Results for 'Unitarianism'

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  1. The Unitarian Connection and Ricardo's Scientific Style.Sergio Volodia Marcello Cremaschi & Marcelo Dascal - 2002 - History of Political Economy 34 (2):505-508.
    We reply to Philippe Depoortère’s paper “On Ricardo’s method: The Unitarian influence examined. Some comments on Cremaschi and Dascal’s article ‘Malthus and Ricardo on Economic Methodology’”. Depoortère asks two questions: (1) was Ricardo’s ‘conversion’ to Unitarianism sincere? (2) did Ricardo follow the methodologies of Priestley and Belsham? His answers are that he was a ‘religious skeptic’ and he was not an ‘empiricist’ like Priestley and Belsham. We reply that the sincerity of Ricardo’s religious beliefs is irrelevant since we start (...)
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  2. The Unitarian Movement in the Religious Life of England. I.: Its Contribution to Thought and Learning, 1700-1900.H. Mclachlan - 1934 - Philosophy 9 (36):486-487.
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  3. Locke, Socinianism, "Socinianism", and Unitarianism.John Marshall - 2000 - In M. A. Stewart (ed.), English Philosophy in the Age of Locke. Oxford University Press. pp. 111--182.
     
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  4.  2
    Unitarian Materialism. Christoph Stegmann, Joseph Priestley, and Their Concepts of Matter and Soul.Sascha Salatowsky - 2020 - Intellectual History Review 30 (1):7-29.
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  5. Unitarianism or Federalism (To the Question of Future Organization of Russia's State Expanse)'.V. Zubov - 2000 - Polis 5:32.
  6.  7
    The Unitarian Movement in the Religious Life of England. I.: Its Contribution to Thought and Learning, 1700–1900. By H. McLachlan, M.A., D.D., F.R.Hist.S. (London: George Allen and Unwin Ltd. 1934. Pp. 317 Price 10S. 6d.). [REVIEW]Raymond V. Holt - 1934 - Philosophy 9 (36):486-.
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  7.  76
    Tertullian the Unitarian.Dale Tuggy - 2016 - European Journal for Philosophy of Religion 8 (3):179-199.
    Tertullian is often celebrated as an early trinitarian, or at least a near- trinitarian, proto-trinitarian, or trinitarian with unfortunate ‘subordinationist’ tendencies. In this paper I shall show that Tertullian was a unitarian, and not at all a trinitarian.
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  8.  16
    The Unitarian Conscience: Harvard Moral Philosophy, 1805-1861.Edward H. Madden - 1971 - Journal of the History of Philosophy 9 (3):393-395.
  9. Unitarians and Social Change. Part I: Varieties of Radicalism, 1795–1815.Ian Sellers - 1962 - Hibbert Journal 61 (40):1962-3.
     
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  10.  2
    Unitarian and/or Anglican: The Relationship of Unitarianism to the Church From 1687 to 1698.Stephen Trowell - 1996 - Bulletin of the John Rylands Library 78 (1):77-102.
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  11.  3
    Unitarian Activity of Metropolitan Andrey Sheptytsky in the Context of the Vatican's Eastern Policy.Ulyana Bezpalko - 2013 - Ukrainian Religious Studies 66:228-238.
    The urgency of the topic of the article: determined by the need for coverage and scientific reflection on the socio-historical preconditions for the convening of the Second Vatican Council; determined by the need to study the problems and perspectives of establishing and church dialogue at the present stage. The study of the uniative activity of Metropolitan A. Sheptytsky in the context of the Vatican's Eastern policy in the early 20th century. makes it possible to understand the tendencies and peculiarities of (...)
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  12.  15
    The Connection Between the Unitarian Thought and Early Modern Political Philosophy.Mester Béla - 2002 - Journal for the Study of Religions and Ideologies 1 (3):142-157.
    The aim of my paper is to show links and parallels between Locke’s concept of the state of nature and the Unitarian (Socinian) denial of original sin. At first I will give an overview of the Unitarian history and thought, then I will logically and philologically demon- strate a parallelism of Locke’s hidden anthropology and the Unitarian doctrine on human being, with data of Locke’s Unitarian readings, especially writings of a Transylvanian theologian in the late 16th century, György Enyedi.
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  13. Against Illiberalism: A Critique of Illiberal Trends in Liberal Institutions, with a Focus on Neoracist Ideology in Unitarian Universalism.David Cycleback - 2022 - Fifth Principle Project.
    This text examines recent illiberal trends in traditionally liberal institutions. Specifically, it critiques radical “anti-racism” approaches based on critical race theory (CRT) and the ideas of academics such as Ibram X. Kendi and Robin DiAngelo. It also focuses on Unitarian Universalism, a historically liberal church whose national leadership has adopted an extreme version of critical race theory. -/- Racial and other inequities are problems in all societies and all of human history, and there are no simple, easy or objectively correct (...)
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  14.  45
    John Bowring and Unitarianism*: R. K. Webb.R. K. Webb - 1992 - Utilitas 4 (1):43-79.
    For those to whom John Bowring's name means anything, the most likely association with it is the complex and question-begging term ‘Benthamite’. Contemporaries certainly used the term, particularly when they wanted to suggest that his actions were narrowly ideological or theoretical. But to some of Bowring's contemporaries another association served hostile intent almost as well: his Unitarianism.
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  15.  49
    Idealization in Unitarian Metaphysics.Katarzyna Paprzycka - 2000 - Axiomathes 11 (1-3):7-19.
    The aim of the paper is to propose an understanding of idealization in terms of Nowak’s unitarian metaphysics. Two natural interpretations of the procedure are critically discussed and rejected as inadequate. The first account of idealization is unable to explain why idealized factors cease to exert influence on the investigated magnitude. The second account of idealization solves this problem but does so at the cost of blurring the distinction between idealization and abstruction. Moreover, it faces the consequence that the process (...)
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  16.  7
    "The Unitarian Conscience: Harvard Moral Philosophy 1805—1861," by Daniel Walker Howe.Vernon J. Bourke - 1972 - Modern Schoolman 49 (2):165-166.
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  17. Congregationalism and Unitarianism.J. Ross - 1907 - Hibbert Journal 6:674.
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  18.  18
    Ethos of the Polish Unitarians: A Chance for Today.Lesław Kawalec - 2009 - Dialogue and Universalism 19 (10):111-120.
    This article sets out to propose some characteristic features of the intellectual and ethical attitudes which, in the popular belief and scholarly communities alike, stand for ideals worthy of promoting as ones which could underpin a modern society where both believers and unbelievers can feel at home. The “ethos” is construed to be about the sort of behaviour logically stemming from a tolerant outlook on the one hand, and an intellectual commitment to a noble cause worthy of one’s efforts, on (...)
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  19.  16
    Ethos of the Polish Unitarians: A Chance for Today.Lesław Kawalec - 2009 - Dialogue and Universalism 19 (10):111.
    This article sets out to propose some characteristic features of the intellectual and ethical attitudes which, in the popular belief and scholarly communities alike, stand for ideals worthy of promoting as ones which could underpin a modern society where both believers and unbelievers can feel at home. The “ethos” is construed to be about the sort of behaviour logically stemming from a tolerant outlook on the one hand, and an intellectual commitment to a noble cause worthy of one’s efforts, on (...)
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  20. TWINN , Essays in Unitarian Theology. [REVIEW]H. D. Lewis - 1959 - Hibbert Journal 58:311.
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  21. Modern Churchmen and Unitarians.S. H. Mellone - 1921 - Hibbert Journal 20:419.
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  22.  3
    Daniel Walker Howe, "The Unitarian Conscience: Harvard Moral Philosophy, 1805-1861". [REVIEW]Edward H. Madden - 1971 - Journal of the History of Philosophy 9 (3):393.
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  23.  86
    Constitution and Unity: Lynne Baker and the Unitarian Tradition.Roberta De Monticelli - 2013 - The Monist 96 (1):3-36.
    Lynne Baker’s Constitution Theory seems to be the farthest-reaching and yet the most subtly elaborated antireductive metaphysics available today. Its original theoretical contribution is a nonmereological theory of material constitution, which yet has a place for classical and Lewisian mereology. Constitution Theory hence apparently complies with modern natural science, and yet rescues the concrete everyday world, and ourselvesin it, from ontological vanity or nothingness, and does it by avoiding dualism. Why, then, does it meet so many opponents—or rather, why are (...)
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  24.  8
    Lateralization and Unitarianism.Stuart J. Dimond - 1978 - Behavioral and Brain Sciences 1 (2):293-294.
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  25.  34
    How One Unitarian Universalist Integrates Evolution Into His Theology and Religion.George G. Brooks - 1997 - Zygon 32 (3):439-453.
  26.  12
    A Programme for Moral Education is Alive and Well at the Unitarian Universalist Association.Hugo J. Hollerorth - 1973 - Journal of Moral Education 2 (2):123-129.
    (1973). A Programme for Moral Education is Alive and Well at the Unitarian Universalist Association. Journal of Moral Education: Vol. 2, No. 2, pp. 123-129.
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  27. Olive M. Griffiths, Religion and Learning. A Study in English Presbyterian Thought From 1662 to the Foundation of the Unitarian Movement. [REVIEW]H. Mclachlan - 1935 - Hibbert Journal 34:475.
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  28. Lines of Religious Inquiry an Address Delivered to the Unitarian Club of Toronto.Goldwin Smith - 1994
     
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  29. On (the Need of) Reception of Leszek Nowak's Negativistic Unitarian Metaphysics.Maurycy Zajecki - 2012 - Filozofia Nauki 20 (2).
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  30. 'Unitarism Ili Federalizm: K Voprosu o Budushchei Organizatsii Gosudarstvennogo Prostranstva Rossii'('Unitarianism or Federalism: On the Question of the Future Organization of Russia's State Space').A. B. Zubov - 2000 - Polis 5:32.
  31.  23
    The Birth of the Islamic Reform Movement in Saudi Arabia: Muhammad Ibn Abd Al-Wahhab and the Beginnings of the Unitarian Empire in Arabia * Edited by George S. Rentz * the 'Wahhabi' Myth: Dispelling Prevalent Fallacies and the Fictitious Link with Bin Laden * Haneef James Oliver * the Wahhabi Mission and Saudi Arabia * David Commins.R. Lacey - 2007 - Journal of Islamic Studies 18 (2):270-274.
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  32.  1
    Oriental Mysticism: A Treatise on Sufiistic and Unitarian Theosophy of the Persians.E. H. Palmer - 2007 - Routledge.
    Originally published 1867. This volume describes not only the basic tenets of the Sufis but also the _Ahl i wahdat_ which was a branch of Sufism. The author’s use of a Persian manuscript treatise by ‘Aziz bin Mohammed Nafasi’ is an indispensable tool, particularly because the author did not merely translate it but gave a clearer and more succinct account of the system. The volume contains an Appendix containing a glossary of allegorical and technical terms in use among Sufiistic writers.
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  33.  33
    'No Effort Can Be Lost': The Unitarianism and Republicanism of Ann Jebb (1735-1812).A. R. Page - 2010 - Enlightenment and Dissent 26:136-62.
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  34.  17
    In Search of Alexander A. Maximow: The Man Behind the Unitarian Theory of Hematopoiesis.Igor E. Konstantinov - 2000 - Perspectives in Biology and Medicine 43 (2):269-276.
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  35. Some Dogmatic Consequences of Paul F. Knitter's Unitarian Theocentrism.Paul D. Molnar - 1991 - The Thomist 55 (3):449-495.
     
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  36.  13
    Theology and the Image of God: Transversal Reflections of a Unitarian-Universalist with a Christian Theologian.Karl E. Peters - 2007 - American Journal of Theology and Philosophy 28 (3):378 - 392.
  37.  18
    Religion and Learning. A Study in English Presbyterian Thought From 1662 to the Foundation of the Unitarian Movement. [REVIEW]H. W. S. - 1936 - Journal of Philosophy 33 (23):641-641.
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  38.  46
    Aristotle's Rhetoric Against Rhetoric: Unitarian Reading and Esoteric Hermeneutics.Carol Poster - 1997 - American Journal of Philology 118 (2):219-249.
  39.  33
    Ralph Wendell Burhoe: His Life and His Thought. III. Developing the Vision Among the Unitarians, 1954-1964.David R. Breed - 1991 - Zygon 26 (1):149-175.
  40.  1
    The Beginning of the Brest Unitarian Process in the Light of Modern Theological Reflections on Uniticism.Vitaliy Shevchenko - 2016 - Ukrainian Religious Studies 81:81-92.
    Surprisingly, the fact is that despite the well-studied sources of sources as well as the large number of studies devoted to the Union of Brest, this phenomenon of church-religious life of Ukraine at the end of the seventeenth century and is still perceived ambiguously. At the same time, the sharply negative attitude to this fateful event on the part of the Orthodox spheres was and remains predominant. Suffice it to recall that I. Franko's Brest union was "a fruit of betrayal (...)
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  41.  30
    Contributions of Science to the Unitarian Universalist Tradition: A Physicist's View of Religious Belief.Sanborn C. Brown - 1979 - Zygon 14 (1):41-52.
  42.  91
    Belsham, Thomas and Ricardo.Sergio Volodia Marcello Cremaschi - 2015 - In Heinz Kurz & Neri Salavadori (eds.), The Elgar Companion to David Ricardo. Aldershot: Edward Elgar. pp. 14-17.
    A discussion of the relationship between Ricardo and his Unitarian Minister Thomas Belsham, a New Testament scholar and the author of a philosophical treatise inspired by the Hartley-Priestley philosophy.
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  43. An Organizational Account of Biological Functions.Matteo Mossio, Cristian Saborido & Alvaro Moreno - 2009 - British Journal for the Philosophy of Science 60 (4):813-841.
    In this paper, we develop an organizational account that defines biological functions as causal relations subject to closure in living systems, interpreted as the most typical example of organizationally closed and differentiated self-maintaining systems. We argue that this account adequately grounds the teleological and normative dimensions of functions in the current organization of a system, insofar as it provides an explanation for the existence of the function bearer and, at the same time, identifies in a non-arbitrary way the norms that (...)
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  44.  18
    This World My Home. [REVIEW]A. S. S. - 1968 - Review of Metaphysics 21 (3):559-560.
    Kenneth Patton, a Unitarian minister, presents us with a celebration of the world in rambling free verse. Unfortunately, the reader wearies of the highly self-conscious, epigrammatic, and didactic approach. As poetry the book fails. It fares better if approached as a testimony to Mr. Patton's powerful convictions of the oneness of men with each other and the cosmos, of the essentially creative, joyful, and wondrous nature of human life. "Creator" deserves special mention for its rare, anti-Nietzschean insight into the way (...)
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  45.  70
    Aristotle’s Two Systems.Daniel W. Graham - 1987 - Oxford University Press.
    Each of the two major approaches to Aristotle--the unitarian, which understands his work as forming a single, unified system, and the developmentalist, which seeks a sequence of developing ideas--has inherent limitations. This book proposes a synthetic view of Aristotle that sees development as a change between systematic theories. Setting theories of the so-called logical works beside theories of the physical and metaphysical treatises, Graham shows that Aristotle's doctrines fall into two distinct systems of philosophies that are genetically related. This study--the (...)
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  46.  10
    William Benjamin Carpenter and the Emerging Science of Heredity.John Lidwell-Durnin - 2020 - Journal of the History of Biology 53 (1):81-103.
    In the nineteenth century, farmers, doctors, and the wider public shared a family of questions and anxieties concerning heredity. Questions over whether injuries, mutilations, and bad habits could be transmitted to offspring had existed for centuries, but found renewed urgency in the popular and practical scientific press from the 1820s onwards. Sometimes referred to as “Lamarckism” or “the inheritance of acquired characteristics,” the potential for transmitting both desirable and disastrous traits to offspring was one of the most pressing scientific questions (...)
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  47.  16
    The Possibility of Resurrection and Other Essays in Christian Apologetics.Peter van Inwagen - 1998 - Westview Press.
    Peter van Inwagen is a philosopher who became a Christian at the age of forty. His conversion was not a return to the religion of his childhood, but, on the contrary, consisted of the adoption of beliefs that had been held in explicit contempt by the Unitarian Sunday school teachers of his youth, the philosophers responsible for his professional training, and his colleagues in the philosophy department where he had been teaching for ten years at the time of his conversion.This (...)
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  48. Introduction: Interdisciplinary Model Exchanges.Till Grüne-Yanoff & Uskali Mäki - 2014 - Studies in History and Philosophy of Science Part A 48:52-59.
    The five studies of this special section investigate the role of models and similar representational tools in interdisciplinarity. These studies were all written by philosophers of science, who focused on interdisciplinary episodes between disciplines and sub-disciplines ranging from physics, chemistry and biology to the computational sciences, sociology and economics. The reasons we present these divergent studies in a collective form are three. First, we want to establish model-exchange as a kind of interdisciplinary event. The five case studies, which are summarized (...)
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  49.  79
    Events, Their Names, and Their Synchronic Structure.Nicola Guarino, Riccardo Baratella & Giancarlo Guizzardi - 2022 - Applied ontology 17 (2):249-283.
    We present in this paper a novel ontological theory of events whose central tenet is the Aristotelian distinction between the object that changes and the actual subject of change, which is what we call an individual quality. While in the Kimian tradition events are individuated by a triple ⟨ o, P, t ⟩, where o is an object, P a property, and t an interval of time, for us the simplest events are qualitative changes, individuated by a triple ⟨ o, (...)
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    Everything in its Right Place: Spinoza and Life by the Light of Nature.Joseph Almog - 2014 - Oup Usa.
    In Everything in Its Right Place, Joseph Almog develops the unitarian and universalist metaphysics of Spinoza.
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