Results for 'Ursula Springer'

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  1.  38
    Book Reviews Section 1.W. Sherman Ruth, Trevor G. Howe, Sylvester Kohut, Franklin Parker, Daniel Sklakovich, Charles A. Tesconi Jr, C. H. Dobinson, Anthony Scarangello, Gordon C. Ruscoe, J. Stephen Hazlett, Edward H. Berman, D. Bruce Franklin, Ursula Springer, George W. Bright, Abdul A. Al-Rubaiy & John W. Friesen - 1972 - Educational Studies 3 (2):89-99.
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  2.  28
    Book Reviews Section 1.John Ohlinger, David Conrad, Frederick S. Buchanan, Jack Christensen, Jeffrey Herold, J. Don Reeves, Everett D. Lantz, Ursula Springer, Robert L. Hardgrave Jr, Noel F. Mcginn, Malcolm B. Campbell, R. J. Woodin, Norman Lederer, Jerry B. Burnell & Rodney Skager - 1973 - Educational Studies 4 (2):65-75.
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  3.  14
    Comets, Popular Culture, and the Birth of Modern Cosmology. Sara Schechner Genuth.Ursula B. Marvin - 1998 - Isis 89 (4):705-706.
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  4.  8
    David H. Levy. Shoemaker by Levy: The Man Who Made an Impact. xvi + 303 pp., illus., tables, bibl., index.Princeton, N.J./Oxford: Princeton University Press, 2000. $27.50, £15.95. [REVIEW]Ursula B. Marvin - 2002 - Isis 93 (1):156-157.
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  5.  8
    David Leverington. Babylon to Voyager and Beyond: A History of Planetary Astronomy. x + 558 pp., illus., bibl., index. Cambridge: Cambridge University Press, 2003. $95. [REVIEW]Ursula B. Marvin - 2004 - Isis 95 (4):681-682.
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  6.  17
    Fire in the Sky: Comets and Meteors, the Decisive Centuries, in British Art and Science. Roberta J. M. Olson, Jay M. Pasachoff. [REVIEW]Ursula B. Marvin - 1999 - Isis 90 (2):365-366.
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  7.  17
    I—Ursula Coope: Aristotle on Action.Ursula Coope - 2007 - Aristotelian Society Supplementary Volume 81 (1):109-138.
    When I raise my arm, what makes it the case that my arm's going up is an instance of my raising my arm? In this paper, I discuss Aristotle's answer to this question. His view, I argue, is that my arm's going up counts as my raising my arm just in case it is an exercise of a certain kind of causal power of mine. I show that this view differs in an interesting way both from the Davidsonian ‘standard causal (...)
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  8.  8
    Ursula Streckert: Der Briefwechsel Ferdinand Christian Baurs mit Ludwig Friedrich Heyd – die Introspektion. Teil 1.Ursula Streckert - 2016 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 23 (1):56-129.
    Nineteen newly-transliterated letters between Ferdinand Christian Baur and his friend Ludwig Friedrich Heyd are presented. Seventeen of them were written by Baur, and two by Heyd in the period between 10th February 1836 and 16th January 1842. A further sixteen earlier letters were already published by Carl Egbert Hester in 1993. The correspondence between the two close friends cover a broad range of subjects, predominantly historical, as well as family, scientific, political themes and particularly university politics. The key personal topic (...)
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  9.  8
    Ursula Streckert: Der Briefwechsel Ferdinand Christian Baurs mit Ludwig Friedrich Heyd – die Introspektion. Teil 2.Ursula Streckert - 2016 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 23 (2):236-272.
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  10.  5
    Aristoteles' "Nikomachische Ethik".Ursula Wolf - 2002 - Darmstadt: Wissenschaftliche Buchgesellschaft.
  11.  9
    Die Philosophie und die Frage nach dem guten Leben.Ursula Wolf - 1996 - Reinbek bei Hamburg: Rowohlt Taschenbuch Verlag.
  12.  40
    Freedom and Responsibility in Neoplatonist Thought.Ursula Coope - 2020 - New York, NY: Oxford University Press.
    Ursula Coope presents a ground-breaking study of the philosophy of the Neoplatonists. She explores their understanding of freedom and responsibility: an entity is free to the extent that it is wholly in control of itself, self-determining, self-constituting, and self-knowing - which only a non-bodily thing can be.
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  13.  16
    Time for Aristotle: Physics IV.10-14.Ursula Coope - 2005 - New York: Oxford University Press.
    What is the relation between time and change? Does time depend on the mind? Is the present always the same or is it always different? Aristotle tackles these questions in the Physics. In the first book in English exclusively devoted to this discussion, Ursula Coope argues that Aristotle sees time as a universal order within which all changes are related to each other. This interpretation enables her to explain two striking Aristotelian claims: that the now is like a moving (...)
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  14.  13
    Vernunft oder Wahnsinn?Ursula Renz - 2016 - Deutsche Zeitschrift für Philosophie 64 (1):73-88.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 64 Heft: 1 Seiten: 73-88.
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  15.  7
    Exploring the responses of non-churchgoers to a cathedral pre-Christmas son et lumiere.Ursula McKenna, Leslie J. Francis, Andrew Village & Francis Stewart - 2024 - HTS Theological Studies 80 (1):10.
    Two conceptual strands of research within the field of cathedral studies have theorised the capacity of Anglican cathedrals to engage more successfully than parish churches with the wider non-churchgoing community. One strand has explored mobilising cathedral metaphors, and the other strand has explored the notion of implicit religion. Both strands illuminate the power of events and installations to soften the boundaries between common ground and sacred space. Drawing on a quantitative survey among 978 people who attended the pre-Christmas son et (...)
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  16.  53
    The definition of the human mind and the numerical difference between subjects (2p11-2p13s).Ursula Renz, Michael Hampe & Robert Schnepf - 2011 - In . pp. 99-118.
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  17. Time for Aristotle: Physics IV.10-14.Ursula Coope - 2005 - New York: Oxford University Press.
    What is the relation between time and change? Does time depend on the mind? Is the present always the same or is it always different? Aristotle tackles these questions in the Physics. In the first book in English exclusively devoted to this discussion, Ursula Coope argues that Aristotle sees time as a universal order within which all changes are related to each other. This interpretation enables her to explain two striking Aristotelian claims: that the now is like a moving (...)
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  18. .Ursula Coope - 2020
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  19. Aristotle on action.Ursula Coope - 2007 - Aristotelian Society Supplementary Volume 81 (1):109–138.
    When I raise my arm, what makes it the case that my arm's going up is an instance of my raising my arm? In this paper, I discuss Aristotle's answer to this question. His view, I argue, is that my arm's going up counts as my raising my arm just in case it is an exercise of a certain kind of causal power of mine. I show that this view differs in an interesting way both from the Davidsonian ‘standard causal (...)
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  20. Measuring consciousness in dreams: The lucidity and consciousness in dreams scale.Ursula Voss, Karin Schermelleh-Engel, Jennifer Windt, Clemens Frenzel & Allan Hobson - 2013 - Consciousness and Cognition 22 (1):8-21.
    In this article, we present results from an interdisciplinary research project aimed at assessing consciousness in dreams. For this purpose, we compared lucid dreams with normal non-lucid dreams from REM sleep. Both lucid and non-lucid dreams are an important contrast condition for theories of waking consciousness, giving valuable insights into the structure of conscious experience and its neural correlates during sleep. However, the precise differences between lucid and non-lucid dreams remain poorly understood. The construction of the Lucidity and Consciousness in (...)
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  21.  10
    Anglican cathedrals and implicit religion: Softening the boundaries of sacred space through innovative events and installations.Ursula McKenna, Leslie J. Francis & Francis Stewart - 2022 - HTS Theological Studies 78 (4):11.
    High profile (and controversial) events and installations, like the Helter-Skelter in Norwich and the Crazy Golf Bridges in Rochester, have drawn attention to innovation and public engagement within Anglican cathedrals. The present study contextualised these innovations both empirically and conceptually. The empirical framework draws on cathedral websites to chronicle the wide and diverse range of events and installations hosted by Anglican cathedrals in England and the Isle of Man between 2018 and 2022. The conceptual framework draws on Edward Bailey’s theory (...)
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  22.  38
    Insight and Dissociation in Lucid Dreaming and Psychosis.Ursula Voss, Armando D’Agostino, Luca Kolibius, Ansgar Klimke, Silvio Scarone & J. Allan Hobson - 2018 - Frontiers in Psychology 9.
  23.  49
    Rational Assent and Self–Reversion: A Neoplatonist Response to the Stoics.Ursula Coope - 2016 - Oxford Studies in Ancient Philosophy 50:237-288.
  24. Aristotle on the infinite.Ursula Coope - 2012 - In Christopher Shields (ed.), Oxford Handbook of Aristotle. Oxford University Press. pp. 267.
    In Physics, Aristotle starts his positive account of the infinite by raising a problem: “[I]f one supposes it not to exist, many impossible things result, and equally if one supposes it to exist.” His views on time, extended magnitudes, and number imply that there must be some sense in which the infinite exists, for he holds that time has no beginning or end, magnitudes are infinitely divisible, and there is no highest number. In Aristotle's view, a plurality cannot escape having (...)
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  25.  92
    Aquinas on judgment and the active power of reason.Ursula Coope - 2013 - Philosophers' Imprint 13.
    This paper examines Aquinas’ account of a certain kind of rational control: the control one exercises in using one’s reason to make a judgment. Though this control is not itself a kind of voluntary control, it is a precondition for voluntariness. Aquinas claims that one’s voluntary actions must spring from judgments that are subject to one’s rational control and that, because of this, only rational animals can act voluntarily. This rational kind of control depends on a certain distinctive feature of (...)
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  26. Why does Aristotle Think that Ethical Virtue is Required for Practical Wisdom?Ursula Coope - 2012 - Phronesis 57 (2):142-163.
    Abstract In this paper, I ask why Aristotle thinks that ethical virtue (rather than mere self-control) is required for practical wisdom. I argue that a satisfactory answer will need to explain why being prone to bad appetites implies a failing of the rational part of the soul. I go on to claim that the self-controlled person does suffer from such a rational failing: a failure to take a specifically rational kind of pleasure in fine action. However, this still leaves a (...)
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  27.  12
    PhilosophinnenLeben: Johanna Charlotte Unzer.Ursula I. Meyer - 2018 - Aachen: Ein-Fach-Verlag.
    Die Aufklärung ist gerade auf ihrem Höhepunkt, als Johanna Charlotte Unzer in der Männer dominierten Gelehrtenwelt von sich reden macht. Sie interessiert sich für Philosophie, diskutiert mit und will verstehen, was Metaphysik bedeutet. Aber sie darf sich nicht ganz den Wissenschaften verschreiben. Für die Gesellschaft ist Johanna Charlotte in erster Linie Frau. Und das bedeutet, dass sie im Hintergrund bleiben, ihrem Mann eine gute Ehefrau und ihren Kindern eine gute Mutter sein muss. Die Autorin Ursula I. Meyer zeigt im (...)
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  28.  51
    Waking and dreaming: Related but structurally independent. Dream reports of congenitally paraplegic and deaf-mute persons.Ursula Voss, Inka Tuin, Karin Schermelleh-Engel & Allan Hobson - 2011 - Consciousness and Cognition 20 (3):673-687.
    Models of dream analysis either assume a continuum of waking and dreaming or the existence of two dissociated realities. Both approaches rely on different methodology. Whereas continuity models are based on content analysis, discontinuity models use a structural approach. In our study, we applied both methods to test specific hypotheses about continuity or discontinuity. We contrasted dream reports of congenitally deaf-mute and congenitally paraplegic individuals with those of non-handicapped controls. Continuity theory would predict that either the deficit itself or compensatory (...)
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  29.  22
    Conceptual Art.Ursula Meyer - 1974 - Journal of Aesthetics and Art Criticism 32 (3):443-444.
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  30.  31
    The sacred depths of nature.Ursula Goodenough - 1998 - New York: Oxford University Press.
    For many of us, the great scientific discoveries of the modern age--the Big Bang, evolution, quantum physics, relativity--point to an existence that is bleak, devoid of meaning, pointless. But in The Sacred Depths of Nature, eminent biologist Ursula Goodenough shows us that the scientific world view need not be a source of despair. Indeed, it can be a wellspring of solace and hope. This eloquent volume reconciles the modern scientific understanding of reality with our timeless spiritual yearnings for reverence (...)
  31. Discussions with Donald Davidson on Truth, Meaning and Knowledge.Ursula Zeglen (ed.) - 1999
     
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  32.  8
    Die Bildung der Seele: Platons Konzeption Eines Lebendigen Wissens.Ursula Ziegler - 2020 - Baden-Baden: Verlag Karl Alber.
    Plato's concept of education raises the question of the conditions under which the epistemic quest and a change in the attitude of the soul actually correlate. The Platonic motifs of self-care and a good life, soul therapy and shame lead, as this study shows, to a self-reflective movement of knowledge, which has an orienting effect in view of the good and a mediating and ordering effect regarding the soul-body relationship. This work contours the dynamics of learning processes on specific, and (...)
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  33.  15
    Emotional mimicry as social regulator: theoretical considerations.Ursula Hess & Agneta Fischer - 2022 - Cognition and Emotion 36 (5):785-793.
    The goal of this article is to discuss theoretical arguments concerning the idea that emotional mimicry is an intrinsic part of our social being and thus can be considered a social act. For this, we will first present the theoretical assumptions underlying the Emotional Mimicry as Social Regulator view. We then provide a brief overview of recent developments in emotional mimicry research and specifically discuss new developments regarding the role of emotional mimicry in actual interactions and relationships, and individual differences (...)
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  34. The self-other relation in beauvoir’s ethics and autobiography.Ursula Tidd - 1999 - Hypatia 14 (4):163-174.
    : This article examines how some of Simone de Beauvoir's ethical notions about the Self-Other relation explored in her theoretical philosophy of the 1940s were developed in her subsequent autobiography. It argues that Beauvoir represents reciprocal alter-ity in these autobiographical texts through a testimonial engagement with autobiography conceptualized as an act of bearing witness for the Other, through the privileging of various interlocutors and privileged others with whom "the real" is experienced and through a negotiation with the reader. The article (...)
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  35.  22
    ‘Change and its relation to actuality and potentiality'.Ursula Coope - 2009 - In Georgios Anagnostopoulos (ed.), A Companion to Aristotle. Oxford, UK: Blackwells. pp. 277–291.
    This chapter contains sections titled: The Account of Change in Physics III.1–3 Some Problems for This Account of Change Notes Bibliography.
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  36.  23
    Argumentational Integrity: A Training Program for Dealing with Unfair Argumentative Contributions.Ursula Christmann, Christoph Mischo & Jürgen Flender - 2000 - Argumentation 14 (4):339-360.
    In this article we present a training program based on the empirical research conducted in the project 'argumentational integrity'. After a brief sketch of the problem dimensions concerning unfair argumentation we give an overview of the training concept and the underlying empirical research. Exemplification of the instructional design is given for the second and the fifth training dimension (standards of argumentational integrity and reactions to unfair contributions). Finally we indicate how the training is to be evaluated and present initial results (...)
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  37.  9
    die welt aber geht durch den filter der schreibweise: Zu den Feldnotizen Elise v. Bernstorffs.Ursula Rogg - 2019 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 28 (2):66-72.
    Elise v. Bernstorff erweitert auf der Grundlage der Theorien des New Materialism den Diskurs über die Erforschung von Bildungspraktiken, indem sie ihre Beobachtungen nicht auf Lehrer*innen und Schüler*innen beschränkt, sondern Stimmen, Klänge und Räume als Akteure einer interaktiven Bildungsperformance beschreibt. Indem sie spezifische Unterrichtssituationen an einer Schule als Zusammenwirken humaner als auch an non-humaner Akteure darstellt, vermittelt v. Bernstorff der Leser*in ein Bild von aktuellem Schulunterricht, das den Charakter des Exemplarischen zugunsten des Experimentellen aufgibt. Ursula Rogg hat nach Jahren (...)
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  38.  3
    Abortion in the Republic of Ireland.Ursula Barry - 1988 - Feminist Review 29 (1):57-63.
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  39. Neue Materialien in der Plastik des 20. Jahrhunderts. Zum Problem: Werkstoff und Kunstwerk.Ursula Aldinger - 1971 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 16 (2).
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  40.  19
    Conceptual Art.Ursula Meyer - 1972 - Journal of Aesthetics and Art Criticism 31 (1):136-136.
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  41.  10
    Plato's Cretan City: A Historical Interpretation of the LAWS.Ursula Ewins - 1963 - Philosophical Quarterly 13 (51):171-172.
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  42.  60
    Explicable explainers: The problem of mental dispositions in Spinoza’s Ethics.Ursula Renz - 2009 - In . pp. 79-98.
  43.  6
    Verflucht ist, wer sich nicht schämt: kleine Philosophie des Schamgefühls.Ursula Marianne Ernst - 2017 - Wien: Passagen Verlag.
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  44.  3
    Subjektive und objektive Kultur: Georg Simmels Philosophie der Geschlechter vor dem Hintergrund seines Kultur-Begriffs.Ursula Menzer - 1992 - Pfaffenweiler: Centaurus.
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  45.  9
    Aufklärerinnen.Ursula I. Meyer - 2009 - Aachen: Ein-FACH-Verlag.
    Spricht man über die Aufklärung, taucht man, wie meist in der Philosophie in eine Männerwelt, Frauen sind darin Randfiguren. In einer Zeit, als die Männer die Grundlagen der modernen Zivilisation legten, hat man Frauen eine Nebenrolle zugewiesen. Trotzdem haben Aufklärerinnen durch ihr Denken, ihr Werk und ihr Beispiel viele weitere Generationen beeinflusst. Der Titel Aufklärerinnen beschreibt Philosophinnen, Literatinnen und Wissenschaftlerinnen, die in dieser Umbruchphase etwas bewegen wollten. Mangelnder Frauenbildung, wirtschaftlicher Abhängigkeit und ehelicher Unterwerfung hatten sie den Kampf angesagt. Und das (...)
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  46.  2
    Das Bild der Frau in der Philosophie.Ursula I. Meyer - 1999 - Aachen: ein-Fach-Verlag.
    Unter der Fragestellung "Was sagt denn die Philosophie eigentlich über die Frauen?" beleuchtet der Titel die ganze Geschichte frauenfeindlicher aber auch frauenfreundlicher Statements in der Philosophie. Es wird deutlich, dass es das Bild der Frau nicht gibt. In der Philosophiegeschichte wurden es eine ganze Reihe von Bildern entwickelt, die nach Epoche und Zeitgeist variieren. Under the question "What does philosophy actually say about women?", the title illuminates the entire history of misogynistic but also pro-women statements in philosophy. It becomes clear (...)
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  47. Die Welt der Philosophin.Ursula I. Meyer - 1995
    Der vierbändige Titel Die Welt der Philosophin liefert eine anschauliche Darstellung vom Leben einzelnen Philosophinnen, die als Repräsentantinnen ihrer Zeit zu sehen sind. Mit Auszügen aus ihren Texten (zum Teil erstmals in deutscher Übersetzung), ausführlichen Einführungen in die historische Epoche mit besonderer Berücksichtigung der Lage der Frauen und einer ausführlichen Biografie bieten die Bände spannenden Einblicke in das Leben von Philosophinnen. The four-volume title The World of the Female Philosopher provides a vivid account of the lives of individual female philosophers (...)
     
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  48.  6
    Danksagungen.Ursula M. Staudinger, Jürgen Mittelstraß & Paul B. Baltes - 1994 - In Ursula M. Staudinger, Jürgen Mittelstraß & Paul B. Baltes (eds.), Alter Und Altern: Ein Interdisziplinärer Studientext Zur Gerontologie. De Gruyter.
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  49.  10
    Inhalt.Ursula M. Staudinger, Jürgen Mittelstraß & Paul B. Baltes - 1994 - In Ursula M. Staudinger, Jürgen Mittelstraß & Paul B. Baltes (eds.), Alter Und Altern: Ein Interdisziplinärer Studientext Zur Gerontologie. De Gruyter.
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  50.  8
    Sachindex.Ursula M. Staudinger, Jürgen Mittelstraß & Paul B. Baltes - 1994 - In Ursula M. Staudinger, Jürgen Mittelstraß & Paul B. Baltes (eds.), Alter Und Altern: Ein Interdisziplinärer Studientext Zur Gerontologie. De Gruyter. pp. 784-784.
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