Results for 'Umar Ruhi'

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  1.  65
    Unplanned effects of intelligent agents on Internet use: a social informatics approach. [REVIEW]Alexander Serenko, Umar Ruhi & Mihail Cocosila - 2007 - AI and Society 21 (1-2):141-166.
    This paper instigates a discourse on the unplanned effects of intelligent agents in the context of their use on the Internet. By utilizing a social informatics framework as a lens of analysis, the study identifies several unanticipated consequences of using intelligent agents for information- and commerce-based tasks on the Internet. The effects include those that transpire over time at the organizational level, such as e-commerce transformation, operational encumbrance and security overload, as well as those that emerge on a cultural level, (...)
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  2.  14
    Osmanlı Minyatür Sanatında Padişah Portr.Ruhi Konak - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 5):425-439.
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  3. Dirāsāt tārīkhīyah.Muḥammad Ziyān ʻUmar - 1979 - Jiddah: Dār al-Shurūq.
     
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  4. al-Dhāt al-Ilāhīyah ʻinda Fakhr al-Dīn al-Rāzī.ʻUmar Turaykī - 1989 - Tūnis: al-Sharikah al-Tūnisīyah lil-Tawzīʻ. Edited by ʻAlī Shābbī.
  5. ʻIlm al-dilālah.Aḥmad Mukhtār ʻUmar - 1982 - al-Ṣafāh, al-Kuwayt: Maktabat Dār al-ʻUrūbah.
     
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  6. Ṭabīʻat al-qānūn al-ʻilmī.Muḥammad Faraḥāt ʻUmar - 1966 - al-Qāhirah,: Dār al-Qawmīyah lil-Ṭibāʻah wa-al-Nashr.
     
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  7.  5
    Taqwīm minhājīyat Islāmīyat al-maʻrifah fī rubʻ qarn: tajribat al-Maʻhad al-ʻĀlamī lil-Fikr al-Islāmī.al-Sayyid ʻUmar - 2016 - al-Kharṭūm: Idārat taʼṣīl al-Maʻrifah, Wizārat al-Taʻlīm al-ʻĀlī wa-al-Baḥth al-ʻIlmī.
    International Institute of Islamic Thought; Islam; essence, genius, nature; history.
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  8.  9
    Neural Processes Underlying Mirror-Induced Visual Illusion: An Activation Likelihood Estimation Meta-Analysis.Umar Muhammad Bello, Georg S. Kranz, Stanley John Winser & Chetwyn C. H. Chan - 2020 - Frontiers in Human Neuroscience 14.
  9.  6
    al-Shukr: qūwwatuhu wa-manzilatuh.Malādh Abū ʻUmar - 2020 - ʻAmmān: Dār Dijlah Nāshirūn wa-Muwazziʻūn.
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  10.  2
    al-Falsafah al-Yūnānīyah.ʻUmar Farrūkh - 1947
  11.  5
    Jihad melawan religious hate speech (RHS).Nasaruddin Umar - 2019 - Jakarta: PT Elex Media Komputindo.
    On countering slander, religious hate speech, and blasphemy from Islamic perspectives to build religious harmony in Indonesia.
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  12.  10
    Introduction: Methods in Normative Political Theory/Philosophy.Ruhi Demiray & Aaran Burns - 2017 - Public Reason 9 (1-2).
    This special volume of Public Reason consists of the papers developed out of the delegates` presentations in two subsequent ECPR Summer School on Methods in Normative Political Theory/Philosophy at Keele University organized in 2014 and 2015. They reflect the diversities of the problems and the richness of the discussions concerning the methodologies in contemporary philosophy, as they were discussed deeply in the foregoing events. In other words, they well illustrate the multi-layered and multi-dimensional problems of the contemporary political theory.
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  13.  3
    من النسق إلى الذات، قراءات في الفكر الغربي المعاصر.ʻUmar Muhaybil - 2001 - [Algiers]: Manshūrāt al-Ikhtilāf.
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  14. Kashf al-faḍāʼiḥ al-Yūnānīyah wa-rashf al-naṣāʼiḥ al-īmānīyah.Umar ibn Muhammad Suhrawardi & I. A. Ishah Yusuf Mana - 1999 - al-Qāhirah: Dār al-Salām. Edited by ʻĀʼishah Yūsuf Manāʻī.
  15.  27
    Skinner's naturalism as a paradigm for teaching business ethics: a discussion from tourism.H. Ruhi Yaman - 2003 - Teaching Business Ethics 7 (2):107-122.
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  16.  9
    Al-Bantānī and the Interpretation of Ṣifāt verses in Marāḥ Labīd.Umar Muhammad Noor & Abur Hamdi Usman - 2023 - HTS Theological Studies 79 (2):8.
    This article examines the stance held by a Meccan-Indonesian exegete in the 13 AH or 19 AD century, Muḥammad Nawawī al-Bantānī (d. 1230–1314 H/1813–1897 AD), in dealing with Ṣifāt verses in his exegetical work, Marāḥ Labīd li Kashf Ma’nā al-Qur’ān al-Majīd. As an established term, Ṣifāt verses refer to Quranic expressions that ostensibly ascribe anthropomorphic dimensions to God. Interpretation of such ambiguous verses has been bitterly contended since the 2/8th century and remains one of the most debated topics in the (...)
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  17. Tārīkh al-fikr al-ʻArabī.ʻUmar Farrūkh - 1962
  18.  7
    Al-Bantānī and the Interpretation of Ṣifāt verses in Marāḥ Labīd.Umar Muhammad Noor & Abur Hamdi Usman - 2023 - HTS Theological Studies 79 (1):8.
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  19.  36
    Putting the “Love of Humanity” Back in Corporate Philanthropy: The Case of Health Grants by Corporate Foundations.Muhammad Umar Boodoo, Irene Henriques & Bryan W. Husted - 2021 - Journal of Business Ethics 178 (2):415-428.
    With the growing call for private sector actors to address global challenges, it is necessary to first assess whether regions with the greatest needs are accessing corporate philanthropy. In this paper, we ask whether corporate philanthropy is reaching those with the greatest health-care needs. Drawing on economic geography and corporate homophily, we argue that corporate philanthropy tends to exacerbate health inequality as grants are destined for counties with fewer health problems. We test and find support for this hypothesis using data (...)
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  20. al-Ẓamaʼ: dirāsah fī asʼilat al-Tawḥīdī, al-Hawāmil.Fāʼ ʻUmar & iz Ṭāhā - 2007 - Baghdād: Dār al-Shuʼūn al-Thaqāfīyah al-ʻĀmmah.
  21.  25
    The impact of governance on equity funds performance during stable and turbulent market conditions.Muhammad Umar, Danijela Martinović, Jasmina Mangafic & Nawazish Mirza - 2023 - International Journal of Business Governance and Ethics 1 (1).
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  22.  6
    Bu Böyledir" Üzerinden "Kapalı Çarşıyı" Okumak ya da Sen Bana "Kapalı Çarşı" Ben Sana "Bu Böyledir.Ruhi İnan - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 13):1079-1079.
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  23.  23
    Bir Değer Algısı Olarak İlhan Berk Şiiri.Ruhi İnan - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):1409-1409.
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  24. Islam und issenschaft.Umar Rolf von Ehrenfels - 1963 - Kairos (misc) 5:114-124.
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  25. al-Ẓamaʼ: dirāsah fī asʼilat al-Tawḥīdī, al-Hawāmil.Fāʼiz Ṭāhā ʻUmar - 2007 - Baghdād: Dār al-Shuʼūn al-Thaqāfīyah al-ʻĀmmah.
  26.  8
    Excess entropies and volumes of mixing for liquid alloys.I. H. Umar, M. Watabe & W. H. Young - 1974 - Philosophical Magazine 30 (4):957-961.
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  27.  18
    Entropies of mixing of liquid metals A hard-sphere description.I. H. Umar, I. Yokoyama & W. H. Young - 1976 - Philosophical Magazine 34 (4):535-548.
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  28.  8
    Mashrūʻ fiqh al-tarbiyah: al-muqaddimah al-ʻāmmah.al-Sayyid ʻUmar - 2020 - Madīnat Naṣr, al-Qāhirah: Dār al-Fikr al-ʻArabī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  29.  5
    Mashrūʻ fiqh al-tarbiyah: al-namūdhaj al-maʻrifī al-tarbawī al-miʻyārī.al-Sayyid ʻUmar - 2020 - Madīnat Naṣr, al-Qāhirah: Dār al-Fikr al-ʻArabī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ. Edited by ʻAbd al-Raḥmān ʻAbd al-Raḥmān Naqīb.
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  30.  9
    Mentoring Islamic banks: the extent of the adoption of Bangladeshi CSR disclosure practices by Jaiz Bank Nigeria.Habibu Umar, Md Harashid Haron & Sulaiman Musa - 2022 - International Journal of Business Governance and Ethics 16 (1):106.
  31. Nasr's position on Islamic philosophy within the Islamic tradition.Muḥammad Suhail ʻUmar (ed.) - 1999 - Lahore: Iqbal Academy Pakistan.
  32.  2
    Sri Aurobindo, Thinker and the Yogi of the Future.M. G. Umar - 2001 - Pondicherry: Sri Mira Trust.
    The author has found in Sri Aurobindo a unique synthesis of the Eastern Wisdom and Western Rationalism, and a perfect reconciliation of ancient spirituality and modern thought. This work is essentially a collection of essays on Sri Aurobindo's thought and Yoga, based upon his major works. Brief life-sketches of Sri Aurobindo and the Mother are included to give a sense of fullness to it. A sampling of the contents exemplifies the wide sweep covered by the essays: The Philosophy of Life (...)
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  33.  6
    al-Bayūitīqā: al-akhlāqīyāt al-Jadīdah fī muwājahat tajāwazāt al-bayūʼitiknūlūjiyā.ʻUmar Bū Fatās - 2011 - al-Dār al-Bayḍāʼ: Afrīqiyā al-Sharq.
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  34.  7
    al-Ḥadāthah wa-istibʻād al-ākhar: dirāsah arkiyūlūjīyah fī jadal al-ʻaqlānīyah wa-al-junūn.ʻUmar Bin Būjalīdah - 2017 - Tūnis: Sūtīmīdyā lil-Nashr wa-al-Tawzīʻ.
    Modernism and rationalism; other; philosophical aspects; philosophy, modern; 20th century.
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  35.  29
    Islamism Vs Secularism: A Religious- Political Struggle in Modern Nigeria.Mukhtar Umar Bunza - 2002 - Journal for the Study of Religions and Ideologies 1 (2):49-65.
    This paper is a historically based approach to the topic of contemporary political and religious status of Nigeria. Recently, the secular administration by Islamists has generated violence between Muslims and Christians. The latter view Islamism as a gradual Islamisation of the country. Modern Islamists plead for a re-introduction of shari’a and OIC membership. They reject the secular status of Nigeria, the Islamic banking and educational system, etc. The meaning and purpose of these are not different from hijrah, and mahdism of (...)
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  36. Ikhwān al-Ṣafāʼ.ʻUmar Dasūqī - 1973
  37. ʻAbqarīyat al-ʻArab fī al-ʻilm wa-al-falsafah.ʻUmar Farrūkh - 1945 - Bayrūt: Manshūrāt al-Maktabah al-ʻAṣrīyah.
  38. Buḥūth wa-muqāranāt fī tārīkh al-ʻilm wa-tārīk al-falsafah fī al-Islām.ʻUmar Farrūkh - 1986 - Bayrūt, Lubnān: Dār al-Ṭalīʻah.
     
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  39. Ikhwān al-Ṣafā: dars, ʻarḍ, taḥlīl.ʻUmar Farrūkh - 1981 - Bayrūt, Lubnān: Dār al-Kitāb al-ʻArabī.
  40. Ibn Bājjah wa-al-falsafah al-Maghribīyah.ʻUmar Farrūkh - 1945
  41. Ṣafaḥāt min ḥayāt al-Kindī.ʻUmar Farrūkh - 1962
  42. Tārīkh al-fikr al-ʻArabī ilá ayyām Ibn Khaldūn.ʻUmar Farrūkh - 1972 - Bayrūt: Dār al-ʻIlm lil-Malāyīn.
  43. al-Falsafah al-Islāmīyah wa-mulḥaqātuhā.ʻUmar Riḍā Kaḥḥālah - 1974 - [Damascus]: ʻU.R. Kaḥḥālah.
  44.  5
    Hikmetü'l-ayn =.ʻAlī ibn ʻUmar Qazwīnī - 2016 - Fatih, İstanbul: Türkiye Yazma Eserler Kurumu Başkanlığı. Edited by Salih Aydın, Ali Durusoy & ʻAlī ibn ʻUmar Qazwīnī.
  45.  4
    Najm al-Dīn al-Kātibī's al-Risālah al-shamsiyyah: an edition and translation with commentary.ʻAlī ibn ʻUmar Qazwīnī - 2024 - New York City: New York University Press. Edited by Tony Street.
    Najm al-Din al-Katibi's al-Risalah al-Shamsiyyah is a scholarly edition and translation of The Canons of Logic, with additional commentary and notes. Composed by Najm al-Din al-Katibi, a scholar of the Shafi'i school of law, al-Risalah al-Shamsiyyah is the most widely read introduction to logic in the Arabic-speaking world. It has probably enjoyed a longer shelf-life than any other logic textbook ever written, having been in use by madrasa students from the early fourteenth century up until the present day. Building on (...)
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  46.  2
    The rules of logic.ʻAlī ibn ʻUmar Qazwīnī - 2024 - New York: New York University Press. Edited by Tony Street.
    Logic was revered in the thirteenth century, perhaps more highly than it has been revered before or since. In the Muslim East, logic was an integral part of the syllabus of schools and found to be especially helpful for legal studies. It was at this time that The Canons of Logic was composed by Najm al-Din al-Katibi, a scholar of the Shafi'i school of law. The Rules of Logic is the most widely read introduction to logic in the Arabic-speaking world. (...)
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  47.  15
    Perspectives of agriculture, nutrition and health researchers regarding research governance in Malawi. Using a leadership, ethics, governance and systems framework.Limbanazo Matandika, Kate Millar, Eric Umar & Joseph Mfutso-Bengo - 2023 - BMC Medical Ethics 24 (1):1-12.
    Background Research ethics is intertwined with and depends on building robust and responsive research governance systems alongside researchers. Globally there has been substantial investment in agriculture, nutrition, and health (ANH) research motivated by the need to improve health outcomes, such as micronutrient deficiencies in Sub-Saharan Africa. Although there has been a notable focus on ethical issues inherent in ANH studies, there has been scanty research examining researchers’ attitudes related to ANH research. This study was conducted to explore the perspectives of (...)
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  48.  58
    Public Religion & Secular State: A Kantian Approach.Mehmet Ruhi Demiray - 2017 - Diametros 54:30-55.
    This paper argues that Kant’s distinction between “civil union” and “ethical community” can be of great value in dealing with a problem that causes considerable trouble in contemporary political and social philosophy, namely the question of the normative significance and role of religion in political and social life. The first part dwells upon the third part of Kant`s Religion within the Boundaries of Mere Reason with the intention of exposing the general features of ethical community. It highlights the fact that (...)
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  49.  15
    Transfer Learning and Semisupervised Adversarial Detection and Classification of COVID-19 in CT Images.Ariyo Oluwasanmi, Muhammad Umar Aftab, Zhiguang Qin, Son Tung Ngo, Thang Van Doan, Son Ba Nguyen & Son Hoang Nguyen - 2021 - Complexity 2021:1-11.
    The ongoing coronavirus 2019 pandemic caused by the severe acute respiratory syndrome coronavirus 2 has resulted in a severe ramification on the global healthcare system, principally because of its easy transmission and the extended period of the virus survival on contaminated surfaces. With the advances in computer-aided diagnosis and artificial intelligence, this paper presents the application of deep learning and adversarial network for the automatic identification of COVID-19 pneumonia in computed tomography scans of the lungs. The complexity and time limitation (...)
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  50.  57
    Natural Law Theory, Legal Positivism, and the Normativity of Law.Mehmet Ruhi Demiray - 2015 - The European Legacy 20 (8):807-826.
    This essay examines two dominant traditions in legal philosophy, the natural law theory and legal positivism, in terms of how they account for the normativity of law. I argue that, although these two traditions generally take the question of the normativity of law seriously and try to account for it, they are not successful in doing so. This failure in the prevailing literature on the philosophy of law, I suggest, nevertheless has an implicit reconstructive impact: the insights into the failure (...)
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