thought in the East.--Organ, T. Causality, Indian and Greek.--Chatterjee, M. On types of classification.--Lacombe, O. Transcendental imagination.--Bahm, A. J. Standards for comparative philosophy.--Herring, H. Appearance, its significance and meaning in the history of philosophy.--Chang Chung-yuan. Pre-rational harmony in Heidegger's essential thinking and Chʼan thought.--Staal, J. F. Making sense of the Buddhist tetralemma.--Enomiya-Lassalle, H. M. The mysticism of Carl Albrecht (...)
     
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  26.  23
    Against Reductionist Explanations of Human Behaviour: John O’Neill.John O'neill - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):173-188.
    [John Dupré] This paper attacks some prominent contemporary attempts to provide reductive accounts of ever wider areas of human behaviour. In particular, I shall address the claims of sociobiology to provide a universal account of human nature, and attempts to subsume ever wider domains of behaviour within the scope of economics. I shall also consider some recent suggestions as to how these approaches might be integrated. Having rejected the imperialistic ambitions of these approaches, I shall briefly advocate a more pluralistic (...)
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  27.  79
    Zen and Western Thought.Masao Abe - 1985 - University of Hawaii Press.
    This collection of Abe's essays is a welcome addition to philosophy and comparative philosophy.
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  28.  22
    Reminiscences of A.F. Losev.George L. Kline - 2001 - Russian Studies in Philosophy 40 (3):74-82.
    L.P.: Earlier, Georgii Liudvigovich, we spoke at some length about your personal acquaintance with such distinguished Russian émigré scholars and thinkers as Fr. Vasilii Zen'kovskii, N.O. Losskii, and Fr. Georgii Florovskii. Today I'd like to ask you about your meetings in Moscow with the late A.F. Losev.
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  29.  5
    Purifying Zen: Watsuji Tetsuro’s Shamon Dogen.Steve Bein (ed.) - 2011 - University of Hawaii Press.
    “Purifying Zen: Watsuji Tetsuro’s Shamon Dogen makes available in a clear and fluid translation an early classic in modern Japanese philosophy. Steve Bein’s annotations, footnotes, introduction, and commentary bridge the gap separating not only the languages but also the cultures of its original readers and its new Western audience.” —from the Foreword by Thomas P. Kasulis In 1223 the monk Dogen Kigen came to the audacious conclusion that Japanese Buddhism had become hopelessly corrupt. He undertook a dangerous pilgrimage to China (...)
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  30. Zen and Japanese Culture.Daisetz Teitaro Suzuki - 1959 - New York: Pantheon Books.
    One of this century's leading works on Zen, this book is a valuable source for those wishing to understand its concepts in the context of Japanese life and art.
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  31. Toward a Philosophy of Zen Buddhism.Toshihiko Izutsu - 1977 - Prajñā Press.
    The true man without any rank.--Two dimensions of ego consciousness.--Sense and nonsense in Zen Buddhism.--The philosophical problem of articulation.--Thinking and a-thinking through kōan.--The interior and exterior in Zen.--The elimination of color in Far Eastern art and photography.
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  32.  35
    Zen Training: Methods and Philosophy.Kazuki Sekida - 1985 - Shambhala.
    Zen Training is a comprehensive handbook for zazen , seated meditation practice, and an authoritative presentation of the Zen path. The book marked a turning point in Zen literature in its critical reevaluation of the enlightenment experience, which the author believes has often been emphasized at the expense of other important aspects of Zen training. In addition, Zen Training goes beyond the first flashes of enlightenment to explore how one lives as well as trains in Zen. The author also draws (...)
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  33. Koan Zen and Wittgenstein's Only Correct Method in Philosophy.Carl Hooper - 2007 - Asian Philosophy 17 (3):283 – 292.
    Koan Zen is a philosophical practice that bears a strong family resemblance to Wittgenstein's approach to philosophy. In this paper I hope to show that this resemblance is especially evident when we compare the Zen method of koan with Wittgenstein's suggestion, towards the end of his Tractatus, about what would constitute the only correct method in philosophy. Both koan Zen and Wittgenstein's method set limits to the reach of philosophical discourse. Each rules metaphysical speculation out of bounds. Neither, however, represents (...)
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  34.  68
    Ernest Joós, Zen Li, Carmen Cervera, J.G. Arapura, Herbert Hörz.Ernest Joós, Zen Li, Carmen Cervera, J. G. Arapura & Herbert Hörz - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:607-608.
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  35.  42
    Précis of O'Keefe & Nadel's The Hippocampus as a Cognitive Map.John O'Keefe & Lynn Nadel - 1979 - Behavioral and Brain Sciences 2 (4):487-494.
    Theories of spatial cognition are derived from many sources. Psychologists are concerned with determining the features of the mind which, in combination with external inputs, produce our spatialized experience. A review of philosophical and other approaches has convinced us that the brain must come equipped to impose a three-dimensional Euclidean framework on experience – our analysis suggests that object re-identification may require such a framework. We identify this absolute, nonegocentric, spatial framework with a specific neural system centered in the hippocampus.A (...)
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  36.  11
    Zen-Brain Reflections.James H. Austin - 2006 - MIT Press.
    This sequel to the widely read Zen and the Brain continues James Austin's explorations into the key interrelationships between Zen Buddhism and brain research. In Zen-Brain Reflections, Austin, a clinical neurologist, researcher, and Zen practitioner, examines the evolving psychological processes and brain changes associated with the path of long-range meditative training. Austin draws not only on the latest neuroscience research and new neuroimaging studies but also on Zen literature and his personal experience with alternate states of consciousness.Zen-Brain Reflections takes up (...)
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  37.  15
    Zen Action, Zen Person.T. P. Kasulis - 1982 - Philosophy East and West 32 (3):343-346.
  38.  6
    Zen-Brain Reflections.James H. Austin - 2010 - MIT Press.
    This sequel to the widely read Zen and the Brain continues James Austin's explorations into the key interrelationships between Zen Buddhism and brain research. In Zen-Brain Reflections, Austin, a clinical neurologist, researcher, and Zen practitioner, examines the evolving psychological processes and brain changes associated with the path of long-range meditative training. Austin draws not only on the latest neuroscience research and new neuroimaging studies but also on Zen literature and his personal experience with alternate states of consciousness.Zen-Brain Reflections takes up (...)
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  39.  9
    Zen and Western Thought.Masao Abe - 1970 - International Philosophical Quarterly 10 (4):501-541.
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  40.  25
    O'Connor's Paradox and the Teaching of Educational Philosophy.David Stenhouse & D. J. O'Connor - 1968 - British Journal of Educational Studies 16 (3):243 - 257.
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  41. Betting Against the Zen Monk: On Preferences and Partial Belief.Edward Elliott - 2019 - Synthese 198 (4):3733-3758.
    According to the preference-centric approach to understanding partial belief, the connection between partial beliefs and preferences is key to understanding what partial beliefs are and how they’re measured. As Ramsey put it, the ‘degree of a belief is a causal property of it, which we can express vaguely as the extent to which we are prepared to act on it’ The Foundations of Mathematics and Other Logical Essays, Routledge, Oxon, pp 156–198, 1931). But this idea is not as popular as (...)
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  42. Discussion of J. Kevin O’Regan’s “Why Red Doesn’T Sound Like a Bell: Understanding the Feel of Consciousness”.J. Kevin O’Regan & Ned Block - 2012 - Review of Philosophy and Psychology 3 (1):89-108.
    Discussion of J. Kevin O’Regan’s “Why Red Doesn’t Sound Like a Bell: Understanding the Feel of Consciousness” Content Type Journal Article Pages 1-20 DOI 10.1007/s13164-012-0090-7 Authors J. Kevin O’Regan, Laboratoire Psychologie de la Perception, CNRS - Université Paris Descartes, Centre Biomédical des Saints Pères, 45 rue des Sts Pères, 75270 Paris cedex 06, France Ned Block, Departments of Philosophy, Psychology and Center for Neural Science, New York University, 5 Washington Place, New York, NY 10003, USA Journal Review of Philosophy and (...)
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  43.  2
    Zen Therapy: Transcending the Sorrows of the Human Mind.David Brazier - 1996 - Wiley.
    When Gautama Buddha first set forth the principles of what came to be known as Buddhism, it was, above all, in an effort to help people achieve freedom from mental suffering. In the twenty-five hundred years since the death of the "Great Physician", his disciples have continued to expand upon his teachings and to develop sophisticated psychotherapeutic methodologies. Yet, only recently has Western medicine begun to take its first tentative steps toward recognizing and embracing the therapeutic potential of Buddhism. In (...)
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  44.  14
    Zen and the Art of Postmodern Philosophy: Two Paths of Liberation From the Representational Mode of Thinking.Carl Olson - 2000 - State University of New York Press.
    Carl Olson is Professor of Religious Studies at Allegheny College in Pennsylvania. His previous books include The Indian Renouncer and Postmodern Poison: A Cross-Cultural Encounter and The Theology and Philosophy of Eliade: A Search for the Centre.
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  45.  8
    The Lancet–O’Neill Institute/Georgetown University Commission on Global Health and Law: The Power of Law to Advance the Right to Health.Jenny C. Kaldor, Lawrence O. Gostin, John T. Monahan & Katie Gottschalk - 2020 - Public Health Ethics 13 (1):9-15.
    The Lancet–O’Neill Institute/Georgetown University Commission on Global Health and Law published its report on the Legal Determinants of Health in 2019. The term ‘legal determinants of health’ draws attention to the power of law to influence upstream social and economic influences on population health. In this article, we introduce the Commission, including its background and rationale, set out its methodology, summarize its key findings and recommendations and reflect on its impact since publication. We also look to the future, making suggestions (...)
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  46.  26
    Zen and the Art of Storytelling.Heesoon Bai & Avraham Cohen - 2014 - Studies in Philosophy and Education 33 (6):597-608.
    This paper explores the contribution of Zen storytelling to moral education. First, an understanding of Zen practice, what it is and how it is achieved, is established. Second, the connection between Zen practice and ethics is shown in terms of the former’s ability to cultivate moral emotions and actions. It is shown that Zen practice works at the roots of consciousness where, according to the fundamental tenets of Buddhism, the possibility of human goodness, known as bodhicitta , lies. Third, it (...)
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  47.  5
    Zen Buddhism Selected Writings of D.T. Suzuki.Daisetz Teitaro Suzuki - 1956 - Doubleday.
    The history of Zen Buddhism and a study of its philosophy and practices.
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  48.  45
    On Zen (Ch’an) Language and Zen Paradoxes.Chung-Ying Cheng - 1973 - Journal of Chinese Philosophy 1 (1):77-102.
  49. Zen Language in Our Time: The Case of Pojo Chinul's Huatou Meditation.Jin Y. Park - 2005 - Philosophy East and West 55 (1):80-98.
    Zen philosophy of language is discussed by exploring the concepts of live and dead words, involvement with meaning and involvement with words, and the three mysterious gates as they are employed in Pojo Chinul's huatou meditation. A comparison is made between the Zen use of language and Merleau-Ponty's philosophy of visibility, Julia Kristeva's idea of the semiotic and the symbolic, and Kierkegaard's concept of anxiety, in an attempt to provide a paradigm to understand the Zen Buddhist vision.
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  50.  20
    Zen in the Art of Archery.Eugen Herrigel & R. F. C. Hull - 1955 - Philosophy East and West 5 (3):263-264.
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