Purpose. The purpose of the study is to outline the links between individual and collective dimensions of the human worldview. This purpose requires solving two tasks: to update philosophical ideas formed by reflection on human and community worldview; to identify and generalize the relationship of singular and general in the context of the problem of human worldview. Theoretical basis. The study is based on philosophical reflections about manifestations of singular and general worldviews. Such reflections appeared in European philosophy quite a (...) long time ago. Ukrainian and foreign philosophical discourse considers both measures of the worldview. And a role of the carrier of worldview plays either human or society. We can see that in researches of S. Krymskyi, I. Nadolniy, V. Popov, N. Rozhanska, V. Tabachkovskyi, V. Shynkaruk, V. Poythress, D. Rousseau, D. Billingham, C. Gianolla and others. However the links between individual and collective dimensions of worldview are not clearly outlined. It is possible to note the research of V. Popov who focuses on the problem of socio-collective and individual dimensions of worldview. But the scientist focuses more on the use of the concept of worldview in these two meanings. Human as a social being interacts with worldviews of other individuals. That is why we can speak of two dimensions of the worldview function: individual and collective. This problem became topical due to acuteness of the links between human and society in modern life. Originality. The author outlined key links between individual and collective dimensions of human worldview functioning. The study identified a role of human as a carrier of the worldview in formation of collective worldview. Conclusions. Human as a worldview carrier plays a key role in formation of collective worldview. In philosophical discourse thoughts about links between individual and collective worldviews are different and sometimes conflicting. We have a discussion problem of uniformity and diversity of collective worldview. Collective worldview is showed as a circulation of different ideas and views of individuals. But collective worldview is showed as a whole system of individual views too. Collective worldview manifests as integrated phenomenon because it is based on common worldviews of individuals. At the same time the human is influenced by collective worldview in particularly as a past generation heritage. (shrink)

The article deals with the specifics of pagan and Christian beliefs in the worldview of Ukrainians of the 17–18 centuries. The term “interreligious dualism” has been proposed to refer to the phenomenon of synthesis of religious beliefs. The research is based on the analysis of samples of the spiritual culture of early modern Ukraine. The purpose is to outline the specifics of interreligious dualism in the worldview of Ukrainians of the 17th–18th centuries. The research has been conducted with the use (...) of methods of analysis and generalization. The phenomenon of interreligious dualism lies precisely in the parallel and synthetic existence of Christian and archaic points of view. Enlightened progressive clergy attempted to overcome magical mysticism, emphasizing the superstitious nature and the falsehood of man’s magical powers. From the standpoint of Christianity, the magical power of man and his attempts to manifest it condemned as sinful communications with the devil. And from a secular standpoint, magical abilities were perceived as the knowledge and skills of individual members of the community who can influence nature, the elements, the harvest, health, relationships. The average Ukrainians focused on preserving and using traditional pre-Christian beliefs in everyday life. Resistance was not caused by Christian ideas themselves, but by strict church formality and rituality. The phenomenon of interreligious dualism in the 17th and 18th centuries looks like the search for a non-conflictual combination and compromise between the archaic and the Christian views. (shrink)

The article is devoted to context specific of folk songs from the collection “Songs of people of Galicia” by polish folklorist Z. Pauli. General and subjective problems and issues of Ukrainian society in 17th and 18th centuries were revealed. Song’s lyrics were analyzed and actual problems of baroque Ukrainian’s life were highlighted. Each of these problems and issues has it’s specific worldview expression. This worldview response to society and subjective problems of Baroque was presented in folk songs. Thus, the problems (...) of Ukrainian community and personal issues was considered in terms of worldview specific. So, in our point of view the main problems of Ukrainian Baroque society were “cossachyna” and conscription. Attitude of ordinary people to cossacks, their life and role in the state’s fate presented in historical songs, epic songs and Cossack songs. Context of these songs from Z. Pauli collection showed us some important worldview responses to the Cossacks. As a response to the historical events of the seventeenth and eighteenth centuries formed the cult of the warrior’s force. So the main virtues were agility and courage of the warrior. “Cossack glory” was one of the main values in the mass perception of Ukrainians. And was defeating during the battle was the most threat in terms of the relatives of warrior. In the song’s lyrics of 18th century the theme of soldier’s military duty hade wide spreading. Many families had to say good bye to their close relatives. That’s why the frequently motives of soldier songs are farewell, anguish and sorrow. Social problems such as insecurity, orphanhood and gender imbalance, caused by man’s military service, became a relevant for ordinary citizens. Personal existential problems presented in lyric songs and ballads. Widespread subjective problems such as freedom of someone own choice, choice contrary to the social or family opinion, contradictory feelings, emotions and actions outlined in folk-song’s lyrics. Frequently such song’s lyrics expressed metaphysical meditations about loneliness, person’s place in the world, happiness and desire to be happy, the influence of fate on human life etc. This group of songs present a typical Baroque pessimism. So, us our research showed ancient folk songs are real rich source for understanding worldview of our ancestors. (shrink)

Glava 1. Osmyslenie "ideala" russkim kosmizmom -- Glava 2. Analiz osnovnykh filosofsko-antropologicheskikh ideĭ v russkoĭ religioznoĭ filosofii -- Glava 3. Idei kosmizma v russkoĭ religioznoĭ filosofii -- Glava 4. V.I. Vernadskiĭ o sootnoshenii nauki, filosofii i religii -- Glava 5. Mifologicheskoe i nauchnoe v izuchenii obraza protopopa Avvakuma -- Glava 6. Ėkonomicheskoe razvitie i nravstvennai︠a︡ degradat︠s︡ii︠a︡ cheloveka i obshchestva v format︠s︡ionnom podkhode Karla Marksa i Fridrikha Ėngelʹsa.

В монографии в широком историческом контексте охарактеризован процесс возникновения и развития сущностного наполнения принципа природосообразности в истории филисофско-педагогической мысли от античного периода по Новое время.

Ch. 1. Ėtnologii͡a puteshestviĭ -- ch. 2. Mifologii͡a puteshestviĭ -- ch. 3. Filosofii͡a puteshestviĭ -- ch. 4 Apostolʹstvo puteshestviĭ -- ch. 5. Velike geograficheskie otkrytii͡a -- ch. 6 Uslugi dli͡a puteshestvennikov -- ch. 7 Industrii͡a turizma -- ch. 8 Rekreat͡sii͡a.

Исследование иллюстрируется примерами анализа самого современного искусства в сферах живописи, театра, кино, литературы.