Results for 'V. P. Arzamazov'

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  1.  38
    V. P. Pazilova. A Critical Analysis of the Religious and Philosophical Doctrines of N. F. Fedorov.A. A. Ermichev & P. V. Kuznetsov - 1987 - Russian Studies in Philosophy 26 (1):92-95.
    A remarkable phenomenon in our present-day culture has been the broad interest shown in the history of Russian thought, which is continually, and sometimes even from unexpected quarters, showing itself to be of topical interest. Recently, and particularly in connection with the publication of the works of N. F. Fedorov, there has been an exchange of opinions in the pages of various journals with regard to the essence of his philosophical views, revealing not merely conflicting, but in a number of (...)
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  2.  26
    The Extent of Cognitivism.V. P. J. Arponen - 2013 - History of the Human Sciences 26 (5):3-21.
    In this article, cognitivism is understood as the view that the engine of human (individual and collective) action is the intentional, dispositional, or other mental capacities of the brain or the mind. Cognitivism has been criticized for considering the essence of human action to reside in its alleged source in mental processes at the expense of the social surroundings of the action, criticism that has often been inspired by Ludwig Wittgenstein's later philosophy. This article explores the logical extent of the (...)
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  3.  15
    On the Extent of Cognitivism: A Response to Michael Tissaw.V. P. J. Arponen - 2013 - History of the Human Sciences 26 (5):27-30.
    In this article, cognitivism is understood as the view that the engine of human action is the intentional, dispositional, or other mental capacities of the brain or the mind. Cognitivism has been criticized for considering the essence of human action to reside in its alleged source in mental processes at the expense of the social surroundings of the action, criticism that has often been inspired by Ludwig Wittgenstein's later philosophy. This article explores the logical extent of the critique of cognitivism, (...)
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  4.  90
    The Human Collective Causing of Environmental Problems and Theory of Collective Action: A Critique of Cognitivism.V. P. J. Arponen - 2013 - International Journal of Applied Philosophy 27 (1):47-65.
    A range of multidisciplinarily arguments and observations can and have been employed to challenge the view that the human relationship to nature is fundamentally a cognitive matter of collectively held cultural ideas and values about nature. At the same time, the very similar cognitivist idea of collective sharing of conceptual schemes, normative orientations, and the like as the engine of collective action remains the chief analytic tool offered by many influential philosophical and sociological theories of collective action and human sociality (...)
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  5.  7
    The Difficulty of Removing the Prejudice: Causality, Ontology and Collective Recognition.V. P. J. Arponen - 2014 - European Journal of Social Theory 17 (4):407-424.
    Critically discussing the causal social ontologies presented by Dave Elder-Vass and John Searle, the article argues that these views implausibly identify the causal ontological source of human sociality in collectively known, recognized and accepted statuses, criteria, norms and the like. This is implausible, for it ignores human sociality as occurring in temporally and spatially dispersed on-going processes of human interaction of differently placed, often unequal, and thus epistemically differently equipped actors in division of labour. Human scientific concepts are best seen (...)
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  6. Chelovek V Xxi Veke.V. P. Delii͡a - 2010
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  7.  21
    The Cultural Causes of Environmental Problems.V. P. J. Arponen - 2014 - Environmental Ethics 36 (2):133-149.
    In a range of human sciences, the human relationship to nature has often been viewed as driven fundamentally by religious, philosophical, political, and scientific ideas as well as values and norms about nature. As others have argued before, the emphasis on ideas and values faces serious problems in heeding the structural, socioeconomic quality of the human relationship to nature and thereby the deeply problematic structural character of the human environmental burden. At the same time, alleviating the structural environmental burden generated (...)
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  8. Istoki Kulʹturno-Istoricheskoĭ Psikhologii: Filosofsko-Gumanitarnyĭ Kontekst.V. P. Zinchenko - 2010
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  9. Myshlenie i jazyk.V. P. Zinchenko - forthcoming - Mind and Language]. Dubna.
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  10. Mezhdist͡siplinarnye Problemy Psikhologii Telesnosti: Materialy Mezhvedomstvennoĭ Nauchno-Prakticheskoĭ Konferent͡sii, Moskva, 20-21 Okti͡abri͡a 2004 G. [REVIEW]V. P. Zinchenko & T. S. Levi (eds.) - 2004 - Izd-Vo Moskovskogo Gumanitarnogo Universiteta.
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  11. Quelques Observations sur l'Auteur du Traité Anonyme "Utrum dyameter alicuius quadrati sit commensurabilis costae ejusdem".V. P. Zoubov - 1959 - Isis 50 (2):130-134.
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  12. Izbrannye Trudy Po Istorii Filosofii I Ėstetiki, 1917-1930.V. P. Zubov - 2004 - Izd-Vo "Indrik".
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  13.  47
    Nondemolition Principle of Quantum Measurement Theory.V. P. Belavkin - 1994 - Foundations of Physics 24 (5):685-714.
    We give an explicit axiomatic formulation of the quantum measurement theory which is free of the projection postulate. It is based on the generalized nondemolition principle applicable also to the unsharp, continuous-spectrum and continuous-in-time observations. The “collapsed state-vector” after the “objectification” is simply treated as a random vector of the a posterioristate given by the quantum filtering, i.e., the conditioning of the a prioriinduced state on the corresponding reduced algebra. The nonlinear phenomenological equation of “continuous spontaneous localization” has been derived (...)
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  14. Mineness Without Minimal Selves.M. V. P. Slors & F. Jongepier - 2014 - Journal of Consciousness Studies 21 (7-8):193-219.
    In this paper we focus on what is referred to as the ‘mineness’ of experience, that is, the intimate familiarity we have with our own thoughts, perceptions, and emotions. Most accounts characterize mineness in terms of an experiential dimension, the first-person givenness of experience, that is subsumed under the notion of minimal self-consciousness or a ‘minimal self’. We argue that this account faces problems and develop an alternative account of mineness in terms of the coherence of experiences with what we (...)
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  15.  25
    A Critique of an Epistemic Intellectual Culture: Cartesianism, Normativism and Modern Crises.V. P. J. Arponen - 2016 - Journal for the Theory of Social Behaviour 46 (1):84-103.
    The so-called epistemological turn of the Descartes-Locke-Kant tradition is a hallmark of modern philosophy. The broad family of normativism constitutes one major response to the Cartesian heritage building upon some version of the idea that human knowledge, action and sociality build fundamentally upon some form of social agreement and standards. Representationalism and the Cartesian picture more generally have been challenged by normativists but this paper argues that, even where these challenges by normativism have been taken to heart, our intellectual culture (...)
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  16.  11
    The Visual Culture of the Rising Generation.V. P. Zinchenko - 1975 - Russian Studies in Philosophy 14 (1):29-37.
    This problem is not a new one, but it is hardly likely that anyone will contend that it is not timely. It is all the more important because entirely too little attention has hitherto been given, in our schools and higher educational institutions, to visual and aesthetic education. Yet for the man of today visual culture is not the least bit less important than the culture of verbal communication, including that in written form, to which considerable attention is given throughout (...)
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  17. .V. P. Goran - 2007
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  18.  6
    Book Review: Science and the Renaissance. [REVIEW]V. P. Zubov - 1964 - History of Science 3 (1):131-134.
  19.  52
    The Living Cosmos.V. P. Filatov - 1995 - Russian Studies in Philosophy 34 (1):48-62.
    From the editors. Our society, too, is apparently not uninterested in problems associated with such mysterious phenomena of the human psyche as clairvoyance, telepathy, and telekinesis. Expectations and hopes with regard to psychosurgical intervention on the human organism thrive; ideas of reincarnation and life after death, the interaction of our civilization with supposed inhabitants and civilizations of the Universe , the influence of the natural-cosmic environment on human destiny , or, on the contrary, man's independence of natural laws are widespread. (...)
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  20. Elite Theory of Democracy and Modern Russian Political Process.V. P. Yelizarov - 1999 - Polis 1.
  21. Sovremennai͡a Rossii͡a: Zabvenie Absoli͡utov: Materialy Mezhvuzovskoĭ Nauchnoĭ Konferent͡sii, 12-13 Mai͡a 2006 Goda.V. P. Fetisov (ed.) - 2006 - Voronezhskai͡a Gos. Lesotekhn. Akademii͡a.
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  22. J. Effect of Non-Monetary Inputs in Winter Maize Production.V. P. Singh, S. D. Bam, T. P. Singh & S. B. Singh - 1992 - In B. C. Chattopadhyay (ed.), Science and Technology for Rural Development. S. Chand & Co..
     
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  23.  84
    At the Sources of Ecological Thought in Russia.V. P. Kazarian - 1998 - Russian Studies in Philosophy 37 (3):37-47.
    Nikolai Alekseevich Umov , a professor at Moscow and New Russian universities, Russia's first theoretical physicist and a mathematical philosopher, according to N. E. Zhukovskii's definition, developed a genuinely ecological philosophy, which is usually included in the philosophy of Russian cosmism. He made the first global forecast1 that took into account the finiteness of resources on earth, population growth, and food reserves.
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  24. Epistemology, Logic, and Grammer in the Analysis of Sentence-Meaning.V. P. Bhatta - 1991 - Eastern Book Linkers.
    Indian theories of sentence and its meaning with special reference to grammar (Vyākaranạ), logic (Nyāya), and ritualism (Mīmāṃsā).
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  25. Maṇḍana Miśra's Distinction of the Activity, Bhāvanāviveka: With Introduction, English Translation with Notes, and Sanskrit Text.V. P. Bhatta - 1994 - Eastern Book Linkers.
     
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  26. Theory of Nirupya-Nirupaka-Bhava.V. P. Bhatta - 1992 - In V. N. Jha (ed.), Relations in Indian Philosophy. Sri Satguru Publications. pp. 147--67.
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  27.  30
    V. P. Tugarinov — a Reminiscence.Richard T. de George - 1984 - Studies in East European Thought 28 (2):97-99.
  28.  8
    Lenin and Problems of the Marxist Theory of Development.V. P. Rozhin - 1970 - Russian Studies in Philosophy 9 (1):45-59.
    V. I. Lenin made an outstanding contribution to the growth of materialist dialectics as a science of development. He defended and provided comprehensive validation for the Marxist theory of development, and enriched it with propositions and conclusions corresponding to the new historical epoch. In the present article we analyze a number of Lenin's ideas having tremendous importance to the further elaboration of the Marxist theory of development.
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  29.  3
    Tattvacintāmaṇi: With Introduction, Sanskrit Text, Translation & Explanation. Gaṅgeśa & V. P. Bhatta - 2005 - Eastern Book Linkers.
    Portion of Sanskrit treatise on Hindu logic and epistemology of the Navya-Nyaya school in Hindu philosophy.
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  30. Perception, The Pratyakṣa Khaṇḍa of the Tattvacintamaṇi: With Introduction, Sanskrit Text, Translation and Explanation. Gaṅgeśa & V. P. Bhatta - 2012 - Eastern Book Linkers.
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  31.  13
    Eurasianism as an Object of Interdisciplinary Synthesis.V. P. Kosharnyi - 1995 - Russian Studies in Philosophy 34 (3):6-9.
    The need for new models of social development capable of increasing the resilience of society and of counteracting the destructive processes that ruined a once-powerful state edifice has led to an interest in Eurasianism-a philosophical-historical, culturological, and intellectual-political movement that arose in Russian émigré circles in the early 1920s. Eurasianism made itself known by the publication in 1921 in Sofia of a collection with the symbolic title Exodus to the East [Iskhod k Vostoku]. The initiators of this work were the (...)
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  32. Simulacral Economies in Special 20th Anniversary Section.V. P. Pecora, P. Piccone, R. D' Amico, P. Breines, S. Zukin & F. Adler - 1988 - Telos: Critical Theory of the Contemporary 75:125-140.
     
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  33. Polikulʹturnoe Obzovatelʹnoe Prostranstvo Rossii: Istorii͡a, Teorii͡a, Osnovy Proektirovanii͡a.V. P. Borisenkov - 2006 - Pedagogika.
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  34.  6
    Undecidability of a Class of Formulas Containing Just One Single-Place Predicate Variable in Modal Calculus.V. P. Orevkov - 1969 - In A. O. Slisenko (ed.), Studies in Constructive Mathematics and Mathematical Logic. New York: Consultants Bureau. pp. 67--69.
  35. Mir Khomi͡akova: T͡serkovʹ I Kulʹtura, Monografii͡a.V. P. Okeanskiĭ - 2009
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  36.  6
    Logical and Logico-Mathematical Calculi.V. P. Orevkov (ed.) - 1970 - Providence, R.I., American Mathematical Society.
    Trudy Mat. Inst. Steklov. Proc. Steklov Inst. Math. l2l () () ON A BOUND FOR THE COMPLEXITY OF TERMS IN THE RESOLUTION METHOD UDC 51.01 : NK ...
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  37. Is Consent in Medicine a Concept Only of Modem Times.V. P. Dalla, J. Lascartos & P. Skiadas - 2001 - Journal of Medical Ethics 27 (1):59.
  38. Theoretical Foundations of Social Synergetics.V. P. Branskii - 2004 - Russian Studies in Philosophy 43 (2):47-74.
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  39.  21
    V. P. Tugarinov? A Reminiscence.Richard T. George - 1984 - Studies in Soviet Thought 28 (2):97-99.
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  40.  18
    The Roots of a Crisis: Marx, Sen, and the Capability Deprivation of the Left Behind.V. P. J. Arponen - 2018 - Philosophy of the Social Sciences 48 (3):267-289.
    The emergence of the two great late modern crises—economic and environmental—has prompted calls for a return to Marx. This article describes a Marxian account of the 2008 economic crisis relating it to the phenomena of job polarization, de-industrialization, the decline of the middle class, and political populism in Europe and elsewhere. These are argued to spring from political mobilization due to certain kinds of capability deprivations as understood in Amartya Sen’s capability approach. The article demonstrates the continued relevance of Marx (...)
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  41.  15
    Philosophy, Archaeology and the Enlightenment Heritage: Cartesian Representationalism in Applied Contexts.V. P. J. Arponen & Artur Ribeiro - 2018 - History of the Human Sciences 31 (3):60-63.
    Cartesian representationalism and the Enlightenment heritage more broadly continue to play a pivotal role in shaping the 21st-century human scientific theory and practice. This introduction to a special section on the topic surveys some aspects of that heritage.
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  42. Kont͡sept͡sii͡a Filosofii Prava.V. P. Malakhov - 2007 - I͡uniti.
    ch. 1. Kont͡sept͡sii͡a prava -- ch. 2. Posledovateli i ucheniki : fragmenty iz rabot i nauchnye statʹi.
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  43.  20
    Noah Webster's Linguistic Thought and the Idea of an American National Culture.V. P. Bynack - 1984 - Journal of the History of Ideas 45 (1):99.
  44.  27
    V. P. Tugarinov and L. É. Majstrov. Protiv idéalizma, v matématiˇéskoj logiké . Voprosy filsofii, no. 3 , pp. 331–339. - S. A. Ánovskaá. Pis'mo v rédakciú . Voprosy filsofii, no. 3 , pp. 339–342. [REVIEW]George L. Kline - 1952 - Journal of Symbolic Logic 17 (2):124-128.
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  45.  34
    Physical Gauge in the Problem of Dynamical Chiral Symmetry Breaking in QED in a Magnetic Field.V. P. Gusynin, V. A. Miransky & I. A. Shovkovy - 2000 - Foundations of Physics 30 (3):349-357.
    We describe how the choice of an appropriate (“physical”) gauge leads to the solution of a nonperturbative problem in quantum electrodynamics: dynamical chiral symmetry breaking in QED in a constant magnetic field.
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  46.  25
    Tugarinov V. P. And Majstrov L. É.. Protiv Idéalizma, V Matématiˇéskoj Logiké . Voprosy Filsofii, No. 3 , Pp. 331–339.Ánovskaá S. A.. Pis'mo V Rédakciú . Voprosy Filsofii, No. 3 , Pp. 339–342. [REVIEW]George L. Kline - 1952 - Journal of Symbolic Logic 17 (2):128-129.
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  47. Izbrannye Filosofskie Trudy: I͡ubileĭnyĭ Sbornik.V. P. Tutlis - 2005 - Dėna.
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  48. Wittgenstein, Mind and Will.P. M. S. Hacker V. - 1900 - In Gordon P. Baker (ed.), An Analytical Commentary on the Philosophical Investigations. Blackwell.
     
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  49.  94
    Intentional Systems Theory, Mental Causation and Empathic Resonance.Marc V. P. Slors - 2007 - Erkenntnis 67 (2):321-336.
    In the first section of this paper I argue that the main reason why Daniel Dennett’s Intentional Systems Theory (IST) has been perceived as behaviourist or antirealist is its inability to account for the causal efficacy of the mental. The rest of the paper is devoted to the claim that by emending the theory with a phenomenon called ‘empathic resonance’ (ER), it can account for the various explananda in the mental causation debate. Thus, IST + ER is a much more (...)
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  50. Pathology of Psychic Activity in Schizophrenia: Motivation.V. P. Kritskaia, T. K. Meleshko & Y. F. Poliakov - 1991 - Communication, Cognition 256.
     
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