Results for 'Uredila: Dijana Grubor Prevela: Dragana Jagu��i��'

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  1. O kratkotrajnosti ljudskog života.Dragana Jagušić & Uredila: Dijana Grubor Prevela: Dragana Jagušić - 2021 - Zagreb, Croatia: Planetopija.
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  2.  7
    O ljudskoj slobodi. Učenje oslobođenog čovjeka.Dragana Jagušić - 2020 - Zagreb, Croatia: Planetopija.
    Prevela: Dragana Jagušić Uredila: Dijana Grubor -/- Naslov izvornika: Epictetus, The Discourses as reported by Arrian, The Manual and Fragments, translated by W.A. Oldfather, Harvard University Press, Vol.1, 1925., Vol.2, 1928. -/- .
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  3.  20
    Šubert I Betoven–Adornovi Prvobitni Antipodi Muzike Građanske Epohe.Dragana Jeremić Molnar & Aleksandar Molnar - 2012 - Filozofija I Društvo 23 (3).
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  4.  9
    Robert Nozick, Anarhija, drŽava i utopija, prevela BoŽica Jakovlev, Naklada Jesenski i Turk, Zagreb 2003, 447 str.Laura BlaŽetić - 2005 - Prolegomena 4:1.
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  5.  30
    Hajdegerov posthumanizam-pitanje o suštini čoveka u Hajdegerovim marburškim predavanjima u okolini'bivstvovanja i vremena'.Nebojša Grubor - 2011 - Theoria: Beograd 54 (1):25-35.
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  6.  55
    Alternative Combining Operations in Extensive Measurement.Dragana Bozin - 1998 - Philosophy of Science 65 (1):136-150.
    This paper concerns the ways in which one can/cannot combine extensive quantities. Given a particular theory of extensive measurement, there can be no alternative ways of combining extensive quantities, where 'alternative' means that one combining operation can be used instead of another causing only a change in the number assigned to the quantity. As a consequence, rectangular concatenation cannot be an alternative combining operation for length as was suggested by Ellis and agreed by Krantz, Luce, Suppes, and Tversky. I argue (...)
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  7. Šubert I Betoven-Adornovi Prvobitni Antipodi Muzike Građanske Epohe.Dragana Jeremić Molnar & Aleksandar Molnar - 2012 - Filozofija I Društvo 23 (3):221-236.
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  8.  10
    Recenzije I Prikazi.Maja Pojak, Esad Ćimić, Jadran Zalokar, Dijana Đuran, Tomislav Krznar, Robert Marinković, Joško Žanić, Sead Alić, Ivan Andrijanić & Hrvoje Lasić - 2008 - Filozofska Istrazivanja 28 (3):761-788.
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  9.  11
    The Critical Horizons of the Frankfurt School.Dragana Obradović - 1991 - Filozofija I Društvo 1991 (3):149-168.
  10. Alternative Scales for Extensive Measurement: Combining Operations and Conventionalism.Dragana Bozin - 1993 - Dissertation, Rice University
    This thesis concerns alternative concatenating operations in extensive measurements and the degree to which concatenating operations are matter of convention. My arguments are directed against Ellis' claim that what prevents us from choosing alternative ways of combining extensive quantities is only convenience and simplicity and that the choice is not based on empirical reasons. ;My first argument is that, given certain relational theories of measurement, there can be no more than one concatenating operation per quantity; because combining operations are the (...)
     
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  11.  7
    Ian Stewart, Kocka li se Bog? Nova matematika kaosa, prevela Vjera Lopac, Naklada Jesenski i Turk, Zagreb 2003, 480 str. [REVIEW]Ivan Kordić - 2006 - Prolegomena 5:1.
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  12. From Physical World to Transcendent God(S): Mediatory Functions of Beauty in Plato, Dante and Rupa Gosvami.Dragana Jagušić - 2020 - In Martino Rossi Monti & Davor Pećnjak (eds.), What is Beauty? A Multidisciplinary Approach to Aesthetic Experience. pp. 189-212.
    In various philosophical, religious and mystical traditions, beauty is often related to intellectual upliftment and spiritual ascent, which suggests that besides its common aesthetic value it may also acquire an epistemic, metaphysical and spiritual meaning or value. I will examine in detail three accounts in which beauty, at times inseparable from desire and love, mediates between physical, intellectual and spiritual levels of existence. Since beauty, in all three accounts, takes on a mediatory role or function,1 I will name these mediations (...)
     
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  13.  35
    Baumgarten‘s Foundation of Modern Aesthetics.Nebojsa Grubor - 2015 - Filozofija I Društvo 26 (3):599-616.
    The paper explains Baumgarten?s foundation of modern aesthetics as the science of sensible cognition. The paper first examines mentalistic paradigm in modern philosophy as an intellectual background of Baumgarten?s philosophy and aesthetics. This is followed by consideration of Baumgarten?s definitions of aesthetics from Philosophical meditations of pertaining to some matters concerning poetry, Metaphysics and Aesthetics. Finally, it considers Baumgarten?s definition of aesthetics as the science of sensible cognition starting from Leibniz?s theory of different stages of knowledge.
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  14.  4
    Heidegger’s Aesthetics. The Philosophy of Finite Human Freedom and Basic Moods and Emotions.Nebojsa Grubor - 2021 - Filozofija I Društvo 32 (3):418-427.
    The first part of the text poses the question whether for Heidegger?s aesthetically relevant thought it is better to use older terms, such as?Heidegger?s Doctrine of Art? or?Heidegger?s Philosophy of Art?, or a more recent term?Heidegger aesthetics?? Does the term?Heidegger?s aesthetics? represent an?oxymoron? contrary to the intentions of Heidegger?s own philosophy, or does it signify a relevant aesthetic conception that has its own place in contemporary philosophical aesthetics? In order to answer these questions, the text considers Heidegger?s understanding of aesthetics (...)
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  15.  14
    Hegels Begründung der Ästhetik durch die Bestimmung der kulturgeschichtlichen Funktion der Kunst.Nebojsa Grubor - 2013 - Filozofija I Društvo 24 (1):199-211.
    In dieser Arbeit wird Hegels Begr?ndung der?sthetik als Philosophie der sch?nen Kunst und die Bestimmung der kulturgeschichtlichen Funktion der Kunst behandelt. Der Aufsatz schlie?t sich an die Annemarie Geth?mann-Sieferts Interpretation von Hegels?sthetik. In dieser Interpretati?on wird Hegels Kunsttheorie ausdr?cklich im Hinblick auf die Frage nach der Rolle der Kunst in der Kultur und in der Geschichte er?rtert. Im Text wird zuerst Hegels Ausschlie?en das Nautursch?nen und die Bestimmung der?sthetik als Philosophie der Kunst untersucht. Dann folgt die Er?rterung von Hegels Widerlegung (...)
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  16.  28
    Hegelovo utemeljenje estetike putem određenja kulturno-povesne funkcije umetnosti.Nebojša Grubor - 2013 - Filozofija I Društvo 24 (1):199-211.
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  17. Religioznost Hodočasnika U Srbiji: Studija Slučaja Tri Svetilišta.Dragana Radisavljević Ćiparizović - 2012 - Filozofija I Društvo 23 (1):53-58.
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  18.  17
    Religiosity of Pilgrims in Serbia: Case Study of Three Sanctuaries.Dragana Radisavljevic-Ciparizovic - 2012 - Filozofija I Društvo 23 (1):53-68.
    Pilgrimage is an ancient form of religious expression, inherent in almost every confession. Modern pilgrimage differs from past pilgrim travels in various attributes. Pilgrimages contribute to the tourism development because they affect interreligious and international communication. In the first place, significance and topicality of the subject is explained, and basic concepts are defined. After that, a theoretical and methodological framework has been provided. Research relays to religious and ethical?mixed? pilgrimages and also includes Orthodox chancels: St. Petka?s chapel in Kalemegdan and (...)
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  19.  41
    Bioethical Issues in the Development of Biopharmaceuticals.Zoran Todorovic & Dragana Protic - 2012 - Filozofija I Društvo 23 (4):49-56.
    Development of biopharmaceuticals is a challenging issue in bioethics. Unlike conventional, small molecular weight drugs, biopharmaceuticals are proteins derived from DNA technology and hybrid techniques with complex three dimensional structures. Immunogenicity of biopharmaceuticals should always be tested in clinical settings due to low predictive value of preclinical animal models. However, non-human primates and transgenic mice could be used to address certain aspects of immunogenicity. Substantial efforts have been made to reduce NHP use in biopharmaceutical drug development, e.g. study design improvements (...)
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  20. Bioetička pitanja u razvoju biofarmaceutika.Zoran Todorović & Dragana Protić - 2012 - Filozofija I Društvo 23 (4):49-56.
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  21.  16
    Avant-Garde: Making War, Revolutionary Politics and Art.Dragana Jeremic-Molnar & Aleksandar Molnar - 2008 - Filozofija I Društvo 19 (2):191-220.
    In the article the authors are dealing with the militant potential of the concept of avant-garde. Emerging in the politics and art in the first half of the 19th century and designed to ruin almost the whole tradition of 'bourgeois' enlightenment, political and artistic avant-garde was never capable of emancipating itself from its roots in strategic military thinking. Its true essence was to create battlefields in every domain of public life where the chance was given to ruin civil society - (...)
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  22.  29
    Debate on Sublime in the End of 18th Century: Burke, Kant, Schiller.Dragana Jeremic-Molnar & Aleksandar Molnar - 2009 - Filozofija I Društvo 20 (1):143-158.
    In the article the authors are examining three positions within the 18th Century aesthetic discussion on the sublime - Edmund Burke's, Immanuel Kant's and Friedrich Schiller's. They are also trying to reconstruct the political backgrounds of each of this theoretical positions: old regime conservatism, republican liberalism and romantic longing for the 'third way'. The most sophisticated and mature theory of sublime is found in Schiller's aesthetic works, especially in those following his disappointment in French Revolution, in which the relationship between (...)
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  23.  46
    Schubert and Beethoven - Adorno’s Early Antipods of the Music in Bougeois Epoch.Dragana Jeremic-Molnar & Aleksandar Molnar - 2012 - Filozofija I Društvo 23 (3):221-236.
    In this article the authors are reconstructing the dichotomies which the young Theodor Adorno was trying to detect in the music of the bourgeois epoch and personify in two antipodes - Franz Schubert and Ludwig van Beethoven. Although already a devotee of Arnold Sch?nberg and the 20th century music avantgardism, Adorno was, in his works prior to his exile from Germany, intensively dealing with Schubert and his opposition towards Beethoven. While Beethoven was a bold and progressive revolutionary, fascinated by the?practical (...)
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  24.  26
    The Listener of the Chthonic God Sand the Barroom Player: Adorno’s Experience of Schubert.Dragana Jeremic-Molnar - 2011 - Filozofija I Društvo 22 (2):173-190.
    In this article the author is reconstructing the complex picture of Franz Schubert created by Theodor Adorno in his numerous references to the Viennese composer, but mostly in his 1928 article?Schubert?. In the late 1920s Adorno experienced Schubert as the tragic composer whose music dwells in the realm of chthonic gods, but nevertheless reveals the joy of?traveling folk, jugglers and tricksters?. It remained, however, unclear how this joy could survive in the hellish landscapes of Schubert?s chthonic music. Later, Adorno recognized (...)
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  25.  25
    Avangarda–Od Ratovanja, Preko Revolucionarne Politike, Do Umetnosti.Dragana Jeremić-Molnar & Aleksandar Molnar - 2008 - Filozofija I Društvo 19 (2):191-221.
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  26.  15
    The Problem of Reality in Writings of Richard Wagner Reality of Artwork as Transition From „Reality of the Contemporary World“ Towards „Reality of the Future World“.Dragana Jeremic-Molnar - 2014 - Filozofija I Društvo 25 (2):257-273.
    Richard Wagner began perceiving the world in terms of decay as early as the mid-1840s and especially during the 1848-49 revolution. He did not critique the contemporary world as someone who merely understood it in his own way. Wagner actually developed his own version of the world that was meant to become the referential framework for creating an entirely different reality in the future. The most exhaustive source concerning Wagner?s idea of the world and reality is his famous letter to (...)
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  27.  23
    Attitudes Towards Some Aspects Of Business Ethics Among Students From Countries In Transition: An Empirical Research.Dragana Grubišić & Srećko Goić - 1998 - Business Ethics: A European Review 7 (3):163-177.
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  28.  7
    A Hybrid Case-Based Reasoning Approach to Detecting the Optimal Solution in Nurse Scheduling Problem.Svetlana Simić, Dragana Milutinović, Slobodan Sekulić, Dragan Simić, Svetislav D. Simić & Jovanka Đorđević - forthcoming - Logic Journal of the IGPL.
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  29.  36
    I. C. Jarvie, Review Of Culture: The Anthropologist's Account By Adam Kuper. [REVIEW]I. C. Jarvie - 2000 - Philosophy of Science 67 (3):540-546.
  30.  16
    Saint Paul Et le Stoïcisme.A. Jagu - 1958 - Revue des Sciences Religieuses 32 (3):225-250.
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  31.  7
    La Morale d’Epictète et le christianisme.A. Jagu - 1987 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 2164-2200.
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  32.  92
    I. S. Kon. Introduction to Sexology.I. S. Andreeva - 1990 - Russian Studies in Philosophy 29 (1):86-94.
    Introduction to Sexology [Vvedenie v seksologiiu] by I. S. Kon has finally been published after having made the rounds of publishing houses for many years. This is the first Soviet publication devoted to a description and an analysis of the genesis, development, and state of a new branch of scientific knowledge about man-sexology-which affects every one of us. To be sure, General Sexual Pathology [Obshchaia seksopatologiia], a textbook for physicians edited by G. S. Vasil'chenko, which came out in 1977, has (...)
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  33.  15
    Kantisme I Sentit Comú En Francesc X. Llorens I Barba.Misericòrdia Anglès I. Cervelló - forthcoming - Enrahonar: Quaderns de Filosofía.
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  34.  12
    Seny I Sentit Comú En Jaume Balmes.Misericòrdia Anglès I. Cervelló - forthcoming - Enrahonar: Quaderns de Filosofía.
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  35.  1
    Ehl-I Sünnet Geleneğine Bağlı Bir Orta Anadolu Köyünde Halk Inançları Ve Uygulamaları.İhsan Çapcioğlu - 2006 - Dini Araştırmalar:107-132.
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  36.  4
    I. P. Ivanov’s Pedagogical Conception as a Uniting People System.I. D. Avanesyan - 2014 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 3 (2):63.
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  37.  2
    Ideologia i educació.Francesc Ballesteros I. Balbastre - 1992 - Enrahonar: Quaderns de Filosofía 19:131-134.
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  38.  26
    Haptically Perceiving Size at a Distance.Dragana Barac-Cikoja & Michael T. Turvey - 1993 - Journal of Experimental Psychology: General 122 (3):347.
  39. I Wish to Express Here My Gratitude to Various Members of the Department of Mathematics of Cornell University Who Obliged Me by Critically Reading Various Drafts of This Paper. Bibliography.I. Alonzo Church - 1965 - In Martin Davis (ed.), The Undecidable: Basic Papers on Undecidable Propositions, Unsolvable Problems, and Computable Functions. Dover Publication. pp. 230.
     
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  40. Mitjans i procediments de la pedagogia lulliana (sejoua part).M. Deya I. Palerm - 1987 - Studia Lulliana 27 (77):165-214.
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  41. Ciceron Tulije Kvint: A Short Companion for the Election Campaign Commentariolum Petitionis.Dragana Dimitrijević - 2009 - Theoria: Beograd 52 (1):99-114.
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  42. On Commentariolum petitionis.Dragana Dimitrijević - 2009 - Theoria: Beograd 52 (1):95-98.
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  43. I Quarterly.I. E. El - 1987 - Philosophical Studies 51:19.
     
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  44. Determinizm I Teleologii͡a.I. T. Frolov - 2010
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  45. I͡a Drug Svobod--: V.V. Nalimov: Vekhi Tvorchestva.I͡Uriĭ Vasilʹevich Granovskiĭ - 2005 - Vodoleĭ Publishers.
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  46. I͡a Drug Svobod--: V.I͡Uriĭ Vasilʹevich Granovskiĭ - 2005 - Vodoleĭ Publishers.
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  47.  18
    Hermeneutička Fenomenologija Istine-o Pragmatičkom Jezgru Problema Istine Na Putu Izrade Fundamentalne Ontologije.Nebojša Grubor - 2008 - Theoria: Beograd 51 (1):33-53.
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  48. Hajdegerova Filozofija Umetnosti: Problem Zasnivanja.Nebojša Grubor - 2005 - Mali Nemo.
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  49.  30
    Hermeneutička fenomenologija umetnosti. Fundamentalni problemi filozofske estetike.Nebojša Grubor - 2005 - Theoria 48 (3-4):139-154.
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  50.  22
    Lepo kao odnos pojavljivanja-osnovna ideja Hartmanove estetike.Nebojša Grubor - 2009 - Theoria: Beograd 52 (3):61-82.
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