Results for 'Vanessa Magness'

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  1.  77
    Who Are the Stakeholders Now? An Empirical Examination of the Mitchell, Agle, and Wood Theory of Stakeholder Salience.Vanessa Magness - 2008 - Journal of Business Ethics 83 (2):177-192.
    Two environmental accidents in the mining industry provide the context for this study of the Mitchell, Agle, and Wood (1997, The Academy of Management Review 22, 853–886) analysis of stakeholder salience. I examine the reactions of two stakeholder groups: shareholder response is examined in terms of changing share returns and risk; management response through change in disclosure. I find the two decision-makers reacted at different times. Management responded to the first accident, though not the second. Shareholders responded to the second (...)
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  2.  24
    Vanessa Lemm . Michel Foucault: Neoliberalismo y Biopolítica.Vanessa Lemm - 2011 - Revista de filosofía (Chile) 67:303-305.
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  3.  14
    Adopting Temperance-Oriented Behavior? New Possibilities for Consumers and Their Food Waste.Ruxandra Malina Petrescu-Mag, Dacinia Crina Petrescu & Guy M. Robinson - 2019 - Journal of Agricultural and Environmental Ethics 32 (1):5-26.
    The ongoing conflict between the economic imperative of stimulating consumption as part of the proliferation of neoliberal ideals of consumer supremacy and growing concern to increase environmental protection presents an opportunity to focus on consumption with respect to ethical behavior. Ethical concerns regarding purchasing and consumption behavior are addressed here in relation to the adoption of principles associated with temperance as applied to self-restraint in food purchase and consumption. The paper outlines theological links to the concept of temperance as applied (...)
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  4.  11
    Mag Uidhir on What Is “Minimally Viable” in “Art-Theoretic Space”.David Davies - 2018 - Journal of Aesthetic Education 52 (2):8.
    One of the most striking features of Christy Mag Uidhir’s rich and challenging book is the contrast between the modesty of its professed aim and the controversial nature of its professed conclusions. The aim is to investigate “what follows from taking intention-dependence seriously as a substantive necessary condition for being art.”1 The concern is not to give a theory of art but to clarify “the nature of the art-theoretic space that any art theory must occupy so as to be minimally (...)
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  5. Liberal Ideas in Tsarist Russia: From Catherine the Great to the Russian Revolution.Vanessa Rampton - 2020 - Cambridge University Press.
    Liberalism is a critically important topic in the contemporary world as liberal values and institutions are in retreat in countries where they seemed relatively secure. Lucidly written and accessible, this book offers an important yet neglected Russian aspect to the history of political liberalism. Vanessa Rampton examines Russian engagement with liberal ideas during Russia's long nineteenth century, focusing on the high point of Russian liberalism from 1900 to 1914. It was then that a self-consciously liberal movement took shape, followed (...)
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  6. The Strong Emergence of Molecular Structure.Vanessa A. Seifert - 2020 - European Journal for Philosophy of Science 10 (3):1-25.
    One of the most plausible and widely discussed examples of strong emergence is molecular structure. The only detailed account of it, which has been very influential, is due to Robin Hendry and is formulated in terms of downward causation. This paper explains Hendry’s account of the strong emergence of molecular structure and argues that it is coherent only if one assumes a diachronic reflexive notion of downward causation. However, in the context of this notion of downward causation, the strong emergence (...)
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  7. De Dicto Desires and Morality as Fetish.Vanessa Carbonell - 2013 - Philosophical Studies 163 (2):459-477.
    Abstract It would be puzzling if the morally best agents were not so good after all. Yet one prominent account of the morally best agents ascribes to them the exact motivational defect that has famously been called a “fetish.” The supposed defect is a desire to do the right thing, where this is read de dicto . If the morally best agents really are driven by this de dicto desire, and if this de dicto desire is really a fetish, then (...)
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  8.  10
    The Cognitive Roots of Regularization in Language.Vanessa Ferdinand, Simon Kirby & Kenny Smith - 2019 - Cognition 184:53-68.
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  9. Failed-Art and Failed Art-Theory.Christy Mag Uidhir - 2010 - Australasian Journal of Philosophy 88 (3):381-400.
    An object being non-art appears only trivially informative. Some non-art objects, however, could be saliently 'almost' art, and therefore objects for which being non-art is non-trivially informative. I call these kinds of non-art objects 'failed-art' objects—non-art objects aetiologically similar to art-objects, diverging only in virtue of some relevant failure. I take failed-art to be the right sort of thing, to result from the right sort of action, and to have the right sort of history required to be art, but to (...)
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  10.  48
    Holobionts: Ecological Communities, Hybrids, or Biological Individuals? A Metaphysical Perspective on Multispecies Systems.Vanessa Triviño & Javier Suárez - 2020 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences:1-11.
    Holobionts are symbiotic assemblages composed by a macrobe host plus its symbiotic microbiota. In recent years, the ontological status of holobionts has created a great amount of controversy among philosophers and biologists: are holobionts biological individuals or are they rather ecological communities of independent individuals that interact together? Chiu and Eberl have recently developed an eco-immunity account of the holobiont wherein holobionts are neither biological individuals nor ecological communities, but hybrids between a host and its microbiota. According to their account, (...)
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  11.  20
    Amygdala, Pulvinar, and Inferior Parietal Cortex Contribute to Early Processing of Faces Without Awareness.Vanessa Troiani & Robert T. Schultz - 2013 - Frontiers in Human Neuroscience 7.
  12.  13
    Scientist, Quo Vadis Without Ethics? An Introduction to Special Collection on “Environmental Ethics: Issues and Perspectives From Romania”.Ruxandra Malina Petrescu-Mag, Dacinia Crina Petrescu & Alexandru Ozunu - 2019 - Journal of Agricultural and Environmental Ethics 32 (1):1-4.
    An introduction to special collection on “Environmental Ethics: Issues and Perspectives from Romania”.
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  13. Social Constraints On Moral Address.Vanessa Carbonell - 2019 - Philosophy and Phenomenological Research 98 (1):167-189.
    The moral community is a social community, and as such it is vulnerable to social problems and pathologies. In this essay I identify a particular way in which participation in the moral community can be constrained by social factors. I argue that features of the social world—including power imbalances, oppression, intergroup conflict, communication barriers, and stereotyping—can make it nearly impossible for some members of the moral community to hold others responsible for wrongdoing. Specifically, social circumstances prevent some marginalized people from (...)
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  14. Art Concept Pluralism.Christy Mag Uidhir & P. D. Magnus - 2011 - Metaphilosophy 42 (1-2):83-97.
    Abstract: There is a long tradition of trying to analyze art either by providing a definition (essentialism) or by tracing its contours as an indefinable, open concept (anti-essentialism). Both art essentialists and art anti-essentialists share an implicit assumption of art concept monism. This article argues that this assumption is a mistake. Species concept pluralism—a well-explored position in philosophy of biology—provides a model for art concept pluralism. The article explores the conditions under which concept pluralism is appropriate, and argues that they (...)
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  15. Materializing Systemic Racism, Materializing Health Disparities.Vanessa Carbonell & Shen-yi Liao - 2021 - American Journal of Bioethics 21 (9):16-18.
    The purpose of cultural competence education for medical professionals is to ensure respectful care and reduce health disparities. Yet as Berger and Miller (2021) show, the cultural competence framework is dated, confused, and self-defeating. They argue that the framework ignores the primary driver of health disparities—systemic racism—and is apt to exacerbate rather than mitigate bias and ethnocentrism. They propose replacing cultural competence with a framework that attends to two social aspects of structural inequality: health and social policy, and institutional-system activity; (...)
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  16.  4
    Family Discussions and Demographic Factors Influence Adolescent’s Knowledge and Attitude Towards Organ Donation After Brain Death: A Questionnaire Study.Vanessa Stadlbauer, Christoph Zink, Paul Likar & Michael Zink - 2020 - BMC Medical Ethics 21 (1):1-11.
    Background Knowledge and attitude towards organ donation are critical factors influencing organ donation rate. We aimed to assess the knowledge and attitude towards organ donation in adolescents in Austria and Switzerland. Methods A paper-based survey was performed in two secondary schools in Austria and Switzerland. 354/400 surveys were sufficiently answered and analyzed. Results Our study found that knowledge on organ donation is scarce in adolescents. Less than 60% of those surveyed thinks that a person is dead when declared brain dead. (...)
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  17. Abusing Vulnerability? Contemporary Law and Policy Responses to Sex Work in the UK.Vanessa E. Munro & Jane Scoular - 2012 - Feminist Legal Studies 20 (3):189-206.
    There has been an exponential rise in use of the term vulnerability across a number of political and policy arenas, including child protection, sexual offences, poverty, development, care for the elderly, patient autonomy, globalisation, war, public health and ecology. Yet despite its increasing deployment, the exact meaning and parameters of this concept remain somewhat elusive. In this article, we explore the interaction of two very different strategies—one in which vulnerability is relied upon by those seeking improved social justice as a (...)
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  18. The Ratcheting-Up Effect.Vanessa Carbonell - 2012 - Pacific Philosophical Quarterly 93 (2):228-254.
    I argue for the existence of a ‘ratcheting-up effect’: the behavior of moral saints serves to increase the level of moral obligation the rest of us face. What we are morally obligated to do is constrained by what it would be reasonable for us to believe we are morally obligated to do. Moral saints provide us with a special kind of evidence that bears on what we can reasonably believe about our obligations. They do this by modeling the level of (...)
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  19. What Could It Mean to Say, “Capitalism Causes Sexism and Racism?‘.Vanessa Wills - 2018 - Philosophical Topics 46 (2):229-246.
    Marxism is a materialist theory that centers economic life in its analysis of the human social world. This materialist orientation manifests in explanations that take economic class to play a fundamental causal role in determining the emergence, character, and development of race-and sex-based oppression—indeed, of all forms of identity-based oppression within class societies. To say that labor is mediated by class in a class-based society is to say that, in such societies, the class-based division of that activity which produces and (...)
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  20. What Moral Saints Look Like.Vanessa Carbonell - 2009 - Canadian Journal of Philosophy 39 (3):pp. 371-398.
    Susan Wolf famously claimed that the life of the moral saint is unattractive from the “point of view of individual perfection.” I argue, however, that the unattractive moral saints in Wolf’s account are self-defeating on two levels, are motivated in the wrong way, and are called into question by real-life counter-examples. By appealing to a real-life case study, I argue that the best life from the moral point of view is not necessarily unattractive from the individual point of view.
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  21.  4
    Feminist Judgments Projects at the Intersection.Vanessa E. Munro - 2020 - Feminist Legal Studies 29 (2):251-261.
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  22. Why Pornography Can't Be Art.Christy Mag Uidhir - 2009 - Philosophy and Literature 33 (1):193-203.
    Claims that pornography cannot be art typically depend on controversial claims about essential value differences (moral, aesthetic) between pornography and art. In this paper, I offer a value-neutral exclusionary claim, showing pornography to be descriptively at odds with art. I then show how my view is an improvement on similar claims made by Jerrold Levinson. Finally I draw parallels between art and pornography and art and advertising as well as show that my view is consistent with our typical usage of (...)
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  23.  86
    The Chemical Bond is a Real Pattern.Vanessa A. Seifert - forthcoming - Philosophy of Science:1-47.
    There is a persisting debate about what chemical bonds are and whether they exist. I argue that chemical bonds are real patterns of interactions between subatomic particles. This proposal resolves the problems raised in the context of existing understandings of the chemical bond and provides a novel way to defend the reality of chemical bonds.
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  24.  33
    Parent‐Child Communication Problems and the Perceived Inadequacies of Chinese Only Children.Vanessa L. Fong - 2007 - Ethos: Journal of the Society for Psychological Anthropology 35 (1):85-127.
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  25.  23
    Reduction and Emergence in Chemistry.Vanessa A. Seifert - 2019 - Internet Encyclopedia of Philosophy.
    The aim of this article is to present a different perspective through which to examine reduction and emergence; namely, the perspective of chemistry’s relation to physics.
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  26.  13
    Parent-Child Communication Problems and the Perceived Inadequacies of Chinese Only Children.Vanessa L. Fong - 2007 - Ethos: Journal of the Society for Psychological Anthropology 35 (1):85-127.
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  27.  15
    The Experiment Factory: Standardizing Behavioral Experiments.Vanessa V. Sochat, Ian W. Eisenberg, A. Zeynep Enkavi, Jamie Li, Patrick G. Bissett & Russell A. Poldrack - 2016 - Frontiers in Psychology 7.
  28. Mag Ik Orpheus Zijn?: Essays.Esther Jansma - 2011 - De Arbeiderspers.
    "In 'Mag ik Orpheus zijn?' legt Esther Jansma messcherp uit wat het lezen en schrijven van poëzie en proza voor haar inhoudt. Wat betekent het om 'ik' te zeggen in een gedicht, mag een tekst worden herleid tot de persoon van de maker, in hoeverre wordt wat wij 'het leven' noemen bepaald door wat we hebben gelezen, zijn er grenzen aan de verbeelding en waar zouden die dan moeten liggen, wie bepaalt wat wel en niet mag of kan in een (...)
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  29. Sacrifices of Self.Vanessa Carbonell - 2015 - The Journal of Ethics 19 (1):53-72.
    We emerge from certain activities with an altered sense of self. Whether returning from a warzone or from an experience as common as caring for an aging parent, one might remark, “I’m not the same person I was.” I argue that such transformations are relevant to debates about what morality requires of us. To undergo an alteration in one’s self is to make a special kind of sacrifice, a sacrifice of self. Since projects can be more or less morally obligatory (...)
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  30.  18
    The Task of Education as We Confront the Potential for Social and Ecological Collapse.Vanessa De Oliveira Andreotti - 2021 - Ethics and Education 16 (2):143-158.
    ABSTRACT This article invites us to consider the task of education as we face the end of the world as we have known it. The first part of the article gives an overview of global and educational challenges, drawing attention to how formal education has been complicit in the reproduction of historical and systemic violence, as well as unsustainability. This section also offers a distinction between educational approaches that focus on personal empowerment and the mastery of knowledge and skills, and (...)
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  31.  22
    Microbes and Animal Olfactory Communication: Where Do We Go From Here?Vanessa O. Ezenwa & Allison E. Williams - 2014 - Bioessays 36 (9):847-854.
  32.  46
    Nietzsche's Animal Philosophy: Culture, Politics, and the Animality of the Human Being.Vanessa Lemm - 2009 - Fordham University Press.
    The animal in Nietzsche's philosophy -- Culture and civilization -- Politics and promise -- Culture and economy -- Giving and forgiving -- Animality, creativity, and historicity -- Animality, language, and truth -- Biopolitics and the question of animal life.
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  33.  16
    The Role of Idealisations in Describing an Isolated Molecule.Vanessa A. Seifert - 2020 - Foundations of Chemistry 22 (1):15-29.
    The investigation of the relation between chemistry and quantum mechanics includes examining how the two theories each describe an isolated molecule. This paper focuses on one particular characteristic of chemistry’s and quantum mechanics’ descriptions of an isolated molecule; namely on the assumptions made by each description that an isolated molecule is stable and has structure. The paper argues that these assumptions are an idealisation. First, this is because stability and structure are partially determined by factors that concern the context in (...)
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  34.  31
    Trust Increases Euthanasia Acceptance: A Multilevel Analysis Using the European Values Study.Vanessa Köneke - 2014 - BMC Medical Ethics 15 (1):86.
    This study tests how various kinds of trust impact attitudes toward euthanasia among the general public. The indication that trust might have an impact on euthanasia attitudes is based on the slippery slope argument, which asserts that allowing euthanasia might lead to abuses and involuntary deaths. Adopting this argument usually leads to less positive attitudes towards euthanasia. Tying in with this, it is assumed here that greater trust diminishes such slippery slope fears, and thereby increases euthanasia acceptance.
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  35.  5
    What Technology Can and Cannot Do to Support Assessment of Non-Cognitive Skills.Vanessa R. Simmering, Lu Ou & Maria Bolsinova - 2019 - Frontiers in Psychology 10.
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  36.  2
    Homo Natura: Nietzsche, Philosophical Anthropology and Biopolitics.Vanessa Lemm - 2020 - Edinburgh University Press.
    Nietzsche coins the enigmatic term homo natura to capture his understanding of the human being as a creature of nature and tasks philosophy with the renaturalisation of humanity. Following Foucault's critique of the human sciences, Vanessa Lemm discusses the reception of Nietzsche's naturalism in philosophical anthropology, psychoanalysis and gender studies. She offers an original reading of homo natura that brings back the ancient Greek idea of nature and sexuality as creative chaos and of the philosophical life as outspoken and (...)
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  37. What is a Hologenomic Adaptation? Emergent Individuality and Inter-Identity in Multispecies Systems.Javier Suárez & Vanessa Triviño - 2020 - Frontiers in Psychology 187 (11).
    Contemporary biological research has suggested that some host–microbiome multispecies systems (referred to as “holobionts”) can in certain circumstances evolve as unique biological individual, thus being a unit of selection in evolution. If this is so, then it is arguably the case that some biological adaptations have evolved at the level of the multispecies system, what we call hologenomic adaptations. However, no research has yet been devoted to investigating their nature, or how these adaptations can be distinguished from adaptations at the (...)
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  38.  62
    Still Moving.Vanessa Brassey - 2020 - Debates in Aesthetics 15 (1):35-50.
    Here is something puzzling. Still Lifes can be expressive. Expression involves movement. Hence, (some) Still Lifes move. This seems odd. I consider a novel explanation to this ‘static-dynamic’ puzzle from Mitchell Green (2007). Green defends an analysis of artistic expressivity that is heavily indebted to work on intermodal perception. He says visual stimuli, like colours and shapes, can elicit experienced resemblances to sounds, smells and feelings. This enables viewers to know how an emotion feels by looking at the picture. The (...)
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  39.  4
    The Government of Life: Foucault, Biopolitics, and Neoliberalism.Vanessa Lemm & Miguel Vatter (eds.) - 2020 - Fordham University Press.
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  40.  49
    Malicious Moral Envy.Vanessa Carbonell - 2022 - In Sara Protasi (ed.), The Moral Psychology of Envy. Rowman and Littlefield. pp. 129-146.
    Malicious moral envy is an aversive reaction to a rival’s moral properties or accomplishments, accompanied by a tendency to level-down the target by morally tarnishing or sabotaging them. In this essay I give an account of malicious moral envy, showing how it is a sub-type of envy more generally. I describe Donald Trump’s behaviors toward Barack Obama and Anthony Fauci as a case study of malicious moral envy. I argue that malicious moral envy is puzzling, first because it is self-defeating, (...)
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  41.  95
    Mag Uidhir on Performance.P. D. Magnus - 2008 - British Journal of Aesthetics 48 (3):338-345.
    Christy Mag Uidhir has recently argued (a) that there is no in principle aesthetic difference between a live performance and a recording of that performance, and (b) that the proper aesthetic object is a type which is instantiated by the performance and potentially repeatable when recordings are played back. This paper considers several objections to (a) and finds them lacking. I then consider improvised music, a subject that Mag Uidhir explicitly brackets in his discussion. Improvisation reveals problems with (b), because (...)
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  42.  47
    Christy Mag Uidhir, Art & Art-Attempts. Reviewed By. [REVIEW]Michel-Antoine Xhignesse - 2015 - Philosophy in Review 35 (3):182-184.
    A review of Christy Mag Uidhir's Art & Art-Attempts (OUP 2013).
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  43.  31
    Knowledge and Attitude of ICU Nurses, Students and Patients Towards the Austrian Organ Donation Law.Vanessa Stadlbauer, Peter Steiner, Martin Schweiger, Michael Sereinigg, Karl-Heinz Tscheliessnigg, Wolfgang Freidl & Philipp Stiegler - 2013 - BMC Medical Ethics 14 (1):32.
    A survey on the knowledge and attitudes towards the Austrian organ donation legislation (an opt-out solution) of selected groups of the Austrian population taking into account factors such as age, gender, level of education, affiliation to healthcare professions and health related studies was conducted.
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  44.  16
    The Child Affective Facial Expression Set: Validity and Reliability From Untrained Adults.Vanessa LoBue & Cat Thrasher - 2014 - Frontiers in Psychology 5.
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  45. Photographic Art: An Ontology Fit to Print.Christy Mag Uidhir - 2012 - Journal of Aesthetics and Art Criticism 70 (1):31-42.
    A standard art-ontological position is to construe repeatable artworks as abstract objects that admit multiple concrete instances. Since photographic artworks are putatively repeatable, the ontology of photographic art is by default modelled after standard repeatable-work ontology. I argue, however, that the construal of photographic artworks as abstracta mistakenly ignores photography’s printmaking genealogy, specifically its ontological inheritance. More precisely, I claim that the products of printmaking media (prints) minimally must be construed in a manner consistent with basic print ontology, the most (...)
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  46. A Metaphysical Approach to Holobiont Individuality: Holobionts as Emergent Individuals.Javier Suárez & Vanessa Triviño - 2019 - Quaderns de Filosofia 6 (1):59-76.
    Holobionts are symbiotic assemblages composed by a host plus its microbiome. The status of holobionts as individuals has recently been a subject of continuous controversy, which has given rise to two main positions: on the one hand, holobiont advocates argue that holobionts are biological individuals; on the other, holobiont detractors argue that they are just mere chimeras or ecological communities, but not individuals. Both parties in the dispute develop their arguments from the framework of the philosophy of biology, in terms (...)
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  47.  2
    Art & Art-Attempts.Christy Mag Uidhir - 2013 - Oxford University Press.
    Although few philosophers agree about what it is for something to be art, most, if not all, agree on one thing: art must be in some sense intention dependent. Art and Art-Attempts is about what follows from taking intention dependence seriously as a substantive necessary condition for something's being art. Christy Mag Uidhir argues that from the assumption that art must be the product of intentional action, along with basic action-theoretic account of attempts (goal-oriented intention-directed activity), follows a host of (...)
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  48.  10
    Repairing Worlds: On Radical Openness Beyond Fugitivity and the Politics of Care: Comments on David Goldberg’s Conversation with Achille Mbembe.Vanessa E. Thompson - 2018 - Theory, Culture and Society 35 (7-8):243-250.
    Departing from the thought-provoking conversation between David Theo Goldberg and Achille Mbembe on the driving themes in Mbembe’s Critique of Black Reason, this commentary elaborates upon three topics that emerge in this conversation: the role of desire and how it is articulated in black abjection, the politics of care, and contemporary practices of repairing the injustices perpetrated in the context of European modernity. It is emphasized that black reason as a practice of repairing and transformation is especially enacted within contemporary (...)
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  49.  29
    Wenn Ethik zum Programm wird: Eine risikoethische Analyse moralischer Dilemmata des autonomen Fahrens.Vanessa Schäffner - 2020 - Zeitschrift Für Ethik Und Moralphilosophie 3 (1):27-49.
    Wie sollen sich autonome Fahrzeuge verhalten, wenn ein Unfall nicht mehr abwendbar ist? Die Komplexität spezifischer moralischer Dilemmata, die in diesem Kontext auftreten können, lässt bewährte ethische Denktraditionen an ihre Grenzen stoßen. Dieser Aufsatz versteht sich als Versuch, neue Lösungsperspektiven mithilfe einer risikoethischen Sichtweise auf die Problematik zu eröffnen und auf diese Weise deren Relevanz für die Programmierung von ethischen Unfallalgorithmen aufzuzeigen. Im Zentrum steht dabei die Frage, welche Implikationen sich aus einer Auffassung von Dilemma-Situationen als risikoethische Verteilungsprobleme im Hinblick (...)
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  50.  6
    Actionable Postcolonial Theory in Education.Vanessa Andreotti - 2011 - Palgrave-Macmillan.
    Actionable Postcolonial Theory in Education illustrates how postcolonial theory can be put to work in education. It offers an accessible and handy overview and comparison of postcolonial theory and other theoretical debates related to critiques of Western ethnocentrism and hegemony. It also offers examples that illustrate how a discursive strand of postcolonial theory has been applied successfully in the contexts of educational research/critique and in pioneering pedagogical projects. Andreotti encourages educators and researchers in education to engage with postcolonial theoretical frameworks (...)
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