In the context of discussing Deleuze's account of Bergson's idea of non-being, this paper brings into discussion different versions of non-being as available in Indian philosophy. These versions are drawn both from classical Indian philosophy including Vedas and Upanishads and modern Indian philosophy such as Vaddera Chandidas. The paper discusses Deleuze's analysis of Bergson on the relation between non-being and negation. While Bergson rightly traces the roots of non-being to negation, he, however, rendered it to intuition. Extending Bergson's (...) diagnosis of negation as the basis of non-being, the paper goes on to show, using Chandidas's work Desire and Liberation: The Fundamentals of Cosmicontology, how negation in the form of pre-existence and post-existence that negate existence is made possible by permanence. Pre- and post-existence are permanent; in contrast, existence is rendered impermanent and changing. The paper concludes, using the insights from Chandidas, by exposing this conspiracy of metaphysics that renders the real existence as fleeing and impermanent in contrast to the non-being that is projected by the intellect as real. (shrink)

Chiefly on Desire and libearion by Vaddera Chandidas, b. 1938.

A. Raghuramaraju has curated and edited this volume, which proposes a major breakthrough in the field of philosophical studies. The volume reproduces not only Desire and Liberation and Kalidas Bhattacharyya's introduction to it, but also the letters that Bhattacharyya wrote to Chandidas, and Chandidas's own commentary on his text. In Desire and Liberation Vaddera Chandidas creates a new metaphysical system. The author rejects major convergences inphilosophy from both India and the West, especially on the ontological primacy (...) of non-being that results in permanence. He is especially opposed to the idea of permanence, which renders unreliable anything that is not permanent but changing. Chandidas points out that contradictoriness is the structural 'tinge' ofreality. (shrink)

This volume explores the relevance of classical texts and thought-systems alongside contemporary philosophical consciousness. It also evaluates the absences in contemporary thought patterns and the new epistemes relevant to the Indian subcontinent. The book discusses the present lack of original philosophical discourse in the context of South Asia, especially India. Raghuramaraju investigates the reasons for the decline of traditional philosophical schools and Sanskritic studies in the subcontinent.