Results for 'V. Duran Casas'

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  1. Lenguaje Religioso y Experiencia Religiosa en Wittgenstein:¿ un nuevo enfoque para la filosofía de la religión en América Latina?V. Duran Casas - 1999 - Universitas Philosophica 32:91-117.
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  2. V. Durán Casas: Die Pflichten Gegen Sich Selbst In Kants "metaphysik Der Sitten". [REVIEW]Georg Geismann - 2001 - Kant Studien 92 (2):232-235.
     
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  3. Concepto y práctica de la historia de la filosofía.Vicente Duran Casas - 2005 - Universitas Philosophica 44:187-199.
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  4. Ciencia y ética desde una perspectiva de comunidad.Vicente Duran Casas - 1999 - Universitas Philosophica 33:113-131.
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  5.  11
    ¿ Deberes morales para con la propia persona?Vicente Durán Casas - 1995 - Universitas Philosophica 25:141-160.
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  6. Filosofía ad maiorem Dei gloriam.Vicente Duran Casas - 2004 - Gregorianum 85 (1):132-148.
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  7. Filosofía trascendental al interior de la biología.Vicente Durán Casas - 1992 - Universitas Philosophica 19:9-28.
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  8. Ética de la sociedad civil. Un aporte desde la filosofía de Karl-Otto Apel.Vicente Durán Casas - 1996 - Universitas Philosophica 27:23-62.
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  9. Concepto y práctica de la historia de la filosofía.Vicente Durán Casas - 2005 - Universitas Philosophica 44:187-202.
  10.  14
    Ciencia y ética desde una perspectiva de comunidad.Vicente Durán Casas - 1999 - Universitas Philosophica 33:113-134.
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  11.  20
    ¿Deberes morales para con la propia persona?Vicente Durán Casas - 1995 - Universitas Philosophica 25:141-160.
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  12. Lenguage religioso y experiencia religiosa en Wittgenstein: ¿un enfoque para la filosofía de la religión en América Latina?Vicente Durán Casas - 1999 - Universitas Philosophica 32:91-118.
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  13.  19
    Entrevista al profesor Otfried Höffe, Universidad de Tübingen.Alfonso Flórez Flórez & Vicente Durán Casas - 2004 - Universitas Philosophica 42:117-140.
  14.  12
    Secure elliptic curves and their performance.V. Gayoso Martínez, L. Hernández Encinas, A. Martín Muñoz & R. Durán Díaz - 2019 - Logic Journal of the IGPL 27 (2):277-238.
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  15.  13
    Using the Spanish national identity card in social networks.V. Gayoso MartÍnez, L. HernÁndez Encinas, A. MartÍn MuÑoz & R. DurÁn DÍaz - 2020 - Logic Journal of the IGPL 28 (4):519-530.
    The distinctive security features of the Spanish electronic national identity card, known as Documento Nacional de Identidad electrónico, allow us to propose the usage of this cryptographic smart card in an authentication framework that can be used during the registration and login phases of internet services where the validation of the user’s age and real identity are key elements, as it is the case for example of the so-called social networks. Using this mechanism with NFC-capable devices, the identity and age (...)
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  16.  27
    The Critical Pragmatism of Alain Locke: A Reader on Value Theory, Aesthetics, Community, Culture, Race, and Education.Nancy Fraser, Astrid Franke, Sally J. Scholz, Mark Helbling, Judith M. Green, Richard Shusterman, Beth J. Singer, Jane Duran, Earl L. Stewart, Richard Keaveny, Rudolph V. Vanterpool, Greg Moses, Charles Molesworth, Verner D. Mitchell, Clevis Headley, Kenneth W. Stikkers, Talmadge C. Guy, Laverne Gyant, Rudolph A. Cain, Blanche Radford Curry, Segun Gbadegesin, Stephen Lester Thompson & Paul Weithman (eds.) - 1999 - Rowman & Littlefield Publishers.
    In its comprehensive overview of Alain Locke's pragmatist philosophy this book captures the radical implications of Locke's approach within pragmatism, the critical temper embedded in Locke's works, the central role of power and empowerment of the oppressed and the concept of broad democracy Locke employed.
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  17.  4
    La Casa Voladora.Noemí Duran Salvadó - 2015 - Revista Sul-Americana de Filosofia E Educação 23:398-413.
    LA CASA VOLADORA: SOBRE EL HACER POÉTICO EN LA EDUCACIÓN.
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  18.  12
    Problemas de filosofía de la religión desde América Latina: de la experiencia a la reflexión.Vicente Durán Casas, Juan Carlos Scannone & Eduardo da Silva (eds.) - 2003 - Bogota, D.C.: Equipo Jesuita Latinoamericano de Reflexión Filosófica.
    Modernidad y crisis de sentido / Augusto Hortal Alonso / - Fenomenología de las formas ambientales de religión en América Latina / Pedro Trigo / - Cultura y religión paraguaya en transición / Bartoleu Melia / - Filosofía y fenomenología / Paul Gilbert / - De la fenomenología de la religión en América Latina a una filosofía de la religión / Juan Carlos Scannone / - Religión y cultura. Elementos para una filosofía de la religión / Gerardo Remolina / - (...)
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  19. An Historical Analysis of the United States Supreme Court and Its Adjudication of Gong Lum v. Rice (1927) and Keyes v. Denver School District No. 1 (1973). [REVIEW]M. Casas - 2006 - Journal of Thought 41 (4):83.
     
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  20. Hermeneutica Bibliothecaria – Antologie Philobiblon (IV).V. István Király - 2009 - Cluj-Napoca, Romania:
    Cuprins CONTUR Re-Introducere sau: Dincolo de „teoria şi practica” informării şi documentării – Spre o hermeneutică posibilă şi necesară Proiectul şi Programul PHILOBIBLON( în noua formulare) FOCUS Dana Stana, Omonimia şi paronimia în bibliologie Victoria Frâncu, Profesia de bibliotecar la graniţa dintre spaţiul bibliotecii şi ciberspaţiu Olimpia Curta, Laboratorul de informatică şi profesioniştii săi Ionel Enache, Fundamentele teoretice ale marketingului de bibliotecă Maria Petrescu, Bibliotecile digitale şi impactul lor asupra tinerilor Adriana Szekely, Liana Grigore, Bibliorev – în continuă schimbare István (...)
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  21. Vicente Duran Casas:" Die Pflichten gegen sich selbst in Kants Metaphysik der Sitten".Georg Geismann - 2001 - Kant Studien 92 (2):232-235.
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  22.  58
    The Casa Del Labirinto - V. M. Strocka: Casa del Labirinto (VI 11, 8–10). (Deutsches Archäologisches Institut. Häuser in Pompeji, 4.) Pp. 143; 482 illustrations. Munich: Hirmer, 1991. Cloth.Roger Ling - 1994 - The Classical Review 44 (1):170-172.
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  23. Bartolomé de Las Casas en el V Centenario. Revisión de su figura y de su doctrina moral.Antonio Osuna Fernández-Largo - 1992 - Ciencia Tomista 119 (3):459-498.
     
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  24.  18
    Michel Zimmermann, Écrire et lire en Catalogne (IXe–XIIe siécle). 2 vols. Preface by Pierre Toubert.(Bibliothéque de la Casa de Velázquez, 23.) Madrid: Casa de Velàzquez, 2003. 1: pp. xxii, 1–614, viii; 14 tables. 2: pp. v, 615–1403; 8 color figures, tables, and 5 maps.€ 64. [REVIEW]Thomas N. Bisson - 2006 - Speculum 81 (1):293-295.
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  25.  8
    La Monarquía Española y América. Filosofía política de la Corona según la Legislación y el pensamiento de Las Casas, Vitoria y Julián Marías.Enrique González Fernández - 2021 - Madrid: Fundación Universitaria Española.
    Ante la gravedad de la mentira, causante de todos los males, difundida desde hace muchas décadas en el Mundo Hispánico, este libro, con la fuerza del conocimiento de la verdad, pretende orientar a ese mismo mundo hacia su estabilidad, su concordia y su libertad, puestas hoy en peligro por tantas falsedades. Lo hace principalmente mostrando cómo la Corona Española, desde 1493, ordenaba tratar "muy bien y amorosamente a los indios", los cuales siempre encontraron en ella su principal bienhechora y, por (...)
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  26.  9
    La Monarquía Española y América. Filosofía política de la Corona según la Legislación y el pensamiento de Las Casas, Vitoria y Julián Marías.Enrique González Fernández - 2021 - Madrid: Fundación Universitaria Española.
    Ante la gravedad de la mentira, causante de todos los males, difundida desde hace muchas décadas en el Mundo Hispánico, este libro, con la fuerza del conocimiento de la verdad, pretende orientar a ese mismo mundo hacia su estabilidad, su concordia y su libertad, puestas hoy en peligro por tantas falsedades. Lo hace principalmente mostrando cómo la Corona Española, desde 1493, ordenaba tratar "muy bien y amorosamente a los indios", los cuales siempre encontraron en ella su principal bienhechora y, por (...)
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  27. Ensayos filosóficos: homenaje al profesor Manuel Gonzalo Casas, 1910-1961.Manuel Gonzalo Casas & Guillermo Orce Remis (eds.) - 1963 - Buenos Aires,: Ediciones Troquel.
     
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  28. El arte de hoy y de ayer.Antonio M. Casas - 1971 - [Barcelona,: Editorial Labor.
     
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  29.  5
    Introducción al pensamiento real.Manuel Gonzalo Casas - 1979 - Buenos Aires, Argentina: Editorial Hypatia. Edited by Delia Ruiz.
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  30.  6
    Entre magia y cibernética.Manuel Durán - 1959 - México,: El Unicornio. Edited by Ramón Xirau.
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  31. Sefer Ḳeshet u-magen:... asher nishmaṭ mi-sifro Magen Avot.Simeon ben Ẓemaḥ Duran - 1969 - Jerusalem: Maḳor. Edited by Solomon ben Simon Duran.
     
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  32.  4
    Nazaj v šolo: politično branje Althusserja.Jason Barker - 2014 - Filozofski Vestnik 35 (1).
    Članek ponovno odpira razpravo o recepciji dela Louisa Althusserja v teoriji in kritiki kulture v luči nedavnih angleških prevodov posthumnih del tega francoskega filozofa, vključno z nedokončanim Sur la reproduction, ki vsebuje tudi spis »Ideologija in ideološki aparati države«. Izmed marksističnih mislecev njegove generacije ni bil nihče v tolikšni meri tarča očitkov teoreticizma in političnega odpadništva kot prav Althusser, kar Rancière opisuje kot »althusserjansko zanikanje političnih učinkov«. Članek predstavi pregled zgodovinskih teženj in nasprotnih teženj, ki jih najdemo v Althusserjevih spisih (...)
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  33.  36
    Socially responsible consumption: an application in Colombia.William Fernando Durán León, Sebastián Dueñas Ocampo, Jesús Perdomo-Ortiz & Lida Esperanza Villa Castaño - 2016 - Business Ethics: A European Review 25 (4):460-481.
    This study constructs a measurement scale for Socially Responsible Consumption in the particular context of Colombia. It uses a mixed qualitative and quantitative methodological approach, beginning with four focus groups and ending with a quantitative validation exercise employing Exploratory Factor Analysis. The result is a Socially Responsible Consumption measurement scale consisting of four dimensions that reflect paradigms found in the existing literature. These are, however, expressed differently in Colombia. In particular, Socially Responsible Consumption involves consumer behavior that favors corporate social (...)
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  34. Philosophy of science for machine learning: Core issues and new perspectives.Juan Manuel Durán & Giorgia Pozzi (eds.) - forthcoming - Springer.
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  35.  3
    La angustia de nuestro tiempo.Álvaro de las Casas - 1940 - Santiago, Chile,: Nascimento.
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  36. La música y su influencia en el destino humano.Luis Casas Romero - 1940 - La Habana: Molina y compañía. Edited by Eduardo Sánchez de Fuentes.
     
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  37.  8
    Feminist Interpretations of W. V. Quine.Lynn Hankinson Nelson & Jack Nelson (eds.) - 2003 - Pennsylvania State University Press.
    As one of the preeminent philosophers of the twentieth century, W. V. Quine made groundbreaking contributions to the philosophy of science, mathematical logic, and the philosophy of language. This collection of essays examines Quine's views, particularly his holism and naturalism, for their value to feminist theorizing today. Some contributors to this volume see Quine as severely challenging basic tenets of the logico-empiricist tradition in the philosophy of science—the analytic/synthetic distinction, verificationism, foundationalism—and accept various of his positions as potential resources for (...)
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  38.  11
    Entrepreneurial Intention and Perceived Social Support From Academics-Scientists at Chilean Universities.Eduardo Acuña-Duran, Daniela Pradenas-Wilson, Juan Carlos Oyanedel & Roberto Jalon-Gardella - 2021 - Frontiers in Psychology 12.
    Within Ajzen's Planned Behavior Theory framework, this article tests a model to estimate the predictors of entrepreneurial intention in academic scientists working in Chile. We adapted into Spanish the entrepreneurship intention questionnaire. We tested the entrepreneurship intention model on a sample of 1,027 scientists leading research projects funded by the Chilean Scientific and Technological Development Fund, the country's primary scientific research grant. The results show strong empirical support for the entrepreneurship intention model proposed while highlighting some critical issues specific to (...)
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  39. PART III. Managing Temples and Monasteries: 7. Monks and the Morality of Exchange: Reflections on a Village Temple Case in Southwest China.Roger Casas - 2021 - In Christoph Brumann, Saskia Abrahms-Kavunenko & Beata Switek (eds.), Monks, money, and morality: the balancing act of contemporary Buddhism. New York: Bloomsbury Academic.
     
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  40.  4
    Reflections on the Physical or Visceral Mode of Argumentation in Michael Gilbert’s Theory of Multi-Modal Argumentation and its Relation to Gesture Studies and The Embodied Mind.Claudio Duran - 2022 - Informal Logic 44 (1):583-601.
    In this paper I question the primacy of argumentation relying solely on logic by showing how the body and mind are deeply connected and as a result how communication and argumentation are a product of this mind/body connection. In particular, I explore the physicality of argumentation through the research and writings on gestures and the embodied mind. Michael Gilbert’s theory of multi-modal argumentation provides the general approach for this elaboration.
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  41.  10
    Remembering with Things: Material Memory, Culture, and Technology.Ronald Durán Allimant - 2023 - Rowman & Littlefield Publishers.
    This book explores questions surrounding material memory, culture and technology, and examines the active and constitutive role that technical artefacts play in our practices of memory. Interdisciplinary in nature, the book’s argument includes themes unusual in memory studies, such as the production of technology and the concept of nature.
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  42.  39
    Naturalizing Lehrer's coherentism.Jane Duran - 1993 - Philosophical Papers 22 (3):199-213.
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  43.  11
    Aristoteles’in Kategoriler’i Formlar Teorisini Nasıl Eleştirir?Duran Zeynep - 2023 - Felsefe Arkivi 58:111-133.
    Kategoriler’de, iki tür ontolojik yüklemleme ilişkisi ve karşılık gelen iki temel varlık ayrımı karşımıza çıkar. Aristoteles, bir taşıyıcı içinde olma ifadesiyle tözleri ilineklerden, bir taşıyıcı için söylenir olma ifadesiyle de tümelleri, özleri bakımından aynı olan tikellerinden ayırır. Anılan ayrımlar bize Aristoteles’in varlık görüşündeki iki temel prensibi verirler: Var olan çok anlamlıdır ve her zaman belirli bir şeydir. Bu bakımdan Kategoriler, şeylerin hem özlerini hem de ilineklerini açıklama ve böylece ilgili yüklemleme problemlerini çözme iddiasına sahiptir. Bu doğrultuda, metnin kendisinde doğrudan bir (...)
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  44.  65
    Descriptive epistemology.Jane Duran - 1984 - Metaphilosophy 15 (3-4):185-195.
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  45. Lo social, lo político y lo literario : la sociología de la literatura en las coordinadas de su disgregación.Arturo Casas - 2020 - In Anxo Abuín González, Arturo Casas & Fernando Cabo Aseguinolaza (eds.), Textualidades (inter)literarias: lugares de lectura y nuevas perspectivas teórico-críticas. Frankfurt am Main: Vervuert.
     
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  46.  5
    Isaiah Berlin: la vita e il pensiero.Alessandro Della Casa - 2018 - Soveria Mannelli: Rubbettino.
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  47.  11
    La Libertad de Ensenanza en la Espana del Siglo XIX.Angel Benito Y. Duran - 1961 - British Journal of Educational Studies 10 (1):115.
  48.  25
    Technology, Users and Uses: Ethics and Human Interaction Through Technology and AI.Joan Casas-Roma, Jordi Conesa & Santi Caballé (eds.) - 2023 - Ethics Press.
    New technological advancements have always changed the way society and human relationships work. New affordances created by technological tools inevitable modify and affect the way people interact with such tools, as well as with one another, and with the world within which this technology is embedded. -/- Technology, Users and Uses explores and discusses ethical issues around the use of technology and AI, by focusing on the way they affect individual, social and global interactions. The collection addresses topics including social (...)
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  49.  8
    La revitalización de Aristóteles en el pensamiento político de Tocqueville como fundamento de su posicionamiento anti-ilustrado.Francisco José Presta de Las Casas - 2023 - Revista Filosofía Uis 22 (2):87-116.
    El presente trabajo reconstruye la influencia de Aristóteles en Tocqueville para revitalizar el valor empírico e histórico de su psicología de la democracia, y “polemizar” con interpretaciones racionalistas. De este modo, introduce correctivos en interpretaciones exclusivamente racionalistas y cognoscitivas que yuxtaponen los diferentes modelos de despotismo concebidos por Tocqueville para reconstruir resultados equivalentes de sus efectos. En función de estas premisas, subraya la originalidad del autor francés en el tema del despotismo, argumentando una versión hegemónica de sus efectos destinada a (...)
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  50. De l'historiographie à l'épistémologie de l'histoire, Problèmes et défis du savoir historique.Rodrigo Ahumada Duran - 2002 - Revue Thomiste 102 (3):454-470.
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