The recent Ebola virus disease outbreak in Western African countries has raised questions regarding the feasibility of adopting conventional trial designs such as randomized controlled trials for conducting experimental trials in the midst of a fatal epidemic. In the context of Ebola ça Suffit trial conducted in Guinea for testing the efficacy and effectiveness of rVSV–ZEBOV, a candidate vaccine, I argue that the trial design and the methodologies adopted for the trial have been rightly chosen for their ethical appropriateness and (...) social utilities rather than only epistemic advantages. In this paper, I propose and defend the view that in varying scientific research contexts, it is entirely legitimate that non-epistemic values may be prioritized over epistemic considerations. Two vital methodological choices scientists should make while designing a clinical trial are: the choice of appropriate control group and the choice of appropriate randomization. Given this background, I show that the choice of delayed vaccination arm as the control group over placebo control group and the choice of cluster randomization over individually controlled randomization for conducting Ebola ça Suffit trial are perfect instances of such a scenario where addressing social and ethical issues have been justifiably prioritized over epistemic values so that the research in a specific scientific context could be conducted in a socially relevant manner. (shrink)

In this essay, I argue that at least in two phases of pharmaceutical research, especially while assessing the adequacy of the accumulated data and its interpretation, the influence of non-epistemic values is necessary. I examine a specific case from the domain of pharmaceutical research and demonstrate that there are multiple competing sets of values which may legitimately or illegitimately influence different phases of the inquiry. In such cases, the choice of the appropriate set of values—epistemic as well as non-epistemic—should be (...) made on the basis of the set’s viability to promote specific epistemic and social aims of the research, in the case at hand, rather than other competing aims. I put forth an account which addresses two philosophically significant and interrelated questions in the context of values in science debates: which aim should be prioritized when there are different stakeholders who try to achieve competing but, sometimes, conflicting goals; and what should be the criteria according to which the prioritization of a particular goal over other competing goals can be determined? I argue that both these questions can be addressed by invoking the principle of non-arbitrariness and the mere means principle and self-determination right. The philosophical import of raising and addressing these questions from an ethical perspective is that this approach leads to a better understanding of problems in today’s pharmaceutical research and guides us in efforts to alleviate these problems. (shrink)

This paper examines the case of Ebola, ça Suffit trial which was conducted in Guinea during Ebola Virus Disease (EVD) outbreak in 2015. I demonstrate that various non-epistemic considerations may legitimately influence the criteria for evaluating the efficacy and effectiveness of a candidate vaccine. Such non-epistemic considerations, which are social, ethical, and pragmatic, can be better placed and addressed in scientific research by appealing to non-epistemic values. I consider two significant features any newly developed vaccine should possess; (1) the duration (...) of immunity the vaccine provides; and (2) safety with respect to the side effects of the vaccine. Then, I argue that social and ethical values are relevant and desirable in setting the parameters for evaluating these two features of vaccines. The parameters that are employed for setting up the criteria for assessing the features might have far-reaching implications on the well-being of society in general, and the health conditions of several thousand people in particular. The reason is that these features can play a decisive role during the evaluation of the efficacy and effectiveness of the vaccine. I conclude by showing why it is necessary to reject the concept of epistemic priority, at least when scientists engage in policy-oriented research. (shrink)

A general criterion for distinguishing between epistemic and non-epistemic values is that the former promotes the attainment of truth whereas the latter does not. Daniel Steel is a proponent of this criterion, although it was initially proposed by McMullin. There are at least two consequences of this criterion; it always prioritizes epistemic values over non-epistemic values in scientific research, and it overlooks the diverse aims of science, especially the aims of regulatory or policy-oriented science. This criterion assumes the lexical priority (...) of truth or lexical priority of evidence. This paper attempts to show a few inadequacies of this assumption. The paper also demonstrates why epistemic priority over non-epistemic values is a problematic stance and how constraining the role of non-epistemic values as ‘tiebreakers’ may undermine the diverse aims of science. (shrink)

This paper proposes a functional approach to characterize epistemic and nonepistemic values. The paper argues that epistemic values are functionally homogeneous since they act as criteria to evaluate the epistemic virtues a hypothesis ought to possess, and they validate scientific knowledge claims objectively. Conversely, non-epistemic values are functionally heterogeneous since they may promote multiple and sometimes conflicting aims in different research contexts. An incentive of espousing the functional approach is that it helps us understand how values can operate in appropriate (...) and inappropriate ways in scientific research and inappropriate influences can eventually be prevented. The idea is to argue that since non-epistemic values are functionally heterogeneous, they cannot provide objective reasons for the acceptance of a hypothesis. However, their involvement is necessary in certain research contexts and the problem is the involvement of these need not be always legitimate. By analyzing a case from chemical research, I demonstrate that how non-epistemic values might influence scientific research and, then, I go on to demonstrate that how a proper understanding of the functions of different kinds of values might promote the attainment of multiple goals of a particular research in a legitimate and socially relevant way. (shrink)

The Principle of common cause has its significance in providing explanations of phenomena in terms of causal theories. Though the principle has its own epistemological advantages, there can be certain situations where the principle might fail. In the first part of the paper, I offer a preliminary assessment of the PCC and then I turn to make an attempt to illustrate those scenarios where the PCC might misguide us in providing explanation of phenomena in terms of common cause.

The Principle of Common Cause (PCC) puts forward the idea that events which occur simultaneously and are correlated have a prior common cause which screens off the correlation. I endorse the view that the PCC does qualify as a principle that can be used as a tool in explaining improbable coincidences. However, though there are epistemological advantages in common cause explanations of correlated events, the PCC is not impeccable. This paper offers a preliminary assessment of the PCC advocated by Reichenbach, (...) and then attempts to illustrate three scenarios in which the principle might be inadequate in explaining correlated events. The paper also compares the Common Cause Principle and the Causal Markov Condition (CMC), and examines the advantages of CMC over the Common Cause Principle. (shrink)

Frantz Fanon stands as one of the most uncompromising critics of racism and colonialism. Translated into English by Daniel Nethery, this biography by Fanon's brother, Joby, is an intimate, passionate and very human account of one of the most influential thinkers of the twentieth century.

Gratitude, a significant Christian value, is regarded as a duty among Indians. The present study examines the role played by spiritual development in gratitude among the Indian population. The participants were emerging Indian male adults, aged between 18 and 30 years. The first sample is from 495 Catholic Indian seminarians with intensive spiritual training, and the second is from 504 Catholic Indian nonseminarians. We use the Gratitude Questionnaire-6 and the Spiritual Assessment Inventory in the study. The results show that the (...) factors of SAI, Awareness and Realistic Experience, had medium-size correlations with gratitude in both samples. Awareness predicted gratitude in both samples and Realistic Acceptance predicted gratitude only in seminarians. The study shows that individuals with an awareness of God's presence tend to be highly grateful. Spiritually mature individuals who undergo spiritual training were also more grateful. (shrink)

This paper examines the different aspects of meaning in life from a theoretical perspective of philosophy and psychology. It deals mainly with the dynamism ofmeaning in life on the basis of contextual perspectives and its emergence from different sources. In this regard, religion plays an important role in the formation of meaning in life, especially in relation to its competence. Moreover, the praxis of meaning in life is processoriented and is different from the purpose of life. It also remains as (...) a connector between the existential vacuum and the reality of life, promoting stability in life. The expression of meaning in life can be based on both low and high levels. Above all, meaning in life can be seen from two different aspects of presence of meaning and search for meaning, specifically from the empirical and Indian contexts. (shrink)

The title that we have chosen may look a little odd, but what we aim at is to look for new paradigms in the understanding of secularism and spirituality. There seems to be an urgent need to understand spirituality from different angles altogether. It is not a break with the past, but a development that is a must, for a history from which the need for new understanding and new expressions emerges. With regard to spirituality this applies as well, as (...) there is nothing beyond the law of evolution and transcendence. Hence, nowadays the need to look at spirituality from various perspectives arises, and therein also comes the need for new paradigms, which may be able to give expressions to the aspirations of humankind with better relevance for the modern world. We need to realize that no absolute standard can be set for all times; and perhaps it is here that all religious institutions need to be humble enough to admit that they are always on search and it can never reach the final goal until the end of history, which is not in sight either. Thus, the Lord of history is challenging us to wake up and meet the world with its successes and failures and to build up a secularity that is sacred enough for the divine and the humans, and wherein all creatures can live in accommodation and caring for one-another in a spirit of solidarity and self-donation. This is the ‘Sacred Secularity’ to which we need to awaken ourselves, and may the challenge be addressed adequately by us. (shrink)

A general criterion for distinguishing between epistemic and non-epistemic values is that the former promotes the attainment of truth whereas the latter does not. Daniel Steel is a proponent of this criterion, although it was initially proposed by McMullin. There are at least two consequences of this criterion; it always prioritizes epistemic values over non-epistemic values in scientific research, and it overlooks the diverse aims of science, especially the aims of regulatory or policy-oriented science. This criterion assumes the lexical priority (...) of truth or lexical priority of evidence. This paper attempts to show a few inadequacies of this assumption. The paper also demonstrates why epistemic priority over non-epistemic values is a problematic stance and how constraining the role of non-epistemic values as ‘tiebreakers’ may undermine the diverse aims of science. (shrink)

While the causes of human-animal conflict are numerous, many are intertwined with food production systems and the wildlife trade. The emergence and spread of Covid-19 exemplify this. Indeed, the wildlife population in South Asian countries has seen an increase in the risk of both human and nonhuman death in recent months, and as the economy slows, the search for food and extra income will intensify, negatively impacting wildlife. This paper aims to address some of the ethical issues concerning our treatment (...) of nonhuman creatures and the environment in relation to the global food system and wildlife trade following the Covid-19 crisis. (shrink)

Krishnamurti believes that Man can come to truth neither through any organization, through any creed, through any dogma, priest or ritual, nor through any philosophic knowledge or psychological technique. He has to find it through the mirror of relationship, through the understanding of the contents of his own mind, through observation and not through intellectual analysis or introspective dissection. Man has built in himself images as a fence of security - religious, political, personal. These manifest as symbols, ideas, beliefs. The (...) burden of these images dominates man's thinking, his relationships and his daily life. These images are the causes of our problems for they divide man from man. His perception of life is shaped by the concepts already established in his mind. The content of his consciousness is his entire existence. This content is common to all humanity. When man becomes aware of the movement of his own thoughts he will see the division between the thinker and the thought, the observer and the observed, the experiencer and the experience. (shrink)

The proposed paper wishes to reflect on the conception of non-self and Shunyta and how these ideas are discerned in the process of remaking of Man as it is understood in the classical Indian philosophy. The concept of non-self is very carefully elaborated in such a way that it could define the unique relationship that thehuman being have with the world of existence where remaking of man is an absolute necessity to transact with the uncertain and indescribable phenomenal world. The (...) paper would prefer to review this aspect based on the method employed by the Madhyamika Buddhist philosophy, using the idea of shnyata where allphenomenal experiences are delineated based on selflessness of the phenomenal world and of the subjective self (dharmanairatmya and pudgalanairatmya). It is argued here that the conception of self is understandable only contextually where a notional subjective self is in contact with phenomenal happenings of the world, but a proper understanding of either of the entities would reveal the conception of selflessness and the notional self. The procedure of “remaking ofman” is explained as the proper discernment of essencelessness of subjective self. The notion of a real self (pudgala) is clearly understood by reconstructing the psychophysical personality of man that the notion of selflessness is revealed by explaining the function of his dispositions and feelings. A proper conception of sunyata and the procedure remaking of man are intrinsically connected. (shrink)

Purpose The purpose of this paper is to foreground the importance of context in discourse analysis by drawing on a study of online gender talk on Facebook in India. Design/methodology/approach Using Foucauldian discourse analysis (FDA), this study explored participants’ use of language to construct and perform various identities in online gender talk. This study discusses the methods used and challenges in analyzing digital spaces through FDA, focusing specifically on the importance of an ethnographic perspective to contextualize online talk. Findings Engagement (...) with the larger socio-cultural context of the subject of study through various data collection methods enhanced our understanding of the contexts behind text. It helped the authors to explore the data from multiple directions from a Foucauldian framework. This study found that people constructed a “progressive” identity when talking about gender on Facebook. Originality/value There are very few studies combining discourse analysis and digital ethnography and this paper seeks to do that. Digital ethnography helps to look beyond the text and locate text in the larger socio-cultural context. To emphasize the importance of context in discourse analysis, this study engages with both online and offline data as online talk is connected with offline contexts in many significant ways. In this paper, the authors provide a description on various methodological steps used to collect and analyze online data using FDA. (shrink)

The Structure of Scientific Revolution is the famous work by Thomas Kuhn which challenged traditional understanding of science and philosophy of science. His research activities are wide-ranging; central to his notion of incommensurability are the ideas of meaning variance and lexicon, and the impossibility of translation of terms across different theories. It is closely related to the linguistic analysis of scientific language. The schematic nature of Kuhn’s work and his ongoing clarification of its key concepts fostered additional problems of understanding, (...) interpretation, and attribution. This paper analyses the notion of scientific language in the context of incommensurability with special reference to the theory of meaning. Linguistic experts have not attempted to incorporate Kuhn’s incommensurability to address the issues related to epistemology. This Paper shows how Kuhn’s theory of incommensurability can be applied to linguistics to overcome the problems that arise due to similar lexical terms. It argues that Kuhn’s epistemological analysis of incommensurability, particularly the challenge of understanding the process of symbolization in scientific theories, when applied to linguistics can revolutionize the discipline itself which fills the existing knowledge gap. (shrink)

Papers presented at the national seminar on 'Environmental Ethics in Tribal Societies: with special reference to North East India', organized by the Department of Philosophy, Lady Keane College during 21-22 November 2012.

The question of knowledge and judgment is a problem in the history philosophy. We can even predict that the conflicts in philosophical understanding are due to finding appropriate knowledge for suitable judgments. Discussion on this aspect was a part of the Indian philosophical tradition during the time of the Buddha. We here try to understand the concept of "denials and deny denials" introduced by Sanjaya Bellatthiputta whose philosophical school is known as Amaravikkhepa. Here we examine this concept in relation to (...) the other schools of philosophy at the time of the Buddha. Though the views of the Amaravikkhepas were criticized by the Buddha, we can see that later Buddhist thinkers like Nagarjuna and Aryadeva were influenced by the logical technique of "denials and deny denials." The prime aspect of this method is that it explains indirectly the implicit difficulties in accepting human knowledge about the world as the basic premise for making metaphysical judgments. The discussion shows that most of the philosophical schools of the period were enthusiastic about publishing theories based on personal choices and preferences. Sanjaya was not interested in finding a permanent theory or framework for understanding the phenomenal world. He wants the process of thinking to proceed uninhibitedly without seeking refuge in a theory and thereby struggling with it. He believes the ultimate aim of philosophy is to realize human freedom by invoking the difficulties of accepting theoretical positions. (shrink)

Stranger and more momentous than the strangest of scientific theories is the appearance of God on the intellectual horizon of contemporary science. From Einstein, Planck, and Heisenberg, to Margenau, Hawking, and Eccles, some of the most penetrating modern minds have needed God in order to make sense of the cosmos.

Academic integrity establishes a code of ethics that transfers over into the job force and is a critical characteristic in scientists in the twenty-first century. A student’s perception of cheating is influenced by both internal and external factors that develop and change through time. For students, the COVID-19 pandemic shrank their academic and social environments onto a computer screen. We surveyed science students in the United States at the end of their first COVID-interrupted semester to understand how and why they (...) believed their peers were cheating more online during a pandemic. Almost 81% of students indicated that they believed cheating occurred more frequently online than in-person. When explaining why they believed this, students touched on proctoring, cheating influences, and extenuating circumstances due to COVID-19. When describing how they believed cheating occurred more frequently online, students touched on methods for cheating and surreptitious behavior. The student reasonings were associated with four theories that have been used to examine academic dishonesty. Our results can aid institutions in efforts to quell student concerns about their peers cheating during emergencies. Interestingly, most student beliefs were mapped to planned behavior theory while only a few students were mapped to neutralization theory, suggesting it was a novel modality of assessment rather than a pandemic that shaped student perceptions. (shrink)

Background: Previous studies have found lapses in ethical safeguards for subjects of critical-care research. Objective: To assess recently published empiric critical-care research conducted in the United States for the reporting of research protections as they relate to informed consent and surrogate decision-making. Methods: Systematic review of a sample of empiric critical-care research studies published between 2000 and 2004. Results: Of 51 studies reviewed, consent was reported as having been obtained in 44. Assessment of subjects' decision-making capacity was noted in 35% (...) of studies. Assessments of subjects' capacity was less likely to be reported in studies in which researchers accepted consent from either subjects or from third parties, compared to studies with only subjects' consent. Five studies did not report securing Institutional Review Board approval. Conclusion: Lapses in the reporting of critical-care research are prevalent. (shrink)

Topological indices are numeric parameters which portray the topology of a subatomic structure. In QSAR/QSPR analysis, topological descriptors play a vital role to examine the topology of a network. An interconnection network is a structure whose components are connected physically according to some pattern. In this paper, an interconnection network, ternary hypertree, which is a structural combination of complete ternary tree and hypertree, is introduced. We have evaluated the topological descriptors grounded on the distances for the ternary hypertree. The analytical (...) expressions for Wiener, different types of Szeged, and Mostar indices are determined. (shrink)

Arrhythmias are irregular heartbeats that may be life-threatening. Proper monitoring and the right care at the right time are necessary to keep the heart healthy. Monitoring electrocardiogram patterns on continuous monitoring devices is time-consuming. An intense manual inspection by caregivers is not an option. In addition, such an inspection could result in errors and inter-variability. This article proposes an automated ECG beat classification method based on deep neural networks to aid in the detection of cardiac arrhythmias. The data collected by (...) an Internet of Things enabled ECG monitoring device are transferred to a server. They are analysed by a deep learning model, and the results are shared with the primary caregiver. The proposed model is trained using the MIT-BIH ECG arrhythmia database to classify into four classes: normal beat, left bundle branch block beat, right bundle branch block beat, and premature ventricular contraction. The received data are sampled with an overlapping sliding window and divided into an 80:20 ratio for training and testing, with tenfold cross-validation. The proposed method achieves higher accuracy with a simple model without any preprocessing when compared with previous works. For the train and test sets, we achieved accuracy rates of 99.09 and 99.03%, respectively. A precision, recall, and F1 scores of 0.99 is obtained. The proposed model achieves its goal of developing a simple and accurate ECG monitoring system with improved performance. This simple and efficient deep learning approach for heartbeat classification could be applied in real-time telehealth monitoring systems. (shrink)

The ipsilesional arm of stroke patients often has functionally limiting deficits in motor control and dexterity that depend on the side of the brain that is lesioned and that increase with the severity of paretic arm impairment. However, remediation of the ipsilesional arm has yet to be integrated into the usual standard of care for upper limb rehabilitation in stroke, largely due to a lack of translational research examining the effects of ipsilesional-arm intervention. We now ask whether ipsilesional-arm training, tailored (...) to the hemisphere-specific nature of ipsilesional-arm motor deficits in participants with moderate to severe contralesional paresis, improves ipsilesional arm performance and generalizes to improve functional independence. We assessed the effects of this intervention on ipsilesional arm unilateral performance [Jebsen–Taylor Hand Function Test ], ipsilesional grip strength, contralesional arm impairment level [Fugl–Meyer Assessment ], and functional independence [Functional independence measure ]. Intervention occurred over a 3 week period for 1.5 h/session, three times each week. All sessions included virtual reality tasks that targeted the specific motor control deficits associated with either left or right hemisphere damage, followed by graded dexterity training in real-world tasks. We also exposed participants to 3 weeks of sham training to control for the non-specific effects of therapy visits and interactions. We conducted five test-sessions: two pre-tests and three post-tests. Our results indicate substantial improvements in the less-impaired arm performance, without detriment to the paretic arm that transferred to improved functional independence in all three posttests, indicating durability of training effects for at least 3 weeks. We provide evidence for establishing the basis of a rehabilitation approach that includes evaluation and remediation of the ipsilesional arm in moderately to severely impaired stroke survivors. This study was originally a crossover design; however, we were unable to complete the second arm of the study due to the COVID-19 pandemic. We report the results from the first arm of the planned design as a longitudinal study. (shrink)

Frantz Fanon stands as one of the most uncompromising critics of racism and colonialism. Translated into English by Daniel Nethery, this biography by Fanon's brother, Joby, is an intimate, passionate and very human account of one of the most influential thinkers of the twentieth century.