Results for 'Ursula Phillips'

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  1.  32
    Epic Poem or Adaptation to Catholic Doctrine? Two Polish Versions of Paradise Lost.Ursula Phillips - 2012 - The European Legacy 17 (3):349 - 365.
    The history of Milton's reception in Poland suggests that he was mainly seen as a model practitioner of epic poetry, rather than as a political or religious thinker. This conclusion is borne out by comparing two of the three complete translations of Paradise Lost into Polish?the first by Jacek Przybylski (1791), the second by W?adys?aw Bartkiewicz (1902) (the third being Maciej S?omczy?ski's 1974 translation). The examination of a few crucial passages demonstrates that the earlier translation, Przybylski's, is more successful in (...)
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  2. Ursula Streckert: Der Briefwechsel Ferdinand Christian Baurs mit Ludwig Friedrich Heyd – die Introspektion. Teil 1.Ursula Streckert - 2016 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 23 (1):56-129.
    Nineteen newly-transliterated letters between Ferdinand Christian Baur and his friend Ludwig Friedrich Heyd are presented. Seventeen of them were written by Baur, and two by Heyd in the period between 10th February 1836 and 16th January 1842. A further sixteen earlier letters were already published by Carl Egbert Hester in 1993. The correspondence between the two close friends cover a broad range of subjects, predominantly historical, as well as family, scientific, political themes and particularly university politics. The key personal topic (...)
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  3. Ursula Streckert: Der Briefwechsel Ferdinand Christian Baurs mit Ludwig Friedrich Heyd – die Introspektion. Teil 2.Ursula Streckert - 2016 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 23 (2):236-272.
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  4.  1
    Unbalanced Nature, Unbounded Bodies, and Unlimited Technology: Ecocriticism and Karen Traviss’ Wess’Har Series.Heather I. Sullivan - 2010 - Bulletin of Science, Technology and Society 30 (4):274-284.
    While nature is often claimed to be a space of harmonized balance or an antidote to the chaos of the modern world, we need a more grounded assessment of nature as endlessly changing and much less predictable than we like to assume. In this essay, I explore Karen Traviss’ provocative exploration of unbalanced nature and unbounded bodies in her wess’har series with the guidance of two ecocritics who reject the concept of balanced nature, Dana Phillips and Ursula Heise. (...)
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  5.  93
    Self-Defence and Innocence: Aggressors and Active Threats: Phillip Montague.Phillip Montague - 2000 - Utilitas 12 (1):62-78.
    Although people generally agree that innocent targets of culpable aggression are justified in harming the aggressors in self-defence, there is considerable disagreement regarding whether innocents are justified in defending themselves when their doing so would harm other innocent people. I argue in this essay that harming innocent aggressors and active innocent threats in self-defence is indeed justified under certain conditions, but that defensive actions in such cases are justified as permissions rather than as claim rights. This justification therefore differs from (...)
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  6.  9
    Freedom and Responsibility in Neoplatonist Thought.Ursula Coope - 2020 - Oxford University Press.
    Ursula Coope presents a ground-breaking study of the philosophy of the Neoplatonists. She explores their understanding of freedom and responsibility: an entity is free to the extent that it is wholly in control of itself, self-determining, self-constituting, and self-knowing - which only a non-bodily thing can be.
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  7.  31
    Certain Hope: A. Phillips Griffiths.A. Phillips Griffiths - 1990 - Religious Studies 26 (4):453-461.
    In his recent article 1 Stewart Sutherland rightly and trenchantly criticizes some accounts of hope which ignore, or radically misrepresent, how it is conceived in religious contexts. The most surprising, to me, is Chesterton's, that hope is ‘the power of being cheerful in circumstances which we know to be desperate’. Surprising, not so much for its content as for its source. However, this particular example could be of one who would risk giving scandal for the sake of wit; what he (...)
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  8.  52
    Response From Young, Sprengelmeyer, Phillips and Calder.A. W. Young, R. Sprengelmeyer, M. Phillips & A. J. Calder - 1997 - Trends in Cognitive Sciences 1 (9):322-325.
  9.  17
    Zeitgemäße Unzeitgemäßheit. Hermann Cohens Philosophie heute. Gesprächsleitung: Ursula Renz.Myriam Bienenstock, Helmut Holzhey, Andrea Poma & Ursula Renz - 2011 - Deutsche Zeitschrift für Philosophie 59 (2):311-322.
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  10. Measuring Consciousness in Dreams: The Lucidity and Consciousness in Dreams Scale.Ursula Voss, Karin Schermelleh-Engel, Jennifer Windt, Clemens Frenzel & Allan Hobson - 2013 - Consciousness and Cognition 22 (1):8-21.
    In this article, we present results from an interdisciplinary research project aimed at assessing consciousness in dreams. For this purpose, we compared lucid dreams with normal non-lucid dreams from REM sleep. Both lucid and non-lucid dreams are an important contrast condition for theories of waking consciousness, giving valuable insights into the structure of conscious experience and its neural correlates during sleep. However, the precise differences between lucid and non-lucid dreams remain poorly understood. The construction of the Lucidity and Consciousness in (...)
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  11. The New Utopian Politics of Ursula K. Le Guin's The Dispossessed.Laurence Davis, Peter Stillman & Ursula K. Le Guin - 2006 - Utopian Studies 17 (2):375-379.
    The Dispossessed has been described by political thinker Andre Gorz as 'The most striking description I know of the seductions—and snares—of self-managed communist or, in other words, anarchist society.' To date, however, the radical social, cultural, and political ramifications of Le Guin's multiple award-winning novel remain woefully under explored. Editors Laurence Davis and Peter Stillman right this state of affairs in the first ever collection of original essays devoted to Le Guin's novel. Among the topics covered in this wide-ranging, international (...)
     
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  12. Time for Aristotle: Physics Iv.Ursula Coope - 2005 - Oxford University Press.
    What is the relation between time and change? Does time depend on the mind? Is the present always the same or is it always different? Aristotle tackles these questions in the Physics. In the first book in English exclusively devoted to this discussion, Ursula Coope argues that Aristotle sees time as a universal order within which all changes are related to each other. This interpretation enables her to explain two striking Aristotelian claims: that the now is like a moving (...)
     
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  13. Time for Aristotle: Physics Iv. 10-14.Ursula Coope - 2005 - Oxford University Press.
    What is the relation between time and change? Does time depend on the mind? Is the present always the same or is it always different? Aristotle tackles these questions in the Physics. In the first book in English exclusively devoted to this discussion, Ursula Coope argues that Aristotle sees time as a universal order within which all changes are related to each other. This interpretation enables her to explain two striking Aristotelian claims: that the now is like a moving (...)
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  14.  32
    Religion and Ethics—II: A. Phillips Griffiths.A. Phillips Griffiths - 1992 - Royal Institute of Philosophy Supplement 31:135-146.
    Professor Sutherland has argued that ‘God wills the good’ should be regarded as an analytic truth, with the consequence that any account of what is God's will in which it does not appear to be good is either a mistake about God's will or a mistake about what is good.
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  15.  29
    Child Adoption and Identity: A. Phillips Griffiths.A. Phillips Griffiths - 1984 - Royal Institute of Philosophy Supplement 18:275-285.
    I am concerned with a very problematic concept of identity which one encounters in studies of practical problems concerning the adoption of children. The notion is problematic in the extreme, as I shall try to show. It seems to crop up not only in the work of researchers on this topic, but in the spontaneous and untutored accounts of themselves given by adoptees. The question is whether there is a concept here at all: by which I mean not, instead, a (...)
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  16.  18
    The Sacred Depths of Nature.Ursula Goodenough - 1998 - Oxford University Press.
    For many of us, the great scientific discoveries of the modern age--the Big Bang, evolution, quantum physics, relativity--point to an existence that is bleak, devoid of meaning, pointless. But in The Sacred Depths of Nature, eminent biologist Ursula Goodenough shows us that the scientific world view need not be a source of despair. Indeed, it can be a wellspring of solace and hope. This eloquent volume reconciles the modern scientific understanding of reality with our timeless spiritual yearnings for reverence (...)
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  17.  20
    Insight and Dissociation in Lucid Dreaming and Psychosis.Ursula Voss, Armando D’Agostino, Luca Kolibius, Ansgar Klimke, Silvio Scarone & J. Allan Hobson - 2018 - Frontiers in Psychology 9.
  18. Defining 'Business Ethics': Like Nailing Jello to a Wall. [REVIEW]Phillip V. Lewis - 1985 - Journal of Business Ethics 4 (5):377 - 383.
    Business ethics is a topic receiving much attention in the literature. However, the term 'business ethics' is not adequately defined. Typical definitions refer to the rightness or wrongness of behavior, but not everyone agrees on what is morally right or wrong, good or bad, ethical or unethical. To complicate the problem, nearly all available definitions exist at highly abstract levels. This article focuses on contemporary definitions of business ethics by business writers and professionals and on possible areas of agreement among (...)
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  19. Defining ‘Business Ethics’: Like Nailing Jello to a Wall.Phillip V. Lewis - 1985 - Journal of Business Ethics 4 (5):377-383.
    Business ethics is a topic receiving much attention in the literature. However, the term 'business ethics' is not adequately defined. Typical definitions refer to the rightness or wrongness of behavior, but not everyone agrees on what is morally right or wrong, good or bad, ethical or unethical. To complicate the problem, nearly all available definitions exist at highly abstract levels. This article focuses on contemporary definitions of business ethics by business writers and professionals and on possible areas of agreement among (...)
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  20.  69
    Representing Causation.Phillip Wolff - 2007 - Journal of Experimental Psychology: General 136 (1):82-111.
    The dynamics model, which is based on Talmy’s (1988) theory of force dynamics, characterizes causation as a pattern of forces and a position vector. In contrast to counterfactual and probabilistic models, the dynamics model naturally distinguishes between different cause-related concepts and explains the induction of causal relationships from single observations. Support for the model is provided in experiments in which participants categorized 3D animations of realistically rendered objects with trajectories that were wholly determined by the force vectors entered into a (...)
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  21. Why Does Aristotle Think That Ethical Virtue is Required for Practical Wisdom?Ursula Coope - 2012 - Phronesis 57 (2):142-163.
    Abstract In this paper, I ask why Aristotle thinks that ethical virtue (rather than mere self-control) is required for practical wisdom. I argue that a satisfactory answer will need to explain why being prone to bad appetites implies a failing of the rational part of the soul. I go on to claim that the self-controlled person does suffer from such a rational failing: a failure to take a specifically rational kind of pleasure in fine action. However, this still leaves a (...)
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  22.  69
    Determinants of Individual Differences During Skill Acquisition: Cognitive Abilities and Information Processing.Phillip L. Ackerman - 1988 - Journal of Experimental Psychology: General 117 (3):288-318.
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  23. Aristotle on Action.Ursula Coope - 2007 - Aristotelian Society Supplementary Volume 81 (1):109–138.
  24.  46
    Augustine's Invention of the Inner Self: The Legacy of a Christian Platonist.Phillip Cary - 2000 - Oup Usa.
    Phillip Cary argues that Augustine invented or created the concept of self as an inner space--as space into which one can enter and in which one can find God. This concept of inwardness, says Cary, has worked its way deeply into the intellectual heritage of the West and many Western individuals have experienced themselves as inner selves. After surveying the idea of inwardness in Augustine's predecessors, Cary offers a re-examination of Augustine's own writings, making the controversial point that in his (...)
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  25.  20
    Wittgenstein, Schopenhauer, and Ethics1: A. Phillips Griffiths.A. Phillips Griffiths - 1973 - Royal Institute of Philosophy Supplement 7:96-116.
    Wittgenstein always thought that he had not been understood, and indeed that it was very unlikely that many people ever would understand him. Russell not only failed to understand Wittgenstein's later work; according to Wittgenstein himself, Russell profoundly failed to understand even the Tractatus. Professor Anscombe says even she did not understand him, and that to attempt to give an account of what he says is only to express one's own ordinariness or mediocrity or lack of complexity. Certainly, most people (...)
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  26. Composition as a Kind of Identity.Phillip Bricker - 2016 - Inquiry: An Interdisciplinary Journal of Philosophy 59 (3):264-294.
    Composition as identity, as I understand it, is a theory of the composite structure of reality. The theory’s underlying logic is irreducibly plural; its fundamental primitive is a generalized identity relation that takes either plural or singular arguments. Strong versions of the theory that incorporate a generalized version of the indiscernibility of identicals are incompatible with the framework of plural logic, and should be rejected. Weak versions of the theory that are based on the idea that composition is merely analogous (...)
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  27.  38
    The Darwinian Revolution: Science Red in Tooth and Claw. Michael Ruse.Phillip R. Sloan - 1981 - Philosophy of Science 48 (4):623-627.
  28.  30
    Rational Assent and Self–Reversion: A Neoplatonist Response to the Stoics.Ursula Coope - 2016 - Oxford Studies in Ancient Philosophy 50:237-288.
  29.  43
    Waking and Dreaming: Related but Structurally Independent. Dream Reports of Congenitally Paraplegic and Deaf-Mute Persons.Ursula Voss, Inka Tuin, Karin Schermelleh-Engel & Allan Hobson - 2011 - Consciousness and Cognition 20 (3):673-687.
    Models of dream analysis either assume a continuum of waking and dreaming or the existence of two dissociated realities. Both approaches rely on different methodology. Whereas continuity models are based on content analysis, discontinuity models use a structural approach. In our study, we applied both methods to test specific hypotheses about continuity or discontinuity. We contrasted dream reports of congenitally deaf-mute and congenitally paraplegic individuals with those of non-handicapped controls. Continuity theory would predict that either the deficit itself or compensatory (...)
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  30. Structure-Mapping in Metaphor Comprehension.Phillip Wolff & Dedre Gentner - 2011 - Cognitive Science 35 (8):1456-1488.
    Metaphor has a double life. It can be described as a directional process in which a stable, familiar base domain provides inferential structure to a less clearly specified target. But metaphor is also described as a process of finding commonalities, an inherently symmetric process. In this second view, both concepts may be altered by the metaphorical comparison. Whereas most theories of metaphor capture one of these aspects, we offer a model based on structure-mapping that captures both sides of metaphor processing. (...)
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  31. Ursula K. Le Guin's Science Fictional Feminist Daoism.Ethan Mills - 2020 - Journal of Science Fiction and Philosophy 3:1-21.
    It is hardly a novel claim that the work of Ursula K. Le Guin (1929–2018) contains influences from philosophical Daoism, but I argue that this influence has yet to be fully understood. Several scholars criticize Le Guin for misrepresenting Daoist ideas as they appear in ancient Chinese philosophical texts, particularly the Dao De Jing and the Zhuangzi. While I have sympathy for this charge, especially as it relates to Le Guin’s translation of the Dao De Jing, I argue that (...)
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  32.  21
    Who May Frown and Who Should Smile? Dominance, Affiliation, and the Display of Happiness and Anger.Ursula Hess, Reginald Adams & Robert Kleck - 2005 - Cognition and Emotion 19 (4):515-536.
  33. Developing Human-Nonhuman Chimeras in Human Stem Cell Research: Ethical Issues and Boundaries.Phillip Karpowicz, Cynthia B. Cohen & Derek J. Van der Kooy - 2005 - Kennedy Institute of Ethics Journal 15 (2):107-134.
    : The transplantation of adult human neural stem cells into prenatal non-humans offers an avenue for studying human neural cell development without direct use of human embryos. However, such experiments raise significant ethical concerns about mixing human and nonhuman materials in ways that could result in the development of human-nonhuman chimeras. This paper examines four arguments against such research, the moral taboo, species integrity, "unnaturalness," and human dignity arguments, and finds the last plausible. It argues that the transfer of human (...)
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  34. Island Universes and the Analysis of Modality.Phillip Bricker - 2001 - In G. Preyer & F. Siebelt (eds.), Reality and Humean Supervenience: Essays on the Philosophy of David Lewis. Rowman & Littlefield.
    It follows from Humean principles of plenitude, I argue, that island universes are possible: physical reality might have 'absolutely isolated' parts. This makes trouble for Lewis's modal realism; but the realist has a way out. First, accept absolute actuality, which is defensible, I argue, on independent grounds. Second, revise the standard analysis of modality: modal operators are 'plural', not 'individual', quantifiers over possible worlds. This solves the problem of island universes and confers three additional benefits: an 'unqualified' principle of compossibility (...)
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  35. ‘Change and its Relation to Actuality and Potentiality'.Ursula Coope - 2009 - In G. Anagnostopoulos (ed.), A Companion to Aristotle. Blackwells.
     
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  36. Concrete Possible Worlds.Phillip Bricker - 2008 - In Theodore Sider, John Hawthorne & Dean W. Zimmerman (eds.), Contemporary Debates in Metaphysics. Blackwell. pp. 111--134.
    In this chapter, I survey what I call Lewisian approaches to modality: approaches that analyze modality in terms of concrete possible worlds and their parts. I take the following four theses to be characteristic of Lewisian approaches to modality. (1) There is no primitive modality. (2) There exists a plurality of concrete possible worlds. (3) Actuality is an indexical concept. (4) Modality de re is to be analyzed in terms of counterparts, not transworld identity. After an introductory section in which (...)
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  37.  24
    Test Length and Cognitive Fatigue: An Empirical Examination of Effects on Performance and Test-Taker Reactions.Phillip L. Ackerman & Ruth Kanfer - 2009 - Journal of Experimental Psychology: Applied 15 (2):163-181.
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  38.  17
    Individual Differences in Working Memory Within a Nomological Network of Cognitive and Perceptual Speed Abilities.Phillip L. Ackerman, Margaret E. Beier & Mary D. Boyle - 2002 - Journal of Experimental Psychology: General 131 (4):567-589.
  39. Fichte in Berlin: Spekulative Ansätze Einer Philosophie der Praxis.Ursula Baumann (ed.) - 2006 - Wehrhahn.
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  40.  47
    Ursula Klein and E. C. Spary : Materials and Expertise in Early Modern Europe: Between Market and Laboratory. Chicago: University of Chicago Press, 2010, 408pp, $50 HB. [REVIEW]Jonathan Simon - 2011 - Metascience 20 (2):413-414.
    Ursula Klein and E. C. Spary : Materials and expertise in early modern Europe: Between market and laboratory. Chicago: University of Chicago Press, 2010, 408pp, $50 HB Content Type Journal Article DOI 10.1007/s11016-010-9462-8 Authors Jonathan Simon, LEPS-LIRDHIST, Université Lyon 1, Université de Lyon, 69622 Villeurbanne cedex, France Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  41.  25
    For Want of a Nail: How Absences Cause Events.Phillip Wolff, Aron K. Barbey & Matthew Hausknecht - 2010 - Journal of Experimental Psychology: General 139 (2):191-221.
  42.  90
    Aristotle on the Infinite.Ursula Coope - 2012 - In Christopher Shields (ed.), Oxford Handbook of Aristotle. Oxford University Press. pp. 267.
    In Physics, Aristotle starts his positive account of the infinite by raising a problem: “[I]f one supposes it not to exist, many impossible things result, and equally if one supposes it to exist.” His views on time, extended magnitudes, and number imply that there must be some sense in which the infinite exists, for he holds that time has no beginning or end, magnitudes are infinitely divisible, and there is no highest number. In Aristotle's view, a plurality cannot escape having (...)
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  43. Facial Reactions to Emotional Facial Expressions: Affect or Cognition?Ursula Hess, Pierre Philippot & Sylvie Blairy - 1998 - Cognition and Emotion 12 (4):509-531.
  44.  53
    On Giving Practice its Due – a Reply: D. Z. PHILLIPS.D. Z. Phillips - 1995 - Religious Studies 31 (1):121-127.
  45.  75
    Direct Causation in the Linguistic Coding and Individuation of Causal Events.Phillip Wolff - 2003 - Cognition 88 (1):1-48.
  46.  17
    Cognitive, Perceptual-Speed, and Psychomotor Determinants of Individual Differences During Skill Acquisition.Phillip L. Ackerman & Anna T. Cianciolo - 2000 - Journal of Experimental Psychology: Applied 6 (4):259-290.
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  47. Absolute Actuality and the Plurality of Worlds.Phillip Bricker - 2006 - Philosophical Perspectives 20 (1):41–76.
    According to David Lewis, a realist about possible worlds must hold that actuality is relative: the worlds are ontologically all on a par; the actual and the merely possible differ, not absolutely, but in how they relate to us. Call this 'Lewisian realism'. The alternative, 'Leibnizian realism', holds that actuality is an absolute property that marks a distinction in ontological status. Lewis presents two arguments against Leibnizian realism. First, he argues that the Leibnizian realist cannot account for the contingency of (...)
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  48.  3
    The Hassle of Housework: Digitalisation and the Commodification of Domestic Labour.Ursula Huws - 2019 - Feminist Review 123 (1):8-23.
    This article revisits materialist second-wave feminist debates about domestic labour in the context of digitalisation. Using a differentiated typology of labour, it looks at how the tasks involved in housework have undergone dramatic changes through commodification, decommodification and recommodification without fundamentally altering the gender division of labour in social reproduction, drawing on recent research on the use of online platforms to deliver social reproductive labour via the market in a context in which reproductive labour sits at the centre of an (...)
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  49.  71
    Aquinas on Judgment and the Active Power of Reason.Ursula Coope - 2013 - Philosophers' Imprint 13.
    This paper examines Aquinas’ account of a certain kind of rational control: the control one exercises in using one’s reason to make a judgment. Though this control is not itself a kind of voluntary control, it is a precondition for voluntariness. Aquinas claims that one’s voluntary actions must spring from judgments that are subject to one’s rational control and that, because of this, only rational animals can act voluntarily. This rational kind of control depends on a certain distinctive feature of (...)
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  50.  7
    Myriam Bienenstock: Cohen und Rosenzweig. Ihre Auseinandersetzung mit dem deutschen Idealismus. Freiburg/münchen: Verlag Karl Alber, 2018. 298 Seiten. ISBN 978-3-495-48680-1.Cohen und Rosenzweig. Ihre Auseinandersetzung mit dem deutschen Idealismus. [REVIEW]Ursula Reitemeyer - 2020 - Kant Studien 111 (1):151-155.
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